(You love as many times as
necessary
- as necessary in order to be happy.
Samuel Beckett
I don't know, I've forgotten my apodosis.
) But I can't, I don't hear any more, I'm sleeping (they call that sleeping).
(There they are again, we'll have to start killing them again.
) I hear this horrible noise (coming back takes time), I don't know where from.
I was nearly there, I was nearly sleeping (I call that sleeping).
There is no one but me.
(Here I mean: elsewhere is another matter.
I was never elsewhere, here is my only elsewhere.
) It's I who do this thing and I who suffer it, it's not possible otherwise (it's not possible so).
It's not my fault, all I can say is that it's
not my fault. It's not anyone's fault: since there isn't anyone it can't be anyone's fault, since there isn't anyone but me it can't be mine. Sometimes you'd think I was reasoning, I've no objection. They must have taught me reasoning too - they must have begun teaching me, before they deserted me. I don't remember that period, but it must have marked me. I don't remember having been deserted, perhaps I received a shock. Strange, these phrases that die for no reason. Strange. What's strange about it? Here all is strange, all is strange when you come to think of it. (No, it's coming to think of it that is strange. ) Am I to suppose I am inhabited? I can't suppose anything: I have to go on, that's what I'm doing, let others suppose. There must be others in other elsewheres, each one saying to himself (when the moment cames, the moment to say it): "Let others suppose. " And so on, so on: let others do this, others do that, if there are any. That helps you on, that helps you forward: I believe in progress. I know how to believe too, they must have taught me believing too! (No, no one ever taught me anything, I never learnt anything. I've always been here, here there was never anyone but me. ) "Never", "always", "me", "no one": old slush to be churned everlastingly. (Now it's slush, a minute ago it was dust. It must have rained. ) He must have travelled, he whose voice it is, he must have seen, with his eyes, a man or two, a thing or two, been aloft, in the light. Or else heard tales: travellers found him and told him tales. That proves my innocence. Who says "That proves my innocence"? He says it. Or they say it - yes, they who reason, they who believe. No, in the singular: he who lived, or saw some who had. He speaks of me, as if I were he, as if I were not he (both), and as if I were others (one after another). He is the afflicted. "I am far, do you hear me? " He says I'm far, as if I were he - no, as if I were not he: for he is not far, he is here. It's he who speaks. He says it's I, then he says it's not, I am far. Do you hear him? He seeks me. (I don't know why, he doesn't know why. ) He calls me, he wants me to come out, he thinks I can come out. He wants me to be he (or another, let us be fair). He wants me to rise up, up into him (or up into another, let us be impartial). He thinks he's caught me, he feels me in him, then he says "I", as if I were he (or in another, let us be just). Then he says "Murphy", or "Molloy" (I forget, as if I were Malone). But their day is done, he wants none but himself, for me, he thinks it's his last chance (he thinks that, they taught him thinking). It's always he who speaks. Mercier never spoke, Moran never spoke, I never spoke. I seem to speak, that's because he says "I" as if he were I. (I nearly believed him. Do you hear him: "As if he were I"? ) I who am far, who can't move, can't be found. But neither can he. He can only talk, if that much. Perhaps it's not he. Perhaps it's a multitude, one after another. What confusion! Someone mentions confusion? Is it a sin? All here is sin. You
don't know why, you don't know whose, you don't know against whom. Someone says "you"? It's the fault of the pronouns. There is no name for me, no pronoun for me: all the trouble comes from that. "That? " It's a kind of pronoun too. It isn't that either, I'm not that either. Let us leave all that, forget about all that: it's not difficult. Our concern is with someone, or our concern is with something (now we're getting it) - someone or something that is not there, or that is not anywhere, or that is there. (Here? why not, after all? ) And our concern is with speaking of that (now we've got it). You don't know why, why you must speak of that: no one can speak of that, you speak of yourself, someone speaks of himself. That's it, in the singular: a single one, the man on duty. (He? I? No matter. ) The man on duty speaks of himself. (It's not that. Of others? It's not that either. ) He doesn't know (how could he know? ) whether he has spoken of that or not (when speaking of himself, when speaking of others, when speaking of things). How can I know (I can't know) if I've spoken of him? I can only speak of me. No, I can't speak of anything. And yet I speak. Perhaps it's of him, I'll never know. (How could I know? ) Who could know? Who knowing could tell me? I don't know who it's all about, that's all I know. No, I must know something else, they must have taught me something. It's