NGB
Eight Sections of Magica e.
Eight Sections of Magica e.
Dudjom Rinpoche - Fundamentals and History of the Nyingmapa
a mnga'-b ag mal- n
Doha Composed by kanr_t_ ·T 2454. [329] Skt. Mahamudrakana ama a. .
fi e Great Pilgnmage
Dokam Inventory of the Twenty- v,o b an Disc. Mchog-gyur bde-
mdo-khams gnas-chen nyer-lnga 1 ;:;do- rg·interpretation of the term chen gling-pa. CLTC Vol. 30. mdo-khams is uncertain. An mdo-byang as referring to the 011 ble mdo in its meanings of
alternative rendering would thake th e eSxYp:ession as a whole might be
SongofSaraha. e· . dKanhaetdeSaraa. ans. M Shahidullah, Les Chants MYSstlqlules e in E. Conze (ed. ),
" "u-tra" so t at t e
or s . ' . " [846
"confluence
taken to mean "synopUC mventory
Dorje TroW. rdo-rye gro- o . 19, pp. 105-21. [8Il]
o
ISC.
o l d DO
. _0 RTDVol.
867]
Rig-'dzin '}a'-tshon snymg p .
. ,
·fi d But note that the prase
h
Doubts. gdar-sha. e . . with orally transmitted medItatIOn I -
commonly used f doubts". [654, 658] struction to mean reso uuon 0
fD d of ee,o s,
which is like a
0
1 LOb
PI f Dokam. aces 0
Eight Divisions of Medical Science. yan-lag brgyad. Skt. ta. Auth. Vagbhata (but in our text attributed to Sura). T 4310. Ed. and trans. C. Vogel, Vagbhata's Deutsche Morgen- landische Gesellschaft XXXVII, 2. Wiesbaden: Franz Steiner Verlag, 1965. [99]
Eighteen Esoteric Instructions of the Mental Class. sems-sde bco-brgyad. DZ Vol. 1, pp. 159-371. NMKMG Vol. 17. Longcenpa, Treasury of Spiri- tual and Philosophical Systems, pp. 357-8, lists the tantras from which they are derived as: rig-pa'i khu-byug, rtsal-chen 'brug-pa, khyung-chen lding-ba, rdo-la gser-zhun, mi-nub rgyal-mtshan nam-mkha' che (which five constitute the earlier translations made by Vairocana), rtse-mo byung- rgyal, nam-mkha'i rgyal-po, bde-ba 'phrul-bkod, rdzogs-pa spyi-chings, byang-chub sems-tig, bde-ba rab-'byams, srog-gi 'khor-lo, thig-le drug-pa, rdzogs-pa spyi-spyod, yid-bzhin nor-bu, kun-tu rig-pa, rje-btsun dam-pa and sgom-pa don-grub (which thirteen constitute the later translations made by Vimalamitra, Nyak Jfianakumara and Yudra Nyingpo). Also referred to as the Eighteen Teachings ofthe Mental Class. [538, 673-4]
gdar-sha gcod is
. .
On
Works Cited by the Author 221
222 Bibliography: Part One
. f the Mahayoga). tantra (chen-po) sde bco-
Eight Transmitted Precepts, the Mirror of Mind. bka'-brgyad thugs-kyi me- long. Disc. Padma gling-pa. PLTC Vol. 10. RTD Vol. 23, pp. 431-501. Also pub. Thimphu: Kunsang Topgyel and Mani Dorji, 1979. I(Bhu)- Tib 79-906030. [796]
Eight Transmitted Precepts, the Universal Gathering of Sugatas. bka'-brgyad bde-gshegs kun-'dus. Disc. Mchog-gyur bde-chen gling-pa. CLTC Vol. 22. RTD Vol. 25, pp. 165-210. [846]
Eight Volumes of Nectar. bdud-rtsi bam-brgyad. Skt. Sarvapaficiimrtasiirasid- T 841. NGB Vol. 26, no. 302. [480] See also Amrta Tantra, Nectar the Enlightened Attributes and Vajramrta Cycle
Eighty-Chapter Magical Net. sgyu-'phrul brgyad-cu-pa. T 834. NGB Vol. 14, no. 189. Full title: gsang-ba'i snying-po de-kho-na-nyid nges-pa. [673, 674] See also Chapter entitled the Vision of Vajrasattva
