Inebriation, on moral and artistic subjects of, and the belief
in, inculcated by enthusiasts, ix.
in, inculcated by enthusiasts, ix.
Nietzsche - v18 - Epilogue, Index
112.
— on the attainment of, xii. 86; play-actors of, 90; be-
tween man and woman, 94; man and ideals,
95; the atavism of old, 97.
— the mystery as to how they are manufactured in this
world, xiii. 47-51; What is the Meaning of
Ascetic Ideals (third essay), 121-210.
— pampering by means of, xiv. 17; dangerous always,
but occasionally indispensable as cures, 183 ; the
danger of, 201; a criticism of, 264-82; the
more concealed forms of the cult of Christian
moral ideals, 274.
— the economic valuation of all the ideals that have
existed hitherto, xv. 323.
Ideas, the formation of, ii. 179; regarding truth, 181; the
idea as the residuum of a metaphor, 182; science
The volumes referred to under numbers are as follow :—I, Birtk
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
138
## p. 139 (#207) ############################################
IDEAS—IMAGINARY
and the great columbarium of, the cemetery of
perceptions, 187.
Ideas, on offensive expression of, in artists, x. 193; regard-
ed as worse seducers than the senses, 337.
Idleness and work, modern and ancient valuations of, x.
254-
— the sort of, necessary for a real religious life, xii. 75.
Idol, The new (Zarathustra's discourse), xi. 54-7.
Idols, their cross-examination a means of recovery of spirits,
xvi. pref.
— the overthrowing of, as Nietzsche's business, xvii. 2.
Ignobility, defined as the response of sensations to language,
xii. 242; the process of, 243; the evolution of
man to, 244.
Ignorance often ennobles, vii. 132.
— the danger in innocence through, ix. 271; and dignity,
391-
— necessary to the enjoyment of its artificial world, xi.
35; the rise of knowledge on its granite-like found-
ations, 35.
— as a psychological prerequisite of Christianity, xi v. 161 .
Ihering, Der Zweck im Recht alluded to, xiii. 89.
Illness, as a result of decadence, xiv. 34; nervous illness,
35 ; on health and, 38.
Illogical, the, on the necessity of, vi. 46.
Illusions, three specimens of, i. 136.
— history and the atmosphere of, v. 57; the need of a
veil to every people, 60; and life, 61.
— the destruction of, vii. 351.
Imaginary causes, the error of, xvi. 37; the psychological
explanation of the error, 39; the whole domain
Human, ii. VIII, Case of Wae. net. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
f
139
## p. 140 (#208) ############################################
INDEX—NIETZSCHE
of morality and religion may be classified under
the rubric, 40.
Imagination, the, on those who anticipate by means of, ix.
243; the third eye—your stage eye, 353.
Imitation, vii. 171.
— the compulsion to imitate, xv. 255; an imperious in-
stinct, 260.
Imitators, on, x. 206.
Immaculate Perception (Zarathustra's discourse), xi. 145-9.
Immediate certainty, on the belief in, xii. 22; metaphysical
questions involved by, 23; a moral naivete", 49.
Immoral, the, in its relationship with the moral, ix. 14.
— to be really Christian would mean to be absolutely in-
different to dogmas, cults, priests, church, and
theology, xiv. 133.
Immoralist, the, the term applied by Nietzsche to himself
(1886), vi. 3.
— why the free man is an immoralist, ix. 14.
— Nietzsche, the first, xvii. 133; the two negations in-
volved in the title, 134; the title chosen as a
badge of honour, 138.
Immoralists, dissectors of morals rated as, vii. 199.
— exceptions among moralists who are really immoralists,
ix. 16.
— we immoralists I xii. 172.
— are to-day the strongest power, xiv. 95; God as the
greatest immoralist, 251; the immoralist in
deeds, 318.
— the value of the services of, to Europe, xv. 204.
Immorality in culture, xv. 203; the antithesis, Moral—
Immoral, 229-38.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
140
## p. 141 (#209) ############################################
IMMORTALITY—IMPURE
Immortality, Pagan and Christian ideas on, ix. 73-5;
to those who dream of, 224; knowledge and
the abandonment of the belief in the immortality
of the soul, 349.
