No More Learning

More than this, his delight in the
Mediaeval--the Gothic--and his content with what may be termed a
purely impressionistic view of the past, was singularly akin to the
Bristol poet's own outlook on these matters. Walpole had further some
three years before this time indulged in the very harmless literary
fraud of publishing his _Castle of Otranto_ as a translation from a
mediaeval Italian MS. , only confessing his own authorship upon
the publication of the second edition. To Walpole then Chatterton
addressed a short letter enclosing some verses by John a Iscam and
a manuscript on the _Ryse of Peyncteyning yn Englande wroten by T.
Rowleie 1469 for Mastre Canynge_[5] with the suggestion that it might
be of service to Mr. Walpole 'in any future edition of his truly
entertaining anecdotes of painting. ' This drew from the connoisseur
one of the politest letters[6] that have been written in English, in
which the simple and elegant sentences expressed with a very charming
courtesy the interest and curiosity of its author. He gave his
correspondent 'a thousand thanks'; 'he would not be sorry to print'
(at his private press) 'some of Rowley's poems'; and added--which
reads strangely in the light of what follows--'I would by no means
borrow and detain your MS. ' Now Chatterton's _Peyncteyning yn
Englande_ is the clumsiest fraud of all the Rowley compositions,
with the single exception of a letter from the secular Priest
which exhibits the exact style and language of de Foe's _Robinson
Crusoe_. [7] Professor Skeat has pointed out that the Anglo-Saxon
words, which occur with tolerable frequency in the _Ryse_, begin
almost without exception with the letter _A_, and concludes that
Chatterton had read in an old English glossary, probably Somners,
no farther than _Ah_. Walpole however 'had not the happiness of
understanding the Saxon language,' and it was not until after he had
received a second letter from Chatterton, enclosing more Rowleian
matter both prose and verse, that he consulted his friends Gray
and Mason, who at once detected the forgery. If, as seems certain,
_Elinoure and Juga_ was among the pieces sent, it was inevitable
that Gray should recognize lines 22-25 of that poem as a striking if
unconscious reminiscence of his own _Elegy in a Country Churchyard_.
Now Walpole had some years before introduced Ossian's poems to
the world and his reputation as a critic had suffered when their
authenticity was generally disputed. Accordingly he wrote Chatterton
a stiff letter suggesting that 'when he should have made a fortune he
might unbend himself with the studies consonant to his inclination';
and in this one must suppose that he was actuated by a very natural
irritation at having been duped a second time by an expositor
of antique poetry, rather than by any snobbish contempt for his
correspondent, who had frankly confessed himself an attorney's
apprentice. Chatterton then wrote twice to have his MS. returned,
asserting at the same time his confidence in the authenticity of the
Rowley documents. Walpole for some reason returned no answer to either
application, but left for Paris, where he stayed six weeks, returning
to find another letter from Chatterton written with considerable
dignity and restraint--a last formal demand to have his manuscript
returned. Whereupon, amazed at the boy's 'singular impertinence,' the
great man snapped up both letters and poems and returned them in a
blank cover--that is to say without a word of apology or explanation.
He might have acted otherwise if he had been a more generous spirit,
but an attempt had been made to impose upon him which had in part
succeeded, and he can hardly be blamed for showing his resentment by
neglecting to return the forgeries. One may notice in passing that
when Chatterton, more than a year later, committed suicide there were
not wanting a great many persons absurd enough to accuse Walpole of
having driven him to his death--a contemptible suggestion. Yet the
connoisseur's credit certainly suffers from the fact that he gave
currency to a false account of the transaction in the hope of
concealing his first credulity. [8]