Eighty Oral Instructions. zhal-gyi gdams-pa brgyad-cu-pa. Auth. Zur-chung Shes-rab-grags. Pub. , with the annotations of Zhe-chen rgyal-tshab Padma rnam-rgyal, in ZGSB Vol. 5. [645]
Elixir Drops of the Creation and Perfection of Vajrapal)i. phyag-na rdo-rje bskyed-rdzogs bdud-rtsi'i thig-pa. Auth. Tsong-kha-pa. TWB 5268. [923]
Elucidation of the Significance of the Four Limbs: the Esoteric Instructions of the BUddhasamayoga. sangs-rgyas mnyam-sbyor-gyi man-ngag yan-lag bzhi'i don snang-bar byed-pa. Skt. Caturangarthalokanama. Auth. Hu! p. - kara. T 1676. [477, 533]
Emanation of the Lamp. sgron-sp(b)rul. NL. [546]
Embarking on the Ocean of Mal)<;lalas: the Empowerment Ceremonies of the Sutra which Gathers All Intentions. 'dus-pa mdo'i dbang-chog dkyil-'khor rgya-mtsho'i 'jug-ngogs. Auth. Rig-'dzin Padma 'phrin-las. Pub. Dal- housie, HP: Damchoe Sangpo, 1979. 3 Vols. I-Tib 79-901767. [720]
Emergence of CakrasaqlVara. sdom-'byung. Skt. Srimahasalflvarodayatantra- raja. T 373. Partially ed. and trans. Shinichi Tsuda, The Salflvarodaya Tantra: Selected Chapters. Tokyo: The Hokuseido Press, 1974. Also referred to as the Tantra of the Emergence of Cakrasalflvara. [99, 451, 503, 688]
Emergence of Indestructible Reality. rdo-rje 'byung-ba. Skt. Vajrodaya. Auth. Anandagarbha. T 2516. [356-7]
Empowelment Ceremony (entitled) the Jewel Rosary. dbang-chog rin-chen phreng-ba. [828] See Empowerment Ceremony o f the Sutra which Gathers All Intentions (entitled) the Jewel Rosary
Empowerment Ceremony (entitled) the River of Honey. dbang-chog sbrang- rtsi'i chu-rgyun. Auth. Rdo-rje dpal-bzang-po. NL. However, at least one of the available redactions of the empowerment for the Sutra which Gathers All Intentions is clearly derived from the River of Honey, and may well include substantial portions of that text: mdo-dbar,-gi skor. Paro: Lama Ngodup, 1979. 3 vols. I(Bhu)-Tib 79-902891. [700,828]
Empowerment Ceremony of the Sutra which Gathers All Intentions (entitled) the Jewel Rosary. 'dus-pa mdo'i dbang-chog rin-chen phreng-ba. NL. [828]
Eighteen Great Tantrap1taka (0 b -br ad. Zhecen Gyeltsap Pema Nam-
brgyad or rgyud-sde co i b ung-ba brjod-pa'i gtam mdor-
gyel sgrub-brgyud shmg-rta Y p 29 lists these as: the , d dk-PO'Irzmg-bu,. , . .
bsdus legs-bshad pa ma ar h mind attributes and acUVI-
five great tantras of buddha-body, k Sripara-
ties-Buddhasamiiyoga, Candragu yatz a ac'oncerned with means for -I . the five tantras d . miidya and Karmama a, h l-pa snying-rje rol-pa, bdu -rtsl
hkIparta-mcogro, . dt attainment- eru a ro - . h fi tantras concerned with uc
rol-pa and phur-pa bcu-gnYIs-pa, t v;am-tshig bkod-pa, ting-'dzm rtse-
-ri-bo brtsegs-pa, ye-shes, g;wo supplementary tantras-mam-
gcig and rab- bog zhags-pa; and the single tantra
ci
which summarises all the u'_
snang sgyu- phrul drva-ba an
G hyagarbha. For other enumera-
don
tions see Longcenpa, sngags- yl SPZYI h- vaidai Mokuroku. Tokyo:
, K k Ko-Tantora ens u 1'. . ' 1 464
pp. 27-8. E. 0,
Kokusho Kank6kal, 1982, pp. 6
5-6 GGFTC, pp. 33-6. [460-, , .
