No More Learning

In general, the
council of the patricians judged any plebeian who was accused of
conspiring against their order; and the plebeians on the other hand,
brought a patrician accused of having violated their privileges before
their own tribunal. 5. Disobedience to the commands of the chief
magistrate was punished by fine and imprisonment, and from his
sentence there was no appeal; but if the consul wished to punish any
person by stripes or death, the condemned man had the right of
appealing to the general assembly of his peers. [2] 6. To prevent
usurpation, it was established that every person who exercised an
authority not conferred on him by the people, should be devoted as a
victim to the gods. [3] This, was at once a sentence of outlawry and
excommunication; the Criminal might be slain by any person-with
impunity, and all connection with him was shunned as pollution. 7. No
magistrate could legally be brought to trial during the continuance of
his office, but when his time was expired, he could be accused before
the general assembly of the people, if he had transgressed the legal
limits of his authority. The punishment in this case was banishment;
the form of the sentence declared that the criminal "should be
deprived of fire and water;" that is, the citizens, were prohibited
from supplying him with the ordinary necessaries of life.

8. In all criminal trials, and in all cases where damages were sought
to be recovered for wrongs or injuries, the prætor impanelled a jury,
but the number of which it was to consist seems to have been left
to his discretion. The jurors were called ju'dices, and the opinion of
the majority decided the verdict. Where the votes were equal, the
traverser or defendant escaped; and when half the jury assessed
damages at one amount, and half at another, the defendant paid only
the lesser sum. In disputes about property, the prætor seldom called
for the assistance of a jury.

9. The general form of all trials was the same; the prosecutor or
plaintiff made his complaint, and the defendant was compelled either
to find sufficient bail, or to go into prison until the day of trial.
On the appointed day, the plaintiff, or his advocate, stated his case,
and proceeded to establish it by evidence; the defendant replied; and
the jury then gave their verdict by ballot.

10. In cases tried before the general assembly of the people, it was
allowed to make use of artifices in order to conciliate the popular
favour. The accused and his friends put on mourning robes to excite
pity; they went into the most public places and took every opportunity
of showing their respect for popular power. When Cicero was accused by
Clo'dius for having illegally put to death the associates of Cataline,
the entire senatorian rank changed their robes to show the deep
interest they felt in his fate. At these great trials, the noblest
specimens of forensic eloquence were displayed by the advocates of the
accuser and the accused; but the decisions were usually more in
accordance with the spirit of party than strict justice.

11. The accused, however, might escape, if he could prevail on any of
the tribunes to interpose in his behalf, or the accuser to relinquish
his charge; if unfavourable omens appeared during the trial, it was
usually adjourned, or sometimes the accusation withdrawn; and up to
the very moment of the commencement of the trial, the criminal had the
option of escaping a heavier penalty by going into voluntary exile.

12. The punishments to which state criminals were sentenced, were
usually, in capital cases, precipitation from the Tarpeian rock,
beheading, or strangulation in prison; when life was spared, the
penalties were either exile or fine. Under the emperors severer
punishments were introduced, such as exposure to wild beasts, or
burning alive; and torture, which, under the republic, could not be
inflicted on free citizens, was exercised unsparingly.

13. The punishment of parricides was curious; the criminal having
been beaten with rods, was sown up in a sack together with a serpent,
an ape and a cock, and thrown either into the sea or a river, as if
even the inanimate carcase of such a wretch would pollute the earth.

14. Masters had an absolute, authority over their slaves, extending to
life or limb; and in the earlier ages patrons had similar power over
their clients. The condition of slaves in Rome was most miserable,
especially in the later ages; they were subject to the most
excruciating tortures, and when capitally punished, were generally
crucified. Except in this single particular, the Roman criminal code,
was very lenient and sparing of human life. This was chiefly owing to
the exertions of the plebeians, for the patricians always patronized a
more sanguinary policy; and could do so the more easily, as the
aristocracy retained their monopoly of the administration of justice
much longer than that of civil government.

15. The Roman system of finance was at first very simple, the public
revenue being derived from a land-tax on Quiritary property,[4] and
the tithes of the public lands; but after the conquest of Macedon, the
revenues from other sources were so abundant, that tribute was no
longer demanded from Roman citizens. These sources were:--

1. The tribute of the allies, which was a property tax, differing in
different places according to the terms of their league.

