No More Learning

EURIPIDES. What rags do you prefer? Those in which I rigged out
Aeneus[209] on the stage, that unhappy, miserable old man?

DICAEOPOLIS. No, I want those of some hero still more unfortunate.

EURIPIDES. Of Phoenix, the blind man?

DICAEOPOLIS. No, not of Phoenix, you have another hero more unfortunate
than him.

EURIPIDES. Now, what tatters _does_ he want? Do you mean those of the
beggar Philoctetes?

DICAEOPOLIS. No, of another far more the mendicant.

EURIPIDES. Is it the filthy dress of the lame fellow, Bellerophon?

DICAEOPOLIS. No, 'tis not Bellerophon; he, whom I mean, was not only lame
and a beggar, but boastful and a fine speaker.

EURIPIDES. Ah! I know, it is Telephus, the Mysian.

DICAEOPOLIS. Yes, Telephus. Give me his rags, I beg of you.

EURIPIDES. Slave! give him Telephus' tatters; they are on top of the rags
of Thyestes and mixed with those of Ino.

SLAVE. Catch hold! here they are.

DICAEOPOLIS. Oh! Zeus, whose eye pierces everywhere and embraces all,
permit me to assume the most wretched dress on earth. Euripides, cap your
kindness by giving me the little Mysian hat, that goes so well with these
tatters. I must to-day have the look of a beggar; "be what I am, but not
appear to be";[210] the audience will know well who I am, but the Chorus
will be fools enough not to, and I shall dupe 'em with my subtle phrases.

EURIPIDES. I will give you the hat; I love the clever tricks of an
ingenious brain like yours.

DICAEOPOLIS. Rest happy, and may it befall Telephus as I wish. Ah! I
already feel myself filled with quibbles. But I must have a beggar's
staff.

EURIPIDES. Here you are, and now get you gone from this porch.

DICAEOPOLIS. Oh, my soul! You see how you are driven from this house,
when I still need so many accessories. But let us be pressing, obstinate,
importunate. Euripides, give me a little basket with a lamp alight
inside.

EURIPIDES. Whatever do you want such a thing as that for?

DICAEOPOLIS. I do not need it, but I want it all the same.

EURIPIDES. You importune me; get you gone!

DICAEOPOLIS. Alas! may the gods grant you a destiny as brilliant as your
mother's. [211]

EURIPIDES. Leave me in peace.

DICAEOPOLIS. Oh! just a little broken cup.

EURIPIDES. Take it and go and hang yourself. What a tiresome fellow!

DICAEOPOLIS. Ah! you do not know all the pain you cause me. Dear, good
Euripides, nothing beyond a small pipkin stoppered with a sponge.

EURIPIDES. Miserable man! You are robbing me of an entire tragedy. [212]
Here, take it and be off.

DICAEOPOLIS. I am going, but, great gods! I need one thing more; unless I
have it, I am a dead man. Hearken, my little Euripides, only give me this
and I go, never to return. For pity's sake, do give me a few small herbs
for my basket.

EURIPIDES. You wish to ruin me then. Here, take what you want; but it is
all over with my pieces!

DICAEOPOLIS. I won't ask another thing; I'm going. I am too importunate
and forget that I rouse against me the hate of kings. --Ah! wretch that I
am! I am lost! I have forgotten one thing, without which all the rest is
as nothing. Euripides, my excellent Euripides, my dear little Euripides,
may I die if I ask you again for the smallest present; only one, the
last, absolutely the last; give me some of the chervil your mother left
you in her will.

EURIPIDES. Insolent hound! Slave, lock the door.

DICAEOPOLIS. Oh, my soul! I must go away without the chervil. Art thou
sensible of the dangerous battle we are about to engage upon in defending
the Lacedaemonians? Courage, my soul, we must plunge into the midst of
it. Dost thou hesitate and art thou fully steeped in Euripides? That's
right! do not falter, my poor heart, and let us risk our head to say what
we hold for truth. Courage and boldly to the front. I wonder I am so
brave!