533, 893] . '
- d '1 YIg-sna co- rgya .
b b d Auth. Sukhodyotaka. NL. [489] . I Tradition or the) Eighteen
Roots d [700 701] See . S llable A a-don bco-brgya . ,
I ofthe Mental Class
0 S
Eighteen Teachings of the Mental ass. ee
Eighteen Notes on the Sutra. m 0
Eighteen Roots. rtsa-ba bco-brgyad. See (Exegetlca ')
the Mental Class
k b brgyad Auth. Lo- ks bka'-'bum pusta- a co- . , _
Eighteen-Volume Collected Works of Locen Dharmasn
chen Dharmasn. [ M for Attainment (according to
Eight General and Particular Classes NGB Vols. 20-33, 283, Mahayoga). sgnlb-sde brgyad Spyl e
361-2. [283,361-2] _ _ , . d br ad. Eight Mahakala 1 gy
Perhaps associated with T 667 9. [ ] I d b
. 1N t sgyu-'phru s e- rgya . . .
NGB
Eight Sections of Magica e. . h all of which are compnsed III
ent enumeratIOnS of . these. elg }'these traditions, see GGFTC, pp. 37- Vols. 14-15. For a dISCUSSIOn 0
49. [283] h' . the tradition of Atisa,
. h b ad-ma A teac Illg I I I
Eight-Session PractIce. t . 1 Kh m-pa lung-pa. DZ Vol. 3, pp.
transmitted through hIS dlSClP e a 66. [546]
52-
D' Nyang-ral Nyi-ma 'od-zer. Eight Transmitted Precepts. (of the Eight Transmitted
[677, 756, 757] See Gathenng 0) t e
f Secrets. bka'-brgyad d g- (Eight Transmitted Precepts, t e b ngs-rdzogs or bka'-brgya gsan5'
Precepts) .
h ) ConsummatIon 0
yongs-rdzogs, bka'-brgyad gsang- Vol. 22, p. 369 to Vol. 23, p. , rdzogs. Disc. Guru Chos-dbang. . 1983. Bhu-Tib 83-905925.
. P b Paro' Sherab Dnmey, and passIm. U . .
[765, 773,825, 827]
tshangs-dbyangs 'brug-sgra,
Disc.
Nagarjuna. NL.
d There exist differ-
Works Cited by the Author 223
224 Bibliography: Part One
Empowerment Ritual of the Len Tradition. glen-Iugs-kyi dbang-chog. NL. Apparently incorporated into the tradition of the Empowerment Ceremony (entitled) the River of Honey. [700]
Empowerment ofVajrapaI). i. phyag-na rdo-rje dbang-bskur. Skt. Vajrapa1Jyabhi- T 496. [272]
Empowerments of Beneficence, Ability, and Profundity according to the Zur Tradition of the Magical Net. sgyu-'phrul zur-lugs-kyi phan-nus-zab gsum- gyi dbang. Refer to n. 823. [665]
Empowerments of the Expressive Play of Awareness for the Eighteen Teach- ings of the Mental Class. sems-sde bco-brgyad-kyi rig-pa'i rtsal-dbang. [673] See Eighteen Esoteric Instructions of the Mental Class
Enlightened Mind of Orgyen and His Consort. o-rgyan yab-yum byang-sems. Disc. Sangs-rgyas gling-pa and Dri-med lhun-po. NL. Probably it is a sacramental substance, rather than a text, that is referred to in this instance. [786]
Entire Sutra which Gathers All Intentions. mdo yongs-rdzogs. See Sutra which Gathers All Intentions
Entrance to Knowledge. ye-shes-Ia 'jug-pa. Skt. Jflanaprasthana. Auth. Katyayanlputra (or, according to other traditions, Vasumitra). Extant only in Chinese: Taish6 1543-4. EIPRB 21-6. L. de la Vallee Poussin, L'Abhidharmakosa de Vasubandhu. Paris: Paul Geuthner, 1923-36, Vol. 1, pp. xxix-xxxii. One of the Seven Sections of the Abhidharma. [90]
Enumeration of Classes. yang-dag 'gro-ba'i rnam-grangs. Skt. San:zgftiparyaya. Auth. (or, according to other traditions, Sariputra). Extant only in Chinese: Taish6 1536. EIPRB 28-9. L. de La Vallee Poussin, L'Abhidharmakosa de Vasubandhu. Paris: Paul Geuthner, 1923-36, Vol. 1, p. xlii. One of the Se'ven Sections of the Abhidharma. [90]
Enumeration of Doctrines which is the Great Pagoda of Precious Jewels. dkon-mchog brtsegs-pa chen-po'i chos-kyi rnam-grangs. [340] See Pagoda of Precious Jewels
