Ritualisme
et vie inte?
Ancient-greek-cults-a-guide
, Pierre.
1988.
La fille d'Athe`nes: la religion des filles a` Athe`nes a` l'e?
poque
classique: mythes, cultes et socie? te? . Paris: Belles Lettres.
Brulotte, Eric Lucien. 2002. Artemis: Her Peloponnesian abodes and cults. In
Peloponnesian sanctuaries and cults, ed R. Ha? gg, 179-82.
Brumfield, Allaire Chandor. 1981. The Attic festivals of Demeter and their relation to
the agricultural year. New York: Arno Press.
----1996. Aporreta: Verbal and ritual obscenity in the cults of ancient women. In
The role of religion in the early Greek polis, ed. R. Ha? gg 67-74.
---- 1997. Cakes in the liknon: Votives from the sanctuary of Demeter and Kore on
Acrocorinth. Hesperia 66 (1):147-72.
Bruneau, Philippe. 1970. Recherches sur les cultes de De? los a` l'e? poque helle? nistique et
a` l'e? poque impe? riale. Paris: E. de Boccard.
Bruneau, Philippe, and Jean Ducat. 1983. Guide de De? los. Third Edition. Paris: E? cole
franc? aise d'Athe`nes; E. de Boccard.
Budin, Stephanie. 2003. The origin of Aphrodite. Bethesda MD: CDL Press.
---- 2006. Sacred prostitution in the first person. In Prostitutes and courtesans in the
ancient world, ed. C. A. Faraone and L. K. McClure, 77-92.
Buitron-Oliver, Diana, ed. 1991. New perspectives in early Greek art. Washington
and Hanover NH: National Gallery of Art; University Press of New England. Buitron-Oliver, Diana, and Bernard C. Dietrich. 1996. The Sanctuary of Apollo Hylates at Kourion: Excavations in the archaic precinct. Jonsered, Sweden:
P. A? stro? m.
Burkert, Walter. 1970. Jason, Hypsipyle and new fire at Lemnos. A study in myth and
ritual. CQ 20:1-16.
---- 1975a. Apellai und Apollon. RhM 118:1-21.
---- 1975b. Resep-Figuren, Apollon von Amyklai und die 'Erfindung' des Opfers auf
Cypern. GB 4:51-79.
---- 1979. Structure and history in Greek mythology and ritual. Berkeley: University
of California Press.
---- 1983a. Craft vs. sect: The problem of Orphics and Pythagoreans. In Jewish and
Christian self-definition, Volume 3, ed. B. Meyer, 1-22.
---- 1983b. Homo necans: the anthropology of ancient Greek sacrificial ritual and
myth. Berkeley: University of California Press.
---- 1985. Greek religion. Cambridge MA: Harvard University Press.
---- 1987. Offerings in perspective: Surrender, distribution, exchange. In Gifts to the
Gods, ed. T. Linders and G. Nordquist, 43-50.
----1988. Katagogia-Anagogia and the goddess of Knossos. In Early Greek cult
practice, ed. R. Ha? gg, et al. , 81-87.
---- 1992. The orientalizing revolution: Near Eastern influence on Greek culture in
the early archaic age. Cambridge MA: Harvard University Press.
---- 1994. Olbia and Apollo of Didyma: A new oracle text. In Apollo, ed. J. Solomon,
49-60.
227
BIBLIOGRAPHY
---- 1996. Greek temple builders: Who, where and why? In The role of religion in the early Greek polis, ed. R. Ha? gg, 21-29.
----2000. Private needs and polis acceptance: Purification at Selinous. In Polis & politics, ed. P. Flensted-Jensen, T. H. Nielsen, and L. Rubinstein, 207-16.
---- 2001. Savage energies: lessons of myth and ritual in ancient Greece. Chicago IL: University of Chicago Press.
---- 2004. Babylon, Memphis, Persepolis: Eastern contexts of Greek culture. Cambridge MA: Harvard University Press.
Burn, Lucilla. 1987. The Meidias painter. Oxford: Clarendon Press.
Buxton, R. G. A. 1986. Wolves and werewolves in Greek thought. In Interpretations
of Greek mythology, ed. J. N. Bremmer, 60-79.
Buxton, R. G. A. , ed. 2000. Oxford readings in Greek religion. Oxford: Oxford
University Press.
Calame, Claude. 1996. The? se? e et l'imaginaire athe? nien: le? gende et culte en Gre`ce
antique. Second edition. Lausanne: E? ditions Payot.