— as part of the invention of the holy lie, xiv. 122.
— effects of the doctrine on our life, reason, and in-
stincts, xvi. 185; the will to deny all reality,
231.
Impatience in men of thought and action, ix. 324.
Impatient, the, remain partisans all their lives, and never
discover themselves, vii. 324.
Impoliteness, vii. 131.
Importunacy in relation to illustrious works, vii. 41.
Importunate, the, a stratagem of, vii. 130.
Improvement by means of virtue, xiv. 312; the wholesale
deception of so-called moral, 313-5; illness as a
means of, 315; the priest's attitude to, 317; the
immoralist's attitude, and that of the lion tamers,
3i9-
Impulse, the effects of moral judgments on, ix. 43; six
essentially different methodsof combating violent
cravings and impulses, 106; as that which ap-
proves, 109; philosophy and the transforming of
our impulses, 385; we are the gardeners of our
impulses, 388.
— unexplained and unexplainable, x. 158; on natural,
and ideas of self-control, 239.
— should one show one's feelings? xv. 346.
Impure, the, The Rabble, xi. 1 1 3-6; the food and happi-
ness of Zarathustra would be as fire and ice caves
to the bodies and the spirits of, 115.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
r
141
## p. 142 (#210) ############################################
INDEX—NIETZSCHE
Incomplete, the, the effect of, vi. 177; an artistic stimulus,
184.
Incurable, the idealist as an, vii. 21.
Independence, the tyrannical man, ix. 239.
— the privilege of the strong, xii. 43; tests as to whether
one is destined for, and command, 56; self-
conservation the best test, 57.
Indians, the, and their conceptions of their gods, ix. 135-6.
— a race fallen into a climate for which its power of
adaptation is insufficient, xiii. 169.
Indifference on the death-bed, vii. 46; and contempt for
every-day matters, where necessary, 195-7.
Individual, the concept, and logical appearance, xv. 35-7.
Individual, the, the struggle in, the war history of, vi. 248.
— and religion, viii. 110; the philologist as, 1 1 2-3;
three forms of existence in which a man remains
an individual, 114; vanity and, 116; impressions
from the contemplation of the past, 118; and
the centre for the breeding of better men, 184;
the task in connection with, 189.
— and the community, ix. 16.
— his severance from society, xii. 236.
— the preservation of, xv. 61; and the preservation of
organic life, 152-4; the higher man as more than
the individual, 161; his feeling of responsibility,
183; The Will to Power as exemplified in (Part
iii. Book iii. )—Society and the State, 183-213;
The Individual, 214-38.
— classified according to whether he represents the as-
cending or descending line of life, xvi. 85.
Individuality, modern man as suffering from weakened,
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
142
## p. 143 (#211) ############################################
INDIVIDUALITY—INJUSTICE
v. 39; the cry heard by the youthful soul, 104;
the youthful soul and its, 106; on finding one's
self, 107.
Individuality, on knowing one's own, ix. 294.
Zarathustra's manly prudence in sinking his—he that
would keep clean amongst men must know how to
wash in dirty water, xi. 172.
Individualism, Schopenhauer's philosophy as an indi-
vidualist philosophy, v. 126.
— the duty of the free man, viii. 120.
— and the demand for equal rights, xv. 225; the
principle of, rejects really great men, 226; a
modest and still unconscious form of the will to
power, 227.
Individuation, the apotheosis of, i 40.
Industrious, the farce of many industrious persons, vii. 34;
on making friends only with, 133.
Industry, two entirely different sources of, vi. 350.
Indulgence, where required, ix. 55.
Inebriation, on moral and artistic subjects of, and the belief
in, inculcated by enthusiasts, ix. 54; alluded to,
56.
Infinite, the, in the horizon of, x. 167.
Infirmities, bodily and spiritual, their main cause, vii. 186.
Influence, a phantom not a reality, vii. 159.
Influential persons, on, x. 186.
Ingres, quoted, xiv. 88.
Injuries, as they affect the coarserand nobler souls, xii. 251.
