No More Learning

Terror, the original Titan thearchy of, i. 35.
Tertullian, quoted, xiii. 51-3.
Testament, the New, the book that tells of Christ—no
other book contains so much that man occas-
ionally finds salutary, vii. 52.
— the appeal of the book of grace, xii. 71; an act of
audacity to bind it up with the Old Testament,
— the arch-book of Christian literature, criticised, xiii.
187-90.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecc e Homo.
r
309


## p. 310 (#422) ############################################

INDEX—NIETZSCHE
Testament, the Semitic spirit of, xiv. 125; and negative
religion of the Semitic order which is the
product of the oppressed classes, 126; as
the gospel of a completely ignoble species
of man, 155; the soil from which it sprung,
162; the unbounded "cheek" and im-
pudent levity displayed in, 164; absolutely
no signs of a divine voice discernible in,
171; only to be read as a book of seduction,
174.
— the Sermon on the Mount, xvi. 26; a wretched thing
beside Manu, 46; one does well to put on one's
gloves when reading it, 193-4; attacked, 194;
Pontius Pilate the one figure in, worth respect-
ing, 195-
Testament, the Old, the philological farce perpetrated in
connection with, ix. 85; the interpolated pas-
sages, 86.
— the reverence inspired by the book of divine justice,
xii. 71; the binding up of the New Testament
with, an audacity, 71.
— praised, xiii. 188.
— the earlier portions of, and affirmative religion of the
Semitic order produced by the ruling classes, xiv.
126.
Teutonism, the spirit of, i. 12.
Thales, as of the idealised company of philosophers, ii.
79; his hypothesis of water, 86; his system of
philosophy reviewed, 87-92.
— alluded to, vi. 242.
Thamyris, the fight of, with the Muses, ii. 56.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
^
3IO


## p. 311 (#423) ############################################

THAYER—THERESA
Thayer, the virtuous American, who could not peruse the
biography of Beethoven after a certain point, xiii.
179.
Theatre, the, the Greek form of, i. 65.
— the Germans in, vii. 85-7.
— there is a time for, ix. 249; the stage eye and the
theatre of the imagination, 353.
— the blase" habitues of, x. 121; not lor the triumphant
man of higher moods, 121; what we become in,
33°-
Theism, the cause of the decline of European, xii. 72.
Themistocles, his ambition, ii. 56; the surrender of,
62.
— the example of, ix. 201.
Theocritus, alluded to, vii. 91.
Theodicy, the only satisfactory, i. 35.
Theognis, the mouthpiece of Greek nobility as the
"truthful," xiii. 24.
Theologian, the, his arrogant instincts unearthed, xvi.
133; the theological instinct, 134; and truth,
135; philosophy ruined by, 135; his lack of
capacity for philology, 206.
Theophrastus as the exponent of a fixed idea, vii. 314.
Theoretical, the, the dangerous distinction between the
practical and, xiv. 375-7.
Theories, idealistic and realistic, and practical and con-
templative natures, ix. 277.
Theorist, the, the idea^of Alexandrine culture, i. 137.
Theory and Practice, the pernicious distinction of, xiv. 338-
41.
Theresa (Saint), the history of, alluded to, xiii. 171.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
c
311


## p. 312 (#424) ############################################

INDEX—NIETZSCHE
Thiers, alluded to, v. 56.
Thing in Itself, the, represented by music, i. 121-2.
— and the world of Becoming, ii. 94; instance of the deaf
man and sound waves, 178.
— the theoretical problem of, vi. 21; on phenomenon
and, 28-30.
— nothing good, beautiful, sublime, or evil in itself, ix.
224.
— and appearance, xv. 62-73.
Thinker, the, often not a stylist, vi. 179; his joy in old
age, knowing his treasures safe, 189.
— three varieties of, vii. 19; how he makes use of con-
versation, 317 ; on becoming, 356; his trinity of
j°v, 358; disturbances of, 361.
— the many forces that must be united in, ix. 49; the
gardener of his thoughts, 295; his magnanimity,
327; the sacrifice of love to truth, 337; the feel-
ing of shame experienced by, 342; the springs
of thought in solitude, 344; on thinking against
the grain, 349; the dependence of practical
people on, 351; escaping from one's virtues, 353;
digressions of, 360; in old age, 368-72; the
motto of the Thinker of the Future, 379; his
cheap and innocent mode of life, 392.
— the immense field open to the thinker, x. 42; remorse
rejected by, 78; whence the gloominess and
grief of, 88; as a master of ceremonies in the
dance of existence, 89; the creation of, 156; a
characteristic of, 194 ; better deaf than deafened,
256; the only applause for, 256.
— his particular fear, xii. 258.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
312