Epitome of the Illumination of the Real. de-kho-na-nyid snang-ba'i don-bsdus. Probably to be identified with Skt. Tattvalokavyakhya. Auth. Ananda- garbha. T 2510. [272]
Epitome of the Transcendental Perfection of Discriminative Awareness (in Eight Thousand Lines). brgyad-stong don-bsdus. Skt. Prajflaparamita- pi1Jqartha or Prajflaparamildsan:zgrahakarika. Auth. Dignaga. T 3809. EIPRB 1235, 1772-3. MTTWL 160. BST 4 (1960). [182-3, 189]
Esoteric Instructions of the Doha. do-ha'i man-ngag. See Doha (of Saraha)
Esoteric Instructions on the Empowerment Circle. dbang-bskur-gyi 'khor-lo'i m a n - n g a g . S k t . A u t h . I n d r a b 3 u t i . T 2472. [300]
Esoteric Instructions on the Great Perfection according to (the Tradition of) Aro. rdzogs-chen a-ro-lugs-kyi man-ngag. [673, 675] See Seven Sessions of Aro (Yeshe Jungne)
Works Cited b th A
Esoteric Instructions of th P Y e uthor 225
. e ath of Desire h l '
by Karma-pa VIII, Mi-bsk 0 . c a1J. s- am-gyl man-ngag. Trans-
IS not sufficiently precise to per ,The reference in History Representative works in the KarmH with any given text Vol. 6, pp. 1-291. [818] mapa s tradItIOn may be found in DZ
Esoteric Instructions on the Symb l'
brda'i man-ngag. of Great Seal. phyag-rgya chen-po
the Tangyur by this title' Mah - r;;:e_rtam. Note that there is a work in
Mkha'-'gro-ma. The T 2445 A h Ph reference m Hlst h ' . ut.
yag rgya chen po brda" k ory, owever, IS probably to th N" I SorgsumofPh d e atIOnal LIbrary of Bhutan, 1985. Bh _ . a- am-pa Sangs-rgyas. Pub.
Esoteric MaiijusrI. 'J'am-d I u TIb 85-902604. [545] , , 'Pa gsang-ldan Skt M -' ,-
of this cycle in Tibet is . , . ' an;usrzguhyaka. The trans-
nakutl, Whose major work 0n . associated with Smrtijiia
H
KGNZ Vol. 4, pp. 375_504 Th IS 2584. GDKT Vol. 10 60-
b'
zang-po IS preserved in Selected W'i . , ary . y Rong-zom Chos-kyi
. e comment b
".
SSS 73 (1973). I-Tib 74-902673. Ron-zom Chos-kyi-bzan-po. Essence of the View wh' h N " 708]
" " IC
pa I lta-ba 1 snying-po A
egates Everyth' g h
1 In. . t ams-cad-la skur-ba 'd b _
sutra. NA [66] . .
pparent y to be Identified with the Brh e , aSpall-
Essential Epitome of the G
D' reat erfectlOn d h '
P .
ISC. Sangs-rgyas gling-pa P h ' r en snyzng-po bsdus-pa
Vol. 9. [786]
Essential Inventorv which T S "
. er aps to be Identified with BMGD
h
reats t e Essenc f h E
even Sections. snying-byang man-n ae 0 t e Instructions in grags-pa. NL. [780] g, g gnad-kYI don-bdun-ma. Disc.
EssentIal Spirituality of Aro a-y:" h
Aro (Yeshe Jungne) . 0 I t ugs-bcud. [651] See Seven Sessions of
Essential Summarisation of the Tan ' ,
structions of the Class of Means and Esoteric In- Precep,ts. sgrub-sde bka'-brgyad-k ,r At::;nment, the Eight Transmitted ba' DISC. '}am-dbyangs man-ngag snying-por dril-
p. 261 to V? I. 25, p. 91. The third the AccomplIshed Master. [804]
ang-po. RTD Vol. 24, part of the Innermost Spirituality of
Established Confluence NL. [843]
o f
A " USPIClOUS
Establish'1le t f h
. ,n 0 t eIntrinsicEssentialof h
Coincidences.
rten- 'brei
mdo-chings.
. ,
pa thlg-le rang-gnad-du dbab-p R £ t e Innermost SpIntuality. bsdus-
EUlogy to the E a. e er to n. 522. [494] xpanse of Reality. chos-db' b
Auth. Nagarjuna. T 1118. Skt. Dharmadhdtu- . ,pp. 31-2, 126. One of the C ll' -4, 637. MTTWL 55 HIL
5Dragonetti, "Catubstava" See also F. ' Tola , , 301] , pp. 1-54. [173 196
E1 ', u ogy to the Inconceivable Madh k
bstod-pa Sk A ' yama a. dbu-ma b "
.