2. The tribute of the provinces, which was both a property and
poll-tax.

3. Revenue of the national domains leased out by the censors.

4. Revenue from the mines, especially from the Spanish silver-mines.

5. Duties on imports and exports. And,

6. A duty on enfranchised slaves.

The receipts were all paid into the national treasury, and the senate
had the uncontrolled direction of the general expenditure, as well as
the regulation of the amount of imposts. The officers employed to
manage the affairs of the revenue, were the quæstors, chosen annually,
and under them the scribes, who held their situations for life. Those
who farmed the public revenue were called-publicans, and were
generally persons of equestrian dignity; but in the remote provinces
they frequently sublet to other collectors, who were guilty of great
extortion. The latter are the publicans mentioned in the New
Testament.


_Questions for Examination_.

1. When did the Romans first appoint judges?

2. How were the decisions of the prætors regulated?

3. How are trials divided?

4. In what manner were offences against the classes of patricians and
plebeians tried?

5. How was disobedience to the chief magistrate punished?

6. What was the penalty for usurpation?

7. How was mal-administration punished?

8. When did the prætors impannel a jury?

9. What was the form of a trial?

10. Were there any other forms used, in trials before the people?

11. Had the criminal any chances of escape?

12. What were the usual punishments?

13. How was parricide punished?

14. In what respect alone was the criminal law of the Romans severe?

15. What were the sources of the Roman revenue?

16. To whom was the management of the finances entrusted?

FOOTNOTES:

[1] Niebuhr, however, is of opinion, that judicial officers were
elected by the "comitia curiata," from the earliest ages.

[2] This privilege was conceded to the plebeians by the Valerian law,
but must have been possessed by the patricians from the earliest
times; for Horatius, when condemned for the murder of his sister, in
the reign of Tullus Hostilius, escaped by appealing to the comitia
curiata. The Valerian law had no sanction, that is, no penalty was
annexed to its transgression; and during the two centuries of
patrician usurpation and tyranny, was frequently and flagrantly
violated. On this account the law, though never repealed, was
frequently re-enacted.

[3] The formula "to devote his head to the gods," used to express the
sentence of capital punishment, was derived from the human sacrifices
anciently used in Rome; probably, because criminals were usually
selected for these sanguinary offerings.

[4] The lands absolutely assigned to the plebeians free from rent,
were the most remarkable species of Quiritary property. It was so
called from the Quirites, who formed a constituent part of the Roman
people, and whose name was subsequently given to the entire.

* * * * *




CHAPTER IX.

THE PUBLIC AMUSEMENTS AND PRIVATE LIFE OF THE ROMANS.

Butchered to make a Roman holiday. --_Byron_.

The inferiority of the Romans to the Greeks in intellectual
acquirements, was no where more conspicuous than in their public
amusements. While the refined Grecians sought to gratify their taste
by music, the fine arts, and dramatic entertainments, the Romans
derived their chief pleasure from contemplating the brutal and bloody
fights of gladiators; or at best, such rich shows and processions as
gratify the uneducated vulgar. The games in the circus, with which the
Romans were so delighted, that they considered them of equal
importance, with the necessaries of life, consisted of athletic
exercises, such as boxing, racing, wrestling, and gladiatorial
combats. To these, chariot-racing was added under the emperors, and
exhibitions of combats between wild beasts, and, in numerous
instances, between men and beasts.

2. After the establishment of the naval power of Rome, naumachiæ, or
naval combats, were frequently exhibited in circi built for the
purpose. These were not always sham fights; the contests were, in many
instances, real engagements displaying all the horrors of a sanguinary
battle.

3. The custom of exhibiting shows of gladiators, originated in the
barbarous sacrifices of human beings, which prevailed in remote ages.
In the gloomy superstition of the Romans, it was believed that the
manes, or shades of the dead, derived pleasure from human blood, and
they therefore sacrificed, at the tombs of their ancestors, captives
taken in war, or wretched slaves. It was soon found that sport to the
living might be combined with this horrible offering to the dead; and
instead of giving up the miserable victims to the executioner, they
were compelled to fight with each other, until the greater part was
exterminated.

4. The pleasure that the people derived from this execrable amusement,
induced the candidates for office to gratify, them frequently with
this spectacle. The exhibitions were no longer confined to funerals;
they formed an integrant part of every election, and were found more
powerful than merit in opening a way to office. The utter
demoralization of the Roman people, and the facility with which the
tyranny of the emperors was established, unquestionably was owing, in
a great degree to the pernicious prevalence of these scandalous
exhibitions.