about him who knows nothing, wants nothing, can do nothing (if it's possible you can do nothing when you want nothing), who cannot hear, cannot speak, who is I, who cannot be I, of whom I can't speak, of whom I must speak. That's all hypotheses: I said nothing, someone said nothing. It's not a question of hypotheses, it's a question of going on. It goes on. Hypotheses are like everything else, they help you on - as if there were need of help (that's right, impersonal), as if there were any need of help to go on with a thing that can't stop. And yet it will, it will stop. Do you hear? The voice says it will stop, some day. It says it will stop and it says it will never stop. Fortunately I have no opinion: what would I have an opinion with? With my mouth perhaps, if it's mine. I don't feel a mouth on me, that means nothing. If only I could feel a mouth on me, if only I could feel something on me! I'll try, if I can. I know it's not I, that's all I know. I say "I", knowing it's not I: I am far. "Far" - what does that mean, "far"? No need to be far, perhaps he's here, in my arms. I don't feel any arms on me. If only I could feel something on me, it would be a starting-point. A starting-point! (Ah if I could laugh! I know what it is, they must have told me what it is, but I can't do it. They can't have shown me how to do it. Perhaps it's one of those gifts that can't be acquired. ) The silence. A word on the silence, in the silence. (That's the worst, to speak of silence. ) Then lock me up (lock someone up). That is to say What is that to say? Calm, calm. I'm calm. I'm locked up, I'm in something. It's not I, that's all I know. No more about that. That is to say, make
a place, a little world. It will be round, this time it will be round (it's not certain), low of ceiling, thick of wall. (Why low, why thick? I don't know, it isn't certain, it remains to be seen - all remains to be seen. ) A little world. Try and find out what it's like (try and guess). Put someone in it, seek someone in it. And what he's like, and how he manages. It won't be I. No matter. Perhaps it will! Perhaps it will be my world! (Possible coincidence. ) There won't be any windows, we're done with windows: the sea refused me, the sky didn't see me, I wasn't there - and the summer evening air weighing on my eyelids. (We must have eyelids, we must have eyeballs, it's preferable. ) They must have explained to me (someone must have explained to me) what it's like, an eye: at the window, before the sea, before the earth, before the sky. At the window, against the air. Opening, shutting: grey, black, grey, black. I must have understood. I must have wanted it, wanted the eye, for my own. I must have tried. All the things they've told me, all the things I've tried! They come in useful still, when I think of them. That too - you must go on thinking too, the old thoughts. They call that thinking: it's visions, shreds of old visions, that's all you can see - a few old pictures, a window. What need had they to show me a window, saying - no, I forget, it doesn't come back to me - a window, saying "There are others, even more beautiful"? And the rest: walls, sky, man (like Mahood), a little nature. (Too long to go over, too forgotten, too little forgotten. ) Was it necessary? But was that how it happened? Who can have come here? The devil perhaps: I can think of no one else. It's he showed me everything - here, in the dark. And how to speak, and what to say, and a little nature, and a few names. And the outside of men (those in my image, whom I might resemble), and their way of living - in rooms, in sheds, in caverns, in woods (or coming and going, I forget). And who went away and left me, knowing I was tempted, knowing I was lost, whether I succumbed or not. Have I succumbed, or not? I don't know. It's not I, that's all I know. Since that day it's not I any more, since that day there is no one any more. I must have succumbed. That's all hypotheses, that helps you forward: I believe in progress, I believe in silence. Ah yes, a few words on the silence, then the little world: that will be enough, for the rest of eternity. (You'd think it was I - I speaking, I hearing, I making plans, for the passing hour, for the rest of eternity. Whereas I'm far, or in my arms somewhere, or stowed away somewhere, behind walls. ) A few words on the silence, then just one thing more. Just one space and someone within, perhaps, until the end. I believe it? . . (it's evening already: I call that evening, I wish you could see it)? . I believe it this evening, it's announced and I believe it. You announce, then you renounce. So it is. That helps you on, that helps the end to come, evenings when there is an end. (I speak of evening, someone speaks of
evening. Perhaps it's still morning, perhaps it's still night. Personally I have no opinion. ) They love each other, marry (in order to love each other better, more conveniently). He goes to the wars, he dies at the wars. She weeps (with emotion) at having loved him, at having lost him. (Yep! ) Marries again (in order to love again, more conveniently again). They love each other.
