No More Learning

But I do not know what fly
hath stung him of late, he is become so hard a student. For my part, I
study not at all. In our abbey we never study for fear of the mumps, which
disease in horses is called the mourning in the chine. Our late abbot was
wont to say that it is a monstrous thing to see a learned monk. By G--,
master, my friend, Magis magnos clericos non sunt magis magnos sapientes.
You never saw so many hares as there are this year. I could not anywhere
come by a goshawk nor tassel of falcon. My Lord Belloniere promised me a
lanner, but he wrote to me not long ago that he was become pursy. The
partridges will so multiply henceforth, that they will go near to eat up
our ears. I take no delight in the stalking-horse, for I catch such cold
that I am like to founder myself at that sport. If I do not run, toil,
travel, and trot about, I am not well at ease. True it is that in leaping
over the hedges and bushes my frock leaves always some of its wool behind
it. I have recovered a dainty greyhound; I give him to the devil, if he
suffer a hare to escape him. A groom was leading him to my Lord
Huntlittle, and I robbed him of him. Did I ill? No, Friar John, said
Gymnast, no, by all the devils that are, no! So, said the monk, do I
attest these same devils so long as they last, or rather, virtue (of) G--,
what could that gouty limpard have done with so fine a dog? By the body of
G--, he is better pleased when one presents him with a good yoke of oxen.
How now, said Ponocrates, you swear, Friar John. It is only, said the
monk, but to grace and adorn my speech. They are colours of a Ciceronian
rhetoric.



Chapter 1. XL.

Why monks are the outcasts of the world; and wherefore some have bigger
noses than others.

By the faith of a Christian, said Eudemon, I do wonderfully dote and enter
in a great ecstasy when I consider the honesty and good fellowship of this
monk, for he makes us here all merry. How is it, then, that they exclude
the monks from all good companies, calling them feast-troublers, marrers of
mirth, and disturbers of all civil conversation, as the bees drive away the
drones from their hives? Ignavum fucos pecus, said Maro, a praesepibus
arcent. Hereunto, answered Gargantua, there is nothing so true as that the
frock and cowl draw unto itself the opprobries, injuries, and maledictions
of the world, just as the wind called Cecias attracts the clouds. The
peremptory reason is, because they eat the ordure and excrements of the
world, that is to say, the sins of the people, and, like dung-chewers and
excrementitious eaters, they are cast into the privies and secessive
places, that is, the convents and abbeys, separated from political
conversation, as the jakes and retreats of a house are. But if you
conceive how an ape in a family is always mocked and provokingly incensed,
you shall easily apprehend how monks are shunned of all men, both young and
old. The ape keeps not the house as a dog doth, he draws not in the plough
as the ox, he yields neither milk nor wool as the sheep, he carrieth no
burden as a horse doth. That which he doth, is only to conskite, spoil,
and defile all, which is the cause wherefore he hath of all men mocks,
frumperies, and bastinadoes.