Doha Composed by kanr_t_ ·T 2454. [329] Skt. Mahamudrakana ama a. .
fi e Great Pilgnmage
Dokam Inventory of the Twenty- v,o b an Disc. Mchog-gyur bde-
mdo-khams gnas-chen nyer-lnga 1 ;:;do- rg·interpretation of the term chen gling-pa. CLTC Vol. 30. mdo-khams is uncertain. An mdo-byang as referring to the 011 ble mdo in its meanings of
alternative rendering would thake th e eSxYp:ession as a whole might be
SongofSaraha. e· . dKanhaetdeSaraa. ans. M Shahidullah, Les Chants MYSstlqlules e in E. Conze (ed. ),
" "u-tra" so t at t e
or s . ' . " [846
"confluence
taken to mean "synopUC mventory
Dorje TroW. rdo-rye gro- o . 19, pp. 105-21. [8Il]
o
ISC.
o l d DO
. _0 RTDVol.
867]
Rig-'dzin '}a'-tshon snymg p .
. ,
·fi d But note that the prase
h
Doubts. gdar-sha. e . . with orally transmitted medItatIOn I -
commonly used f doubts". [654, 658] struction to mean reso uuon 0
fD d of ee,o s,
which is like a
0
1 LOb
PI f Dokam. aces 0
Eight Divisions of Medical Science. yan-lag brgyad. Skt. ta. Auth. Vagbhata (but in our text attributed to Sura). T 4310. Ed. and trans. C. Vogel, Vagbhata's Deutsche Morgen- landische Gesellschaft XXXVII, 2. Wiesbaden: Franz Steiner Verlag, 1965. [99]
Eighteen Esoteric Instructions of the Mental Class. sems-sde bco-brgyad. DZ Vol. 1, pp. 159-371. NMKMG Vol. 17. Longcenpa, Treasury of Spiri- tual and Philosophical Systems, pp. 357-8, lists the tantras from which they are derived as: rig-pa'i khu-byug, rtsal-chen 'brug-pa, khyung-chen lding-ba, rdo-la gser-zhun, mi-nub rgyal-mtshan nam-mkha' che (which five constitute the earlier translations made by Vairocana), rtse-mo byung- rgyal, nam-mkha'i rgyal-po, bde-ba 'phrul-bkod, rdzogs-pa spyi-chings, byang-chub sems-tig, bde-ba rab-'byams, srog-gi 'khor-lo, thig-le drug-pa, rdzogs-pa spyi-spyod, yid-bzhin nor-bu, kun-tu rig-pa, rje-btsun dam-pa and sgom-pa don-grub (which thirteen constitute the later translations made by Vimalamitra, Nyak Jfianakumara and Yudra Nyingpo). Also referred to as the Eighteen Teachings ofthe Mental Class. [538, 673-4]
gdar-sha gcod is
. .
On
Works Cited by the Author 221
222 Bibliography: Part One
. f the Mahayoga). tantra (chen-po) sde bco-
Eight Transmitted Precepts, the Mirror of Mind. bka'-brgyad thugs-kyi me- long. Disc. Padma gling-pa. PLTC Vol. 10. RTD Vol. 23, pp. 431-501. Also pub. Thimphu: Kunsang Topgyel and Mani Dorji, 1979. I(Bhu)- Tib 79-906030. [796]
Eight Transmitted Precepts, the Universal Gathering of Sugatas. bka'-brgyad bde-gshegs kun-'dus. Disc. Mchog-gyur bde-chen gling-pa. CLTC Vol. 22. RTD Vol. 25, pp. 165-210. [846]
Eight Volumes of Nectar. bdud-rtsi bam-brgyad. Skt. Sarvapaficiimrtasiirasid- T 841. NGB Vol. 26, no. 302. [480] See also Amrta Tantra, Nectar the Enlightened Attributes and Vajramrta Cycle
Eighty-Chapter Magical Net. sgyu-'phrul brgyad-cu-pa. T 834. NGB Vol. 14, no. 189. Full title: gsang-ba'i snying-po de-kho-na-nyid nges-pa. [673, 674] See also Chapter entitled the Vision of Vajrasattva