We now come to the circumstance which procured Chatterton's release
from his irksome apprenticeship--his threat of suicide. He had often
been heard to speak approvingly of suicide, and there is a story,
which has, however, little authority, that once in a company of
friends he drew a pistol from his pocket, put it to his head, and
exclaimed 'Now if one had but the courage to pull the trigger! '
This anecdote--if not in fact true--illustrates very well the gloomy
depression of spirit which alternated with those outbursts of feverish
energy in which his poems were composed. And he had much to make
him miserable when with a change of mood he lost his buoyancy and
confidence of ultimate fame and success. His ambition was boundless
and his audience was as limited in numbers as in understanding. He
was as proud as the poor Spaniard who on a bitter day rejected the
friendly offer of a cloak with the words 'A gentleman does not feel
the cold,' and his pride was continually fretted. He was keenly
conscious of the indignity of his position in Lambert's kitchen; he
seems to have been pressed for money, and though he 'did not owe five
pounds altogether' he probably smarted under the thought that all
his hard work, all the long nights of study and composition in the
moonlight which helped his thought, could not earn him even this
comparatively small sum. Again, he was not restrained from a
contemplation of suicide by any scruples of religion--for he has left
his views expressed in an article written some few days before his
death. He believed in a daemon or conscience which prompted every
man to follow good and avoid evil; but--different men different
daemons--his held self-slaughter justified when life became
intolerable; with him therefore it would be no crime. Wilson suggests
too that the boy who had read theology, orthodox and the reverse, held
to the common eighteenth century view that death was annihilation; and
this may well have been the case. One thing at any rate is certain,
that Chatterton on the 14th of April 1770 left on his desk a number of
pieces of paper filled with a jumble of satiric verse, mocking prose,
and directions for the construction of a mediaeval tomb to cover the
remains of his father and himself. Part of this strange document
was headed in legal form--'This is the last Will and Testament of me
Thomas Chatterton,' and contained the declaration that the Testator
would be dead on the evening of the following day--'being the feast of
the resurrection. ' The bundle was dated and endorsed 'All this wrote
between 11 and 2 o'clock Saturday in the utmost distress of mind. ' Now
while one need not doubt that the distress was perfectly genuine, it
is tolerably certain that Chatterton intended his master to find what
he had written and draw his own conclusions as to the desirability of
dismissing his apprentice. The attorney (who is represented as timid,
irritable and narrow-minded)[9] did in fact find the document, was
thoroughly frightened, and gave the boy his release. He was now free
to starve or earn a living by his pen--so no doubt he represented
the alternative to his mother. He must go to London, where he would
certainly make his fortune. He had been supplying four or five London
journals of good standing with free contributions for some time past,
and had received it appears great encouragement from their editors. He
gained his point and started out for the great city.

His letters show that he called upon four editors the very day he
arrived. These were Edmunds of the _Middlesex Journal_; Fell of the
_Freeholders Magazine_; Hamilton of the _Town and Country Magazine_;
and Dodsley--the same to whom he had sent a portion of _AElla_--of the
_Annual Register_. He had received, he wrote, 'great encouragement
from them all'; 'all approved of his design; he should soon be
settled. ' Fell told him later that the great and notorious Wilkes
'affirmed that his writings could not be the work of a youth and
expressed a desire to know the author. ' This may or may not have
been true, but it is certain that Fell was not the only newspaper
proprietor who was ready to exchange a little cheap flattery for
articles by Chatterton that would never be paid for. [10]

We know very little about Chatterton's life in London--but that little
presents some extraordinarily vivid pictures. He lodged at first with
an aunt, Mrs. Ballance, in Shoreditch, where he refused to allow his
room to be swept, as he said 'poets hated brooms. ' He objected to
being called Tommy, and asked his aunt 'If she had ever heard of a
poet's being called Tommy' (you see he was still a boy). 'But she
assured him that she knew nothing about poets and only wished he would
not set up for being a gentleman. ' He had the appearance of being much
older than he was, (though one who knew him when he was at Colston's
Hospital described him as having light curly hair and a face round as
an apple; his eyes were grey and sparkled when he was interested or
moved). He was 'very much himself--an admirably expressive phrase.
He had the same fits of absentmindedness which characterized him as
a child. 'He would often look stedfastly in a person's face without
speaking or seeming to see the person for a quarter of an hour or
more till it was quite frightful. ' We have accounts of his sitting
up writing nearly the whole of the night, and his cousin was almost
afraid to share a room with him 'for to be sure he was a spirit and
never slept. '[11]

He wrote political letters in the style of Junius--generally signing
them Decimus or Probus--that kind of vague libellous ranting which
will always serve to voice the discontent of the inarticulate. He
wrote essays--moral, antiquarian, or burlesque; he furbished up his
old satires on the worthies of Bristol; he wrote songs and a comic
opera, and was miserably paid when he was paid at all. None of his
work written in these veins has any value as literature; but the skill
with which this mere lad not eighteen years old gauged the taste
of the town and imitated all branches of popular literature would
probably have no parallel in the history of journalism should such a
history ever come to be written.

His letters to his mother and sister were always gay and contained
glowing accounts of his progress; but in reality he must have been
miserably poor and ill-fed.

In July he changed his lodgings to the house of a Mrs. Angel, a sacque
maker in Brook Street, Holborn; the dead season of August was coming
on and probably he wanted to conceal his growing embarrassment from
his aunt, who might have sent word of it to his mother at Bristol.