After the same manner a monk--I mean those lither, idle, lazy monks--doth
not labour and work, as do the peasant and artificer; doth not ward and
defend the country, as doth the man of war; cureth not the sick and
diseased, as the physician doth; doth neither preach nor teach, as do the
evangelical doctors and schoolmasters; doth not import commodities and
things necessary for the commonwealth, as the merchant doth. Therefore is
it that by and of all men they are hooted at, hated, and abhorred. Yea,
but, said Grangousier, they pray to God for us. Nothing less, answered
Gargantua. True it is, that with a tingle tangle jangling of bells they
trouble and disquiet all their neighbours about them. Right, said the
monk; a mass, a matin, a vesper well rung, are half said. They mumble out
great store of legends and psalms, by them not at all understood; they say
many paternosters interlarded with Ave-Maries, without thinking upon or
apprehending the meaning of what it is they say, which truly I call mocking
of God, and not prayers. But so help them God, as they pray for us, and
not for being afraid to lose their victuals, their manchots, and good fat
pottage. All true Christians, of all estates and conditions, in all places
and at all times, send up their prayers to God, and the Mediator prayeth
and intercedeth for them, and God is gracious to them. Now such a one is
our good Friar John; therefore every man desireth to have him in his
company. He is no bigot or hypocrite; he is not torn and divided betwixt
reality and appearance; no wretch of a rugged and peevish disposition, but
honest, jovial, resolute, and a good fellow. He travels, he labours, he
defends the oppressed, comforts the afflicted, helps the needy, and keeps
the close of the abbey. Nay, said the monk, I do a great deal more than
that; for whilst we are in despatching our matins and anniversaries in the
choir, I make withal some crossbow-strings, polish glass bottles and bolts,
I twist lines and weave purse nets wherein to catch coneys. I am never
idle. But now, hither come, some drink, some drink here! Bring the fruit.
These chestnuts are of the wood of Estrox, and with good new wine are able
to make you a fine cracker and composer of bum-sonnets. You are not as
yet, it seems, well moistened in this house with the sweet wine and must.
By G--, I drink to all men freely, and at all fords, like a proctor or
promoter's horse. Friar John, said Gymnast, take away the snot that hangs
at your nose. Ha, ha, said the monk, am not I in danger of drowning,
seeing I am in water even to the nose? No, no, Quare? Quia, though some
water come out from thence, there never goes in any; for it is well
antidoted with pot-proof armour and syrup of the vine-leaf.

Oh, my friend, he that hath winter-boots made of such leather may boldly
fish for oysters, for they will never take water. What is the cause, said
Gargantua, that Friar John hath such a fair nose? Because, said
Grangousier, that God would have it so, who frameth us in such form and for
such end as is most agreeable with his divine will, even as a potter
fashioneth his vessels. Because, said Ponocrates, he came with the first
to the fair of noses, and therefore made choice of the fairest and the
greatest. Pish, said the monk, that is not the reason of it, but,
according to the true monastical philosophy, it is because my nurse had
soft teats, by virtue whereof, whilst she gave me suck, my nose did sink in
as in so much butter. The hard breasts of nurses make children
short-nosed. But hey, gay, Ad formam nasi cognoscitur ad te levavi. I
never eat any confections, page, whilst I am at the bibbery. Item, bring
me rather some toasts.



Chapter 1. XLI.

How the Monk made Gargantua sleep, and of his hours and breviaries.

Supper being ended, they consulted of the business in hand, and concluded
that about midnight they should fall unawares upon the enemy, to know what
manner of watch and ward they kept, and that in the meanwhile they should
take a little rest the better to refresh themselves. But Gargantua could
not sleep by any means, on which side soever he turned himself. Whereupon
the monk said to him, I never sleep soundly but when I am at sermon or
prayers. Let us therefore begin, you and I, the seven penitential psalms,
to try whether you shall not quickly fall asleep. The conceit pleased
Gargantua very well, and, beginning the first of these psalms, as soon as
they came to the words Beati quorum they fell asleep, both the one and the
other. But the monk, for his being formerly accustomed to the hour of
claustral matins, failed not to awake a little before midnight, and, being
up himself, awaked all the rest, in singing aloud, and with a full clear
voice, the song:

Awake, O Reinian, ho, awake!
Awake, O Reinian, ho!
Get up, you no more sleep must take;
Get up, for we must go.

When they were all roused and up, he said, My masters, it is a usual
saying, that we begin matins with coughing and supper with drinking. Let
us now, in doing clean contrarily, begin our matins with drinking, and at
night before supper we shall cough as hard as we can. What, said
Gargantua, to drink so soon after sleep? This is not to live according to
the diet and prescript rule of the physicians, for you ought first to scour
and cleanse your stomach of all its superfluities and excrements. Oh, well
physicked, said the monk; a hundred devils leap into my body, if there be
not more old drunkards than old physicians! I have made this paction and
covenant with my appetite, that it always lieth down and goes to bed with
myself, for to that I every day give very good order; then the next morning
it also riseth with me and gets up when I am awake. Mind you your charges,
gentlemen, or tend your cures as much as you will. I will get me to my
drawer; in terms of falconry, my tiring. What drawer or tiring do you
mean? said Gargantua. My breviary, said the monk, for just as the
falconers, before they feed their hawks, do make them draw at a hen's leg
to purge their brains of phlegm and sharpen them to a good appetite, so, by
taking this merry little breviary in the morning, I scour all my lungs and
am presently ready to drink.