(You love as many times as necessary - as necessary in order to be happy. ) He come back (the other comes back) from the wars: he didn't die at the wars after all. She goes to the station, to meet him. He dies in the train (of emotion) at the thought of seeing her again, having her again. She weeps (weeps again, with emotion again) at having lost him again. (Yep! ) Goes back to the house. He's dead - the other is dead. The mother-in-law takes him down: he hanged himself (with emotion) at the thought of losing her. She weeps (weeps louder) at having loved him, at having lost him. There's a story for you! That was to teach me the nature of emotion (that's called emotion): what emotion can do (given favourable conditions), what love can do. (Well well! So that's emotion! That's love! ) And trains, the nature of trains. And the meaning of your back to the engine, and guards, stations, platforms, wars, love, heart-rending cries. (That must be the mother-in-law: her cries rend the heart as she takes down her son. Or her son-in-law? I don't know. It must be her son, since she cries. ) And the door? The house-door is bolted: when she got back from the station she found the house-door bolted. Who bolted it? He the better to hang himself? Or the mother-in-law the better to take him down? Or to prevent her daughter-in-law from re-entering the premises? There's a story for you! (It must be the daughter-in-law: it isn't the son-in-law and the daughter, it's the daughter-in-law and the son. How I reason to be sure this evening! ) It was to teach me how to reason, it was to tempt me to go, to the place where you can come to an end. I must have been a good pupil up to a point (I couldn't get beyond a certain point). I can understand their annoyance, this evening I begin to understand. (Oh there's no danger: it's not I, it wasn't I. ) The door, it's the door interests me (a wooden door). Who bolted the door, and for what purpose? I'll never know. There's a story for you! I thought they were over. Perhaps it's a new one, lepping fresh. Is it the return to the world of fable? No, just a reminder, to make me regret what I have lost, long to be again at the place I was banished from. (Unfortunately it doesn't remind me of anything. ) The silence. Speak of the silence before going into it. Was I there already? I don't know. At every instant I'm there. Listen to me speaking of it, I knew it would come. I emerge from it to speak of it, I stay in it to speak of it. (If it's I who speak - and it's not: I act as if I were, sometimes I act as if I were. ) But at length? Was I ever there at length, a long stay? I understand nothing about duration, I can't speak of it. I never
say "never" and "ever", I speak of the four seasons and the different parts of the day and night. (The night has no parts, that's because you are asleep. ) The seasons must be very similar: perhaps it's springtime now. That's all words they taught me (without making their meaning clear to me). That's how I learnt to reason. I use them all, all the words they showed me. There were columns of them (oh the strange glow all of a sudden! ): they were on lists, with images opposite. I must have forgottten them, I must have mixed them up - these nameless images I have, these imageless names. These windows I should perhaps rather call doors (at least by some other name). And this word "man" which is perhaps not the right one for the thing I see when I hear it? But an instant, an hour, and so on - how can they be represented? A life, how could that be made clear to me, here, in the dark? (I call that the dark, perhaps it's azure. ) Blank words. But I use them, they keep coming back - all those they showed me, all those I remember. I need them all, to be able to go on. (It's a lie: a score would be plenty, tried and trusty, unforgettable, nicely varied - that would be palette enough. I'd mix them, I'd vary them. That would be gamut enough. ) All the things I'd do if I could! If I wished (if I could wish)! No need to wish, that's how it will end: in heart-rending cries, inarticulate murmurs (to be invented, as I go along, improvised, as I groan along). I'll laugh - that's how it will end, in a chuckle. "Chuck chuck, ow, ha, pa. " (I'll practise). "Nyum, hoo, plop, psss. " (Nothing but emotion). "Bing bang! " (That's blows. ) "Ugh, pooh! " What else? "Oooh, aaah! " (That's love. ) Enough, it's tiring. "Hee hee! " (That's the Abderite - no, the other). In the end (it's the end, the ending end) it's the silence, a few gurgles on the silence, the real silence. Not the one (where I macerate up to the mouth, up to the ear) that covers