Injuring with one's best qualities, on, x. 69.
Injustice, the necessity of, vi. 46.
— twofold, vii. 44; the folly of committing, 36.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
143
## p. 144 (#212) ############################################
INDEX—NIETZSCHE
Inner world, the, the phenomenalism of, xv. 7-12.
Innocence considered in its relation to ignorance, ix. 271.
Inquisition, the, the good right of, vi. 100; the methods
of, 401.
Insanity, the veneration of, vi. 129; the danger of, through
the growing burden of culture, 227.
— genius and the tincture of, ix. 21; feigned by the
Greeks, 21; prayed for by some of the most
productive men, 22 ; and Christianity, 23; on
the treatment of the insane, 205.
— the insane as the former mouthpiece of truth,
x. 185.
— where rare, and where the rule, xii. 98.
— the most fatal form of, displayed in the New Testa-
ment, xiv. 164.
Inspiration, on belief in, vi. r59; and productive power, 160.
— on catching an, x. 232.
— Nietzsche's experience of, xvii. 101-3; the rancour
of greatness, 105.
Instinct, the banishment of, by history, v. 40.
— the development of the inner longing to play a role
into the histrionic instinct, x. 318.
— the relative value of reason and, xii. i11.
— gregarious, aristocratic, herd, xiv. 45.
— happiness and, the same, when life is in the ascend-
ing line, xvi. 16.
Instincts, the daily experiences supply the nutritive needs
of, ix. 124; dreams as compensation for absence
of nutriment during the day, 125; our nervous
irritations interpreted by dreams and, 126.
— the animal instincts with a good conscience, x. 108.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
144
## p. 145 (#213) ############################################
INSTINCTS—INTELLECT
Instincts, the little and the big sagacities, xi. 36; Zara-
thustra's counsel not to slay the instincts, but to
innocence in them, 61.
— the inner struggle between contrary instincts, xii. 122;
its results on weak and on strong natures, 123.
— the "animal man "ashamed of his instincts, xiii. 75.
— those which protect life and ward off danger, lack-
ing in modern man, xiv. 61.
— the normal discontent of, xv. 167.
— the destructive influence on, of the doctrine of im-
mortality, xvi. 185.
Intellect, the, the relationship of dissimulation to, ii. 174;
the saturnalia of, 189.
— the gift of, to music and architecture, vi. 193; the
feminine intellect, 302.
— the will as ashamed of, vii. 42; tyrants of, 314.
— sources of the hereditary perversion of the human
intellect, ix. 39; the Christian use for the coarse
intellect, 71; on the domain of freedom, 130;
the daily wear and tear, and young men of in-
tellect, 180; on the waste of, by the State, 181;
the harvest thanksgiving of, 336; the tyrants of
the intellect, 377; on high soaring, 394; we
aeronauts of, 394.
— mannerisms of, x. 218.
— the little and the big sagacities, xi. 36.
— the parasites of,xiv. 66 ; a bad domestic economist,66.
— does not en noble—something is needed to ennoble intellect.
What is needed? Blood I xv. 353; the mistrust
of, inculcated by psychologists, and intellectual
superiority, 329.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
K 145
## p. 146 (#214) ############################################
INDEX—NIETZSCHE
Intellect, of the German, xvi. 50-2; concerning the con-
science of, 73.
— the effects of cooking on, xvii. 30.
Intellectual conscience, the, from whence derived, vii. 24.
Intellectual development, Nature's check on, vii. 294.
Intellectual pregnancy, the characteristics of, x. 105.
Intelligence and fear, on, ix. 239; on hiding the in-
telligence, 298.
Intelligible freedom, the theory of Schopenhauer, criti-
cised, vi. 59-61.
Intercourse, impossible and intimate, on, vii. 318.
Interpretations, over-profound, of authors and of nature,
on, vii. 197.
Intuition, the belief that artists, orators, and philosophers
alone possess, vi. 166; the inspiration in women's
judgments, 305.
Invalids, thoughts and reflections for, vii. 280.
Inventors, the work of, in ancient and modern civilisa-
tions, ix. 41.