After what manner, said Gargantua, do you say these fair hours and prayers
of yours? After the manner of Whipfield (Fessecamp, and corruptly Fecan. ),
said the monk, by three psalms and three lessons, or nothing at all, he
that will. I never tie myself to hours, prayers, and sacraments; for they
are made for the man and not the man for them. Therefore is it that I make
my prayers in fashion of stirrup-leathers; I shorten or lengthen them when
I think good. Brevis oratio penetrat caelos et longa potatio evacuat
scyphos. Where is that written? By my faith, said Ponocrates, I cannot
tell, my pillicock, but thou art more worth than gold. Therein, said the
monk, I am like you; but, venite, apotemus. Then made they ready store of
carbonadoes, or rashers on the coals, and good fat soups, or brewis with
sippets; and the monk drank what he pleased. Some kept him company, and
the rest did forbear, for their stomachs were not as yet opened.
Afterwards every man began to arm and befit himself for the field. And they
armed the monk against his will; for he desired no other armour for back
and breast but his frock, nor any other weapon in his hand but the staff of
the cross. Yet at their pleasure was he completely armed cap-a-pie, and
mounted upon one of the best horses in the kingdom, with a good slashing
shable by his side, together with Gargantua, Ponocrates, Gymnast, Eudemon,
and five-and-twenty more of the most resolute and adventurous of
Grangousier's house, all armed at proof with their lances in their hands,
mounted like St. George, and everyone of them having an arquebusier behind
him.



Chapter 1. XLII.

How the Monk encouraged his fellow-champions, and how he hanged upon a
tree.

Thus went out those valiant champions on their adventure, in full
resolution to know what enterprise they should undertake, and what to take
heed of and look well to in the day of the great and horrible battle. And
the monk encouraged them, saying, My children, do not fear nor doubt, I
will conduct you safely. God and Sanct Benedict be with us! If I had
strength answerable to my courage, by's death, I would plume them for you
like ducks. I fear nothing but the great ordnance; yet I know of a charm
by way of prayer, which the subsexton of our abbey taught me, that will
preserve a man from the violence of guns and all manner of fire-weapons and
engines; but it will do me no good, because I do not believe it.
Nevertheless, I hope my staff of the cross shall this day play devilish
pranks amongst them. By G--, whoever of our party shall offer to play the
duck, and shrink when blows are a-dealing, I give myself to the devil, if I
do not make a monk of him in my stead, and hamper him within my frock,
which is a sovereign cure against cowardice. Did you never hear of my Lord
Meurles his greyhound, which was not worth a straw in the fields? He put a
frock about his neck: by the body of G--, there was neither hare nor fox
that could escape him, and, which is more, he lined all the bitches in the
country, though before that he was feeble-reined and ex frigidis et
maleficiatis.

The monk uttering these words in choler, as he passed under a walnut-tree,
in his way towards the causey, he broached the vizor of his helmet on the
stump of a great branch of the said tree. Nevertheless, he set his spurs
so fiercely to the horse, who was full of mettle and quick on the spur,
that he bounded forwards, and the monk going about to ungrapple his vizor,
let go his hold of the bridle, and so hanged by his hand upon the bough,
whilst his horse stole away from under him. By this means was the monk
left hanging on the walnut-tree, and crying for help, murder, murder,
swearing also that he was betrayed. Eudemon perceived him first, and
calling Gargantua said, Sir, come and see Absalom hanging. Gargantua,
being come, considered the countenance of the monk, and in what posture he
hanged; wherefore he said to Eudemon, You were mistaken in comparing him to
Absalom; for Absalom hung by his hair, but this shaveling monk hangeth by
the ears. Help me, said the monk, in the devil's name; is this a time for
you to prate? You seem to me to be like the decretalist preachers, who say
that whosoever shall see his neighbour in the danger of death, ought, upon
pain of trisulk excommunication, rather choose to admonish him to make his
confession to a priest, and put his conscience in the state of peace, than
otherwise to help and relieve him.