His opera was accepted--it is a spirited and well written piece--and
for this he was paid five pounds, which enabled him to send a box of
presents to his mother and sister bought with money he had earned.
He had dreamed of this since he was eight. But his _Balade of
Charitie_--the most finished of all the Rowley poems--was refused by
the _Town and Country Magazine_ about a month before the end; which
came on August 24th. He was starving and still too proud to accept the
invitations of his landlady and of a friendly chemist to take various
meals with them. He was offended at the good landlady's suggestion
that he should dine with her; for 'her expressions seemed to hint'
(to _hint_) 'that he was in want'--no cloak for Thomas Chatterton! He
could have borrowed money and gone back to Bristol, but there are many
precedents for beaten generalissimos falling on their swords rather
than return home defeated and disgraced. How could he return? He had
set out so confidently; had boasted not a little of his powers, and
had satirized all the good people in Bristol _de haut en bas_. Think
of the jokes and commiserations of Burgum, Catcott, and the rest!
'Well, here you are again, boy; but of course _we_ knew it would come
to this! ' He could not endure to hear that.

Accordingly on Friday the 24th August 1770 he tore up his manuscripts,
locked his door, and poisoned himself with arsenic.

Southey, Byron, and others have supposed that Chatterton was mad; it
has been suggested that he was the victim of a suicidal mania. All
the evidence that there is goes to show that he was not. He was
very far-sighted, shrewd, hard-working, and practical, for all his
imaginative dreaming of a non-existent past; and this at least may
be said, that Chatterton's suicide was the logical end to a very
remarkably consistent life.

Chatterton's character has suffered a good deal from three accusations
vehemently urged by Maitland and his eighteenth-century predecessors.
The first is that the boy was a 'forger'; the second that he was a
freethinker; the third that he was a free-liver.

To examine these in turn: the first admits of no denial as a question
of fact, but justification may be pleaded which some will accept as a
complete exculpation and others perhaps will hardly comprehend.

Chatterton could only produce poetry in his fifteenth-century vein;
his imagination failed him in modern English. No one who has any
appreciation of Rowley's poems will consider that the _African
Eclogues_ are for a moment comparable with them. If he was to write at
all he must produce antiques, and, as it happened, interest had been
aroused in ancient poetry, largely by the publication of Percy's
_Reliques_ and of the spurious Ossian. Appearing at this juncture,
then, as ancient writings taken from an old chest, his poems would be
read and their value appreciated; while no one would trouble to make
out the professed imitations--not by any means easy reading--of an
attorney's apprentice. Probably if an adequate audience had been
secured in his lifetime, Chatterton would have revealed the secret
when it had served its purpose--just as Walpole confessed to the
authorship of _Otranto_ only when that book had run into a second
edition.

To the second count of the indictment no defence is urged. Chatterton
was too honest and too intelligent to accept traditional dogmatics
without examination.

Finally, he was no free-liver in the sense in which that objectionable
expression is used. Rather he was an ascetic who studied and wrote
poetry half through the night, who ate as little as he slept, and
would make his dinner off 'a tart and a glass of water. ' He was
devoted to his mother and sister and to his poetry; and what spare
time was not occupied with the latter he seems to have spent largely
with the former. The attempt to represent him as a sort of
provincial Don Juan--though in the precocious licence of a few of his
acknowledged writings he has even given it some colour himself--cannot
be reconciled with the recorded facts of his life.

Equally ill judged is that picture which is presented by Professor
Masson and other writers less important--of a truant schoolboy,
a pathetic figure, who had petulantly cast away from him the
consolations of religion. Monsieur Callet, his French biographer, knew
better than this: 'Il fallait l'admirer, lui, non le plaindre,' is the
last word on Chatterton.

[Footnote 1: An extraordinary production for a boy of twelve, but we
need not suppose that if 'Elenoure and Juga' were written in 1764 and
not published until 1769 no alterations and improvements were made by
its author in the period between these dates. ]

[Footnote 2: From the engraving in Tyrwhitt's edition. ]

[Footnote 3: See Southey and Cottle's edition, quoted in Skeat, ii, p.
123. ]

[Footnote 4: Dean Milles has a delightful account of the reception
accorded to Rowley in the Chatterton household. Neither mother nor
sister would appear to have understood a line of the poems, but
Mary Chatterton (afterwards Mrs. Newton) remembered she had been
particularly wearied with a 'Battle of Hastings' of which her brother
would continually and enthusiastically recite portions. ]

[Footnote 5: Wilson believed that Chatterton never sent the _Ryse_,
&c. , at all (see page 173 of his _Chatterton: A Biographical Study_),
but this is disposed of by the fact that the _Ryse of Peyncteyning_ is
the only piece of Chatterton's which contains _Saxon_ words. ]

[Footnote 6: March 28th, 1769. ]

