Clemens
followed Mayor McClellan.
followed Mayor McClellan.
Twain - Speeches
I am going to alter to suit, and haply I may say some
humorous things.
When you start with a blaze of sunshine and upburst of humor, when you
begin with that, the proper office of humor is to reflect, to put you
into that pensive mood of deep thought, to make you think of your sins,
if you wish half an hour to fly. Humor makes me reflect now to-night, it
sets the thinking machinery in motion. Always, when I am thinking, there
come suggestions of what I am, and what we all are, and what we are
coming to. A sermon comes from my lips always when I listen to a
humorous speech.
I seize the opportunity to throw away frivolities, to say something to
plant the seed, and make all better than when I came. In Mr. Grossmith's
remarks there was a subtle something suggesting my favorite theory of
the difference between theoretical morals and practical morals. I try to
instil practical morals in the place of theatrical--I mean theoretical;
but as an addendum--an annex--something added to theoretical morals.
When your chairman said it was the first time he had ever taken the
chair, he did not mean that he had not taken lots of other things;
he attended my first lecture and took notes. This indicated the man's
disposition. There was nothing else flying round, so he took notes; he
would have taken anything he could get.
I can bring a moral to bear here which shows the difference between
theoretical morals and practical morals. Theoretical morals are the sort
you get on your mother's knee, in good books, and from the pulpit. You
gather them in your head, and not in your heart; they are theory without
practice. Without the assistance of practice to perfect them, it is
difficult to teach a child to "be honest, don't steal. "
I will teach you how it should be done, lead you into temptation, teach
you how to steal, so that you may recognize when you have stolen and
feel the proper pangs. It is no good going round and bragging you have
never taken the chair.
As by the fires of experience, so by commission of crime, you learn real
morals. Commit all the crimes, familiarize yourself with all sins, take
them in rotation (there are only two or three thousand of them), stick
to it, commit two or three every day, and by-and-by you will be proof
against them. When you are through you will be proof against all sins
and morally perfect. You will be vaccinated against every possible
commission of them. This is the only way.
I will read you a written statement upon the subject that I wrote three
years ago to read to the Sabbath-schools. [Here the lecturer turned his
pockets out, but without success. ] No! I have left it at home. Still, it
was a mere statement of fact, illustrating the value of practical morals
produced by the commission of crime.
It was in my boyhood just a statement of fact, reading is only more
formal, merely facts, merely pathetic facts, which I can state so as to
be understood. It relates to the first time I ever stole a watermelon;
that is, I think it was the first time; anyway, it was right along there
somewhere.
I stole it out of a farmer's wagon while he was waiting on another
customer. "Stole" is a harsh term. I withdrew--I retired that watermelon.
I carried it to a secluded corner of a lumber-yard. I broke it open. It
was green--the greenest watermelon raised in the valley that year.
The minute I saw it was green I was sorry, and began to
reflect--reflection is the beginning of reform. If you don't reflect when
you commit a crime then that crime is of no use; it might just as well
have been committed by some one else: You must reflect or the value is
lost; you are not vaccinated against committing it again.
I began to reflect. I said to myself: "What ought a boy to do who has
stolen a green watermelon? What would George Washington do, the father
of his country, the only American who could not tell a lie? What would
he do? There is only one right, high, noble thing for any boy to do who
has stolen a watermelon of that class: he must make restitution; he must
restore that stolen property to its rightful owner. " I said I would do
it when I made that good resolution. I felt it to be a noble, uplifting
obligation. I rose up spiritually stronger and refreshed. I carried that
watermelon back--what was left of it--and restored it to the farmer, and
made him give me a ripe one in its place.
Now you see that this constant impact of crime upon crime protects
you against further commission of crime. It builds you up. A man can't
become morally perfect by stealing one or a thousand green watermelons,
but every little helps.
I was at a great school yesterday (St. Paul's), where for four hundred
years they have been busy with brains, and building up England by
producing Pepys, Miltons, and Marlboroughs. Six hundred boys left to
nothing in the world but theoretical morality. I wanted to become the
professor of practical morality, but the high master was away, so I
suppose I shall have to go on making my living the same old way--by
adding practical to theoretical morality.
What are the glory that was Greece, the grandeur that was Rome, compared
to the glory and grandeur and majesty of a perfected morality such as
you see before you?
The New Vagabonds are old vagabonds (undergoing the old sort of reform).
You drank my health; I hope I have not been unuseful. Take this system
of morality to your hearts. Take it home to your neighbors and your
graves, and I hope that it will be a long time before you arrive there.
LAYMAN'S SERMON
The Young Men's Christian Association asked Mr. Clemens to
deliver a lay sermon at the Majestic Theatre, New York, March
4, 1906. More than five thousand young men tried to get into
the theatre, and in a short time traffic was practically
stopped in the adjacent streets. The police reserves had to be
called out to thin the crowd. Doctor Fagnani had said
something before about the police episode, and Mr. Clemens took
it up.
I have been listening to what was said here, and there is in it a lesson
of citizenship. You created the police, and you are responsible for
them. One must pause, therefore, before criticising them too harshly.
They are citizens, just as we are. A little of citizenship ought to
be taught at the mother's knee and in the nursery. Citizenship is what
makes a republic; monarchies can get along without it. What keeps a
republic on its legs is good citizenship.
Organization is necessary in all things. It is even necessary in reform.
I was an organization myself once--for twelve hours. I was in Chicago
a few years ago about to depart for New York. There were with me Mr.
Osgood, a publisher, and a stenographer. I picked out a state-room on
a train, the principal feature of which was that it contained the
privilege of smoking. The train had started but a short time when the
conductor came in and said that there had been a mistake made, and asked
that we vacate the apartment. I refused, but when I went out on the
platform Osgood and the stenographer agreed to accept a section. They
were too modest.
Now, I am not modest. I was born modest, but it didn't last. I asserted
myself; insisted upon my rights, and finally the Pullman Conductor and
the train conductor capitulated, and I was left in possession.
I went into the dining-car the next morning for breakfast. Ordinarily I
only care for coffee and rolls, but this particular morning I espied
an important-looking man on the other side of the car eating broiled
chicken. I asked for broiled chicken, and I was told by the waiter and
later by the dining-car conductor that there was no broiled chicken.
There must have been an argument, for the Pullman conductor came in and
remarked: "If he wants broiled chicken, give it to him. If you
haven't got it on the train, stop somewhere. It will be better for all
concerned! " I got the chicken.
It is from experiences such as these that you get your education of
life, and you string them into jewels or into tinware, as you may
choose. I have received recently several letters asking my counsel
or advice. The principal request is for some incident that may prove
helpful to the young. There were a lot of incidents in my career to help
me along--sometimes they helped me along faster than I wanted to go.
Here is such a request. It is a telegram from Joplin, Missouri, and
it reads: "In what one of your works can we find the definition of a
gentleman? "
I have not answered that telegram, either; I couldn't. It seems to me
that if any man has just merciful and kindly instincts he would be a
gentleman, for he would need nothing else in the world.
I received the other day a letter from my old friend, William Dean
Howells--Howells, the head of American literature. No one is able to
stand with him. He is an old, old friend of mine, and he writes me,
"To-morrow I shall be sixty-nine years old. " Why, I am surprised at
Howells writing that! I have known him longer than that. I'm sorry to
see a man trying to appear so young. Let's see. Howells says now, "I see
you have been burying Patrick. I suppose he was old, too. "
No, he was never old--Patrick. He came to us thirty-six years ago. He was
my coachman on the morning that I drove my young bride to our new home.