CHORUS. What do you purport doing? what are you going to say? What an
impudent fellow! what a brazen heart! To dare to stake his head and
uphold an opinion contrary to that of us all! And he does not tremble to
face this peril! Come, it is you who desired it, speak!

DICAEOPOLIS. Spectators, be not angered if, although I am a beggar, I
dare in a Comedy to speak before the people of Athens of the public weal;
Comedy too can sometimes discern what is right. I shall not please, but I
shall say what is true. Besides, Cleon shall not be able to accuse me of
attacking Athens before strangers;[213] we are by ourselves at the
festival of the Lenaea; the period when our allies send us their tribute
and their soldiers is not yet. Here is only the pure wheat without chaff;
as to the resident strangers settled among us, they and the citizens are
one, like the straw and the ear.

I detest the Lacedaemonians with all my heart, and may Posidon, the god
of Taenarus,[214] cause an earthquake and overturn their dwellings! My
vines also have been cut. But come (there are only friends who hear me),
why accuse the Laconians of all our woes? Some men (I do not say the
city, note particularly, that I do not say the city), some wretches, lost
in vices, bereft of honour, who were not even citizens of good stamp, but
strangers, have accused the Megarians of introducing their produce
fraudulently, and not a cucumber, a leveret, a sucking-pig, a clove of
garlic, a lump of salt was seen without its being said, "Halloa! these
come from Megara," and their being instantly confiscated. Thus far the
evil was not serious, and we were the only sufferers. But now some young
drunkards go to Megara and carry off the courtesan Simaetha; the
Megarians, hurt to the quick, run off in turn with two harlots of the
house of Aspasia; and so for three gay women Greece is set ablaze. Then
Pericles, aflame with ire on his Olympian height, let loose the
lightning, caused the thunder to roll, upset Greece and passed an edict,
which ran like the song, "That the Megarians be banished both from our
land and from our markets and from the sea and from the continent. "[215]
Meanwhile the Megarians, who were beginning to die of hunger, begged the
Lacedaemonians to bring about the abolition of the decree, of which those
harlots were the cause; several times we refused their demand; and from
that time there was a horrible clatter of arms everywhere. You will say
that Sparta was wrong, but what should she have done? Answer that.
Suppose that a Lacedaemonian had seized a little Seriphian[216] dog on
any pretext and had sold it, would you have endured it quietly? Far from
it, you would at once have sent three hundred vessels to sea, and what an
uproar there would have been through all the city! there 'tis a band of
noisy soldiery, here a brawl about the election of a Trierarch; elsewhere
pay is being distributed, the Pallas figure-heads are being regilded,
crowds are surging under the market porticos, encumbered with wheat that
is being measured, wine-skins, oar-leathers, garlic, olives, onions in
nets; everywhere are chaplets, sprats, flute-girls, black eyes; in the
arsenal bolts are being noisily driven home, sweeps are being made and
fitted with leathers; we hear nothing but the sound of whistles, of
flutes and fifes to encourage the work-folk. That is what you assuredly
would have done, and would not Telephus have done the same? So I come to
my general conclusion; we have no common sense.

FIRST SEMI-CHORUS. Oh! wretch! oh! infamous man! You are naught but a
beggar and yet you dare to talk to us like this! you insult their
worships the informers!

SECOND SEMI-CHORUS. By Posidon! he speaks the truth; he has not lied in a
single detail.

FIRST SEMI-CHORUS. But though it be true, need he say it? But you'll have
no great cause to be proud of your insolence!

SECOND SEMI-CHORUS. Where are you running to? Don't you move; if you
strike this man I shall be at you.

FIRST SEMI-CHORUS. Lamachus, whose glance flashes lightning, whose plume
petrifies thy foes, help! Oh! Lamachus, my friend, the hero of my tribe
and all of you, both officers and soldiers, defenders of our walls, come
to my aid; else is it all over with me!

LAMACHUS. Whence comes this cry of battle? where must I bring my aid?
where must I sow dread? who wants me to uncase my dreadful Gorgon's
head? [217]

DICAEOPOLIS. Oh, Lamachus, great hero! Your plumes and your cohorts
terrify me.