[Footnote 7: _An account of Master William Canynge written by Thos.
Rowlie Priest in_ 1460. Skeat, Vol. III, p. 219; W. Southey's edition,
Vol. III, p. 75. See especially the last paragraph. ]

[Footnote 8: See _Letters of Horace Walpole_, edited by Mrs. Paget
Toynbee (Clarendon Press), Vol. XIV, pp. 210, 229; Vol. XV, p. 123. ]

[Footnote 9: But attorneys are seldom 'in regrate' with the friends of
Poetry. ]

[Footnote 10: Masson's reconstruction of the scene between Chatterton
and the editor of the _Freeholder's Magazine_ is very convincing (see
his _Chatterton: a Biography_, p. 160). ]

[Footnote 11: Almost everything that we know of Chatterton in London
was ascertained by Sir H. Croft and printed in his _Love and Madness_
(see Bibliography). ]




II. THE VALUE OF ROWLEY'S POEMS--PHILOLOGICAL AND LITERARY


As imitations of fifteenth-century composition it must be confessed
the Rowley poems have very little value. Of Chatterton's method
of antiquating something has already been said. He made himself an
antique lexicon out of the glossary to Speght's _Chaucer_, and such
words as were marked with a capital O, standing for 'obsolete' in the
Dictionaries of Kersey and Bailey. Now even had his authorities been
well informed, which they were not by any means, and had Chatterton
never misread or misunderstood them, which he very frequently did, it
was impossible that his work should have been anything better than
a mosaic of curious old words of every period and any dialect. Old
English, Middle English, and Elizabethan English, South of England
folk-words or Scots phrases taken from the border ballads--all
were grist for Rowley's mill. It is only fair to say that he seldom
invented a word outright, but he altered and modified with a free
hand. Professor Skeat indeed estimates that of the words contained in
Milles' Glossary to the Rowley Poems only seven percent are genuine
old words correctly used. The Professor in his modernized edition is
continually pointing out with kindly reluctance that such and such
a word never bore the meaning ascribed to it--that because, for
instance, Bailey had explained _Teres major_ as a smooth muscle of the
arm it was not therefore any legitimate inference of Chatterton's
that _tere_ (singular form) meant a muscle and could be translated
'health'. Only occasionally does one find the note (written with an
obviously sincere pleasure) 'This word is correctly used. ' Of
course it was impossible that Chatterton should have produced even a
colourable imitation of fifteenth-century poetry at a time when
even Malone--for all his acknowledged reputation as an English
Scholar--could not quote Chaucer so as to make his lines scan. The
_Rowley Poems_ and Percy's _Reliques_ mark the beginning of that
renascence of our older poetry so conspicuous in the time of Lamb
and Hazlitt. Before this epoch was the Augustan age, much too
well satisfied with its own literature to concern itself with an
unfashionable past.

But, after all, however absurd from any historical point of view the
language and metres of the boy-poet may be, at least he invented a
practicable language which admirably conveyed his impression of the
latest period of the middle ages--that after-glow which began with
the death of Chaucer. Chatterton's poetry is a pageant staged by an
impressionist. It cannot be submitted to a close examination, and it
is all wrong historically, yet it presents a complete picture with an
artistic charm that must be judged on its own merits. An illusion
is successfully conveyed of a dim remote age when an idle-strenuous
people lived only to be picturesque, to kill one another in tourneys,
to rear with painful labour beautiful elaborate cathedrals, and yet
had so much time on their hands that they could pass half their lives
cracking unhallowed sconces in the Holy Land and, in that part of
their ample leisure which they devoted to study, spell 'flourishes' as
'Florryschethe'. But if any one still anxious for literal truth should
insist--'Is not the impression as false as the medium that conveys
it? Were the middle ages really like that? Is it not a fact that the
average baron stayed at home in his castle devising abominable schemes
to wring money or its equivalent from miserable and half-starved
peasants? '--such a one can only be answered with another question: 'Is
Pierrot like a man, and has it been put beyond question that
Pontius Pilate was hanged for beating his wife? ' The Rowley writings
are--properly considered--entirely fanciful and unreal. They have
many faults, but are seen at their worst when Chatterton is trying
to exhibit some eternal truth. There is a horrible (but perfectly
natural) didacticism--the inevitable priggishness of a clever
boy--which occasionally intrudes itself on his best work. Thus that
charming fanciful fragment which begins--

As onn a hylle one eve fittynge
At oure Ladie's Chyrche mouche wonderynge

embodies this truism fit for a bread-platter--or to be the 'Posy of a
ring'--'Do your best. '

Canynges and Gaunts culde doe ne moe.