And therefore when I shall see them fallen into a river, and ready to be
drowned, I shall make them a fair long sermon de contemptu mundi, et fuga
seculi; and when they are stark dead, shall then go to their aid and
succour in fishing after them. Be quiet, said Gymnast, and stir not, my
minion. I am now coming to unhang thee and to set thee at freedom, for
thou art a pretty little gentle monachus. Monachus in claustro non valet
ova duo; sed quando est extra, bene valet triginta. I have seen above five
hundred hanged, but I never saw any have a better countenance in his
dangling and pendilatory swagging. Truly, if I had so good a one, I would
willingly hang thus all my lifetime. What, said the monk, have you almost
done preaching? Help me, in the name of God, seeing you will not in the
name of the other spirit, or, by the habit which I wear, you shall repent
it, tempore et loco praelibatis.

Then Gymnast alighted from his horse, and, climbing up the walnut-tree,
lifted up the monk with one hand by the gussets of his armour under the
armpits, and with the other undid his vizor from the stump of the broken
branch; which done, he let him fall to the ground and himself after. As
soon as the monk was down, he put off all his armour, and threw away one
piece after another about the field, and, taking to him again his staff of
the cross, remounted up to his horse, which Eudemon had caught in his
running away. Then went they on merrily, riding along on the highway.



Chapter 1. XLIII.

How the scouts and fore-party of Picrochole were met with by Gargantua, and
how the Monk slew Captain Drawforth (Tirevant. ), and then was taken
prisoner by his enemies.

Picrochole, at the relation of those who had escaped out of the broil and
defeat wherein Tripet was untriped, grew very angry that the devils should
have so run upon his men, and held all that night a counsel of war, at
which Rashcalf and Touchfaucet (Hastiveau, Touquedillon. ), concluded his
power to be such that he was able to defeat all the devils of hell if they
should come to jostle with his forces. This Picrochole did not fully
believe, though he doubted not much of it. Therefore sent he under the
command and conduct of the Count Drawforth, for discovering of the country,
the number of sixteen hundred horsemen, all well mounted upon light horses
for skirmish and thoroughly besprinkled with holy water; and everyone for
their field-mark or cognizance had the sign of a star in his scarf, to
serve at all adventures in case they should happen to encounter with
devils, that by the virtue, as well of that Gregorian water as of the stars
which they wore, they might make them disappear and evanish.

In this equipage they made an excursion upon the country till they came
near to the Vauguyon, which is the valley of Guyon, and to the spital, but
could never find anybody to speak unto; whereupon they returned a little
back, and took occasion to pass above the aforesaid hospital to try what
intelligence they could come by in those parts. In which resolution riding
on, and by chance in a pastoral lodge or shepherd's cottage near to Coudray
hitting upon the five pilgrims, they carried them way-bound and manacled,
as if they had been spies, for all the exclamations, adjurations, and
requests that they could make. Being come down from thence towards
Seville, they were heard by Gargantua, who said then unto those that were
with him, Comrades and fellow-soldiers, we have here met with an encounter,
and they are ten times in number more than we. Shall we charge them or no?
What a devil, said the monk, shall we do else? Do you esteem men by their
number rather than by their valour and prowess? With this he cried out,
Charge, devils, charge! Which when the enemies heard, they thought
certainly that they had been very devils, and therefore even then began all
of them to run away as hard as they could drive, Drawforth only excepted,
who immediately settled his lance on its rest, and therewith hit the monk
with all his force on the very middle of his breast, but, coming against
his horrific frock, the point of the iron being with the blow either broke
off or blunted, it was in matter of execution as if you had struck against
an anvil with a little wax-candle.