me, uncovers me, breathes with me, like a cat with a mouse: that of the drowned. I've drowned, more than once (it wasn't I), suffocated, set fire to me, thumped on my head with wood and iron. It wasn't I. There was no head, no wood, no iron. I didn't do anything to me, I didn't do anything to anyone, no one did anything to me: there is no one (I've looked), no one but me. No, not me either (I've looked everywhere). There must be someone? The voice must belong to someone? I've no objection. What it wants I want. I am it. (I've said so, it says so: from time to time it says so, then it says not - I've no objection. ) I want it to go silent, it wants to go silent, it can't. It does for a second, then it starts again: that's not the real silence. What can be said of the real silence? I don't know. That I don't know what it is? That there is no such thing? That perhaps there is such a thing? Yes, that perhaps there is somewhere. I'll never know. But when it falters? And when it stops? But it falters every instant, it stops every instant! Yes, but when it stops for a good few moments, a good few moments (what are a good few moments? ) -
what then? Murmurs, then it must be murmurs. And listening, someone listening. No need of an ear, no need of a mouth: the voice listens, as when it speaks, listens to its silence - that makes a murmur, that makes a voice (a small voice - the same voice only small). It sticks in the throat (there's the throat again, there's the mouth again), it fills the ear (there's the ear again). Then I vomit, someone vomits, someone starts vomiting again. That must be how it happens. I have no explanations to offer, none to demand. The comma will come where I'll drown for good, then the silence. I believe it this evening. Still this evening! How it drags on! (I've no objection. ) Perhaps it's springtime: violets (no, that's autumn). There's a time for everything: for the things that pass, the things that end (they could never get me to understand that), the things that stir, depart, return, a light changing (they could never get me to see that). And death into the bargain: a voice dying. (That's a good one! ) Silence at last. Not a murmur, no air, no one listening (not for the likes of me). Amen. On we go. Enormous prison, like a hundred thousand cathedrals. Never anything else any more, from this time forth. And in it, somewhere, perhaps - riveted, tiny - the prisoner. How can he be found? (How false this space is! What falseness instantly, to want to draw that round you, to want to put a being there! A cell would be plenty. ) If I gave up! If only I could give up! Before beginning, before beginning again! (What breathlessness! That's right, ejaculations! That helps you on, that puts off the fatal hour. No? The reverse? I don't know. ) Start again? In this immensity, this obscurity? Go through the motions of starting again. ? You who can't stir, you who never started? You the who? Go through the motions? What motions? You can't stir. You launch your voice, it dies away in the vault. (It calls that a vault - perhaps it's the abyss: those are words). It speaks of a prison (I've no objection) vast enough for a whole people, for me alone (or waiting for me). I'll go there now, I'll try and go there now. I can't stir. I'm there already! I must be there already! Perhaps I'm not alone: perhaps a whole people is here, and the voice its voice, coming to me fitfully. We would have lived, been free a moment. Now we talk about it, each one to himself (each one out loud for himself). And we listen. A whole people, talking and listening, all together! That would ex No, I'm alone (perhaps the first, or perhaps the last): talking alone, listening alone, alone alone. The others are gone, they have been stilled (their voices stilled, their listening stilled, one by one, at each new-coming). Another will come? I won't be the last? I'll be with the others (I'll be as gone) in the silence? (It won't be I, it's not I. ) I'm not there yet. I'll go there now, I'll try and go there now. No use trying. I wait for my turn: my turn to go there, my turn to talk there, my turn to listen there, my turn to wait there for my turn to go, to be as gone. (It's unending, it will be unending. ) Gone where? Where do you go
from there? You must go somewhere else, wait somewhere else, for your turn to go again, and so on (a whole people, or I alone). And come back? And begin again? No: go on, go on again. It's a circuit, a long circuit. I know it well. (I must know it well. ) It's a lie. I can't stir. I haven't stirred. (I launch the voice? I hear a voice. ) There is nowhere but here.