Investigation, the immensity of the field open to, x. 42.
— the method of, xv. 3-5.
Ion, the, of Euripides, quoted, i. 97.
Irony, permissible only as a pedagogic expedient, vi. 289.
— the European habit of, ix. 166.
Irrefutable, the, not necessarily the true, xv. 49.
Irresponsibility, the fable of intelligible freedom, vi. 59
et seq. ; Moraliti larmoyante, 90; the doctrine
of, 105; the simile of the waterfall, 106; and
innocence, an analysis, 107 et seq.
Irritability, how awakened in talented men, vii. 351.
Isaiah, his retention of strong ideas, xvi. 157.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
I46
## p. 147 (#215) ############################################
ISLAM—JESUS
Islam, presupposes men, xvi. 226; its culture destroyed
by Christianity, 226; attitude of the Emperor
Frederick to, 227.
Isolation, the fear of, and our gregarious instinct, x. 87.
— profound suffering leads to, xii. 248; also the high-
est sense of purity, 248; as distinction, 249.
Italian and German culture compared, iii. 66.
Italian, the, can show himself noble and proud without
vanity, xiii. 221.
Jahn, the works of, instanced, viii. 146.
Janssen, his picture of the Reformation, xiii. 180.
Jehovah, as the expression of the consciousness of power
in the Jews, xvi. 156; decadence in the idea
of, 157.
Jerusalem, its climate, xvii. 33.
Jesuits, the, the self-control practised by, vi. 73.
Jesus, a Straussian view of, iv. 49.
— the historical success of, and Christianity, v. 85.
—. ideas of, vi. 150; a consistent doctrine of, 219; the
most loving of men, 219.
— the death of, vii. 49; his methods as Saviour and
physician, 239.
— the appearance of, in a vision to the Apostle Paul,
ix. 69; his cry from the Cross, 116.
— a single sunbeam in a Jewish landscape, x. 176; his
error as regards the cause of man's suffering,
177; too Jewish, 177; as a founder of religion,
295-
— his too early death— Verily too early died that Hebrew
whom ye preachers of slow death honour (Zara-
Human, ii. VIII, Case of Wagner.
— on the attainment of, xii. 86; play-actors of, 90; be-
tween man and woman, 94; man and ideals,
95; the atavism of old, 97.
— the mystery as to how they are manufactured in this
world, xiii. 47-51; What is the Meaning of
Ascetic Ideals (third essay), 121-210.
— pampering by means of, xiv. 17; dangerous always,
but occasionally indispensable as cures, 183 ; the
danger of, 201; a criticism of, 264-82; the
more concealed forms of the cult of Christian
moral ideals, 274.
— the economic valuation of all the ideals that have
existed hitherto, xv. 323.
Ideas, the formation of, ii. 179; regarding truth, 181; the
idea as the residuum of a metaphor, 182; science
The volumes referred to under numbers are as follow :—I, Birtk
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
138
## p. 139 (#207) ############################################
IDEAS—IMAGINARY
and the great columbarium of, the cemetery of
perceptions, 187.
Ideas, on offensive expression of, in artists, x. 193; regard-
ed as worse seducers than the senses, 337.
Idleness and work, modern and ancient valuations of, x.
254-
— the sort of, necessary for a real religious life, xii. 75.
Idol, The new (Zarathustra's discourse), xi. 54-7.
Idols, their cross-examination a means of recovery of spirits,
xvi. pref.
— the overthrowing of, as Nietzsche's business, xvii. 2.
Ignobility, defined as the response of sensations to language,
xii. 242; the process of, 243; the evolution of
man to, 244.
Ignorance often ennobles, vii. 132.
— the danger in innocence through, ix. 271; and dignity,
391-
— necessary to the enjoyment of its artificial world, xi.
35; the rise of knowledge on its granite-like found-
ations, 35.
— as a psychological prerequisite of Christianity, xi v. 161 .
Ihering, Der Zweck im Recht alluded to, xiii. 89.
Illness, as a result of decadence, xiv. 34; nervous illness,
35 ; on health and, 38.