## p. 313 (#425) ############################################

THINKER—THUCYDIDES
Thinker. See also under "Contemplative Man. "
Thinkers, in the society of, ix. 269; their colour-blind-
ness, 310; the hierarchy of, 320.
Thinking, an essential requirement of honest, ix. 290-1;
on courageous thinking, and the way to future
virtues, 383.
— on lugubrious seriousness and joyful wisdom, x.
252-3-
— the process of, analysed, xii. 23; the condition of
thought—it comes when "it" wishes and not
when "I" wish, 24.
— on learning to think, xvi. 58.
Thomson (William, Lord Kelvin), the finite state he traced
for materialism, xv. 430.
Thought, pleasure in one's own, ix. 345.
— thoughts as shadows of sentiments, x. 192.
— as belonging to fiction, xv. 11; ultimately becomes
passion, 105.
Thought-personalities, form the most intimate experience of
the thinker, vii. 22-4
Thoughts out of Season, the essay Wagner in Bayreuth, xvii.
74; a revieto of, by Nietzsche himself, 75-82;
objects of the four essays, 76; the success
attending the first, 77 ; its critics, 78 ; invaluable
after-effects of the essay on Strauss, 79; the last
two essays, 80; Schopenhauer and Wagner as
cyphers for Nietzsche, 81.
Thucydides, alluded to, ii. 57.
— his dialogue on Justice referred to, vi. 90; alluded to,
241. 345-
— imagined immortal life for his works, vii. 265.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
313


## p. 314 (#426) ############################################

INDEX—NIETZSCHE
Thucydides, why esteemed above Plato, ix. 172.
— the morals of, xiii. 215.
— Nietzsche's cure after Platonism, xvi. 114; the great
summing up of the ancient Hellene, 115.
Tiberius, and the government of Augustus, ix. 328.
— what may have been his dying thoughts, x. 75.
Time as eternal—changes as appearances, xv. 53.
Timidity, tendency to, among nations, v. 103.
— on dignity and, ix. 230; the standard of intelligence,
239; on timid people, 302; and genius, 364-5.
Toleration, on apparent, and science, ix. 251.
— a show word for the incapacity of saying yes or no,
xiv. 67.
Tolstoy, the pity of, and the metapolitics of St. Petersburg,
xiii. 203.
— a symptom of Russian pessimism, xiv. 68.
— his pessimism and compassion, xv. 400.
Tone-painting, the counterpart of true music, i. 133.
Trade, on selling one's wisdom, ix. 267.
Tradition, no morality without, ix. 14; what is tradition?
15-
— the instinct of, sorely afflicted to-day, xiv. 59.
Tragedy of the Greeks, i. 2; the will to be tragic in the
Greeks, 7 ; Schopenhauer's views on, 1 1 ; its birth
from the strife of the antithesis between " Apol-
lonian " and " Dionysian" art, 22; the traditional
origin of, examined, 53 et seg.
; the chorus as the
cause of, 56; the dialogue of the " Apollonian"
part of, I2etstq. ; the place of Dionysus in, 81-5;
the death of, and the rise of the new Attic comedy,
86-93 ; the introduction of the Socratic tendency
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
314