not my fault. It's not anyone's fault: since there isn't anyone it can't be anyone's fault, since there isn't anyone but me it can't be mine. Sometimes you'd think I was reasoning, I've no objection. They must have taught me reasoning too - they must have begun teaching me, before they deserted me. I don't remember that period, but it must have marked me. I don't remember having been deserted, perhaps I received a shock. Strange, these phrases that die for no reason. Strange. What's strange about it? Here all is strange, all is strange when you come to think of it. (No, it's coming to think of it that is strange. ) Am I to suppose I am inhabited? I can't suppose anything: I have to go on, that's what I'm doing, let others suppose. There must be others in other elsewheres, each one saying to himself (when the moment cames, the moment to say it): "Let others suppose. " And so on, so on: let others do this, others do that, if there are any. That helps you on, that helps you forward: I believe in progress. I know how to believe too, they must have taught me believing too! (No, no one ever taught me anything, I never learnt anything. I've always been here, here there was never anyone but me. ) "Never", "always", "me", "no one": old slush to be churned everlastingly. (Now it's slush, a minute ago it was dust. It must have rained. ) He must have travelled, he whose voice it is, he must have seen, with his eyes, a man or two, a thing or two, been aloft, in the light. Or else heard tales: travellers found him and told him tales. That proves my innocence. Who says "That proves my innocence"? He says it. Or they say it - yes, they who reason, they who believe. No, in the singular: he who lived, or saw some who had. He speaks of me, as if I were he, as if I were not he (both), and as if I were others (one after another). He is the afflicted. "I am far, do you hear me? " He says I'm far, as if I were he - no, as if I were not he: for he is not far, he is here. It's he who speaks. He says it's I, then he says it's not, I am far. Do you hear him? He seeks me. (I don't know why, he doesn't know why. ) He calls me, he wants me to come out, he thinks I can come out. He wants me to be he (or another, let us be fair). He wants me to rise up, up into him (or up into another, let us be impartial). He thinks he's caught me, he feels me in him, then he says "I", as if I were he (or in another, let us be just). Then he says "Murphy", or "Molloy" (I forget, as if I were Malone). But their day is done, he wants none but himself, for me, he thinks it's his last chance (he thinks that, they taught him thinking). It's always he who speaks. Mercier never spoke, Moran never spoke, I never spoke. I seem to speak, that's because he says "I" as if he were I. (I nearly believed him. Do you hear him: "As if he were I"? ) I who am far, who can't move, can't be found. But neither can he. He can only talk, if that much. Perhaps it's not he. Perhaps it's a multitude, one after another. What confusion! Someone mentions confusion? Is it a sin? All here is sin. You
don't know why, you don't know whose, you don't know against whom. Someone says "you"? It's the fault of the pronouns. There is no name for me, no pronoun for me: all the trouble comes from that. "That? " It's a kind of pronoun too. It isn't that either, I'm not that either. Let us leave all that, forget about all that: it's not difficult. Our concern is with someone, or our concern is with something (now we're getting it) - someone or something that is not there, or that is not anywhere, or that is there. (Here? why not, after all? ) And our concern is with speaking of that (now we've got it). You don't know why, why you must speak of that: no one can speak of that, you speak of yourself, someone speaks of himself. That's it, in the singular: a single one, the man on duty. (He? I? No matter. ) The man on duty speaks of himself. (It's not that. Of others? It's not that either. ) He doesn't know (how could he know? ) whether he has spoken of that or not (when speaking of himself, when speaking of others, when speaking of things). How can I know (I can't know) if I've spoken of him? I can only speak of me. No, I can't speak of anything. And yet I speak. Perhaps it's of him, I'll never know. (How could I know? ) Who could know? Who knowing could tell me? I don't know who it's all about, that's all I know. No, I must know something else, they must have taught me something. It's about him who knows nothing, wants nothing, can do nothing (if it's possible you can do nothing when you want nothing), who cannot hear, cannot speak, who is I, who cannot be I, of whom I can't speak, of whom I must speak. That's all hypotheses: I said nothing, someone said nothing. It's not a question of hypotheses, it's a question of