---- 1997. Choruses of young women in ancient Greece: Their morphology, religious
role, and social functions. Tr. Derek Collins and Janice Orion. Lanham MD:
Rowman & Littlefield.
---- 2003. Myth and history in ancient Greece: The symbolic creation of a colony.
Tr. Daniel W. Berman. Princeton NJ: Princeton University Press.
Cameron, Averil, and Amelie Kuhrt, eds. 1983. Images of women in antiquity.
Revised edition. London: Routledge.
Camp, John M. 1978. A spear butt from the Lesbians. Hesperia 47 (2):192-95.
---- 2001. The archaeology of Athens. New Haven CT: Yale University Press. Cancik, Hubert, and Helmuth Schneider, eds. 1996-. Der neue Pauly. Altertum:
Enzyklopa? die der Antike. Stuttgart: J. B. Metzler.
Caquot, Andre? , and Pierre Canivet, eds. 1989.
Ritualisme et vie inte? rieure: religion et
culture. Paris : Beauchesne.
Carpenter, Thomas H. 1991. Art and myth in ancient Greece: A handbook. London:
Thames and Hudson.
---- 1997. Dionysian imagery in fifth-century Athens. Oxford and New York:
Clarendon Press; Oxford University Press.
Carpenter, Thomas H. , and Christopher A. Faraone, eds. 1993. Masks of Dionysus:
Myth and poetics. Ithaca NY: Cornell University Press.
Carter, Jane B. 1987. The masks of Ortheia. AJA 91:355-83.
----1988. Masks and poetry in early Sparta. In Early Greek cult practice, ed.
R. Ha? gg, et al. , 89-98.
---- 1997. Thiasos and marzeah: Ancestor cult in the age of Homer. In New light on
a dark age, ed. S. H. Langdon, 72-112.
Cartledge, Paul. 2002. Sparta and Lakonia: A regional history, 1300-362 BC. Second
edition. New York: Routledge.
Cary, Max. 1949. The geographic background of Greek & Roman history. Oxford:
Clarendon Press.
Casadio, Giovanni. 1994. Storia del culto di Dioniso in Argolide. Roma: GEI.
---- 1999. Il vino dell'anima: storia del culto di Dioniso a Corinto, Sicione, Trezene.
Rome: Il calamo.
Caskey, John L. , and Pierre Amandry. 1952. Investigations at the Heraion of Argos.
Hesperia 21 (3):165-221.
228
BIBLIOGRAPHY
Caskey, Miriam Ervin. 1981. Ayia Irini: The terracotta statues and the cult in the temple. In Sanctuaries and cults in the Aegean Bronze Age, ed. R. Ha? gg and N. Marinatos, 127-35.
Caskey, Miriam Ervin, and John L. Caskey. 1986. The temple at Ayia Irini. Keos Vol. 2. Princeton NJ: American School of Classical Studies.
Catling, H. W. 1976. New excavations at the Menelaion, Sparta. In Neue Forschungen in griechischen Heiligtu? mern, ed. U. Jantzen, 77-90.
----1990. A sanctuary of Zeus Messapeus: Excavations at Aphyssou, Tsakona, 1989. ABSA 85:15-35.
Cavanaugh, Maureen B. 1996. Eleusis and Athens: Documents in finance, religion, and politics in the fifth century BC. Atlanta GA: Scholars Press.
Chadwick, John. 1956. The Greek dialects and Greek pre-history. G&R 3 (1):38- 50.
---- 1985. What do we know about Mycenaean religion? In Linear B, a 1984 survey, ed. A. M. Davies and Y. Duhoux, 191-202.
Chadwick, John, and Michael Ventris. 1973. Documents in Mycenaean Greek. Second edition. Cambridge: Cambridge University Press.
Chapouthier, Fernand. 1935. Les Dioscures au service d'une de? esse, e? tude d'icono- graphie religieuse. Paris: E. de Boccard.
Chariste ? rion eis Anastasion K. Orlandon. 1965-68. 4 Vols. Athens: He ? en Athe ? nais Archaiologike ? Hetaireia.
Chirassi Colombo, Ileana. 1964. Miti e culti arcaici di Artemis nel Peloponneso e Grecia centrale. [Trieste]: Universita? degli studi di Trieste, Facolta? di lettere e filosofia.