And the poet's boyishness demands still further consideration. He
has a crude violence of expression which is apt to shock the mature
person--some of the descriptions of wounds in the two Battles of
Hastings would sicken a butcher; while in another vein such a phrase
as

Hee thoughte ytt proper for to cheese a wyfe,
And use the sexes for the purpose gevene.
(_Storie of William Canynge_)

has an absurd affectation of straightforward good sense divested of
sentiment which could not appeal to any one on a higher plane of
civilization than a medical student.

And this is easily explicable if only it is borne in mind that the
Rowley poems were written by a boy, and that such lovely things as
the Dirge in _AElla_ suggest a maturity that Chatterton did not by any
means perfectly possess. In some respects he was as childish (to use
the word in no contemptuous sense) as in others he was precocious. And
it is a thousand pities that the difficulties of Chatterton's language
and the peculiar charm and invention of his metrical technique cannot
be appreciated till the boyish love of adventure, delight in imagined
bloodshed, and ignorance of sentimental love, have generally been left
behind. Nothing--to give an example--could be more frigid than the
description of Kennewalcha--

White as the chaulkie clyffes of Brittaines isle,
Red as the highest colour'd Gallic wine

(an unthinkable study in burgundy and whitewash, _Battle of Hastings_,
II, 401); nothing, on the other hand, more vivid, more obviously
written with a pen that shook with excitement, than

The Sarasen lokes _owte_: he doethe feere, &c.
(_Eclogue the Second_, 23. )

Soe wylle wee beere the Dacyanne armie downe,
And throughe a storme of blodde wyll reache the champyon crowne.
(_AElla_, 631. )

Loverdes, how doughtilie the tylterrs joyne!
(_Tournament_, 92. ).

In fine, there is no poet, one may boldly declare,
whose pages are so filled with battle, murder and sudden death, as
Chatterton's are; and this is perhaps the clearest indication he gives
of immaturity.

But if his ideas were sometimes crude and boyish they were not by any
means always so; he has flashes of genius, sudden beauties that take
away the breath. A better example than this of what is called the
sublime could not be found:

See! the whyte moone sheenes onne hie;
Whyterre ys mie true loves shroude;
Whyterre yanne the mornynge skie,
Whyterre yanne the evenynge cloude.
(_AElla_, 872. )

and, from the _Songe bie a Manne and Womanne_,

I heare them from eche grene wode tree,
Chauntynge owte so blatauntlie,
Tellynge lecturnyes to mee,
Myscheefe ys whanne you are nygh.
(_AElla_, 107. )

Did ever shepherd's pipe play a prettier tune?
He has some fine martial sounds, as for instance:
Howel ap Jevah came from Matraval
(_Battle of Hastings_, I, 181. )

He rarely employs personifications, but no poet used the figure more
convincingly. The third Mynstrelle's description of Autumn is a
lovely thing, and one will not easily forget his Winter's frozen blue
eyes--though unfortunately that is not in Rowley.

His art was essentially dramatic, and he has some fine dramatic
moments, as for example when the Usurer soliloquizing miserably on his
certain ultimate damnation suddenly cries out

O storthe unto mie mynde! I goe to helle.
(_Gouler's Requiem_. )

The word 'storthe' is a good example of Chatterton's use of strange
words. The effect of a sudden outcry which it produces would be lost
in a modernized version which rendered it 'death'.

Mr. Watts-Dunton in his article on Chatterton in Ward's _English
Poets_ speaks of his extraordinary metrical inventiveness and of his
ultimate responsibility for such lines as these--

And Christabel saw the lady's eye
And nothing else she saw thereby
Save the boss of the shield of Sir Leoline tall
Which hung in a murky old niche in the wall--

the anapaestic dance of which breaks in upon the normal iambic
movement of the poem with a natural dramatic propriety. He compares
too _The Eve of St. Agnes_ with the _Excelente Balade of Charitie_,
remarking that it was only in his latest work that Keats attained
to that dramatic objectivity which was 'the very core and centre of
Chatterton's genius. '

Another writer, Mr. Thomas Seccombe, speaks of his 'genuine lyric
fire, a poetic energy, and above all an intensity remote from his
contemporaries and suggestive (as Cimabue in his antique and primitive
manner is suggestive of Giotto and Angelico) of Shelley and Keats. '

Chatterton's influence on the great body of poets of the generation
succeeding his own was very considerable--Mr. Watts-Dunton indeed
declares him to have been the father of the New Romantic School--and
the affection with which Keats, Coleridge, Wordsworth and many others
regarded him was extraordinary. He was their pioneer, who had lost
his life in a heroic attempt to penetrate the dull crassness of the
mid-eighteenth century.