going on. It goes on. Hypotheses are like everything else, they help you on - as if there were need of help (that's right, impersonal), as if there were any need of help to go on with a thing that can't stop. And yet it will, it will stop. Do you hear? The voice says it will stop, some day. It says it will stop and it says it will never stop. Fortunately I have no opinion: what would I have an opinion with? With my mouth perhaps, if it's mine. I don't feel a mouth on me, that means nothing. If only I could feel a mouth on me, if only I could feel something on me! I'll try, if I can. I know it's not I, that's all I know. I say "I", knowing it's not I: I am far. "Far" - what does that mean, "far"? No need to be far, perhaps he's here, in my arms. I don't feel any arms on me. If only I could feel something on me, it would be a starting-point. A starting-point! (Ah if I could laugh! I know what it is, they must have told me what it is, but I can't do it. They can't have shown me how to do it. Perhaps it's one of those gifts that can't be acquired. ) The silence. A word on the silence, in the silence. (That's the worst, to speak of silence. ) Then lock me up (lock someone up). That is to say What is that to say? Calm, calm. I'm calm. I'm locked up, I'm in something. It's not I, that's all I know. No more about that. That is to say, make
a place, a little world. It will be round, this time it will be round (it's not certain), low of ceiling, thick of wall. (Why low, why thick? I don't know, it isn't certain, it remains to be seen - all remains to be seen. ) A little world. Try and find out what it's like (try and guess). Put someone in it, seek someone in it. And what he's like, and how he manages. It won't be I. No matter. Perhaps it will! Perhaps it will be my world! (Possible coincidence. ) There won't be any windows, we're done with windows: the sea refused me, the sky didn't see me, I wasn't there - and the summer evening air weighing on my eyelids. (We must have eyelids, we must have eyeballs, it's preferable. ) They must have explained to me (someone must have explained to me) what it's like, an eye: at the window, before the sea, before the earth, before the sky. At the window, against the air. Opening, shutting: grey, black, grey, black. I must have understood. I must have wanted it, wanted the eye, for my own. I must have tried. All the things they've told me, all the things I've tried! They come in useful still, when I think of them. That too - you must go on thinking too, the old thoughts. They call that thinking: it's visions, shreds of old visions, that's all you can see - a few old pictures, a window. What need had they to show me a window, saying - no, I forget, it doesn't come back to me - a window, saying "There are others, even more beautiful"? And the rest: walls, sky, man (like Mahood), a little nature. (Too long to go over, too forgotten, too little forgotten. ) Was it necessary? But was that how it happened? Who can have come here? The devil perhaps: I can think of no one else. It's he showed me everything - here, in the dark. And how to speak, and what to say, and a little nature, and a few names. And the outside of men (those in my image, whom I might resemble), and their way of living - in rooms, in sheds, in caverns, in woods (or coming and going, I forget). And who went away and left me, knowing I was tempted, knowing I was lost, whether I succumbed or not. Have I succumbed, or not? I don't know. It's not I, that's all I know. Since that day it's not I any more, since that day there is no one any more. I must have succumbed. That's all hypotheses, that helps you forward: I believe in progress, I believe in silence. Ah yes, a few words on the silence, then the little world: that will be enough, for the rest of eternity. (You'd think it was I - I speaking, I hearing, I making plans, for the passing hour, for the rest of eternity. Whereas I'm far, or in my arms somewhere, or stowed away somewhere, behind walls. ) A few words on the silence, then just one thing more. Just one space and someone within, perhaps, until the end. I believe it? . . (it's evening already: I call that evening, I wish you could see it)? . I believe it this evening, it's announced and I believe it. You announce, then you renounce. So it is. That helps you on, that helps the end to come, evenings when there is an end. (I speak of evening, someone speaks of
evening. Perhaps it's still morning, perhaps it's still night. Personally I have no opinion. ) They love each other, marry (in order to love each other better, more conveniently). He goes to the wars, he dies at the wars. She weeps (with emotion) at having loved him, at having lost him. (Yep! ) Marries again (in order to love again, more conveniently again). They love each other.