He was a young Irishman, slender, tall, lithe, honest, truthful, and
he never changed in all his life. He really was with us but twenty-five
years, for he did not go with us to Europe, but he never regarded that
as separation. As the children grew up he was their guide. He was all
honor, honesty, and affection. He was with us in New Hampshire, with us
last summer, and his hair was just as black, his eyes were just as blue,
his form just as straight, and his heart just as good as on the day we
first met. In all the long years Patrick never made a mistake. He never
needed an order, he never received a command. He knew. I have been asked
for my idea of an ideal gentleman, and I give it to you Patrick McAleer.
UNIVERSITY SETTLEMENT SOCIETY
After the serious addresses were made, Seth Low introduced Mr.
Clemens at the Settlement House, February 2, 1901.
The older we grow the greater becomes our wonder at how much ignorance
one can contain without bursting one's clothes. Ten days ago I did not
know anything about the University Settlement except what I'd read in
the pamphlets sent me. Now, after being here and hearing Mrs. Hewitt
and Mrs. Thomas, it seems to me I know of nothing like it at all. It's a
charity that carries no humiliation with it. Marvellous it is, to think
of schools where you don't have to drive the children in but drive them
out. It was not so in my day.
Down-stairs just now I saw a dancing lesson going on. You must pay a
cent for a lesson. You can't get it for nothing. That's the reason I
never learned to dance.
But it was the pawnbroker's shop you have here that interested me
mightily. I've known something about pawnbrokers' shops in my time,
but here you have a wonderful plan. The ordinary pawnbroker charges
thirty-six per cent. a year for a loan, and I've paid more myself, but
here a man or woman in distress can obtain a loan for one per cent. a
month! It's wonderful!
I've been interested in all I've heard to-day, especially in the
romances recounted by Mrs. Thomas, which reminds me that I have a
romance of my own in my autobiography, which I am building for the
instruction of the world.
In San Francisco, many years ago, when I was a newspaper reporter
(perhaps I should say I had been and was willing to be), a pawnbroker
was taking care of what property I had. There was a friend of mine, a
poet, out of a job, and he was having a hard time of it, too. There was
passage in it, but I guess I've got to keep that for the autobiography.
Well, my friend the poet thought his life was a failure, and I told
him I thought it was, and then he said he thought he ought to commit
suicide, and I said "all right," which was disinterested advice to a
friend in trouble; but, like all such advice, there was just a little
bit of self-interest back of it, for if I could get a "scoop" on the
other newspapers I could get a job.
The poet could be spared, and so, largely for his own good and partly
for mine, I kept the thing in his mind, which was necessary, as would-be
suicides are very changeable and hard to hold to their purpose. He had a
preference for a pistol, which was an extravagance, for we hadn't enough
between us to hire a pistol. A fork would have been easier.
And so he concluded to drown himself, and I said it was an excellent
idea--the only trouble being that he was so good a swimmer. So we went
down to the beach. I went along to see that the thing was done right.
Then something most romantic happened. There came in on the sea
something that had been on its way for three years. It rolled in across
the broad Pacific with a message that was full of meaning to that poor
poet and cast itself at his feet. It was a life-preserver! This was a
complication. And then I had an idea--he never had any, especially
when he was going to write poetry; I suggested that we pawn the
life-preserver and get a revolver.
The pawnbroker gave us an old derringer with a bullet as big as a
hickory nut. When he heard that it was only a poet that was going to
kill himself he did not quibble. Well, we succeeded in sending a bullet
right through his head. It was a terrible moment when he placed that
pistol against his forehead and stood for an instant. I said, "Oh, pull
the trigger! " and he did, and cleaned out all the gray matter in his
brains. It carried the poetic faculty away, and now he's a useful member
of society.
Now, therefore, I realize that there's no more beneficent institution
than this penny fund of yours, and I want all the poets to know this. I
did think about writing you a check, but now I think I'll send you a few
copies of what one of your little members called 'Strawberry Finn'.
PUBLIC EDUCATION ASSOCIATION
ADDRESS AT A MEETING OF THE BERKELEY LYCEUM, NEW YORK,
NOVEMBER 23, 1900
I don't suppose that I am called here as an expert on education, for
that would show a lack of foresight on your part and a deliberate
intention to remind me of my shortcomings.
As I sat here looking around for an idea it struck me that I was called
for two reasons. One was to do good to me, a poor unfortunate traveller
on the world's wide ocean, by giving me a knowledge of the nature and
scope of your society and letting me know that others beside myself have
been of some use in the world. The other reason that I can see is
that you have called me to show by way of contrast what education can
accomplish if administered in the right sort of doses.
Your worthy president said that the school pictures, which have received
the admiration of the world at the Paris Exposition, have been sent to
Russia, and this was a compliment from that Government--which is very
surprising to me. Why, it is only an hour since I read a cablegram
in the newspapers beginning "Russia Proposes to Retrench. " I was not
expecting such a thunderbolt, and I thought what a happy thing it
will be for Russians when the retrenchment will bring home the thirty
thousand Russian troops now in Manchuria, to live in peaceful pursuits.
I thought this was what Germany should do also without delay, and that
France and all the other nations in China should follow suit.
Why should not China be free from the foreigners, who are only making
trouble on her soil? If they would only all go home, what a pleasant
place China would be for the Chinese! We do not allow Chinamen to come
here, and I say in all seriousness that it would be a graceful thing to
let China decide who shall go there.
China never wanted foreigners any more than foreigners wanted Chinamen,
and on this question I am with the Boxers every time. The Boxer is a
patriot. He loves his country better than he does the countries of other
people. I wish him success. The Boxer believes in driving us out of
his country. I am a Boxer too, for I believe in driving him out of our
country.
When I read the Russian despatch further my dream of world peace
vanished. It said that the vast expense of maintaining the army had
made it necessary to retrench, and so the Government had decided that
to support the army it would be necessary to withdraw the appropriation
from the public schools. This is a monstrous idea to us.
We believe that out of the public school grows the greatness of a
nation.
It is curious to reflect how history repeats itself the world over. Why,
I remember the same thing was done when I was a boy on the Mississippi
River. There was a proposition in a township there to discontinue public
schools because they were too expensive. An old farmer spoke up and said
if they stopped the schools they would not save anything, because every
time a school was closed a jail had to be built.
It's like feeding a dog on his own tail. He'll never get fat. I believe
it is better to support schools than jails.
The work of your association is better and shows more wisdom than the
Czar of Russia and all his people. This is not much of a compliment, but
it's the best I've got in stock.
EDUCATION AND CITIZENSHIP
On the evening of May 14, 1908, the alumni of the College of
the City of New York celebrated the opening of the new college
buildings at a banquet in the Waldorf Astoria. Mr.
Clemens
followed Mayor McClellan.
I agreed when the Mayor said that there was not a man within hearing who
did not agree that citizenship should be placed above everything else,
even learning.
Have you ever thought about this? Is there a college in the whole
country where there is a chair of good citizenship? There is a kind
of bad citizenship which is taught in the schools, but no real good
citizenship taught. There are some which teach insane citizenship,
bastard citizenship, but that is all. Patriotism! Yes; but patriotism
is usually the refuge of the scoundrel. He is the man who talks the
loudest.