Eighty Oral Instructions. zhal-gyi gdams-pa brgyad-cu-pa. Auth. Zur-chung Shes-rab-grags. Pub. , with the annotations of Zhe-chen rgyal-tshab Padma rnam-rgyal, in ZGSB Vol. 5. [645]
Elixir Drops of the Creation and Perfection of Vajrapal)i. phyag-na rdo-rje bskyed-rdzogs bdud-rtsi'i thig-pa. Auth. Tsong-kha-pa. TWB 5268. [923]
Elucidation of the Significance of the Four Limbs: the Esoteric Instructions of the BUddhasamayoga. sangs-rgyas mnyam-sbyor-gyi man-ngag yan-lag bzhi'i don snang-bar byed-pa. Skt. Caturangarthalokanama. Auth. Hu! p. - kara. T 1676. [477, 533]
Emanation of the Lamp. sgron-sp(b)rul. NL. [546]
Embarking on the Ocean of Mal)<;lalas: the Empowerment Ceremonies of the Sutra which Gathers All Intentions. 'dus-pa mdo'i dbang-chog dkyil-'khor rgya-mtsho'i 'jug-ngogs. Auth. Rig-'dzin Padma 'phrin-las. Pub. Dal- housie, HP: Damchoe Sangpo, 1979. 3 Vols. I-Tib 79-901767. [720]
Emergence of CakrasaqlVara. sdom-'byung. Skt. Srimahasalflvarodayatantra- raja. T 373. Partially ed. and trans. Shinichi Tsuda, The Salflvarodaya Tantra: Selected Chapters. Tokyo: The Hokuseido Press, 1974. Also referred to as the Tantra of the Emergence of Cakrasalflvara. [99, 451, 503, 688]
Emergence of Indestructible Reality. rdo-rje 'byung-ba. Skt. Vajrodaya. Auth. Anandagarbha. T 2516. [356-7]
Empowelment Ceremony (entitled) the Jewel Rosary. dbang-chog rin-chen phreng-ba. [828] See Empowerment Ceremony o f the Sutra which Gathers All Intentions (entitled) the Jewel Rosary
Empowerment Ceremony (entitled) the River of Honey. dbang-chog sbrang- rtsi'i chu-rgyun. Auth. Rdo-rje dpal-bzang-po. NL. However, at least one of the available redactions of the empowerment for the Sutra which Gathers All Intentions is clearly derived from the River of Honey, and may well include substantial portions of that text: mdo-dbar,-gi skor. Paro: Lama Ngodup, 1979. 3 vols. I(Bhu)-Tib 79-902891. [700,828]
Empowerment Ceremony of the Sutra which Gathers All Intentions (entitled) the Jewel Rosary. 'dus-pa mdo'i dbang-chog rin-chen phreng-ba. NL. [828]
Eighteen Great Tantrap1taka (0 b -br ad. Zhecen Gyeltsap Pema Nam-
brgyad or rgyud-sde co i b ung-ba brjod-pa'i gtam mdor-
gyel sgrub-brgyud shmg-rta Y p 29 lists these as: the , d dk-PO'Irzmg-bu,. , . .
bsdus legs-bshad pa ma ar h mind attributes and acUVI-
five great tantras of buddha-body, k Sripara-
ties-Buddhasamiiyoga, Candragu yatz a ac'oncerned with means for -I . the five tantras d . miidya and Karmama a, h l-pa snying-rje rol-pa, bdu -rtsl
hkIparta-mcogro, . dt attainment- eru a ro - . h fi tantras concerned with uc
rol-pa and phur-pa bcu-gnYIs-pa, t v;am-tshig bkod-pa, ting-'dzm rtse-
-ri-bo brtsegs-pa, ye-shes, g;wo supplementary tantras-mam-
gcig and rab- bog zhags-pa; and the single tantra
ci
which summarises all the u'_
snang sgyu- phrul drva-ba an
G hyagarbha. For other enumera-
don
tions see Longcenpa, sngags- yl SPZYI h- vaidai Mokuroku. Tokyo:
, K k Ko-Tantora ens u 1'. . ' 1 464
pp. 27-8. E. 0,
Kokusho Kank6kal, 1982, pp. 6
5-6 GGFTC, pp. 33-6. [460-, , .