Illogical, the, on the necessity of, vi. 46.
Illusions, three specimens of, i. 136.
— history and the atmosphere of, v. 57; the need of a
veil to every people, 60; and life, 61.
— the destruction of, vii. 351.
Imaginary causes, the error of, xvi. 37; the psychological
explanation of the error, 39; the whole domain
Human, ii. VIII, Case of Wae. net. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
f
139
## p. 140 (#208) ############################################
INDEX—NIETZSCHE
of morality and religion may be classified under
the rubric, 40.
Imagination, the, on those who anticipate by means of, ix.
243; the third eye—your stage eye, 353.
Imitation, vii. 171.
— the compulsion to imitate, xv. 255; an imperious in-
stinct, 260.
Imitators, on, x. 206.
Immaculate Perception (Zarathustra's discourse), xi. 145-9.
Immediate certainty, on the belief in, xii. 22; metaphysical
questions involved by, 23; a moral naivete", 49.
Immoral, the, in its relationship with the moral, ix. 14.
— to be really Christian would mean to be absolutely in-
different to dogmas, cults, priests, church, and
theology, xiv. 133.
Immoralist, the, the term applied by Nietzsche to himself
(1886), vi. 3.
— why the free man is an immoralist, ix. 14.
— Nietzsche, the first, xvii. 133; the two negations in-
volved in the title, 134; the title chosen as a
badge of honour, 138.
Immoralists, dissectors of morals rated as, vii. 199.
— exceptions among moralists who are really immoralists,
ix. 16.
— we immoralists I xii. 172.
— are to-day the strongest power, xiv. 95; God as the
greatest immoralist, 251; the immoralist in
deeds, 318.
— the value of the services of, to Europe, xv. 204.
Immorality in culture, xv. 203; the antithesis, Moral—
Immoral, 229-38.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
140
## p. 141 (#209) ############################################
IMMORTALITY—IMPURE
Immortality, Pagan and Christian ideas on, ix. 73-5;
to those who dream of, 224; knowledge and
the abandonment of the belief in the immortality
of the soul, 349.
— as part of the invention of the holy lie, xiv. 122.
— effects of the doctrine on our life, reason, and in-
stincts, xvi. 185; the will to deny all reality,
231.
Impatience in men of thought and action, ix. 324.
Impatient, the, remain partisans all their lives, and never
discover themselves, vii. 324.
Impoliteness, vii. 131.
Importunacy in relation to illustrious works, vii. 41.
Importunate, the, a stratagem of, vii. 130.
Improvement by means of virtue, xiv. 312; the wholesale
deception of so-called moral, 313-5; illness as a
means of, 315; the priest's attitude to, 317; the
immoralist's attitude, and that of the lion tamers,
3i9-
Impulse, the effects of moral judgments on, ix. 43; six
essentially different methodsof combating violent
cravings and impulses, 106; as that which ap-
proves, 109; philosophy and the transforming of
our impulses, 385; we are the gardeners of our
impulses, 388.
— unexplained and unexplainable, x. 158; on natural,
and ideas of self-control, 239.
— should one show one's feelings? xv. 346.
Impure, the, The Rabble, xi. 1 1 3-6; the food and happi-
ness of Zarathustra would be as fire and ice caves
to the bodies and the spirits of, 115.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
r
141
## p. 142 (#210) ############################################
INDEX—NIETZSCHE
Incomplete, the, the effect of, vi. 177; an artistic stimulus,
184.
Incurable, the idealist as an, vii. 21.
Independence, the tyrannical man, ix. 239.
— the privilege of the strong, xii. 43; tests as to whether
one is destined for, and command, 56; self-
conservation the best test, 57.
Indians, the, and their conceptions of their gods, ix. 135-6.
— a race fallen into a climate for which its power of
adaptation is insufficient, xiii. 169.
Indifference on the death-bed, vii. 46; and contempt for
every-day matters, where necessary, 195-7.
Individual, the concept, and logical appearance, xv. 35-7.
Individual, the, the struggle in, the war history of, vi. 248.