You can begin that chair of citizenship in the College of the City of
New York. You can place it above mathematics and literature, and that is
where it belongs.
We used to trust in God. I think it was in 1863 that some genius
suggested that it be put upon the gold and silver coins which circulated
among the rich. They didn't put it on the nickels and coppers because
they didn't think the poor folks had any trust in God.
Good citizenship would teach accuracy of thinking and accuracy of
statement. Now, that motto on the coin is an overstatement. Those
Congressmen had no right to commit this whole country to a theological
doctrine. But since they did, Congress ought to state what our creed
should be.
There was never a nation in the world that put its whole trust in
God. It is a statement made on insufficient evidence. Leaving out the
gamblers, the burglars, and the plumbers, perhaps we do put our trust in
God after a fashion. But, after all, it is an overstatement.
If the cholera or black plague should come to these shores, perhaps
the bulk of the nation would pray to be delivered from it, but the rest
would put their trust in the Health Board of the City of New York.
I read in the papers within the last day or two of a poor young girl who
they said was a leper. Did the people in that populous section of the
country where she was--did they put their trust in God? The girl was
afflicted with the leprosy, a disease which cannot be communicated from
one person to another.
Yet, instead of putting their trust in God, they harried that poor
creature, shelterless and friendless, from place to place, exactly as
they did in the Middle Ages, when they made lepers wear bells, so that
people could be warned of their approach and avoid them. Perhaps those
people in the Middle Ages thought they were putting their trust in God.
The President ordered the removal of that motto from the coin, and I
thought that it was well. I thought that overstatement should not stay
there. But I think it would better read, "Within certain judicious
limitations we trust in God," and if there isn't enough room on the coin
for this, why, enlarge the coin.
Now I want to tell a story about jumping at conclusions. It was told
to me by Bram Stoker, and it concerns a christening. There was a little
clergyman who was prone to jump at conclusions sometimes. One day he
was invited to officiate at a christening. He went. There sat
the relatives--intelligent-looking relatives they were. The little
clergyman's instinct came to him to make a great speech. He was given to
flights of oratory that way--a very dangerous thing, for often the wings
which take one into clouds of oratorical enthusiasm are wax and melt up
there, and down you come.
But the little clergyman couldn't resist. He took the child in his arms,
and, holding it, looked at it a moment. It wasn't much of a child.
It was little, like a sweet-potato. Then the little clergyman waited
impressively, and then: "I see in your countenances," he said,
"disappointment of him. I see you are disappointed with this baby. Why?
Because he is so little. My friends, if you had but the power of looking
into the future you might see that great things may come of little
things. There is the great ocean, holding the navies of the world, which
comes from little drops of water no larger than a woman's tears. There
are the great constellations in the sky, made up of little bits of
stars. Oh, if you could consider his future you might see that he might
become the greatest poet of the universe, the greatest warrior the world
has ever known, greater than Caesar, than Hannibal, than--er--er" (turning
to the father)--"what's his name? "
The father hesitated, then whispered back: "His name? Well, his name is
Mary Ann. "
COURAGE
At a beefsteak dinner, given by artists, caricaturists, and
humorists of New York City, April 18, 1908, Mr. Clemens, Mr. H.
H. Rogers, and Mr. Patrick McCarren were the guests of honor.
Each wore a white apron, and each made a short speech.
In the matter of courage we all have our limits.
There never was a hero who did not have his bounds. I suppose it may be
said of Nelson and all the others whose courage has been advertised that
there came times in their lives when their bravery knew it had come to
its limit.
I have found mine a good many times. Sometimes this was expected--often
it was unexpected. I know a man who is not afraid to sleep with a
rattlesnake, but you could not get him to sleep with a safety-razor.
I never had the courage to talk across a long, narrow room. I should
be at the end of the room facing all the audience. If I attempt to
talk across a room I find myself turning this way and that, and thus at
alternate periods I have part of the audience behind me. You ought never
to have any part of the audience behind you; you never can tell what
they are going to do.
I'll sit down.
THE DINNER TO MR. CHOATE
AT A DINNER GIVEN IN HONOR OF AMBASSADOR JOSEPH H. CHOATE AT
THE LOTOS CLUB, NOVEMBER 24, 1902
The speakers, among others, were: Senator Depew, William Henry
White, Speaker Thomas Reed, and Mr. Choate. Mr. Clemens spoke,
in part, as follows:
The greatness of this country rests on two anecdotes. The first one is
that of Washington and his hatchet, representing the foundation of true
speaking, which is the characteristic of our people. The second one is
an old one, and I've been waiting to hear it to-night; but as nobody has
told it yet, I will tell it.
You've heard it before, and you'll hear it many, many times more. It is
an anecdote of our guest, of the time when he was engaged as a young man
with a gentle Hebrew, in the process of skinning the client. The main
part in that business is the collection of the bill for services in
skinning the man. "Services" is the term used in that craft for the
operation of that kind-diplomatic in its nature.
Choate's--co-respondent--made out a bill for $500 for his services, so
called. But Choate told him he had better leave the matter to him,
and the next day he collected the bill for the services and handed the
Hebrew $5000, saying, "That's your half of the loot," and inducing that
memorable response: "Almost thou persuadest me to be a Christian. "
The deep-thinkers didn't merely laugh when that happened. They stopped
to think, and said "There's a rising man. He must be rescued from the
law and consecrated to diplomacy. The commercial advantages of a great
nation lie there in that man's keeping. We no longer require a man to
take care of our moral character before the world. Washington and his
anecdote have done that. We require a man to take care of our commercial
prosperity. "
Mr. Choate has carried that trait with him, and, as Mr. Carnegie has
said, he has worked like a mole underground.
We see the result when American railroad iron is sold so cheap in
England that the poorest family can have it. He has so beguiled that
Cabinet of England.
He has been spreading the commerce of this nation, and has depressed
English commerce in the same ratio. This was the principle underlying
that anecdote, and the wise men saw it; the principle of give and
take--give one and take ten--the principle of diplomacy.
ON STANLEY AND LIVINGSTONE
Mr. Clemens was entertained at dinner by the Whitefriars' Club,
London, at the Mitre Tavern, on the evening of August 6, 1872.
In reply to the toast in his honor he said:
GENTLEMEN,--I thank you very heartily indeed for this expression of
kindness toward me. What I have done for England and civilization in the
arduous affairs which I have engaged in (that is good: that is so smooth
that I will say it again and again)--what I have done for England and
civilization in the arduous part I have performed I have done with a
single-hearted devotion and with no hope of reward. I am proud, I am
very proud, that it was reserved for me to find Doctor Livingstone and
for Mr. Stanley to get all the credit. I hunted for that man in Africa
all over seventy-five or one hundred parishes, thousands and thousands
of miles in the wilds and deserts all over the place, sometimes riding
negroes and sometimes travelling by rail. I didn't mind the rail or
anything else, so that I didn't come in for the tar and feathers. I
found that man at Ujiji--a place you may remember if you have ever been
there--and it was a very great satisfaction that I found him just in the
nick of time. I found that poor old man deserted by his niggers and
by his geographers, deserted by all of his kind except the
gorillas--dejected, miserable, famishing, absolutely famishing--but he
was eloquent. Just as I found him he had eaten his last elephant, and
he said to me: "God knows where I shall get another. " He had nothing to
wear except his venerable and honorable naval suit, and nothing to eat
but his diary.