He had great originality and the gift of an intense imagination. If
he is sometimes crude and immature in thought and expression--if his
images sometimes weary by their monotony--it is accepted that a poet
is to be judged by his highest and not his lowest; and Chatterton's
best work has an inspiration, a singular and unique charm both of
thought and of music that is of the first order of English poetry.




III. BIBLIOGRAPHY.


A great deal more has been written about Chatterton than it is worth
anybody's while to read. To begin with, there are all the volumes and
pamphlets concerning themselves with the question whether the Rowley
poems were written by Chatterton or by Rowley, or by both (Chatterton
adding matter of his own to existing poems written in the fifteenth
century), or by neither. It may be said that these problems were not
conclusively and finally solved till Professor Skeat brought out his
edition of Chatterton in 1871.

Then again there are the various lives of the poet; for the most part
mere random aggregations of such facts, true or imagined, as fell
in the editor's way, filled out with pulpit commonplaces and easy
paragraphs beginning 'But it is ever the way of Genius . . . ' Professor
Wilson's _Chatterton: a Biographical Study_ is as final in its own way
as Professor Skeat's two volumes. It is a scholarly compilation of
all previous accounts, very well digested and arranged. Moreover,
the Professor has for the most part left the facts to tell their
own story; and thus his book is free from such absurdities as the
sentimental regrets of Gregory and Professor Masson that Chatterton
was led into a course of folly ending in suicide through being
deprived of a father's care. Such a father as Chatterton's was!
While premising that any one who wishes to learn the facts of the
boy-poet's life--his circumstances and surroundings--can find them
all set forth in Professor Wilson's book: while equally if he is
interested in the pseudo-Rowley's language, philologically considered,
he will find this elaborately examined in Professor Skeat's second
volume; it has been thought that the following bibliography of books
dealing with various aspects of the poet which were read and valued in
their day may be found of interest to students of literary history.

1598. Speght's edition of Chaucer, the glossary of which Chatterton
used in the compilation of his Rowley Dictionary.

1708. Kersey's _Dictionarium Anglo-Britannicum_, and

1737. Bailey's _Universal Etymological Dictionary_. (8th Enlarged
Edition. ) Bailey is largely copied from Kersey, but Chatterton
certainly used both dictionaries in making his antique language.

1777. Tyrwhitt's edition of the Rowley poems. Tyrwhitt was
Chatterton's first editor and in his edition many of the poems
were printed for the first time. 'The only really good edition is
Tyrwhitt's. ' 'This exhibits a careful and, I believe, extremely
accurate text . . . an excellent account of the MSS. and transcripts
from which it was derived. It is a fortunate circumstance that the
first editor was so thoroughly competent. ' (Professor Skeat, Introd.
to Vol. II of his 1871 edition. )

1778. Tyrwhitt's third edition, from which the present edition is
printed. With this was printed for the first time 'An appendix . . .
tending to prove that the Rowley poems were written not by any ancient
author but entirely by Thomas Chatterton. ' This edition follows the
first nearly page for page; but was reset.

1780. _Love and Madness_ by Sir Herbert Croft. This strange book
deserves a brief description as it is the source of almost all our
knowledge of Chatterton.

A certain Captain Hackman, violently in love with a Miss Reay,
mistress of the Earl of Sandwich, and stung to madness by his jealousy
and the hopelessness of his position, had in 1779 shot her in the
Covent Garden Opera House and afterwards unsuccessfully attempted
to shoot himself. Enormous public interest was excited, and
Croft--baronet, parson, and literary adventurer--got hold of copies
which Hackman had kept of some letters he had sent to the charming
Miss Reay. These he published as a sensational topical novel in
epistolary form, calling it _Love and Madness_. This is quite worth
reading for its own sake, but much more so for its 49th letter,
which purports to have been written by Hackman to satisfy Miss Reay's
curiosity about Chatterton. As a matter of fact Croft, who had been
very interested in the boy-poet and had collected from his relations
and those with whom he had lodged in London all they could
possibly tell him, wrote the letter himself and included it rather
inartistically among the genuine Hackman-Reay correspondence. Amongst
other valuable matter, this letter 49 contains a long account of her
brother by Mary Chatterton. --(See _Love letters of Mr. Hackman and
Miss Reay_, 1775-79, introduction by Gilbert Burgess: Heinemann,
1895. ) 1774-81. Warton's _History of English Poetry_, in Volume II of
which there is an account of Chatterton.

1781. Jacob Bryant's _Observations upon the Poems of T. Rowley in
which the authenticity of those poems is ascertained_. Bryant was a
strong Pro-Rowleian and argues cleverly against the possibility of
Chatterton's having written the poems. He shows that Chatterton in his
notes often misses Rowley's meaning and insists that he neglected to
explain obvious difficulties because he could not understand them.
Bryant is the least absurd of the Pro-Rowleians.