## p. 315 (#427) ############################################

TRAGEDY—TRANSLATIONS
by Euripides, and the wrcek ofsEschylean tragedy,
94-101 ; the close connection between Euripides
and Socrates, 102-6; perishes in the absence of
the spirit of music, 120 ; myth and expression in,
129 et seq. ; dead, now that the spirit of music
has fled, 135 : the rebirth of, through the self-
rediscovery of the German Spirit, 152; the call
to belief in, 157; musical orgasm absorbed by,
159; use made by tragedy of music and tragic
myth, 160; the effect of a true musical tragedy,
167; the union of the two deities—Apollo and
Dionysus—in, and the great goal of, attained,
167.
Tragedy, and the individual, iv. 130; the birth of, 155;
its breath fills the lungs of the world, 171.
— the public and the artistic demand from, vi. 171; the
moral influence of, 190.
— and music, ix. 175; the future need of, 176.
— the view of, from the heights of the soul, xii. 44.
— an analysis of the tragic, xv. 285; the tragic artist, 286;
art in The Birth of Tragedy, 289-92.
— the misunderstanding of Aristotle regarding, xvi. 119;
The Birth of Tragedy alluded to, 120.
— the highest art in the saying of " yea" to life, xvii. 73.
Tragic artist, the, xv. 286.
— hisyea to all that is questionable and terrible, xvi. 23.
Translating, the effect of, from one language to the mother
tongue, iii. 64.
Translations, the historical sense of an age indicated by its,
x. 115.
— the difficulty of reading the tempo of style in, xii. 41.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
315


## p. 316 (#428) ############################################

INDEX—NIETZSCHE
Transvaluation, the three evil things, xi. 227-33; old and
new tables, 239-63.
— the good things were once bad things, xiii. 144.
— the principal innovations, xiv. 381.
— death, disease, procreation, pity, xvi. 273 ; education,
the maintenance of the species, 274.
— See also under "Valuations," " Will to Power," "Zara-
thustra. "
Trappists, the, alluded to, ix. 191.
Travellers, five grades of, vii. 125.
Treitschke, von, referred by Bauer to Nietzsche for infor-
mation about culture, xvii. 77-8; his writing of
history, 124; regarded as deep at the Court of
Prussia, 128.
Tristan und Isolde, an analysis of the third act of, i.
161-7.
— the character of Marke in, iv. 110; the real opus tneta-
physicum of all art, 165; the theme of, 201.
— the case of, instanced, viii. 6; the perfect husband
glorified in, 7; its plot, 27.
— alluded to, ix. 238.
— Nietzsche on his first acquaintance with, xvii. 43; as
Wagner non plus ultra, 44.
Trivialities, the discoverers of, vii. 109.
Truth, on, and falsity in the ultra-moral sense, ii. 173 et
seq. ; the enigmatical bent for, 175 ; the first con-
ventions of, well fixed, 176; defined a mobile
army of metaphors, 180.
— the aim of the just man, v. 47; and justice, 48; the
essence of—to be paid nothing and serve nothing,
196.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
1
316


## p. 317 (#429) ############################################

TRUTH
Truth, the nominal degrees of, vi. 71; easier to speak than
falsehood, 72 ; the artist's sense of, 154; enemies
of, 355; champions of, 359; age in relation to,
385 ; convictions, and the methodical search for,
395 et seq. ; alluded to, 361, 362.
— regarding, vii. 20; a standard for the value of, 184;
on dying for, 358.
— what is truth ? ix. 93; the most personal question of,
197; and acting, 304; for whom it exists, 308;
the "beautiful" and the "powerful" seldom learn
the truth, 323 ; petty truths and their price, 343;
against the tyranny of, 352; power necessary to,
363; and the passion of enthusiasts, 372.
— and the aim of philosophising, x. 5-6; the veil
removed from, 9; the limit of the sense for, 87;
earnestness for the truth as variously understood,
124; the first appearance of, as the most impo-
tent form of knowledge, 154 ; as regarded by an-
cient humanity, 185; defined as irrefutable error,
208; the nature of the will to, 277; distrust and
trustfulness, 278; metaphysical belief and, 279.
— Zarathustra's my stillest hour, xi. 175; the seed out of
which truth is produced, 244.
— the clumsy wooing of, by the dogmatists, xii. 1; the
problem of the value of, 5; the equal values of
semblance and, 50; something tickling in the
search for, 50; its independence of virtuous or in-
jurious results, 53; qualifications favourable to
the seeker after, 54; the attitude of the coming
philosophers to, 57; the dogmatic ideal regard-
ing, 57; ultimate relation of things, 58 ; the fear
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
il7