But I said to him: "It is all right; I have discovered you, and Stanley
will be here by the four-o'clock train and will discover you officially,
and then we will turn to and have a reg'lar good time. " I said: "Cheer
up, for Stanley has got corn, ammunition, glass beads, hymn-books,
whiskey, and everything which the human heart can desire; he has got all
kinds of valuables, including telegraph-poles and a few cart-loads of
money. By this time communication has been made with the land of Bibles
and civilization, and property will advance. " And then we surveyed
all that country, from Ujiji, through Unanogo and other places, to
Unyanyembe. I mention these names simply for your edification, nothing
more--do not expect it--particularly as intelligence to the Royal
Geographical Society. And then, having filled up the old man, we were
all too full for utterance and departed. We have since then feasted on
honors.
Stanley has received a snuff-box and I have received considerable snuff;
he has got to write a book and gather in the rest of the credit, and
I am going to levy on the copyright and to collect the money. Nothing
comes amiss to me--cash or credit; but, seriously, I do feel that Stanley
is the chief man and an illustrious one, and I do applaud him with all
my heart. Whether he is an American or a Welshman by birth, or one,
or both, matters not to me. So far as I am personally concerned, I am
simply here to stay a few months, and to see English people and to learn
English manners and customs, and to enjoy myself; so the simplest thing
I can do is to thank you for the toast you have honored me with and
for the remarks you have made, and to wish health and prosperity to the
Whitefriars' Club, and to sink down to my accustomed level.
HENRY M. STANLEY
ADDRESS DELIVERED IN BOSTON, NOVEMBER, 1886
Mr. Clemens introduced Mr. Stanley.
LADIES AND GENTLEMEN, if any should ask, Why is it that you are here as
introducer of the lecturer? I should answer that I happened to be around
and was asked to perform this function. I was quite willing to do so,
and, as there was no sort of need of an introduction, anyway, it could
be necessary only that some person come forward for a moment and do an
unnecessary thing, and this is quite in my line. Now, to introduce so
illustrious a name as Henry M. Stanley by any detail of what the man
has done is clear aside from my purpose; that would be stretching the
unnecessary to an unconscionable degree. When I contrast what I have
achieved in my measurably brief life with what he has achieved in his
possibly briefer one, the effect is to sweep utterly away the ten-story
edifice of my own self-appreciation and leave nothing behind but the
cellar. When you compare these achievements of his with the achievements
of really great men who exist in history, the comparison, I believe, is
in his favor. I am not here to disparage Columbus.
No, I won't do that; but when you come to regard the achievements
of these two men, Columbus and Stanley, from the standpoint of the
difficulties they encountered, the advantage is with Stanley and against
Columbus. Now, Columbus started out to discover America. Well, he didn't
need to do anything at all but sit in the cabin of his ship and hold his
grip and sail straight on, and America would discover itself. Here
it was, barring his passage the whole length and breadth of the South
American continent, and he couldn't get by it. He'd got to discover it.
But Stanley started out to find Doctor Livingstone, who was scattered
abroad, as you may say, over the length and breadth of a vast slab of
Africa as big as the United States.
It was a blind kind of search. He was the worst scattered of men. But
I will throw the weight of this introduction upon one very peculiar
feature of Mr. Stanley's character, and that is his indestructible
Americanism--an Americanism which he is proud of. And in this day and
time, when it is the custom to ape and imitate English methods and
fashion, it is like a breath of fresh air to stand in the presence of
this untainted American citizen who has been caressed and complimented
by half of the crowned heads of Europe who could clothe his body from
his head to his heels with the orders and decorations lavished upon
him. And yet, when the untitled myriads of his own country put out their
hands in welcome to him and greet him, "Well done," through the Congress
of the United States, that is the crown that is worth all the rest to
him. He is a product of institutions which exist in no other country on
earth-institutions that bring out all that is best and most heroic in a
man. I introduce Henry M. Stanley.
DINNER TO MR. JEROME
A dinner to express their confidence in the integrity and good
judgment of District-Attorney Jerome was given at Delmonico's
by over three hundred of his admirers on the evening of May 7,
1909.
Indeed, that is very sudden. I was not informed that the verdict
was going to depend upon my judgment, but that makes not the least
difference in the world when you already know all about it. It is not
any matter when you are called upon to express it; you can get up and do
it, and my verdict has already been recorded in my heart and in my head
as regards Mr. Jerome and his administration of the criminal affairs of
this county.
I agree with everything Mr. Choate has said in his letter regarding Mr.
Jerome; I agree with everything Mr. Shepard has said; and I agree with
everything Mr. Jerome has said in his own commendation. And I thought
Mr. Jerome was modest in that. If he had been talking about another
officer of this county, he could have painted the joys and sorrows of
office and his victories in even stronger language than he did.
I voted for Mr. Jerome in those old days, and I should like to vote for
him again if he runs for any office. I moved out of New York, and that
is the reason, I suppose, I cannot vote for him again. There may be some
way, but I have not found it out. But now I am a farmer--a farmer up in
Connecticut, and winning laurels. Those people already speak with such
high favor, admiration, of my farming, and they say that I am the only
man that has ever come to that region who could make two blades of grass
grow where only three grew before.
Well, I cannot vote for him. You see that. As it stands now, I cannot.
I am crippled in that way and to that extent, for I would ever so much
like to do it. I am not a Congress, and I cannot distribute pensions,
and I don't know any other legitimate way to buy a vote. But if I should
think of any legitimate way, I shall make use of it, and then I shall
vote for Mr. Jerome.
HENRY IRVING
The Dramatic and Literary Society of London gave a welcome-home
dinner to Sir Henry Irving at the Savoy Hotel, London, June 9,
1900. In proposing the toast of "The Drama" Mr. Clemens said:
I find my task a very easy one. I have been a dramatist for thirty
years. I have had an ambition in all that time to overdo the work of the
Spaniard who said he left behind him four hundred dramas when he died. I
leave behind me four hundred and fifteen, and am not yet dead.
The greatest of all the arts is to write a drama. It is a most difficult
thing. It requires the highest talent possible and the rarest gifts.
No, there is another talent that ranks with it--for anybody can write a
drama--I had four hundred of them--but to get one accepted requires real
ability. And I have never had that felicity yet.
But human nature is so constructed, we are so persistent, that when we
know that we are born to a thing we do not care what the world thinks
about it. We go on exploiting that talent year after year, as I have
done. I shall go on writing dramas, and some day the impossible may
happen, but I am not looking for it.
In writing plays the chief thing is novelty. The world grows tired of
solid forms in all the arts. I struck a new idea myself years ago. I was
not surprised at it. I was always expecting it would happen. A person
who has suffered disappointment for many years loses confidence, and I
thought I had better make inquiries before I exploited my new idea of
doing a drama in the form of a dream, so I wrote to a great authority on
knowledge of all kinds, and asked him whether it was new.
I could depend upon him. He lived in my dear home in America--that dear
home, dearer to me through taxes. He sent me a list of plays in which
that old device had been used, and he said that there was also a modern
lot. He travelled back to China and to a play dated two thousand six
hundred years before the Christian era. He said he would follow it up
with a list of the previous plays of the kind, and in his innocence
would have carried them back to the Flood.
humorous things.