5. To supply the people with gladiators, schools were, established in
various parts of Italy, each under the controul of a _lanis'ta_, or
fencing-master, who instructed them in martial exercises. The victims
were either prisoners of war, or refractory slaves, sold by their
masters; but in the degenerate ages of the empire, freemen, and even
senators, ventured their lives on the stage along with the regular
gladiators. Under the mild and merciful influence of Christianity
these combats were abolished, and human blood was no longer shed to
gratify a cruel and sanguinary populace.

6. So numerous were the gladiators, that Spar'tacus, one of their
number, having escaped from a school, raised an army of his
fellow-sufferers, amounting to seventy thousand men; he was finally
subdued by Cras'sus, the colleague of Pompey. Ju'lius Cæsar,
during his ædileship, exhibited at one time three hundred and twenty
pairs of gladiators; but even this was surpassed by the emperor
Trajan, who displayed no less than one thousand.

7. The gladiators were named from their peculiar arms; the most common
were the _retiarius_, who endeavoured to hamper his antagonist with a
net; and his opponent the _secutor_.

8. When a gladiator was wounded, or in any way disabled, he fled to
the extremity of the stage, and implored the pity of the spectators;
if he had shown good sport, they took him under their protection by
pressing down their thumbs; but if he had been found deficient in
courage or activity, they held the thumb back, and he was instantly
murdered by his adversary.

9. The Roman theatre was formed after the model of the Greeks, but
never attained equal eminence. The populace always paid more regard to
the dresses of the actors, and the richness of the decoration, than to
ingenious structure of plot, or elegance of language. Scenic
representations do not appear to have been very popular at Rome,
certainly never so much as the sports of the circus. Besides comedies
and tragedies, the Romans had a species of drama peculiar to their
country, called the Atellane farces, which were, in general, low
pieces of gross indecency and vulgar buffoonery, but sometimes
contained spirited satires on the character and conduct of public men.

10. We should be greatly mistaken if we supposed that the theatres in
ancient Rome at all resembled those of modern times; they were
stupendous edifices, some of which could accommodate thirty thousand
spectators, and an army could perform its evolutions on the stage. To
remedy the defects of distance, the tragic actors wore a buskin with
very thick soles, to raise them above their natural size, and covered
their faces with a mask so contrived as to render the voice more clear
and full. [1] Instead of the buskin, comic actors wore a sort of
slipper called a sock.

11. The periodical festivals of the Romans were celebrated with
theatrical entertainments and sports in the circus at the public
expense. The most remarkable of these festivals was the secular,
which occurred only at periods of one hundred and ten years. The
others occurred annually, and were named from the gods to whose honour
they were dedicated.

12. The Romans were a more grave and domestic people than the lively
Greeks; their favourite dress, the toga or gown, was more formal and
stately than the Grecian short cloak; their demeanour was more stern,
and their manners more imposing. The great object of the old Roman
was, to maintain his dignity under all circumstances, and to show that
he could controul the emotions to which ordinary men too readily
yield. Excessive joy or grief, unqualified admiration, or intense
surprise, were deemed disgraceful; and even at a funeral, the duty of
lamenting the deceased was entrusted to hired mourners. Temperance at
meals was a leading feature in the character of the Romans during the
early ages of the republic; but after the conquest of Asia, their
luxuries were more extravagant than those of any nation recorded in
history. But there was more extravagance than refinement in the Roman
luxury; and though immense sums were lavished on entertainments, they
were destitute of that taste and elegance more delightful than the
most costly delicacies.

13. The Roman ladies, enjoyed more freedom than those in any other,
ancient nation. They visited all places of public amusement
uncontrolled, and mingled in general society. The power of the
husband, however, was absolute, and he could divorce his wife at
pleasure without assigning any cause. In the early ages of the
republic this privilege was rarely exercised, and the Roman ladies
were strictly virtuous; but at a later period divorces were
multiplied, and the most shocking depravity was the consequence.


_Questions for Examination_.