CHORUS. This man, Lamachus, incessantly abuses Athens.

LAMACHUS. You are but a mendicant and you dare to use language of this
sort?

DICAEOPOLIS. Oh, brave Lamachus, forgive a beggar who speaks at hazard.

LAMACHUS. But what have you said? Let us hear.

DICAEOPOLIS. I know nothing about it; the sight of weapons makes me
dizzy. Oh! I adjure you, take that fearful Gorgon somewhat farther away.

LAMACHUS. There.

DICAEOPOLIS. Now place it face downwards on the ground.

LAMACHUS. It is done.

DICAEOPOLIS. Give me a plume out of your helmet.

LAMACHUS. Here is a feather.

DICAEOPOLIS. And hold my head while I vomit; the plumes have turned my
stomach.

LAMACHUS. Hah! what are you proposing to do? do you want to make yourself
vomit with this feather?

DICAEOPOLIS. Is it a feather? what bird's? a braggart's?

LAMACHUS. Ah! ah! I will rip you open.

DICAEOPOLIS. No, no, Lamachus! Violence is out of place here!
But as you
are so strong, why did you not circumcise me? You have all you want for
the operation there.

LAMACHUS. A beggar dares thus address a general!

DICAEOPOLIS. How? Am I a beggar?

LAMACHUS. What are you then?

DICAEOPOLIS. Who am I? A good citizen, not ambitious; a soldier, who has
fought well since the outbreak of the war, whereas you are but a vile
mercenary.

LAMACHUS. They elected me. . . .

DICAEOPOLIS. Yes, three cuckoos did! [218] If I have concluded peace,
'twas disgust that drove me; for I see men with hoary heads in the ranks
and young fellows of your age shirking service. Some are in Thrace
getting an allowance of three drachmae, such fellows as Tisameophoenippus
and Panurgipparchides. The others are with Chares or in Chaonia, men like
Geretotheodorus and Diomialazon; there are some of the same kidney, too,
at Camarina and at Gela,[219] the laughing-stock of all and sundry.

LAMACHUS. They were elected.

DICAEOPOLIS. And why do you always receive your pay, when none of these
others ever get any? Speak, Marilades, you have grey hair; well then,
have you ever been entrusted with a mission? See! he shakes his head. Yet
he is an active as well as a prudent man. And you, Dracyllus, Euphorides
or Prinides, have you knowledge of Ecbatana or Chaonia? You say no, do
you not? Such offices are good for the son of Caesyra[220] and Lamachus,
who, but yesterday ruined with debt, never pay their shot, and whom all
their friends avoid as foot passengers dodge the folks who empty their
slops out of window.

LAMACHUS. Oh! in freedom's name! are such exaggerations to be borne?

DICAEOPOLIS. Lamachus is well content; no doubt he is well paid, you
know.

LAMACHUS. But I propose always to war with the Peloponnesians, both at
sea, on land and everywhere to make them tremble, and trounce them
soundly.

DICAEOPOLIS. For my own part, I make proclamation to all Peloponnesians,
Megarians and Boeotians, that to them my markets are open; but I debar
Lamachus from entering them.

CHORUS. Convinced by this man's speech, the folk have changed their view
and approve him for having concluded peace. But let us prepare for the
recital of the parabasis. [221]