Then did the monk with his staff of the cross give him such a sturdy thump
and whirret betwixt his neck and shoulders, upon the acromion bone, that he
made him lose both sense and motion and fall down stone dead at his horse's
feet; and, seeing the sign of the star which he wore scarfwise, he said
unto Gargantua, These men are but priests, which is but the beginning of a
monk; by St. John, I am a perfect monk, I will kill them to you like flies.
Then ran he after them at a swift and full gallop till he overtook the
rear, and felled them down like tree-leaves, striking athwart and alongst
and every way. Gymnast presently asked Gargantua if they should pursue
them. To whom Gargantua answered, By no means; for, according to right
military discipline, you must never drive your enemy unto despair, for that
such a strait doth multiply his force and increase his courage, which was
before broken and cast down; neither is there any better help or outrage of
relief for men that are amazed, out of heart, toiled, and spent, than to
hope for no favour at all. How many victories have been taken out of the
hands of the victors by the vanquished, when they would not rest satisfied
with reason, but attempt to put all to the sword, and totally to destroy
their enemies, without leaving so much as one to carry home news of the
defeat of his fellows. Open, therefore, unto your enemies all the gates
and ways, and make to them a bridge of silver rather than fail, that you
may be rid of them. Yea, but, said Gymnast, they have the monk. Have they
the monk? said Gargantua. Upon mine honour, then, it will prove to their
cost. But to prevent all dangers, let us not yet retreat, but halt here
quietly as in an ambush; for I think I do already understand the policy and
judgment of our enemies. They are truly more directed by chance and mere
fortune than by good advice and counsel. In the meanwhile, whilst these
made a stop under the walnut-trees, the monk pursued on the chase, charging
all he overtook, and giving quarter to none, until he met with a trooper
who carried behind him one of the poor pilgrims, and there would have
rifled him. The pilgrim, in hope of relief at the sight of the monk, cried
out, Ha, my lord prior, my good friend, my lord prior, save me, I beseech
you, save me! Which words being heard by those that rode in the van, they
instantly faced about, and seeing there was nobody but the monk that made
this great havoc and slaughter among them, they loaded him with blows as
thick as they use to do an ass with wood. But of all this he felt nothing,
especially when they struck upon his frock, his skin was so hard. Then
they committed him to two of the marshal's men to keep, and, looking about,
saw nobody coming against them, whereupon they thought that Gargantua and
his party were fled. Then was it that they rode as hard as they could
towards the walnut-trees to meet with them, and left the monk there all
alone, with his two foresaid men to guard him. Gargantua heard the noise
and neighing of the horses, and said to his men, Comrades, I hear the track
and beating of the enemy's horse-feet, and withal perceive that some of
them come in a troop and full body against us. Let us rally and close
here, then set forward in order, and by this means we shall be able to
receive their charge to their loss and our honour.



Chapter 1. XLIV.

How the Monk rid himself of his keepers, and how Picrochole's forlorn hope
was defeated.