(You love as many times as necessary - as necessary in order to be happy. ) He come back (the other comes back) from the wars: he didn't die at the wars after all. She goes to the station, to meet him. He dies in the train (of emotion) at the thought of seeing her again, having her again. She weeps (weeps again, with emotion again) at having lost him again. (Yep! ) Goes back to the house. He's dead - the other is dead. The mother-in-law takes him down: he hanged himself (with emotion) at the thought of losing her. She weeps (weeps louder) at having loved him, at having lost him. There's a story for you! That was to teach me the nature of emotion (that's called emotion): what emotion can do (given favourable conditions), what love can do. (Well well! So that's emotion! That's love! ) And trains, the nature of trains. And the meaning of your back to the engine, and guards, stations, platforms, wars, love, heart-rending cries. (That must be the mother-in-law: her cries rend the heart as she takes down her son. Or her son-in-law? I don't know. It must be her son, since she cries. ) And the door? The house-door is bolted: when she got back from the station she found the house-door bolted. Who bolted it? He the better to hang himself? Or the mother-in-law the better to take him down? Or to prevent her daughter-in-law from re-entering the premises? There's a story for you! (It must be the daughter-in-law: it isn't the son-in-law and the daughter, it's the daughter-in-law and the son. How I reason to be sure this evening! ) It was to teach me how to reason, it was to tempt me to go, to the place where you can come to an end. I must have been a good pupil up to a point (I couldn't get beyond a certain point). I can understand their annoyance, this evening I begin to understand. (Oh there's no danger: it's not I, it wasn't I. ) The door, it's the door interests me (a wooden door). Who bolted the door, and for what purpose? I'll never know. There's a story for you! I thought they were over. Perhaps it's a new one, lepping fresh. Is it the return to the world of fable? No, just a reminder, to make me regret what I have lost, long to be again at the place I was banished from. (Unfortunately it doesn't remind me of anything. ) The silence. Speak of the silence before going into it. Was I there already? I don't know. At every instant I'm there. Listen to me speaking of it, I knew it would come. I emerge from it to speak of it, I stay in it to speak of it. (If it's I who speak - and it's not: I act as if I were, sometimes I act as if I were. ) But at length? Was I ever there at length, a long stay? I understand nothing about duration, I can't speak of it. I never
say "never" and "ever", I speak of the four seasons and the different parts of the day and night. (The night has no parts, that's because you are asleep. ) The seasons must be very similar: perhaps it's springtime now. That's all words they taught me (without making their meaning clear to me). That's how I learnt to reason. I use them all, all the words they showed me. There were columns of them (oh the strange glow all of a sudden! ): they were on lists, with images opposite. I must have forgottten them, I must have mixed them up - these nameless images I have, these imageless names. These windows I should perhaps rather call doors (at least by some other name). And this word "man" which is perhaps not the right one for the thing I see when I hear it? But an instant, an hour, and so on - how can they be represented? A life, how could that be made clear to me, here, in the dark? (I call that the dark, perhaps it's azure. ) Blank words. But I use them, they keep coming back - all those they showed me, all those I remember. I need them all, to be able to go on. (It's a lie: a score would be plenty, tried and trusty, unforgettable, nicely varied - that would be palette enough. I'd mix them, I'd vary them. That would be gamut enough. ) All the things I'd do if I could! If I wished (if I could wish)! No need to wish, that's how it will end: in heart-rending cries, inarticulate murmurs (to be invented, as I go along, improvised, as I groan along). I'll laugh - that's how it will end, in a chuckle. "Chuck chuck, ow, ha, pa. " (I'll practise). "Nyum, hoo, plop, psss. " (Nothing but emotion). "Bing bang! " (That's blows. ) "Ugh, pooh! " What else? "Oooh, aaah! " (That's love. ) Enough, it's tiring. "Hee hee! " (That's the Abderite - no, the other). In the end (it's the end, the ending end) it's the silence, a few gurgles on the silence, the real silence. Not the one (where I macerate up to the mouth, up to the ear) that covers