When you start with a blaze of sunshine and upburst of humor, when you
begin with that, the proper office of humor is to reflect, to put you
into that pensive mood of deep thought, to make you think of your sins,
if you wish half an hour to fly. Humor makes me reflect now to-night, it
sets the thinking machinery in motion. Always, when I am thinking, there
come suggestions of what I am, and what we all are, and what we are
coming to. A sermon comes from my lips always when I listen to a
humorous speech.
I seize the opportunity to throw away frivolities, to say something to
plant the seed, and make all better than when I came. In Mr. Grossmith's
remarks there was a subtle something suggesting my favorite theory of
the difference between theoretical morals and practical morals. I try to
instil practical morals in the place of theatrical--I mean theoretical;
but as an addendum--an annex--something added to theoretical morals.
When your chairman said it was the first time he had ever taken the
chair, he did not mean that he had not taken lots of other things;
he attended my first lecture and took notes. This indicated the man's
disposition. There was nothing else flying round, so he took notes; he
would have taken anything he could get.
I can bring a moral to bear here which shows the difference between
theoretical morals and practical morals. Theoretical morals are the sort
you get on your mother's knee, in good books, and from the pulpit. You
gather them in your head, and not in your heart; they are theory without
practice. Without the assistance of practice to perfect them, it is
difficult to teach a child to "be honest, don't steal. "
I will teach you how it should be done, lead you into temptation, teach
you how to steal, so that you may recognize when you have stolen and
feel the proper pangs. It is no good going round and bragging you have
never taken the chair.
As by the fires of experience, so by commission of crime, you learn real
morals. Commit all the crimes, familiarize yourself with all sins, take
them in rotation (there are only two or three thousand of them), stick
to it, commit two or three every day, and by-and-by you will be proof
against them. When you are through you will be proof against all sins
and morally perfect. You will be vaccinated against every possible
commission of them. This is the only way.
I will read you a written statement upon the subject that I wrote three
years ago to read to the Sabbath-schools. [Here the lecturer turned his
pockets out, but without success. ] No! I have left it at home. Still, it
was a mere statement of fact, illustrating the value of practical morals
produced by the commission of crime.
It was in my boyhood just a statement of fact, reading is only more
formal, merely facts, merely pathetic facts, which I can state so as to
be understood. It relates to the first time I ever stole a watermelon;
that is, I think it was the first time; anyway, it was right along there
somewhere.
I stole it out of a farmer's wagon while he was waiting on another
customer. "Stole" is a harsh term. I withdrew--I retired that watermelon.
I carried it to a secluded corner of a lumber-yard. I broke it open. It
was green--the greenest watermelon raised in the valley that year.
The minute I saw it was green I was sorry, and began to
reflect--reflection is the beginning of reform. If you don't reflect when
you commit a crime then that crime is of no use; it might just as well
have been committed by some one else: You must reflect or the value is
lost; you are not vaccinated against committing it again.
I began to reflect. I said to myself: "What ought a boy to do who has
stolen a green watermelon? What would George Washington do, the father
of his country, the only American who could not tell a lie? What would
he do? There is only one right, high, noble thing for any boy to do who
has stolen a watermelon of that class: he must make restitution; he must
restore that stolen property to its rightful owner. " I said I would do
it when I made that good resolution. I felt it to be a noble, uplifting
obligation. I rose up spiritually stronger and refreshed. I carried that
watermelon back--what was left of it--and restored it to the farmer, and
made him give me a ripe one in its place.
Now you see that this constant impact of crime upon crime protects
you against further commission of crime. It builds you up. A man can't
become morally perfect by stealing one or a thousand green watermelons,
but every little helps.
I was at a great school yesterday (St. Paul's), where for four hundred
years they have been busy with brains, and building up England by
producing Pepys, Miltons, and Marlboroughs. Six hundred boys left to
nothing in the world but theoretical morality. I wanted to become the
professor of practical morality, but the high master was away, so I
suppose I shall have to go on making my living the same old way--by
adding practical to theoretical morality.
What are the glory that was Greece, the grandeur that was Rome, compared
to the glory and grandeur and majesty of a perfected morality such as
you see before you?
The New Vagabonds are old vagabonds (undergoing the old sort of reform).
You drank my health; I hope I have not been unuseful. Take this system
of morality to your hearts. Take it home to your neighbors and your
graves, and I hope that it will be a long time before you arrive there.
LAYMAN'S SERMON
The Young Men's Christian Association asked Mr. Clemens to
deliver a lay sermon at the Majestic Theatre, New York, March
4, 1906. More than five thousand young men tried to get into
the theatre, and in a short time traffic was practically
stopped in the adjacent streets. The police reserves had to be
called out to thin the crowd. Doctor Fagnani had said
something before about the police episode, and Mr. Clemens took
it up.
I have been listening to what was said here, and there is in it a lesson
of citizenship. You created the police, and you are responsible for
them. One must pause, therefore, before criticising them too harshly.
They are citizens, just as we are. A little of citizenship ought to
be taught at the mother's knee and in the nursery. Citizenship is what
makes a republic; monarchies can get along without it. What keeps a
republic on its legs is good citizenship.
Organization is necessary in all things. It is even necessary in reform.
I was an organization myself once--for twelve hours. I was in Chicago
a few years ago about to depart for New York. There were with me Mr.
Osgood, a publisher, and a stenographer. I picked out a state-room on
a train, the principal feature of which was that it contained the
privilege of smoking. The train had started but a short time when the
conductor came in and said that there had been a mistake made, and asked
that we vacate the apartment. I refused, but when I went out on the
platform Osgood and the stenographer agreed to accept a section. They
were too modest.
Now, I am not modest. I was born modest, but it didn't last. I asserted
myself; insisted upon my rights, and finally the Pullman Conductor and
the train conductor capitulated, and I was left in possession.
I went into the dining-car the next morning for breakfast. Ordinarily I
only care for coffee and rolls, but this particular morning I espied
an important-looking man on the other side of the car eating broiled
chicken. I asked for broiled chicken, and I was told by the waiter and
later by the dining-car conductor that there was no broiled chicken.
There must have been an argument, for the Pullman conductor came in and
remarked: "If he wants broiled chicken, give it to him. If you
haven't got it on the train, stop somewhere. It will be better for all
concerned! " I got the chicken.
It is from experiences such as these that you get your education of
life, and you string them into jewels or into tinware, as you may
choose. I have received recently several letters asking my counsel
or advice. The principal request is for some incident that may prove
helpful to the young. There were a lot of incidents in my career to help
me along--sometimes they helped me along faster than I wanted to go.
Here is such a request. It is a telegram from Joplin, Missouri, and
it reads: "In what one of your works can we find the definition of a
gentleman? "
I have not answered that telegram, either; I couldn't. It seems to me
that if any man has just merciful and kindly instincts he would be a
gentleman, for he would need nothing else in the world.
I received the other day a letter from my old friend, William Dean
Howells--Howells, the head of American literature. No one is able to
stand with him. He is an old, old friend of mine, and he writes me,
"To-morrow I shall be sixty-nine years old. " Why, I am surprised at
Howells writing that! I have known him longer than that. I'm sorry to
see a man trying to appear so young. Let's see. Howells says now, "I see
you have been burying Patrick. I suppose he was old, too. "
No, he was never old--Patrick. He came to us thirty-six years ago. He was
my coachman on the morning that I drove my young bride to our new home.