1. What were the national amusements of the Romans?

2. What were the naumachiæ?

3. Whence arose the custom of gladiatorial combats?

4. Why were these exhibitions of frequent occurrence?

5. How was the supply of gladiators kept up?

6. From what circumstances do we learn the great numbers of the
gladiators?

7. What names were given to the gladiators?

8. How were these combats terminated?

9. What pieces were exhibited on the Roman stage?

10. How did the dramatic entertainments in Rome differ from those of
modern times?

11. Which were the most remarkable Roman festivals?

12. What was the general character of the Roman people?

13. How were women treated in Rome?

FOOTNOTES:

[1] Hence the mask was called _persona_, from _personare_, to sound
through. From _persona_ the English word _person_ is derived, which
properly signifies not so much an individual, as the aspect of that
individual in relation to civil society.

* * * * *




CHAPTER X.

GEOGRAPHY OF THE EMPIRE AT THE TIME OF ITS GREATEST EXTENT.

The Roman eagle seized
The double prey, and proudly perch'd on high
And here a thousand years he plumed his wing
Till from his lofty eyry, tempest-tost,
And impotent through age, headlong he plunged,
While nations shuddered as they saw him fall. --_Anon. _

1. The ordinary boundaries of the Roman empire, over which, however,
it sometimes passed, were, in Europe, the two great rivers of the
Rhine and Danube; in Asia, the Euphrates and the Syrian deserts; in
Africa, the tracts of arid sand which fence the interior of that
continent. It thus contained those fertile and rich countries which
surround the Mediterranean sea, and constitute the fairest portion of
the earth.

2. Beginning at the west of Europe,[1] we find, first, Hispa'nia,
_Spain_. Its boundaries are, on the east, the chain of the Pyrenees;
on every other side, the sea. It was divided into three provinces: 1.
Lusita'nia, _Portugal_, bounded on the north by the Du'rius, _Douro_,
and on the south by the Anas; _Guadiana_: 2. Bo'etica, bounded on the
north and west by the A'nas, and on the east by the mountains of
Orospe'da, _Sierra Moreno_: 3. Tarracone'nsis, which includes the
remainder of the Spanish peninsula. 3. Spain was annexed to the Roman
empire after the conclusion of the second _Punic_ war; Lusitania,
after a desperate resistance, was added at a later period.

4. Transalpine Gaul was the name given to the entire country between
the Pyrenees and the Rhine; it consequently included France,
Switzerland, and Belgium.

5. Gaul was divided in four provinces: 1. Narbonen'sis or Bracca'ta,
bounded on the west by the Pyrenees; on the north by the Cevennian
mountains, and on the east by the Va'rus, _Var_: 2. Lugdunen'sis or
Cel'tica, bounded on the south and west by the Li'ger, _Loire_; on the
north by the Sequa'na, _Seine_, and on the east by the A'rar,
_Saone_: 3. Aquita'nica, bounded by the Pyrenees on the south,
and the Li'ger on the north and east: 4. Bel'gica, bounded on the
north and east by the Rhe'nus, _Rhine;_ on the west by the Arar, and
on the south by the Rhoda'nus, _Rhone_, as far as the city Lugdu'num,
_Lyons_. Helve'tia, the modern Switzerland, was included in Belgic
Gaul.
This extensive country was not totally subdued before the time
of Julius Cæsar.

6. Italy has been already mentioned in the first chapter; we shall
therefore pass it over and come to the islands in the Mediterranean.

Sici'lia or Trinac'ria, _Sicily_, was the first province that the
Romans gained beyond the confines of Italy. The cities on its coast
were founded by Phoenician and Grecian colonies, but the native
inhabitants retained possession of the interior; one tribe, named the
Sic'uli, are said to have migrated from Italy, and to have given their
name to the island. The Greeks and Carthaginians long contended for
supremacy in this island, but it was wrested from both by the Romans
towards the close of the second _Punic_ war. Nearly at the same time,
the islands of Corsica and Sardinia were annexed to the empire.

7. Britan'nia, divided into Britan'nia Roma'na, which contained
England and the south of Scotland; and Britannia Bar'bara or
Caledo'nia, the northern part of Scotland, into which the Romans never
penetrated. Britain was first invaded by Julius Cæsar, but was not
wholly subdued before the time of Nero. As for Hiber'nia or Ier'ne,
_Ireland_, it was visited by Roman merchants, but never by Roman
legions.