Never since our poet presented Comedies, has he praised himself upon the
stage; but, having been slandered by his enemies amongst the volatile
Athenians, accused of scoffing at his country and of insulting the
people, to-day he wishes to reply and regain for himself the inconstant
Athenians. He maintains that he has done much that is good for you; if
you no longer allow yourselves to be too much hoodwinked by strangers or
seduced by flattery, if in politics you are no longer the ninnies you
once were, it is thanks to him. Formerly, when delegates from other
cities wanted to deceive you, they had but to style you, "the people
crowned with violets," and, at the word "violets" you at once sat erect
on the tips of your bums. Or, if to tickle your vanity, someone spoke of
"rich and sleek Athens," in return for that 'sleekness' he would get all,
because he spoke of you as he would have of anchovies in oil. In
cautioning you against such wiles, the poet has done you great service as
well as in forcing you to understand what is really the democratic
principle. Thus, the strangers, who came to pay their tributes, wanted to
see this great poet, who had dared to speak the truth to Athens. And so
far has the fame of his boldness reached that one day the Great King,
when questioning the Lacedaemonian delegates, first asked them which of
the two rival cities was the superior at sea, and then immediately
demanded at which it was that the comic poet directed his biting satire.
"Happy that city," he added, "if it listens to his counsel; it will grow
in power, and its victory is assured. " This is why the Lacedaemonians
offer you peace, if you will cede them Aegina; not that they care for the
isle, but they wish to rob you of your poet. [222] As for you, never lose
him, who will always fight for the cause of justice in his Comedies; he
promises you that his precepts will lead you to happiness, though he uses
neither flattery, nor bribery, nor intrigue, nor deceit; instead of
loading you with praise, he will point you to the better way. I scoff at
Cleon's tricks and plotting; honesty and justice shall fight my cause;
never will you find me a political poltroon, a prostitute to the highest
bidder.

I invoke thee, Acharnian Muse, fierce and fell as the devouring fire;
sudden as the spark that bursts from the crackling oaken coal when roused
by the quickening fan to fry little fishes, while others knead the dough
or whip the sharp Thasian pickle with rapid hand, so break forth, my
Muse, and inspire thy tribesmen with rough, vigorous, stirring strains.

We others, now old men and heavy with years, we reproach the city; so
many are the victories we have gained for the Athenian fleets that we
well deserve to be cared for in our declining life; yet far from this, we
are ill-used, harassed with law-suits, delivered over to the scorn of
stripling orators. Our minds and bodies being ravaged with age, Posidon
should protect us, yet we have no other support than a staff. When
standing before the judge, we can scarcely stammer forth the fewest
words, and of justice we see but its barest shadow, whereas the accuser,
desirous of conciliating the younger men, overwhelms us with his ready
rhetoric; he drags us before the judge, presses us with questions, lays
traps for us; the onslaught troubles, upsets and rends poor old Tithonus,
who, crushed with age, stands tongue-tied; sentenced to a fine,[223] he
weeps, he sobs and says to his friend, "This fine robs me of the last
trifle that was to have bought my coffin. "

Is this not a scandal? What! the clepsydra[224] is to kill the
white-haired veteran, who, in fierce fighting, has so oft covered himself
with glorious sweat, whose valour at Marathon saved the country! 'Twas we
who pursued on the field of Marathon, whereas now 'tis wretches who
pursue us to the death and crush us! What would Marpsias reply to
this? [225] What an injustice, that a man, bent with age like Thucydides,
should be brow-beaten by this braggart advocate, Cephisodemus,[226] who
is as savage as the Scythian desert he was born in! Is it not to convict
him from the outset? I wept tears of pity when I saw an Archer[227]
maltreat this old man, who, by Ceres, when he was young and the true
Thucydides, would not have permitted an insult from Ceres herself! At
that date he would have floored ten miserable orators, he would have
terrified three thousand Archers with his shouts; he would have pierced
the whole line of the enemy with his shafts. Ah! but if you will not
leave the aged in peace, decree that the advocates be matched; thus the
old man will only be confronted with a toothless greybeard, the young
will fight with the braggart, the ignoble with the son of Clinias[228];
make a law that in future, the old man can only be summoned and convicted
at the courts by the aged and the young man by the youth.

DICAEOPOLIS. These are the confines of my market-place. All
Peloponnesians, Megarians, Boeotians, have the right to come and trade
here, provided they sell their wares to me and not to Lamachus. As
market-inspectors I appoint these three whips of Leprean[229] leather,
chosen by lot. Warned away are all informers and all men of Phasis. [230]
They are bringing me the pillar on which the treaty is inscribed[231] and
I shall erect it in the centre of the market, well in sight of all.