533, 893] . '
- d '1 YIg-sna co- rgya .
b b d Auth. Sukhodyotaka. NL. [489] . I Tradition or the) Eighteen
Roots d [700 701] See . S llable A a-don bco-brgya . ,
I ofthe Mental Class
0 S
Eighteen Teachings of the Mental ass. ee
Eighteen Notes on the Sutra. m 0
Eighteen Roots. rtsa-ba bco-brgyad. See (Exegetlca ')
the Mental Class
k b brgyad Auth. Lo- ks bka'-'bum pusta- a co- . , _
Eighteen-Volume Collected Works of Locen Dharmasn
chen Dharmasn. [ M for Attainment (according to
Eight General and Particular Classes NGB Vols. 20-33, 283, Mahayoga). sgnlb-sde brgyad Spyl e
361-2. [283,361-2] _ _ , . d br ad. Eight Mahakala 1 gy
Perhaps associated with T 667 9. [ ] I d b
. 1N t sgyu-'phru s e- rgya . . .
NGB
Eight Sections of Magica e. . h all of which are compnsed III
ent enumeratIOnS of . these. elg }'these traditions, see GGFTC, pp. 37- Vols. 14-15. For a dISCUSSIOn 0
49. [283] h' . the tradition of Atisa,
. h b ad-ma A teac Illg I I I
Eight-Session PractIce. t . 1 Kh m-pa lung-pa. DZ Vol. 3, pp.
transmitted through hIS dlSClP e a 66. [546]
52-
D' Nyang-ral Nyi-ma 'od-zer. Eight Transmitted Precepts. (of the Eight Transmitted
[677, 756, 757] See Gathenng 0) t e
f Secrets. bka'-brgyad d g- (Eight Transmitted Precepts, t e b ngs-rdzogs or bka'-brgya gsan5'
Precepts) .
h ) ConsummatIon 0
yongs-rdzogs, bka'-brgyad gsang- Vol. 22, p. 369 to Vol. 23, p. , rdzogs. Disc. Guru Chos-dbang. . 1983. Bhu-Tib 83-905925.
. P b Paro' Sherab Dnmey, and passIm. U . .
[765, 773,825, 827]
tshangs-dbyangs 'brug-sgra,
Disc.
Nagarjuna. NL.
d There exist differ-
Works Cited by the Author 223
224 Bibliography: Part One
Empowerment Ritual of the Len Tradition. glen-Iugs-kyi dbang-chog. NL. Apparently incorporated into the tradition of the Empowerment Ceremony (entitled) the River of Honey. [700]
Empowerment ofVajrapaI). i. phyag-na rdo-rje dbang-bskur. Skt. Vajrapa1Jyabhi- T 496. [272]
Empowerments of Beneficence, Ability, and Profundity according to the Zur Tradition of the Magical Net. sgyu-'phrul zur-lugs-kyi phan-nus-zab gsum- gyi dbang. Refer to n. 823. [665]
Empowerments of the Expressive Play of Awareness for the Eighteen Teach- ings of the Mental Class. sems-sde bco-brgyad-kyi rig-pa'i rtsal-dbang. [673] See Eighteen Esoteric Instructions of the Mental Class
Enlightened Mind of Orgyen and His Consort. o-rgyan yab-yum byang-sems. Disc. Sangs-rgyas gling-pa and Dri-med lhun-po. NL. Probably it is a sacramental substance, rather than a text, that is referred to in this instance. [786]
Entire Sutra which Gathers All Intentions. mdo yongs-rdzogs. See Sutra which Gathers All Intentions
Entrance to Knowledge. ye-shes-Ia 'jug-pa. Skt. Jflanaprasthana. Auth. Katyayanlputra (or, according to other traditions, Vasumitra). Extant only in Chinese: Taish6 1543-4. EIPRB 21-6. L. de la Vallee Poussin, L'Abhidharmakosa de Vasubandhu. Paris: Paul Geuthner, 1923-36, Vol. 1, pp. xxix-xxxii. One of the Seven Sections of the Abhidharma. [90]
Enumeration of Classes. yang-dag 'gro-ba'i rnam-grangs. Skt. San:zgftiparyaya. Auth. (or, according to other traditions, Sariputra). Extant only in Chinese: Taish6 1536. EIPRB 28-9. L. de La Vallee Poussin, L'Abhidharmakosa de Vasubandhu. Paris: Paul Geuthner, 1923-36, Vol. 1, p. xlii. One of the Se'ven Sections of the Abhidharma. [90]
Enumeration of Doctrines which is the Great Pagoda of Precious Jewels. dkon-mchog brtsegs-pa chen-po'i chos-kyi rnam-grangs. [340] See Pagoda of Precious Jewels