8. The countries south of the Danube, were subdued and divided into
provinces during the reign of Augustus. The number of these provinces
was seven: 1. Vindeli'cia, bounded on the north by the Danube; on the
east by the Æ'nus, _Inn_; on the west by Helve'tia, and on the south
by Rhæ'tia: 2. Rhætia, lying between Helve'tia, Vindeli'cia, and the
eastern chain of the Alps: 3. Novi'cum, bounded on the north by the
Danube, on the west by the Æ'nus, _Inn_, on the east by mount Ce'tius
_Kahlenberg_, and on the south by the Julian Alps and the Sa'vus,
_Save_: 4. Panno'nia Superior, having as boundaries, the Danube on the
north and east; the Ar'rabo, _Raab_, on the south; and the Cetian
mountains on the west: 5. Panno'nia Inferior, having the Ar'rabo on
the north; the Ar'rabo on the east; and the Sa'vus on the south: 6.
Moe'sia Superior, bounded on the north by the Danube, on the
south by Mount Scar'dus. _Tihar-dag_; on the west by the Pan'nonia,
and on the east by the river Ce'brus, _Isker_: 7. Moe'sia Inferior,
having the Danube on the north; the Ce'brus on the west; the chain of
mount Hæ'mus on the south, and the Pon'tus Eux'imus, _Black Sea_, on
the east.

9. Illyricum included the districts along the eastern coast of the
Adriatic, from Rhæ'tia to the river Dri'nus, _Drino Brianco_, in the
south, and the Sa'vus, _Save_, on the east. It was subdued by the
Romans about the time of the Macedonian war.

10. Macedon and Greece were subdued after the conquest of Carthage;
for the particulars of their geography, the student is referred to the
introduction prefixed to the last edition of the Grecian History.
Thrace was governed by its own kings, who were tributary to the Romans
until the reign of the emperor Claudian, when it was made a province.

11. Da'cia was first subdued by the emperor Trajan, and was the only
province north of the Danube; its boundaries were, the Carpathian
mountains on the north, the Tibis'eus, _Theiss_, on the west, the
Hiera'sus, _Pruth_, on the east, and the Danube on the south.

12. The principal Asiatic provinces were, Asia Minor, Syria, and
Phoeni'cia. Beyond the Euphra'tes, Arme'nia and Mesopota'mia were
reduced to provinces by Trajan, but abandoned by his successor Adrian.

13. The African provinces were, Egypt, Cyrena'ica, Namidia, and
Maurita'nia.

14. The principal states on the borders of the empire were, Germa'nia
and Sarma'tia in Europe, Arme'nia and Par'thia in Asia, and Æthio'pia
in Africa.

15. Eastern Asia, or India, was only known to the Romans by a
commercial intercourse, which was opened with that country soon after
the conquest of Egypt.

It was divided into India on this side the Ganges, and India beyond
the Ganges, which included Se'rica, a country of which the Romans
possessed but little knowledge. India at the western side of the
Ganges contained, 1. The territory between the In'dus and Gan'ges: 2.
The western coast, now called Malabar, which was the part best known,
and, 3. The island of Taproba'ne, _Ceylon_.

16. The commerce between Europe and southern Asia became important in
the reign of Alexan'der the Great; the greater part of the towns
founded by that mighty conqueror were intended to facilitate this
lucrative trade. [2] After his death, the Ptol'emys of Egypt became the
patrons of Indian traffic, which was unwisely neglected by the kings
of Syria. When Egypt was conquered by the Romans, the commerce with
India was not interrupted, and the principal mart for Indian commerce
under the Roman emperors, was always Alexandria. The jealousy of the
Parthians excluded strangers from their territories, and put an end to
the trade that was carried on between northern India, the shores of
the Caspian sea, and thence to the Ægean. In consequence of this
interruption, Palmy'ra and Alexandri'a became the great depots of
eastern commerce, and to this circumstance they owed their enormous
wealth and magnificence.


_Questions for Examination_.

1. What were the boundaries of the Roman empire?

2. How was Spain divided?

3. When was Spain annexed to the Roman empire?

4. What countries were included in Transalpine Gaul?

5. How was Gaul divided?

6. What islands in the Mediterranean were included in the Roman
empire?

7. When was Britain invaded by the Romans, and how much of the country
did they subdue?

8. Into what provinces were the countries south of the Danube divided?

9. What was the extent of Illyricum?

10. What were the Roman provinces in the east of Europe?

11. By whom was Dacia conquered?

12. What were the Asiatic provinces?

13. What were the African provinces?

14. What were the principal states bordering on the empire?

15. Was India known to the Romans?

16. What cities under the Romans enjoyed the greatest commerce with
India?

FOOTNOTES:

[1] The student will find the particulars of the ancient state of
these countries detailed more fully in Mitchell's Ancient Geography.