Chittenden, J. 1947. The master of animals. Hesperia 16:89-114, pl. 15-21. Christopoulos, Menelaos. 1994. Poseidon Erechtheus and ERECHTHE ? IS THAL- ASSA, in Ancient Greek cult practice from the epigraphical evidence, ed. R. Ha? gg,
123-30.
Cipriani, M. 1997. Il ruolo di Hera nel santuario meridionale di Poseidonia. In He? ra,
ed. J. de La Genie`re, 211-25.
Clark, Isabelle. 1998. The gamos of Hera: Myth and ritual. In The sacred and the
feminine in ancient Greece, ed. S. Blundell and M. Williamson, 13-26.
Clark, R. J. 1968. Trophonios: the manner of his revelation. TAPhA 99:63-75. Classen, C. J. 1959. The Libyan god Ammon in Greece before 331 BC. Historia 8:
349-61.
Classical studies in honor of William Abbott Oldfather. 1943. Urbana: The Univer-
sity of Illinois Press.
Clauss, James Joseph, and Sarah Iles Johnston, eds. 1997. Medea: Essays on Medea in
myth, literature, philosophy, and art. Princeton NJ: Princeton University Press. Clay, Diskin. 2002. The scandal of Dionysos on Paros: The Mnesiepes inscription E3.
Prometheus 27:97-111.
---- 2004. Archilochos Heros: The cult of poets in the Greek polis. Cambridge:
Center for Hellenic Studies; distributed by Harvard University Press.
Clay, Jenny Strauss. 1984. The Hecate of the Theogony. GRBS 25:27-38.
---- 1996. Fusing the boundaries: Apollo and Dionysos at Delphi. Metis 11:83-100. Clinton, Kevin. 1974. The sacred officials of the Eleusinian Mysteries. Philadelphia
PA: American Philosophical Society.
---- 1979. IG I2 5, the Eleusinia, and the Eleusinians. AJP 100 (1):1-12.
229
BIBLIOGRAPHY
----1980. A law in the city Eleusinion concerning the Mysteries. Hesperia 49 (3):258-88.
----1988. Sacrifice at the Eleusinian Mysteries. In Early Greek cult practice, ed. R. Ha? gg, et al. , 69-80.
---- 1992. Myth and cult: the iconography of the Eleusinian mysteries. Stockholm: Swedish Institute at Athens; distributed by P. A? stro?
classique: mythes, cultes et socie? te? . Paris: Belles Lettres.
Brulotte, Eric Lucien. 2002. Artemis: Her Peloponnesian abodes and cults. In
Peloponnesian sanctuaries and cults, ed R. Ha? gg, 179-82.
Brumfield, Allaire Chandor. 1981. The Attic festivals of Demeter and their relation to
the agricultural year. New York: Arno Press.
----1996. Aporreta: Verbal and ritual obscenity in the cults of ancient women. In
The role of religion in the early Greek polis, ed. R. Ha? gg 67-74.
---- 1997. Cakes in the liknon: Votives from the sanctuary of Demeter and Kore on
Acrocorinth. Hesperia 66 (1):147-72.
Bruneau, Philippe. 1970. Recherches sur les cultes de De? los a` l'e? poque helle? nistique et
a` l'e? poque impe? riale. Paris: E. de Boccard.
Bruneau, Philippe, and Jean Ducat. 1983. Guide de De? los. Third Edition. Paris: E? cole
franc? aise d'Athe`nes; E. de Boccard.
Budin, Stephanie. 2003. The origin of Aphrodite. Bethesda MD: CDL Press.
---- 2006. Sacred prostitution in the first person. In Prostitutes and courtesans in the
ancient world, ed. C. A. Faraone and L. K. McClure, 77-92.
Buitron-Oliver, Diana, ed. 1991. New perspectives in early Greek art. Washington
and Hanover NH: National Gallery of Art; University Press of New England. Buitron-Oliver, Diana, and Bernard C. Dietrich. 1996. The Sanctuary of Apollo Hylates at Kourion: Excavations in the archaic precinct. Jonsered, Sweden:
P. A? stro? m.
Burkert, Walter. 1970. Jason, Hypsipyle and new fire at Lemnos. A study in myth and
ritual. CQ 20:1-16.
---- 1975a. Apellai und Apollon. RhM 118:1-21.
---- 1975b. Resep-Figuren, Apollon von Amyklai und die 'Erfindung' des Opfers auf
Cypern. GB 4:51-79.