1782. Dean Milles' edition of the Rowley poems--a splendid quarto with
a running commentary attempting to vindicate Rowley's authenticity.
Milles was President of the Society of Antiquaries and his commentary
is characterized by Professor Skeat as 'perhaps the most surprising
trash in the way of notes that was ever penned.

1782. Mathias' _Essay on the Evidence . . . relating to the poems called
Rowley's_--he is pro-Rowleian and criticizes Tyrwhitt's appendix.

1782. Thomas Warton's _Enquiry . . . into the Poems attributed to Thomas
Rowley_--Anti-Rowleian.

1782. Tyrwhitt's _Vindication_ of his Appendix. Tyrwhitt had
discovered Chatterton's use of Bailey's Dictionary and completely
refutes Bryant, Milles, and Mathias. It may be observed in passing
that though Goldsmith upheld Rowley, Dr. Johnson, the two
Wartons, Steevens, Percy, Dr. Farmer, and Sir H. Croft pronounced
unhesitatingly in favour of the poems having been written by
Chatterton: while Malone in a mocking anti-Rowleian pamphlet shows
that the similes from Homer in the _Battle of Hastings_ and elsewhere
have often borrowed their rhymes from Pope!

1798. _Miscellanies in Prose and Verse_ by Edward Gardner (two
volumes). At the end of Volume II there is a short account of the
Rowley controversy and, what is more important, the statement that
Gardner had seen Chatterton antiquate a parchment and had heard him
say that a person who had studied antiquities could with the aid of
certain books (among them Bailey) 'copy the style of our elder poets
so exactly that the most skilful observer should not be able to detect
him. "No," said he, "not Mr. Walpole himself. "' But perhaps this
should be taken _cum grano_.

1803. Southey and Cottle's edition in three volumes with an account
of Chatterton by Dr. Gregory which had previously been published as an
independent book. Southey and Cottle's edition is very compendious so
far as matter goes, and contains much that is printed for the first
time. Gregory's life is inaccurate but very pleasantly written.

1837. Dix's life of Chatterton, with a frontispiece portrait of
Chatterton aged 12 which was for a long time believed to be authentic.
No genuine portrait of Chatterton is known to be in existence;
probably none was ever made. Dix's life, not a remarkable work in
itself, has some interesting appendices; one of which contains a
story--extraordinary enough but well supported--that Chatterton's
body, which had received a pauper's burial in London, was secretly
reburied in St. Mary's churchyard by his uncle the Sexton.

1842. Willcox's edition printed at Cambridge; on the whole a slovenly
piece of work with a villainously written introduction.

1854. George Pryce's _Memorials of Canynges Family_; which contains
some notes of the coroner's inquest on Chatterton's body, which would
have been most interesting if authentic, but were in fact forged by
one Gutch.

1856. _Chatterton: a biography_ by Professor Masson--published
originally in a volume of collected essays; re-published and in
part re-written as an independent volume in 1899. The Professor
reconstructs scenes in which Chatterton played a part; but it is
suggested (with diffidence) that his treatment is too sentimental, and
the boy-poet is Georgy-porgied in a way that would have driven him
out of his senses, if he could have foreseen it. The picture is
fundamentally false.

1857. _An Essay on Chatterton_ by S. R. Maitland, D. D. , F. R. S. , and
F. S. A. A very monument of ignorant perversity. The writer shamelessly
distorts facts to show that Chatterton was an utterly profligate
blackguard and declares finally that neither Rowley nor Chatterton
wrote the poems.

1869. Professor D. Wilson's _Chatterton: a Biographical Study_, and

1871. Professor W. W. Skeat's _Poetical Works of Thomas Chatterton_ (in
modernized English) of which mention has been made above.

1898. A beautifully printed edition of the Rowley poems with decorated
borders, edited by Robert Steele. (Ballantyne Press. )

1905 and 1909. The works of Chatterton, with the Rowley poems in
modernized English, edited with a brief introduction by Sidney Lee.

1910. _The True Chatterton--a new study from original documents_ by
John H. Ingram. (Fisher Unwin. )

Besides all these serious presentations of Chatterton there are a
number of burlesques--such as _Rowley and Chatterton in the Shades_
(1782) and _An Archaeological Epistle to Jeremiah Milles_ (1782),
which are clever and amusing, and three plays, two in English, and
one in French by Alfred de Vigny, which represents the love affair of
Chatterton and an apocryphal Mme. Kitty Bell.