[2] See Pinnock's Grecian History.

* * * * *

END OF THE INTRODUCTION.

* * * * *

HISTORY OF ROME

* * * * *




CHAPTER I.

OF THE ORIGIN OF THE ROMANS.

In Alba he shall fix his royal seat. --_Dryden_.

1. The Romans were particularly desirous of being thought descendants
of the gods, as if to hide the meanness of their real ancestry.
_Æne'as_, the son of _Venus_ and _Anchi'ses_, having escaped from the
destruction of Troy, after many adventures and dangers, arrived in
Italy, A. M. 2294, where he was kindly received by Lati'nus, king of
the Latins, who promised him his daughter Lavin'ia in marriage.

2. Turnus, king of the _Ru'tuli_, was the first who opposed Æne'as, he
having long made pretensions to her himself. A war ensued, in which
the Trojan hero was victorious, and Turnus slain. In consequence of
this, Lavin'ia became the wife of Æne'as, who built a city to her
honour, and called it Lavin'ium. Some time after, engaging in a war
against _Mezen'tius_, one of the petty kings of the country, he was
vanquished in turn, and died in battle, after a reign of four years.
3. Asca'nius his son, succeeded to the kingdom; and to him Sil'vius, a
second son, whom he had by Lavin'ia. It would be tedious and
uninteresting to recite a dry catalogue of the kings that followed, of
whom we know little more than the names; it will be sufficient to say,
that the succession continued for nearly four hundred years in the
same family, and that Nu'mitor, the fifteenth from Æne'as, was the
last king of Alba.

Nu'mitor, who took possession of the kingdom in consequence of his
father's will, had a brother named Amu'lius, to whom were left the
treasures which had been brought from Troy. 4. As riches too generally
prevail against right, Amu'lius made use of his wealth to supplant his
brother, and soon found means to possess himself of the kingdom. Not
contented with the crime of usurpation, he added that of murder also.
Nu'mitor's sons first fell a sacrifice to his suspicions; and to
remove all apprehensions of being one day disturbed in his
ill-gotten power, he caused Rhe'a Sil'via, his brother's only
daughter, to become a vestal.

5. His precautions, however, were all frusrtrated in the event. Rhe'a
Sil'via, and, according to tradition, Mars the god of war, were the
parents of two boys, who were no sooner born, than devoted by the
usurper to destruction. 7. The mother was condemned to be buried
alive, the usual punishment for vestals who had violated their vows,
and the twins were ordered to be flung into the river Tiber. 8. It
happened, however, at the time this rigorous sentence was put into
execution, that the river had, more than usual, overflowed its banks,
so that the place where the children were thrown being distant from
the main current, the water was too shallow to drown them. It is said
by some, that they were exposed in a cradle, which, after floating for
a time, was, by the water's retiring, left on dry ground; that a wolf,
descending from the mountains to drink, ran, at the cry of the
children, and fed them under a fig-tree, caressing and licking them as
if they had been her own young, the infants hanging on to her as if
she had been their mother, until Faus'tulus, the king's shepherd,
struck with so surprising a sight, conveyed them home, and delivered
them to his wife, Ac'ca Lauren'tia, to nurse, who brought them up as
her own. 9. Others, however, assert, that from the vicious life of
this woman, the shepherds had given her the nickname of Lupa, or wolf,
which they suppose might possibly be the occasion of this marvellous
story.

10. Romu'lus and Re'mus, the twins, in whatever manner preserved,
seemed early to discover abilities and desires above the meanness of
their supposed origin. From their very infancy, an air of superiority
and grandeur seemed to discover their rank. They led, however, the
shepherd's life like the rest; worked for their livelihood, and built
their own huts. But pastoral idleness displeased them, and, from
tending their flocks, they betook themselves to the chase. Then, no
longer content with hunting wild beasts, they turned their strength
against the robbers of their country, whom they often stripped of
their plunder, and divided it among the shepherds. 11. The youths who
continually joined them so increased in number, as to enable them to
hold assemblies, and celebrate games. In one of their excursions, the
two brothers were surprised. Re'mus was taken prisoner, carried before
the king, and accused of being a plunderer and robber on Nu'mitor's
lands. Rom'ulus had escaped; but Re'mus, the king sent to
Nu'mitor, that he might do himself justice.