## p. 318 (#430) ############################################

INDEX—NIETZSCHE
of, and the religious interpretation of existence,
78; alluded to, 87.
Truth, motto for free spirits—nothing is true, everything is
allowed, xiii. 195; the over-estimation of, by
science and asceticism, 199.
— as a show word, xiv. 67; again, 68; as part of the in-
vention of the "holy lie," 122; St. Paul's idea of,
as thatwhich fires enthusiasm, 141; as more fatal
than error and ignorance, 370.
— as belonging to fiction, xv. 11; inability to contradict,
not a sign of, 30; the criterion of, as lying in the
enhancement of the feeling of power, 49; not
necessarily the opposite of error, 49; two quota-
tions from Herbert Spencer as contra Nietzsche,
51; the will to truth, a form of the will to power,
84 ; man's desire for, 88; the belief in, 92 ; on as-
certaining, —man ultimately finds nothing more in
things than he himself has laid in them, 103.
— regarding, xvi. 1; the philosopher warned to beware
of speaking the truth, 100; hidden by the priest,
134; that which the theologian considers true
must of necessity be false,i3S ; the Christian atti-
tude towards, and the impotence of believing a
thing to be true, 152; in what way the road to,
becomes the forbidden road, 152; its non-exist-
ence to-day, 176; not a thing that one might have
and another be without, 207; martyrs and the
cause of, 208; Zarathustra on, 209; the opening
of the chamber of, 268; we created it—we must
create a being able to endure it, 268.
— the concept not even real, xvii. 52.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
3'8


## p. 319 (#431) ############################################

TRUTHFULNESS—UGLINESS
Truthfulness, on, xii. 101.
— Nihilism as the result of highly developed, xiv. 8; its
recoil upon morality, 9.
Tubingen seminary, xvi. 135.
Turin, the banks of the Po at, xvii. 121.
Turk, the, the fatalism of, vii. 228.
Twilight of the Idols, the, alluded to concerning the psy-
chologyoftragedy. xvii. 72; reviewed by Nietzsche
himself, 1 1 8-21; the production of very few days,
118; the waste of an all-too-rich autumn in it,
119; the preface written, 30th Sept. 1888, 121.
Types, the establishment of, in the struggle with " unfavour-
able" conditions, xii. 234-7.
— means employed formerly to produce lasting types,
xiv. 60; the consistent type, 276; the inconsis-
tent, 277; the stoical, 278.
— decadence signified by ugliness,xv. 241; the noble man,
350-
— the criminal and his like, xvi. 103-6.
Tyranny, the tyrants of the mind—Greek philosophers, vi.
239 et seq. ; the genius of, 364.
— thelurkingdesirefor,beneatheveryoligarchy,xiii. 177.
Tyrants, the democratising of Europe as an arrangement
for the rearing of, xii. 196.
Ugliness, the sources of our, viii. 170.
— and the organs of attack and defence, ix. 31.
— the Christian resolution regarding, x. 172.
— the ugliest man (Zarathustra encounters), xi. 320-6.
— signifies the decadence of a type, xv. 241; the bio-
logical value of beauty and ugliness, 245-7.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
319


## p. 320 (#432) ############################################

INDEX—NIETZSCHE
Ugly, the, nothing is ugly save degenerate man, xvi. 75.
Ulysses, the words of, recalled (the Odyssey), ix. 201; the
Greek ideal, 266; innocence used as a bait by,
272; and his mother—the settled and the free,
390.
— his parting from Nausicaa, xii. 90.
Unbelief, its different meaning among Protestants and
Catholics, xii. 68.
Unbelievers, their theatricality and honesty, vii. 52-4.
Unconditional, the, the abuse of the taste for, in youth,
xii. 45.
Unconditioned, the, cannot be known, xv. 64; the deriva-
tion of, out of the conditioned, 76.
Unconscious virtues, x. 44.
Understanding, attainment of maturity in, vii. 176.
— to understand—to be able to express something
new in the terms of something old and familiar,
xv. 11.
Underworld, the, Ulysses and the everlasting halo of, ix.