---- 1979. Structure and history in Greek mythology and ritual. Berkeley: University
of California Press.
---- 1983a. Craft vs. sect: The problem of Orphics and Pythagoreans. In Jewish and
Christian self-definition, Volume 3, ed. B. Meyer, 1-22.
---- 1983b. Homo necans: the anthropology of ancient Greek sacrificial ritual and
myth. Berkeley: University of California Press.
---- 1985. Greek religion. Cambridge MA: Harvard University Press.
---- 1987. Offerings in perspective: Surrender, distribution, exchange. In Gifts to the
Gods, ed. T. Linders and G. Nordquist, 43-50.
----1988. Katagogia-Anagogia and the goddess of Knossos. In Early Greek cult
practice, ed. R. Ha? gg, et al. , 81-87.
---- 1992. The orientalizing revolution: Near Eastern influence on Greek culture in
the early archaic age. Cambridge MA: Harvard University Press.
---- 1994. Olbia and Apollo of Didyma: A new oracle text. In Apollo, ed. J. Solomon,
49-60.
227
BIBLIOGRAPHY
---- 1996. Greek temple builders: Who, where and why? In The role of religion in the early Greek polis, ed. R. Ha? gg, 21-29.
----2000. Private needs and polis acceptance: Purification at Selinous. In Polis & politics, ed. P. Flensted-Jensen, T. H. Nielsen, and L. Rubinstein, 207-16.
---- 2001. Savage energies: lessons of myth and ritual in ancient Greece. Chicago IL: University of Chicago Press.
---- 2004. Babylon, Memphis, Persepolis: Eastern contexts of Greek culture. Cambridge MA: Harvard University Press.
Burn, Lucilla. 1987. The Meidias painter. Oxford: Clarendon Press.
Buxton, R. G. A. 1986. Wolves and werewolves in Greek thought. In Interpretations
of Greek mythology, ed. J. N. Bremmer, 60-79.
Buxton, R. G. A. , ed. 2000. Oxford readings in Greek religion. Oxford: Oxford
University Press.
Calame, Claude. 1996. The? se? e et l'imaginaire athe? nien: le? gende et culte en Gre`ce
antique. Second edition. Lausanne: E? ditions Payot.
---- 1997. Choruses of young women in ancient Greece: Their morphology, religious
role, and social functions. Tr. Derek Collins and Janice Orion. Lanham MD:
Rowman & Littlefield.
---- 2003. Myth and history in ancient Greece: The symbolic creation of a colony.
Tr. Daniel W. Berman. Princeton NJ: Princeton University Press.
Cameron, Averil, and Amelie Kuhrt, eds. 1983. Images of women in antiquity.
Revised edition. London: Routledge.
Camp, John M. 1978. A spear butt from the Lesbians. Hesperia 47 (2):192-95.
---- 2001. The archaeology of Athens. New Haven CT: Yale University Press. Cancik, Hubert, and Helmuth Schneider, eds. 1996-. Der neue Pauly. Altertum:
Enzyklopa? die der Antike. Stuttgart: J. B. Metzler.
Caquot, Andre? , and Pierre Canivet, eds. 1989.
Ritualisme et vie inte? rieure: religion et
culture. Paris : Beauchesne.
Carpenter, Thomas H. 1991. Art and myth in ancient Greece: A handbook. London:
Thames and Hudson.
---- 1997. Dionysian imagery in fifth-century Athens. Oxford and New York:
Clarendon Press; Oxford University Press.
Carpenter, Thomas H. , and Christopher A. Faraone, eds. 1993. Masks of Dionysus:
Myth and poetics. Ithaca NY: Cornell University Press.
Carter, Jane B. 1987. The masks of Ortheia. AJA 91:355-83.
----1988. Masks and poetry in early Sparta. In Early Greek cult practice, ed.
R. Ha? gg, et al. , 89-98.
---- 1997. Thiasos and marzeah: Ancestor cult in the age of Homer. In New light on
a dark age, ed. S. H. Langdon, 72-112.
Cartledge, Paul. 2002. Sparta and Lakonia: A regional history, 1300-362 BC. Second
edition. New York: Routledge.
Cary, Max. 1949. The geographic background of Greek & Roman history. Oxford:
Clarendon Press.
Casadio, Giovanni. 1994. Storia del culto di Dioniso in Argolide. Roma: GEI.
---- 1999. Il vino dell'anima: storia del culto di Dioniso a Corinto, Sicione, Trezene.