12. From many circumstances, Faus'tulus suspected the twins under his
care to be the same that Amu'lius had exposed on the Ti'ber, and at
length divulged his suspicions to Rom'ulus. Nu'mitor made the same
discovery to Re'mus. From that time nothing was thought of but the
tyrant's destruction. He was beset on all sides; and, during the
amazement and distraction that ensued, was taken and slain; while
Nu'mitor, who had been deposed for forty years, recognised his
grandsons, and was once more placed on the throne.

13. The two brothers, leaving Nu'mitor the kingdom of Alba, determined
to build a city upon the spot where they had been exposed and
preserved. But a fatal desire of reigning seized them both, and
created a difference between these noble youths, which terminated
tragically. Birth right in the case of twins could claim no
precedence; they therefore were advised by the king to take an omen
from the flight of birds, to know to which of them the tutelar gods
would decree the honour of governing the rising city, and,
consequently, of being the director of the other. 14. In compliance
with this advice, each took his station on a different hill. To Re'mus
appeared six vultures; in the moment after, Rom'ulus saw twelve. Two
parties had been formed for this purpose; the one declared for Re'mus,
who first saw the vultures; the other for Rom'ulus, who saw the
greater number. Each party called itself victorious; the one having
the first omen, the other that which was most complete. This produced
a contest which ended in a battle, wherein Re'mus was slain. It is
even said, that he was killed by his brother, who, being provoked at
his leaping contemptuously over the city wall, struck him dead upon
the spot.

15. Rom'ulus being now sole commander and eighteen years of age, began
the foundation of a city that was one day to give laws to the world.
It was called Rome, after the name of the founder, and built upon the
Palatine hill, on which he had taken his successful omen, A. M. 3252;
ANTE c. 752. The city was at first nearly square, containing about a
thousand houses. It was almost a mile in circumference, and commanded
a small territory round it of eight miles over. 16. However, small as
it appears, it was yet worse inhabited; and the first method made use
of to increase its numbers, was the opening of a sanctuary for
all malefactors and slaves, and such as were desirous of novelty;
these came in great multitudes, and contributed to increase the number
of our legislator's new subjects.

_Questions for Examination_.

1. What was the origin of the Romans?

2. Who first opposed Æneas, and what was the result?

3. Who were the successors of Æneas?

4. What was the conduct of Amulius?

5. What event frustrated his precautions?

6. What followed?

7. What was the sentence on Rhea Silvia and her children?

8. How were the children preserved?

9. What is supposed to have occasioned this marvellous story?

10. What was the character and conduct of Romulus and Remus?

11. In what manner were they surprised?

12. How was the birth of Romulus and Remus discovered, and what
consequences followed?

13. What caused a difference between the brothers?

14. Relate the circumstances which followed?

15. By whom was Rome built, and what was then its situation?

16. By what means was the new city peopled?

* * * * *




CHAPTER II.

FROM THE BUILDING OF ROME TO THE DEATH OF ROMULUS.

See Romulus the great, born to restore
The crown that once his injured grandsire wore.
This prince a priestess of our blood shall bear;
And like his sire in arms he shall appear. --_Dryden_.

1. Scarcely was the city raised above its foundation, when its rude
inhabitants began to think of giving some form to their constitution.
Rom'ulus, by an act of great generosity, left them at liberty to
choose whom they would for their king; and they, in gratitude,
concurred to elect him for their founder. He, accordingly, was
acknowledged as chief of their religion, sovereign magistrate of Rome,
and general of the army. Beside a guard to attend his person, it was
agreed, that he should be preceded wherever he went, by twelve
lictors, each armed with an axe tied up in a bundle of rods;[1] these
were to serve as executioners of the law, and to impress his new
subjects with an idea of his authority.

2. The senate, who were to act as counsellors to the king, was
composed of a hundred of the principal citizens of Rome, consisting of
men whose age, wisdom, or valour, gave them a natural authority over
their fellow-subjects. The king named the first senator, who was
called prince of the senate, and appointed him to the government of
the city, whenever war required his own absence.