He was a young Irishman, slender, tall, lithe, honest, truthful, and
he never changed in all his life. He really was with us but twenty-five
years, for he did not go with us to Europe, but he never regarded that
as separation. As the children grew up he was their guide. He was all
honor, honesty, and affection. He was with us in New Hampshire, with us
last summer, and his hair was just as black, his eyes were just as blue,
his form just as straight, and his heart just as good as on the day we
first met. In all the long years Patrick never made a mistake. He never
needed an order, he never received a command. He knew. I have been asked
for my idea of an ideal gentleman, and I give it to you Patrick McAleer.
UNIVERSITY SETTLEMENT SOCIETY
After the serious addresses were made, Seth Low introduced Mr.
Clemens at the Settlement House, February 2, 1901.
The older we grow the greater becomes our wonder at how much ignorance
one can contain without bursting one's clothes. Ten days ago I did not
know anything about the University Settlement except what I'd read in
the pamphlets sent me. Now, after being here and hearing Mrs. Hewitt
and Mrs. Thomas, it seems to me I know of nothing like it at all. It's a
charity that carries no humiliation with it. Marvellous it is, to think
of schools where you don't have to drive the children in but drive them
out. It was not so in my day.
Down-stairs just now I saw a dancing lesson going on. You must pay a
cent for a lesson. You can't get it for nothing. That's the reason I
never learned to dance.
But it was the pawnbroker's shop you have here that interested me
mightily. I've known something about pawnbrokers' shops in my time,
but here you have a wonderful plan. The ordinary pawnbroker charges
thirty-six per cent. a year for a loan, and I've paid more myself, but
here a man or woman in distress can obtain a loan for one per cent. a
month! It's wonderful!
I've been interested in all I've heard to-day, especially in the
romances recounted by Mrs. Thomas, which reminds me that I have a
romance of my own in my autobiography, which I am building for the
instruction of the world.
In San Francisco, many years ago, when I was a newspaper reporter
(perhaps I should say I had been and was willing to be), a pawnbroker
was taking care of what property I had. There was a friend of mine, a
poet, out of a job, and he was having a hard time of it, too. There was
passage in it, but I guess I've got to keep that for the autobiography.
Well, my friend the poet thought his life was a failure, and I told
him I thought it was, and then he said he thought he ought to commit
suicide, and I said "all right," which was disinterested advice to a
friend in trouble; but, like all such advice, there was just a little
bit of self-interest back of it, for if I could get a "scoop" on the
other newspapers I could get a job.
The poet could be spared, and so, largely for his own good and partly
for mine, I kept the thing in his mind, which was necessary, as would-be
suicides are very changeable and hard to hold to their purpose. He had a
preference for a pistol, which was an extravagance, for we hadn't enough
between us to hire a pistol. A fork would have been easier.
And so he concluded to drown himself, and I said it was an excellent
idea--the only trouble being that he was so good a swimmer. So we went
down to the beach. I went along to see that the thing was done right.
Then something most romantic happened. There came in on the sea
something that had been on its way for three years. It rolled in across
the broad Pacific with a message that was full of meaning to that poor
poet and cast itself at his feet. It was a life-preserver! This was a
complication. And then I had an idea--he never had any, especially
when he was going to write poetry; I suggested that we pawn the
life-preserver and get a revolver.
The pawnbroker gave us an old derringer with a bullet as big as a
hickory nut. When he heard that it was only a poet that was going to
kill himself he did not quibble. Well, we succeeded in sending a bullet
right through his head. It was a terrible moment when he placed that
pistol against his forehead and stood for an instant. I said, "Oh, pull
the trigger! " and he did, and cleaned out all the gray matter in his
brains. It carried the poetic faculty away, and now he's a useful member
of society.
Now, therefore, I realize that there's no more beneficent institution
than this penny fund of yours, and I want all the poets to know this. I
did think about writing you a check, but now I think I'll send you a few
copies of what one of your little members called 'Strawberry Finn'.
PUBLIC EDUCATION ASSOCIATION
ADDRESS AT A MEETING OF THE BERKELEY LYCEUM, NEW YORK,
NOVEMBER 23, 1900
I don't suppose that I am called here as an expert on education, for
that would show a lack of foresight on your part and a deliberate
intention to remind me of my shortcomings.
As I sat here looking around for an idea it struck me that I was called
for two reasons. One was to do good to me, a poor unfortunate traveller
on the world's wide ocean, by giving me a knowledge of the nature and
scope of your society and letting me know that others beside myself have
been of some use in the world. The other reason that I can see is
that you have called me to show by way of contrast what education can
accomplish if administered in the right sort of doses.
Your worthy president said that the school pictures, which have received
the admiration of the world at the Paris Exposition, have been sent to
Russia, and this was a compliment from that Government--which is very
surprising to me. Why, it is only an hour since I read a cablegram
in the newspapers beginning "Russia Proposes to Retrench. " I was not
expecting such a thunderbolt, and I thought what a happy thing it
will be for Russians when the retrenchment will bring home the thirty
thousand Russian troops now in Manchuria, to live in peaceful pursuits.
I thought this was what Germany should do also without delay, and that
France and all the other nations in China should follow suit.
Why should not China be free from the foreigners, who are only making
trouble on her soil? If they would only all go home, what a pleasant
place China would be for the Chinese! We do not allow Chinamen to come
here, and I say in all seriousness that it would be a graceful thing to
let China decide who shall go there.
China never wanted foreigners any more than foreigners wanted Chinamen,
and on this question I am with the Boxers every time. The Boxer is a
patriot. He loves his country better than he does the countries of other
people. I wish him success. The Boxer believes in driving us out of
his country. I am a Boxer too, for I believe in driving him out of our
country.
When I read the Russian despatch further my dream of world peace
vanished. It said that the vast expense of maintaining the army had
made it necessary to retrench, and so the Government had decided that
to support the army it would be necessary to withdraw the appropriation
from the public schools. This is a monstrous idea to us.
We believe that out of the public school grows the greatness of a
nation.
It is curious to reflect how history repeats itself the world over. Why,
I remember the same thing was done when I was a boy on the Mississippi
River. There was a proposition in a township there to discontinue public
schools because they were too expensive. An old farmer spoke up and said
if they stopped the schools they would not save anything, because every
time a school was closed a jail had to be built.
It's like feeding a dog on his own tail. He'll never get fat. I believe
it is better to support schools than jails.
The work of your association is better and shows more wisdom than the
Czar of Russia and all his people. This is not much of a compliment, but
it's the best I've got in stock.
EDUCATION AND CITIZENSHIP
On the evening of May 14, 1908, the alumni of the College of
the City of New York celebrated the opening of the new college
buildings at a banquet in the Waldorf Astoria. Mr.
Clemens
followed Mayor McClellan.
I agreed when the Mayor said that there was not a man within hearing who
did not agree that citizenship should be placed above everything else,
even learning.
Have you ever thought about this? Is there a college in the whole
country where there is a chair of good citizenship? There is a kind
of bad citizenship which is taught in the schools, but no real good
citizenship taught. There are some which teach insane citizenship,
bastard citizenship, but that is all. Patriotism! Yes; but patriotism
is usually the refuge of the scoundrel. He is the man who talks the
loudest.