Epitome of the Illumination of the Real. de-kho-na-nyid snang-ba'i don-bsdus. Probably to be identified with Skt. Tattvalokavyakhya. Auth. Ananda- garbha. T 2510. [272]
Epitome of the Transcendental Perfection of Discriminative Awareness (in Eight Thousand Lines). brgyad-stong don-bsdus. Skt. Prajflaparamita- pi1Jqartha or Prajflaparamildsan:zgrahakarika. Auth. Dignaga. T 3809. EIPRB 1235, 1772-3. MTTWL 160. BST 4 (1960). [182-3, 189]
Esoteric Instructions of the Doha. do-ha'i man-ngag. See Doha (of Saraha)
Esoteric Instructions on the Empowerment Circle. dbang-bskur-gyi 'khor-lo'i m a n - n g a g . S k t . A u t h . I n d r a b 3 u t i . T 2472. [300]
Esoteric Instructions on the Great Perfection according to (the Tradition of) Aro. rdzogs-chen a-ro-lugs-kyi man-ngag. [673, 675] See Seven Sessions of Aro (Yeshe Jungne)
Works Cited b th A
Esoteric Instructions of th P Y e uthor 225
. e ath of Desire h l '
by Karma-pa VIII, Mi-bsk 0 . c a1J. s- am-gyl man-ngag. Trans-
IS not sufficiently precise to per ,The reference in History Representative works in the KarmH with any given text Vol. 6, pp. 1-291. [818] mapa s tradItIOn may be found in DZ
Esoteric Instructions on the Symb l'
brda'i man-ngag. of Great Seal. phyag-rgya chen-po
the Tangyur by this title' Mah - r;;:e_rtam. Note that there is a work in
Mkha'-'gro-ma. The T 2445 A h Ph reference m Hlst h ' . ut.
yag rgya chen po brda" k ory, owever, IS probably to th N" I SorgsumofPh d e atIOnal LIbrary of Bhutan, 1985. Bh _ . a- am-pa Sangs-rgyas. Pub.
Esoteric MaiijusrI. 'J'am-d I u TIb 85-902604. [545] , , 'Pa gsang-ldan Skt M -' ,-
of this cycle in Tibet is . , . ' an;usrzguhyaka. The trans-
nakutl, Whose major work 0n . associated with Smrtijiia
H
KGNZ Vol. 4, pp. 375_504 Th IS 2584. GDKT Vol. 10 60-
b'
zang-po IS preserved in Selected W'i . , ary . y Rong-zom Chos-kyi
. e comment b
".
SSS 73 (1973). I-Tib 74-902673. Ron-zom Chos-kyi-bzan-po. Essence of the View wh' h N " 708]
" " IC
pa I lta-ba 1 snying-po A
egates Everyth' g h
1 In. . t ams-cad-la skur-ba 'd b _
sutra. NA [66] . .
pparent y to be Identified with the Brh e , aSpall-
Essential Epitome of the G
D' reat erfectlOn d h '
P .
ISC. Sangs-rgyas gling-pa P h ' r en snyzng-po bsdus-pa
Vol. 9. [786]
Essential Inventorv which T S "
. er aps to be Identified with BMGD
h
reats t e Essenc f h E
even Sections. snying-byang man-n ae 0 t e Instructions in grags-pa. NL. [780] g, g gnad-kYI don-bdun-ma. Disc.
EssentIal Spirituality of Aro a-y:" h
Aro (Yeshe Jungne) . 0 I t ugs-bcud. [651] See Seven Sessions of
Essential Summarisation of the Tan ' ,
structions of the Class of Means and Esoteric In- Precep,ts. sgrub-sde bka'-brgyad-k ,r At::;nment, the Eight Transmitted ba' DISC. '}am-dbyangs man-ngag snying-por dril-
p. 261 to V? I. 25, p. 91. The third the AccomplIshed Master. [804]
ang-po. RTD Vol. 24, part of the Innermost Spirituality of
Established Confluence NL. [843]
o f
A " USPIClOUS
Establish'1le t f h
. ,n 0 t eIntrinsicEssentialof h
Coincidences.
rten- 'brei
mdo-chings.
. ,
pa thlg-le rang-gnad-du dbab-p R £ t e Innermost SpIntuality. bsdus-
EUlogy to the E a. e er to n. 522. [494] xpanse of Reality. chos-db' b
Auth. Nagarjuna. T 1118. Skt. Dharmadhdtu- . ,pp. 31-2, 126. One of the C ll' -4, 637. MTTWL 55 HIL
5Dragonetti, "Catubstava" See also F. ' Tola , , 301] , pp. 1-54. [173 196
E1 ', u ogy to the Inconceivable Madh k
bstod-pa Sk A ' yama a. dbu-ma b "
.