A MEGARIAN. Hail! market of Athens, beloved of Megarians. Let Zeus, the
patron of friendship, witness, I regretted you as a mother mourns her
son. Come, poor little daughters of an unfortunate father, try to find
something to eat; listen to me with the full heed of an empty belly.
Which would you prefer? To be sold or to cry with hunger.

DAUGHTERS. To be sold, to be sold!

MEGARIAN. That is my opinion too. But who would make so sorry a deal as
to buy you? Ah! I recall me a Megarian trick; I am going to disguise you
as little porkers, that I am offering for sale. Fit your hands with these
hoofs and take care to appear the issue of a sow of good breed, for, if I
am forced to take you back to the house, by Hermes! you will suffer
cruelly of hunger! Then fix on these snouts and cram yourselves into this
sack. Forget not to grunt and to say wee-wee like the little pigs that
are sacrificed in the Mysteries. I must summon Dicaeopolis. Where is he?
Dicaeopolis, will you buy some nice little porkers?

DICAEOPOLIS. Who are you? a Megarian?

MEGARIAN. I have come to your market.

DICAEOPOLIS. Well, how are things at Megara? [232]

MEGARIAN. We are crying with hunger at our firesides.

DICAEOPOLIS. The fireside is jolly enough with a piper. But what else is
doing at Megara, eh?

MEGARIAN. What else? When I left for the market, the authorities were
taking steps to let us die in the quickest manner.

DICAEOPOLIS. That is the best way to get you out of all your troubles.

MEGARIAN. True.

DICAEOPOLIS. What other news of Megara? What is wheat selling at?

MEGARIAN. With us it is valued as highly as the very gods in heaven!

DICAEOPOLIS. Is it salt that you are bringing?

MEGARIAN. Are you not holding back the salt?

DICAEOPOLIS. 'Tis garlic then?

MEGARIAN. What! garlic! do you not at every raid grub up the ground with
your pikes to pull out every single head?

DICAEOPOLIS. What _do_ you bring then?

MEGARIAN. Little sows, like those they immolate at the Mysteries.

DICAEOPOLIS. Ah! very well, show me them.

MEGARIAN. They are very fine; feel their weight. See! how fat and fine.

DICAEOPOLIS. But what is this?

MEGARIAN. A _sow_, for a certainty. [233]

DICAEOPOLIS. You say a sow! of what country, then?

MEGARIAN. From Megara. What! is that not a sow then?

DICAEOPOLIS. No, I don't believe it is.

MEGARIAN. This is too much! what an incredulous man! He says 'tis not a
sow; but we will stake, an you will, a measure of salt ground up with
thyme, that in good Greek this is called a sow and nothing else.

DICAEOPOLIS. But a sow of the human kind.

MEGARIAN. Without question, by Diocles! of my own breed! Well! What think
you? will you hear them squeal?

DICAEOPOLIS. Well, yes, i' faith, I will.

MEGARIAN. Cry quickly, wee sowlet; squeak up, hussy, or by Hermes! I take
you back to the house.

GIRL. Wee-wee, wee-wee!

MEGARIAN. Is that a little sow, or not?

DICAEOPOLIS. Yes, it seems so; but let it grow up, and it will be a fine
fat cunt.

MEGARIAN. In five years it will be just like its mother.

DICAEOPOLIS. But it cannot be sacrificed.

MEGARIAN. And why not?

DICAEOPOLIS. It has no tail. [234]

MEGARIAN. Because it is quite young, but in good time it will have a big
one, thick and red.

DICAEOPOLIS. The two are as like as two peas.

MEGARIAN. They are born of the same father and mother; let them be
fattened, let them grow their bristles, and they will be the finest sows
you can offer to Aphrodite.

DICAEOPOLIS. But sows are not immolated to Aphrodite.

MEGARIAN. Not sows to Aphrodite! Why, 'tis the only goddess to whom they
are offered! the flesh of my sows will be excellent on the spit.

DICAEOPOLIS.