You can begin that chair of citizenship in the College of the City of
New York. You can place it above mathematics and literature, and that is
where it belongs.
We used to trust in God. I think it was in 1863 that some genius
suggested that it be put upon the gold and silver coins which circulated
among the rich. They didn't put it on the nickels and coppers because
they didn't think the poor folks had any trust in God.
Good citizenship would teach accuracy of thinking and accuracy of
statement. Now, that motto on the coin is an overstatement. Those
Congressmen had no right to commit this whole country to a theological
doctrine. But since they did, Congress ought to state what our creed
should be.
There was never a nation in the world that put its whole trust in
God. It is a statement made on insufficient evidence. Leaving out the
gamblers, the burglars, and the plumbers, perhaps we do put our trust in
God after a fashion. But, after all, it is an overstatement.
If the cholera or black plague should come to these shores, perhaps
the bulk of the nation would pray to be delivered from it, but the rest
would put their trust in the Health Board of the City of New York.
I read in the papers within the last day or two of a poor young girl who
they said was a leper. Did the people in that populous section of the
country where she was--did they put their trust in God? The girl was
afflicted with the leprosy, a disease which cannot be communicated from
one person to another.
Yet, instead of putting their trust in God, they harried that poor
creature, shelterless and friendless, from place to place, exactly as
they did in the Middle Ages, when they made lepers wear bells, so that
people could be warned of their approach and avoid them. Perhaps those
people in the Middle Ages thought they were putting their trust in God.
The President ordered the removal of that motto from the coin, and I
thought that it was well. I thought that overstatement should not stay
there. But I think it would better read, "Within certain judicious
limitations we trust in God," and if there isn't enough room on the coin
for this, why, enlarge the coin.
Now I want to tell a story about jumping at conclusions. It was told
to me by Bram Stoker, and it concerns a christening. There was a little
clergyman who was prone to jump at conclusions sometimes. One day he
was invited to officiate at a christening. He went. There sat
the relatives--intelligent-looking relatives they were. The little
clergyman's instinct came to him to make a great speech. He was given to
flights of oratory that way--a very dangerous thing, for often the wings
which take one into clouds of oratorical enthusiasm are wax and melt up
there, and down you come.
But the little clergyman couldn't resist. He took the child in his arms,
and, holding it, looked at it a moment. It wasn't much of a child.
It was little, like a sweet-potato. Then the little clergyman waited
impressively, and then: "I see in your countenances," he said,
"disappointment of him. I see you are disappointed with this baby. Why?
Because he is so little. My friends, if you had but the power of looking
into the future you might see that great things may come of little
things. There is the great ocean, holding the navies of the world, which
comes from little drops of water no larger than a woman's tears. There
are the great constellations in the sky, made up of little bits of
stars. Oh, if you could consider his future you might see that he might
become the greatest poet of the universe, the greatest warrior the world
has ever known, greater than Caesar, than Hannibal, than--er--er" (turning
to the father)--"what's his name? "
The father hesitated, then whispered back: "His name? Well, his name is
Mary Ann. "
COURAGE
At a beefsteak dinner, given by artists, caricaturists, and
humorists of New York City, April 18, 1908, Mr. Clemens, Mr. H.
H. Rogers, and Mr. Patrick McCarren were the guests of honor.
Each wore a white apron, and each made a short speech.
In the matter of courage we all have our limits.
There never was a hero who did not have his bounds. I suppose it may be
said of Nelson and all the others whose courage has been advertised that
there came times in their lives when their bravery knew it had come to
its limit.
I have found mine a good many times. Sometimes this was expected--often
it was unexpected. I know a man who is not afraid to sleep with a
rattlesnake, but you could not get him to sleep with a safety-razor.
I never had the courage to talk across a long, narrow room. I should
be at the end of the room facing all the audience. If I attempt to
talk across a room I find myself turning this way and that, and thus at
alternate periods I have part of the audience behind me. You ought never
to have any part of the audience behind you; you never can tell what
they are going to do.
I'll sit down.
THE DINNER TO MR. CHOATE
AT A DINNER GIVEN IN HONOR OF AMBASSADOR JOSEPH H. CHOATE AT
THE LOTOS CLUB, NOVEMBER 24, 1902
The speakers, among others, were: Senator Depew, William Henry
White, Speaker Thomas Reed, and Mr. Choate. Mr. Clemens spoke,
in part, as follows:
The greatness of this country rests on two anecdotes. The first one is
that of Washington and his hatchet, representing the foundation of true
speaking, which is the characteristic of our people. The second one is
an old one, and I've been waiting to hear it to-night; but as nobody has
told it yet, I will tell it.
You've heard it before, and you'll hear it many, many times more. It is
an anecdote of our guest, of the time when he was engaged as a young man
with a gentle Hebrew, in the process of skinning the client. The main
part in that business is the collection of the bill for services in
skinning the man. "Services" is the term used in that craft for the
operation of that kind-diplomatic in its nature.
Choate's--co-respondent--made out a bill for $500 for his services, so
called. But Choate told him he had better leave the matter to him,
and the next day he collected the bill for the services and handed the
Hebrew $5000, saying, "That's your half of the loot," and inducing that
memorable response: "Almost thou persuadest me to be a Christian. "
The deep-thinkers didn't merely laugh when that happened. They stopped
to think, and said "There's a rising man. He must be rescued from the
law and consecrated to diplomacy. The commercial advantages of a great
nation lie there in that man's keeping. We no longer require a man to
take care of our moral character before the world. Washington and his
anecdote have done that. We require a man to take care of our commercial
prosperity. "
Mr. Choate has carried that trait with him, and, as Mr. Carnegie has
said, he has worked like a mole underground.
We see the result when American railroad iron is sold so cheap in
England that the poorest family can have it. He has so beguiled that
Cabinet of England.
He has been spreading the commerce of this nation, and has depressed
English commerce in the same ratio. This was the principle underlying
that anecdote, and the wise men saw it; the principle of give and
take--give one and take ten--the principle of diplomacy.
ON STANLEY AND LIVINGSTONE
Mr. Clemens was entertained at dinner by the Whitefriars' Club,
London, at the Mitre Tavern, on the evening of August 6, 1872.
In reply to the toast in his honor he said:
GENTLEMEN,--I thank you very heartily indeed for this expression of
kindness toward me. What I have done for England and civilization in the
arduous affairs which I have engaged in (that is good: that is so smooth
that I will say it again and again)--what I have done for England and
civilization in the arduous part I have performed I have done with a
single-hearted devotion and with no hope of reward. I am proud, I am
very proud, that it was reserved for me to find Doctor Livingstone and
for Mr. Stanley to get all the credit. I hunted for that man in Africa
all over seventy-five or one hundred parishes, thousands and thousands
of miles in the wilds and deserts all over the place, sometimes riding
negroes and sometimes travelling by rail. I didn't mind the rail or
anything else, so that I didn't come in for the tar and feathers. I
found that man at Ujiji--a place you may remember if you have ever been
there--and it was a very great satisfaction that I found him just in the
nick of time. I found that poor old man deserted by his niggers and
by his geographers, deserted by all of his kind except the
gorillas--dejected, miserable, famishing, absolutely famishing--but he
was eloquent. Just as I found him he had eaten his last elephant, and
he said to me: "God knows where I shall get another. " He had nothing to
wear except his venerable and honorable naval suit, and nothing to eat
but his diary.