Rome: Il calamo.
Caskey, John L. , and Pierre Amandry. 1952. Investigations at the Heraion of Argos.
Hesperia 21 (3):165-221.
228
BIBLIOGRAPHY
Caskey, Miriam Ervin. 1981. Ayia Irini: The terracotta statues and the cult in the temple. In Sanctuaries and cults in the Aegean Bronze Age, ed. R. Ha? gg and N. Marinatos, 127-35.
Caskey, Miriam Ervin, and John L. Caskey. 1986. The temple at Ayia Irini. Keos Vol. 2. Princeton NJ: American School of Classical Studies.
Catling, H. W. 1976. New excavations at the Menelaion, Sparta. In Neue Forschungen in griechischen Heiligtu? mern, ed. U. Jantzen, 77-90.
----1990. A sanctuary of Zeus Messapeus: Excavations at Aphyssou, Tsakona, 1989. ABSA 85:15-35.
Cavanaugh, Maureen B. 1996. Eleusis and Athens: Documents in finance, religion, and politics in the fifth century BC. Atlanta GA: Scholars Press.
Chadwick, John. 1956. The Greek dialects and Greek pre-history. G&R 3 (1):38- 50.
---- 1985. What do we know about Mycenaean religion? In Linear B, a 1984 survey, ed. A. M. Davies and Y. Duhoux, 191-202.
Chadwick, John, and Michael Ventris. 1973. Documents in Mycenaean Greek. Second edition. Cambridge: Cambridge University Press.
Chapouthier, Fernand. 1935. Les Dioscures au service d'une de? esse, e? tude d'icono- graphie religieuse. Paris: E. de Boccard.
Chariste ? rion eis Anastasion K. Orlandon. 1965-68. 4 Vols. Athens: He ? en Athe ? nais Archaiologike ? Hetaireia.
Chirassi Colombo, Ileana. 1964. Miti e culti arcaici di Artemis nel Peloponneso e Grecia centrale. [Trieste]: Universita? degli studi di Trieste, Facolta? di lettere e filosofia.
Chittenden, J. 1947. The master of animals. Hesperia 16:89-114, pl. 15-21. Christopoulos, Menelaos. 1994. Poseidon Erechtheus and ERECHTHE ? IS THAL- ASSA, in Ancient Greek cult practice from the epigraphical evidence, ed. R. Ha? gg,
123-30.
Cipriani, M. 1997. Il ruolo di Hera nel santuario meridionale di Poseidonia. In He? ra,
ed. J. de La Genie`re, 211-25.
Clark, Isabelle. 1998. The gamos of Hera: Myth and ritual. In The sacred and the
feminine in ancient Greece, ed. S. Blundell and M. Williamson, 13-26.
Clark, R. J. 1968. Trophonios: the manner of his revelation. TAPhA 99:63-75. Classen, C. J. 1959. The Libyan god Ammon in Greece before 331 BC. Historia 8:
349-61.
Classical studies in honor of William Abbott Oldfather. 1943. Urbana: The Univer-
sity of Illinois Press.
Clauss, James Joseph, and Sarah Iles Johnston, eds. 1997. Medea: Essays on Medea in
myth, literature, philosophy, and art. Princeton NJ: Princeton University Press. Clay, Diskin. 2002. The scandal of Dionysos on Paros: The Mnesiepes inscription E3.
Prometheus 27:97-111.
---- 2004. Archilochos Heros: The cult of poets in the Greek polis. Cambridge:
Center for Hellenic Studies; distributed by Harvard University Press.
Clay, Jenny Strauss. 1984. The Hecate of the Theogony. GRBS 25:27-38.
---- 1996. Fusing the boundaries: Apollo and Dionysos at Delphi. Metis 11:83-100. Clinton, Kevin. 1974. The sacred officials of the Eleusinian Mysteries. Philadelphia
PA: American Philosophical Society.
---- 1979. IG I2 5, the Eleusinia, and the Eleusinians. AJP 100 (1):1-12.
229
BIBLIOGRAPHY
----1980. A law in the city Eleusinion concerning the Mysteries. Hesperia 49 (3):258-88.
----1988. Sacrifice at the Eleusinian Mysteries. In Early Greek cult practice, ed. R. Ha? gg, et al. , 69-80.
---- 1992. Myth and cult: the iconography of the Eleusinian mysteries. Stockholm: Swedish Institute at Athens; distributed by P. A? stro?