— and religion, viii. 110; the philologist as, 1 1 2-3;
three forms of existence in which a man remains
an individual, 114; vanity and, 116; impressions
from the contemplation of the past, 118; and
the centre for the breeding of better men, 184;
the task in connection with, 189.
— and the community, ix. 16.
— his severance from society, xii. 236.
— the preservation of, xv. 61; and the preservation of
organic life, 152-4; the higher man as more than
the individual, 161; his feeling of responsibility,
183; The Will to Power as exemplified in (Part
iii. Book iii. )—Society and the State, 183-213;
The Individual, 214-38.
— classified according to whether he represents the as-
cending or descending line of life, xvi. 85.
Individuality, modern man as suffering from weakened,
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
142
## p. 143 (#211) ############################################
INDIVIDUALITY—INJUSTICE
v. 39; the cry heard by the youthful soul, 104;
the youthful soul and its, 106; on finding one's
self, 107.
Individuality, on knowing one's own, ix. 294.
Zarathustra's manly prudence in sinking his—he that
would keep clean amongst men must know how to
wash in dirty water, xi. 172.
Individualism, Schopenhauer's philosophy as an indi-
vidualist philosophy, v. 126.
— the duty of the free man, viii. 120.
— and the demand for equal rights, xv. 225; the
principle of, rejects really great men, 226; a
modest and still unconscious form of the will to
power, 227.
Individuation, the apotheosis of, i 40.
Industrious, the farce of many industrious persons, vii. 34;
on making friends only with, 133.
Industry, two entirely different sources of, vi. 350.
Indulgence, where required, ix. 55.
Inebriation, on moral and artistic subjects of, and the belief
in, inculcated by enthusiasts, ix. 54; alluded to,
56.
Infinite, the, in the horizon of, x. 167.
Infirmities, bodily and spiritual, their main cause, vii. 186.
Influence, a phantom not a reality, vii. 159.
Influential persons, on, x. 186.
Ingres, quoted, xiv. 88.
Injuries, as they affect the coarserand nobler souls, xii. 251.
Injuring with one's best qualities, on, x. 69.
Injustice, the necessity of, vi. 46.
— twofold, vii. 44; the folly of committing, 36.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
143
## p. 144 (#212) ############################################
INDEX—NIETZSCHE
Inner world, the, the phenomenalism of, xv. 7-12.
Innocence considered in its relation to ignorance, ix. 271.
Inquisition, the, the good right of, vi. 100; the methods
of, 401.
Insanity, the veneration of, vi. 129; the danger of, through
the growing burden of culture, 227.
— genius and the tincture of, ix. 21; feigned by the
Greeks, 21; prayed for by some of the most
productive men, 22 ; and Christianity, 23; on
the treatment of the insane, 205.
— the insane as the former mouthpiece of truth,
x. 185.
— where rare, and where the rule, xii. 98.
— the most fatal form of, displayed in the New Testa-
ment, xiv. 164.
Inspiration, on belief in, vi. r59; and productive power, 160.
— on catching an, x. 232.
— Nietzsche's experience of, xvii. 101-3; the rancour
of greatness, 105.
Instinct, the banishment of, by history, v. 40.
— the development of the inner longing to play a role
into the histrionic instinct, x. 318.
— the relative value of reason and, xii. i11.
— gregarious, aristocratic, herd, xiv. 45.
— happiness and, the same, when life is in the ascend-
ing line, xvi. 16.
Instincts, the daily experiences supply the nutritive needs
of, ix. 124; dreams as compensation for absence
of nutriment during the day, 125; our nervous
irritations interpreted by dreams and, 126.
— the animal instincts with a good conscience, x. 108.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
144
## p. 145 (#213) ############################################
INSTINCTS—INTELLECT
Instincts, the little and the big sagacities, xi. 36; Zara-
thustra's counsel not to slay the instincts, but to
innocence in them, 61.
— the inner struggle between contrary instincts, xii. 122;
its results on weak and on strong natures, 123.
— the "animal man "ashamed of his instincts, xiii. 75.
— those which protect life and ward off danger, lack-
ing in modern man, xiv. 61.
— the normal discontent of, xv. 167.