But I said to him: "It is all right; I have discovered you, and Stanley
will be here by the four-o'clock train and will discover you officially,
and then we will turn to and have a reg'lar good time. " I said: "Cheer
up, for Stanley has got corn, ammunition, glass beads, hymn-books,
whiskey, and everything which the human heart can desire; he has got all
kinds of valuables, including telegraph-poles and a few cart-loads of
money. By this time communication has been made with the land of Bibles
and civilization, and property will advance. " And then we surveyed
all that country, from Ujiji, through Unanogo and other places, to
Unyanyembe. I mention these names simply for your edification, nothing
more--do not expect it--particularly as intelligence to the Royal
Geographical Society. And then, having filled up the old man, we were
all too full for utterance and departed. We have since then feasted on
honors.
Stanley has received a snuff-box and I have received considerable snuff;
he has got to write a book and gather in the rest of the credit, and
I am going to levy on the copyright and to collect the money. Nothing
comes amiss to me--cash or credit; but, seriously, I do feel that Stanley
is the chief man and an illustrious one, and I do applaud him with all
my heart. Whether he is an American or a Welshman by birth, or one,
or both, matters not to me. So far as I am personally concerned, I am
simply here to stay a few months, and to see English people and to learn
English manners and customs, and to enjoy myself; so the simplest thing
I can do is to thank you for the toast you have honored me with and
for the remarks you have made, and to wish health and prosperity to the
Whitefriars' Club, and to sink down to my accustomed level.
HENRY M. STANLEY
ADDRESS DELIVERED IN BOSTON, NOVEMBER, 1886
Mr. Clemens introduced Mr. Stanley.
LADIES AND GENTLEMEN, if any should ask, Why is it that you are here as
introducer of the lecturer? I should answer that I happened to be around
and was asked to perform this function. I was quite willing to do so,
and, as there was no sort of need of an introduction, anyway, it could
be necessary only that some person come forward for a moment and do an
unnecessary thing, and this is quite in my line. Now, to introduce so
illustrious a name as Henry M. Stanley by any detail of what the man
has done is clear aside from my purpose; that would be stretching the
unnecessary to an unconscionable degree. When I contrast what I have
achieved in my measurably brief life with what he has achieved in his
possibly briefer one, the effect is to sweep utterly away the ten-story
edifice of my own self-appreciation and leave nothing behind but the
cellar. When you compare these achievements of his with the achievements
of really great men who exist in history, the comparison, I believe, is
in his favor. I am not here to disparage Columbus.
No, I won't do that; but when you come to regard the achievements
of these two men, Columbus and Stanley, from the standpoint of the
difficulties they encountered, the advantage is with Stanley and against
Columbus. Now, Columbus started out to discover America. Well, he didn't
need to do anything at all but sit in the cabin of his ship and hold his
grip and sail straight on, and America would discover itself. Here
it was, barring his passage the whole length and breadth of the South
American continent, and he couldn't get by it. He'd got to discover it.
But Stanley started out to find Doctor Livingstone, who was scattered
abroad, as you may say, over the length and breadth of a vast slab of
Africa as big as the United States.
It was a blind kind of search. He was the worst scattered of men. But
I will throw the weight of this introduction upon one very peculiar
feature of Mr. Stanley's character, and that is his indestructible
Americanism--an Americanism which he is proud of. And in this day and
time, when it is the custom to ape and imitate English methods and
fashion, it is like a breath of fresh air to stand in the presence of
this untainted American citizen who has been caressed and complimented
by half of the crowned heads of Europe who could clothe his body from
his head to his heels with the orders and decorations lavished upon
him. And yet, when the untitled myriads of his own country put out their
hands in welcome to him and greet him, "Well done," through the Congress
of the United States, that is the crown that is worth all the rest to
him. He is a product of institutions which exist in no other country on
earth-institutions that bring out all that is best and most heroic in a
man. I introduce Henry M. Stanley.
DINNER TO MR. JEROME
A dinner to express their confidence in the integrity and good
judgment of District-Attorney Jerome was given at Delmonico's
by over three hundred of his admirers on the evening of May 7,
1909.
Indeed, that is very sudden. I was not informed that the verdict
was going to depend upon my judgment, but that makes not the least
difference in the world when you already know all about it. It is not
any matter when you are called upon to express it; you can get up and do
it, and my verdict has already been recorded in my heart and in my head
as regards Mr. Jerome and his administration of the criminal affairs of
this county.
I agree with everything Mr. Choate has said in his letter regarding Mr.
Jerome; I agree with everything Mr. Shepard has said; and I agree with
everything Mr. Jerome has said in his own commendation. And I thought
Mr. Jerome was modest in that. If he had been talking about another
officer of this county, he could have painted the joys and sorrows of
office and his victories in even stronger language than he did.
I voted for Mr. Jerome in those old days, and I should like to vote for
him again if he runs for any office. I moved out of New York, and that
is the reason, I suppose, I cannot vote for him again. There may be some
way, but I have not found it out. But now I am a farmer--a farmer up in
Connecticut, and winning laurels. Those people already speak with such
high favor, admiration, of my farming, and they say that I am the only
man that has ever come to that region who could make two blades of grass
grow where only three grew before.
Well, I cannot vote for him. You see that. As it stands now, I cannot.
I am crippled in that way and to that extent, for I would ever so much
like to do it. I am not a Congress, and I cannot distribute pensions,
and I don't know any other legitimate way to buy a vote. But if I should
think of any legitimate way, I shall make use of it, and then I shall
vote for Mr. Jerome.
HENRY IRVING
The Dramatic and Literary Society of London gave a welcome-home
dinner to Sir Henry Irving at the Savoy Hotel, London, June 9,
1900. In proposing the toast of "The Drama" Mr. Clemens said:
I find my task a very easy one. I have been a dramatist for thirty
years. I have had an ambition in all that time to overdo the work of the
Spaniard who said he left behind him four hundred dramas when he died. I
leave behind me four hundred and fifteen, and am not yet dead.
The greatest of all the arts is to write a drama. It is a most difficult
thing. It requires the highest talent possible and the rarest gifts.
No, there is another talent that ranks with it--for anybody can write a
drama--I had four hundred of them--but to get one accepted requires real
ability. And I have never had that felicity yet.
But human nature is so constructed, we are so persistent, that when we
know that we are born to a thing we do not care what the world thinks
about it. We go on exploiting that talent year after year, as I have
done. I shall go on writing dramas, and some day the impossible may
happen, but I am not looking for it.
In writing plays the chief thing is novelty. The world grows tired of
solid forms in all the arts. I struck a new idea myself years ago. I was
not surprised at it. I was always expecting it would happen. A person
who has suffered disappointment for many years loses confidence, and I
thought I had better make inquiries before I exploited my new idea of
doing a drama in the form of a dream, so I wrote to a great authority on
knowledge of all kinds, and asked him whether it was new.
I could depend upon him. He lived in my dear home in America--that dear
home, dearer to me through taxes. He sent me a list of plays in which
that old device had been used, and he said that there was also a modern
lot. He travelled back to China and to a play dated two thousand six
hundred years before the Christian era. He said he would follow it up
with a list of the previous plays of the kind, and in his innocence
would have carried them back to the Flood.