The whole of Chatterton's writings--Rowley, acknowledged poems, and
private letters, have been translated into French prose. _Oeuvres
completes de Thomas Chatterton traduites par Javelin Pagnon, precedees
d'une Vie de Chatterton par A. Callet_ (1839). Callet's treatment of
Chatterton is very sympathetic and interesting.

Finally for further works on Chatterton the reader is referred to
Bohn's Edition of Lowndes' _Bibliographer's Manual_--but the most
important have been enumerated above.




IV. NOTE ON THE TEXT.


This edition is a reprint of Tyrwhitt's third (1778) edition, which it
follows page for page (except the glossary; see note on p. 291). The
reference numbers in text and glossary, which are often wrong in 1778,
have been corrected; line-numbers have been corrected when wrong, and
added to one or two poems which are without them in 1778, and the text
has been collated throughout with that of 1777 and corrected from it
in many places where the 1778 printer was at fault. These corrections
have been made silently; all other corrections and additions are
indicated by footnotes enclosed in square brackets.




V. NOTES.


1. _The Tournament_, lines 7-10.

Wythe straunge depyctures, Nature maie nott yeelde, &c.

'This is neither sense nor grammar as it stands' says Professor Skeat.
But Chatterton is frequently ungrammatical, and the sense of the
passage is quite clear if either of the two following possible
meanings is attributed to _unryghte_.

(1)=to present an intelligible significance otherwise than by
writing--as 'rebus'd shields' do (un-write);

or (2) = to misrepresent (un-right).

With pictures of strange beasts that have no counterpart in Nature and
appear to be purely fantastic ('unseemly to all order') yet none the
less make known to men good at guessing riddles ('who thyncke and
have a spryte') what the strange heraldic forms
express-without-use-of-written-words ('unryghte')--or (taking
the second meaning of unryghte--misrepresent)
present-with-a-disregard-of-truth-to-nature.

2. _Letter to the Dygne Mastre Canynge_, line 15.

Seldomm, or never, are armes vyrtues mede, (that is to say, coats of arms)
Shee nillynge to take myckle aie dothe hede

i. e. 'She unwilling to take much aye doth heed'; 'which is nonsense'
says Prof. Skeat. But the sentence is an example of ellipse, a figure
which Chatterton affected a good deal, and fully expressed would run
'She--not willing to take much, ever doth heed not to take
much', which would of course be intolerably clumsy but perfectly
intelligible.

3. _AElla_, line 467.

Certis thie wordes maie, thou motest have sayne &c.

Prof. Skeat 'can make nothing of this' and reads 'Certes thy wordes
mightest thou have sayn'.

A simple emendation of _maie_ to _meynte_ would give very good sense.

4. _AElla_, line 489.

Tyrwhitt has _sphere_--evidently a mistake in the MS. for _spere_
which he overlooked. It is not included in his errata. In the 1842
edition the meaning 'spear' is given in a footnote.

5. _Englysh Metamorphosis_.

Prof. Skeat was the first to point out that this piece is an imitation
of _The Faerie Queene_, Bk. ii, Canto X, stanzas 5-19.

6. _Battle of Hastings_, II, line 578.

To the ourt arraie of the thight Saxonnes came

Prof. Skeat explains _ourt_ as 'overt' and observes that it
contradicts _thight_, which he renders 'tight'. But really there is
not even an antithesis. _Ourt arraie_ is what a military handbook
calls 'open order' and _thight_ is 'well-built', well put together
(Bailey's Dictionary). The Saxons were well-built men marching in open
order.




VI. APPENDIX.

BRIEF SYNOPSIS OF THE ARGUMENTS USED IN THE ROWLEY CONTROVERSY.

(Taken mainly from Gregory's _Life of Chatterton_. )


_Against Rowley_.

1. So few originals produced--not more than 124 verses.

2. Chatterton had shown (by his article on Christmas games, &c. ) that
he had a strong turn for antiquities. He had also written poetry. Why
then should he not have written Rowley's poems?

3. His declaration that the _Battle of Hastings_ I was his own.

4. Rudhall's testimony.

5. Chatterton first exhibited the _Songe to AElla_ in his own
handwriting, then gave Barrett the parchment, which contained strange
textual variations.

6. Rowley's very existence doubtful.

William of Worcester, who lived at his time and was himself of
Bristol, makes no mention of him, though he frequently alludes to
Canynge. Neither Bale, Leland, Pitts nor Turner mentions Rowley.

7. Improbability of there being poems in a muniment chest. 8. Style
unlike other fifteenth century writings.

9. No mediaeval learning or citation of authority to be found in
Rowley; no references to the Round Table and stories of chivalry.

10.