— the destructive influence on, of the doctrine of im-
mortality, xvi. 185.
Intellect, the, the relationship of dissimulation to, ii. 174;
the saturnalia of, 189.
— the gift of, to music and architecture, vi. 193; the
feminine intellect, 302.
— the will as ashamed of, vii. 42; tyrants of, 314.
— sources of the hereditary perversion of the human
intellect, ix. 39; the Christian use for the coarse
intellect, 71; on the domain of freedom, 130;
the daily wear and tear, and young men of in-
tellect, 180; on the waste of, by the State, 181;
the harvest thanksgiving of, 336; the tyrants of
the intellect, 377; on high soaring, 394; we
aeronauts of, 394.
— mannerisms of, x. 218.
— the little and the big sagacities, xi. 36.
— the parasites of,xiv. 66 ; a bad domestic economist,66.
— does not en noble—something is needed to ennoble intellect.
What is needed? Blood I xv. 353; the mistrust
of, inculcated by psychologists, and intellectual
superiority, 329.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
K 145
## p. 146 (#214) ############################################
INDEX—NIETZSCHE
Intellect, of the German, xvi. 50-2; concerning the con-
science of, 73.
— the effects of cooking on, xvii. 30.
Intellectual conscience, the, from whence derived, vii. 24.
Intellectual development, Nature's check on, vii. 294.
Intellectual pregnancy, the characteristics of, x. 105.
Intelligence and fear, on, ix. 239; on hiding the in-
telligence, 298.
Intelligible freedom, the theory of Schopenhauer, criti-
cised, vi. 59-61.
Intercourse, impossible and intimate, on, vii. 318.
Interpretations, over-profound, of authors and of nature,
on, vii. 197.
Intuition, the belief that artists, orators, and philosophers
alone possess, vi. 166; the inspiration in women's
judgments, 305.
Invalids, thoughts and reflections for, vii. 280.
Inventors, the work of, in ancient and modern civilisa-
tions, ix. 41.
Investigation, the immensity of the field open to, x. 42.
— the method of, xv. 3-5.
Ion, the, of Euripides, quoted, i. 97.
Irony, permissible only as a pedagogic expedient, vi. 289.
— the European habit of, ix. 166.
Irrefutable, the, not necessarily the true, xv. 49.
Irresponsibility, the fable of intelligible freedom, vi. 59
et seq. ; Moraliti larmoyante, 90; the doctrine
of, 105; the simile of the waterfall, 106; and
innocence, an analysis, 107 et seq.
Irritability, how awakened in talented men, vii. 351.
Isaiah, his retention of strong ideas, xvi. 157.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
I46
## p. 147 (#215) ############################################
ISLAM—JESUS
Islam, presupposes men, xvi. 226; its culture destroyed
by Christianity, 226; attitude of the Emperor
Frederick to, 227.
Isolation, the fear of, and our gregarious instinct, x. 87.
— profound suffering leads to, xii. 248; also the high-
est sense of purity, 248; as distinction, 249.
Italian and German culture compared, iii. 66.
Italian, the, can show himself noble and proud without
vanity, xiii. 221.
Jahn, the works of, instanced, viii. 146.
Janssen, his picture of the Reformation, xiii. 180.
Jehovah, as the expression of the consciousness of power
in the Jews, xvi. 156; decadence in the idea
of, 157.
Jerusalem, its climate, xvii. 33.
Jesuits, the, the self-control practised by, vi. 73.
Jesus, a Straussian view of, iv. 49.
— the historical success of, and Christianity, v. 85.
—. ideas of, vi. 150; a consistent doctrine of, 219; the
most loving of men, 219.
— the death of, vii. 49; his methods as Saviour and
physician, 239.
— the appearance of, in a vision to the Apostle Paul,
ix. 69; his cry from the Cross, 116.
— a single sunbeam in a Jewish landscape, x. 176; his
error as regards the cause of man's suffering,
177; too Jewish, 177; as a founder of religion,
295-
— his too early death— Verily too early died that Hebrew
whom ye preachers of slow death honour (Zara-
Human, ii. VIII, Case of Wagner.