me, uncovers me, breathes with me, like a cat with a mouse: that of the drowned. I've drowned, more than once (it wasn't I), suffocated, set fire to me, thumped on my head with wood and iron. It wasn't I. There was no head, no wood, no iron. I didn't do anything to me, I didn't do anything to anyone, no one did anything to me: there is no one (I've looked), no one but me. No, not me either (I've looked everywhere). There must be someone? The voice must belong to someone? I've no objection. What it wants I want. I am it. (I've said so, it says so: from time to time it says so, then it says not - I've no objection. ) I want it to go silent, it wants to go silent, it can't. It does for a second, then it starts again: that's not the real silence. What can be said of the real silence? I don't know. That I don't know what it is? That there is no such thing? That perhaps there is such a thing? Yes, that perhaps there is somewhere. I'll never know. But when it falters? And when it stops? But it falters every instant, it stops every instant! Yes, but when it stops for a good few moments, a good few moments (what are a good few moments? ) -
what then? Murmurs, then it must be murmurs. And listening, someone listening. No need of an ear, no need of a mouth: the voice listens, as when it speaks, listens to its silence - that makes a murmur, that makes a voice (a small voice - the same voice only small). It sticks in the throat (there's the throat again, there's the mouth again), it fills the ear (there's the ear again). Then I vomit, someone vomits, someone starts vomiting again. That must be how it happens. I have no explanations to offer, none to demand. The comma will come where I'll drown for good, then the silence. I believe it this evening. Still this evening! How it drags on! (I've no objection. ) Perhaps it's springtime: violets (no, that's autumn). There's a time for everything: for the things that pass, the things that end (they could never get me to understand that), the things that stir, depart, return, a light changing (they could never get me to see that). And death into the bargain: a voice dying. (That's a good one! ) Silence at last. Not a murmur, no air, no one listening (not for the likes of me). Amen. On we go. Enormous prison, like a hundred thousand cathedrals. Never anything else any more, from this time forth. And in it, somewhere, perhaps - riveted, tiny - the prisoner. How can he be found? (How false this space is! What falseness instantly, to want to draw that round you, to want to put a being there! A cell would be plenty. ) If I gave up! If only I could give up! Before beginning, before beginning again! (What breathlessness! That's right, ejaculations! That helps you on, that puts off the fatal hour. No? The reverse? I don't know. ) Start again? In this immensity, this obscurity? Go through the motions of starting again. ? You who can't stir, you who never started? You the who? Go through the motions? What motions? You can't stir. You launch your voice, it dies away in the vault. (It calls that a vault - perhaps it's the abyss: those are words). It speaks of a prison (I've no objection) vast enough for a whole people, for me alone (or waiting for me). I'll go there now, I'll try and go there now. I can't stir. I'm there already! I must be there already! Perhaps I'm not alone: perhaps a whole people is here, and the voice its voice, coming to me fitfully. We would have lived, been free a moment. Now we talk about it, each one to himself (each one out loud for himself). And we listen. A whole people, talking and listening, all together! That would ex No, I'm alone (perhaps the first, or perhaps the last): talking alone, listening alone, alone alone. The others are gone, they have been stilled (their voices stilled, their listening stilled, one by one, at each new-coming). Another will come? I won't be the last? I'll be with the others (I'll be as gone) in the silence? (It won't be I, it's not I. ) I'm not there yet. I'll go there now, I'll try and go there now. No use trying. I wait for my turn: my turn to go there, my turn to talk there, my turn to listen there, my turn to wait there for my turn to go, to be as gone. (It's unending, it will be unending. ) Gone where? Where do you go
from there? You must go somewhere else, wait somewhere else, for your turn to go again, and so on (a whole people, or I alone). And come back? And begin again? No: go on, go on again. It's a circuit, a long circuit. I know it well. (I must know it well. ) It's a lie. I can't stir. I haven't stirred. (I launch the voice? I hear a voice. ) There is nowhere but here.