The monk, seeing them break off thus without order, conjectured that they
were to set upon Gargantua and those that were with him, and was
wonderfully grieved that he could not succour them. Then considered he the
countenance of the two keepers in whose custody he was, who would have
willingly run after the troops to get some booty and plunder, and were
always looking towards the valley unto which they were going. Farther, he
syllogized, saying, These men are but badly skilled in matters of war, for
they have not required my parole, neither have they taken my sword from me.
Suddenly hereafter he drew his brackmard or horseman's sword, wherewith he
gave the keeper which held him on the right side such a sound slash that he
cut clean through the jugulary veins and the sphagitid or transparent
arteries of the neck, with the fore-part of the throat called the
gargareon, even unto the two adenes, which are throat kernels; and,
redoubling the blow, he opened the spinal marrow betwixt the second and
third vertebrae. There fell down that keeper stark dead to the ground.
Then the monk, reining his horse to the left, ran upon the other, who,
seeing his fellow dead, and the monk to have the advantage of him, cried
with a loud voice, Ha, my lord prior, quarter; I yield, my lord prior,
quarter; quarter, my good friend, my lord prior. And the monk cried
likewise, My lord posterior, my friend, my lord posterior, you shall have
it upon your posteriorums. Ha, said the keeper, my lord prior, my minion,
my gentle lord prior, I pray God make you an abbot. By the habit, said the
monk, which I wear, I will here make you a cardinal. What! do you use to
pay ransoms to religious men? You shall therefore have by-and-by a red hat
of my giving. And the fellow cried, Ha, my lord prior, my lord prior, my
lord abbot that shall be, my lord cardinal, my lord all! Ha, ha, hes, no,
my lord prior, my good little lord the prior, I yield, render and deliver
myself up to you. And I deliver thee, said the monk, to all the devils in
hell. Then at one stroke he cut off his head, cutting his scalp upon the
temple-bones, and lifting up in the upper part of the skull the two
triangulary bones called sincipital, or the two bones bregmatis, together
with the sagittal commissure or dartlike seam which distinguisheth the
right side of the head from the left, as also a great part of the coronal
or forehead bone, by which terrible blow likewise he cut the two meninges
or films which enwrap the brain, and made a deep wound in the brain's two
posterior ventricles, and the cranium or skull abode hanging upon his
shoulders by the skin of the pericranium behind, in form of a doctor's
bonnet, black without and red within. Thus fell he down also to the ground
stark dead.

And presently the monk gave his horse the spur, and kept the way that the
enemy held, who had met with Gargantua and his companions in the broad
highway, and were so diminished of their number for the enormous slaughter
that Gargantua had made with his great tree amongst them, as also Gymnast,
Ponocrates, Eudemon, and the rest, that they began to retreat disorderly
and in great haste, as men altogether affrighted and troubled in both sense
and understanding, and as if they had seen the very proper species and form
of death before their eyes; or rather, as when you see an ass with a brizze
or gadbee under his tail, or fly that stings him, run hither and thither
without keeping any path or way, throwing down his load to the ground,
breaking his bridle and reins, and taking no breath nor rest, and no man
can tell what ails him, for they see not anything touch him. So fled these
people destitute of wit, without knowing any cause of flying, only pursued
by a panic terror which in their minds they had conceived. The monk,
perceiving that their whole intent was to betake themselves to their heels,
alighted from his horse and got upon a big large rock which was in the way,
and with his great brackmard sword laid such load upon those runaways, and
with main strength fetching a compass with his arm without feigning or
sparing, slew and overthrew so many that his sword broke in two pieces.
Then thought he within himself that he had slain and killed sufficiently,
and that the rest should escape to carry news. Therefore he took up a
battle-axe of those that lay there dead, and got upon the rock again,
passing his time to see the enemy thus flying and to tumble himself amongst
the dead bodies, only that he suffered none to carry pike, sword, lance,
nor gun with him, and those who carried the pilgrims bound he made to
alight, and gave their horses unto the said pilgrims, keeping them there
with him under the hedge, and also Touchfaucet, who was then his prisoner.



Chapter 1. XLV.

How the Monk carried along with him the Pilgrims, and of the good words
that Grangousier gave them.

This skirmish being ended, Gargantua retreated with his men, excepting the
monk, and about the dawning of the day they came unto Grangousier, who in
his bed was praying unto God for their safety and victory. And seeing them
all safe and sound, he embraced them lovingly, and asked what was become of
the monk. Gargantua answered him that without doubt the enemies had the
monk. Then have they mischief and ill luck, said Grangousier; which was
very true.
Therefore is it a common proverb to this day, to give a man the
monk, or, as in French, lui bailler le moine, when they would express the
doing unto one a mischief. Then commanded he a good breakfast to be
provided for their refreshment. When all was ready, they called Gargantua,
but he was so aggrieved that the monk was not to be heard of that he would
neither eat nor drink. In the meanwhile the monk comes, and from the gate
of the outer court cries out aloud, Fresh wine, fresh wine, Gymnast my
friend! Gymnast went out and saw that it was Friar John, who brought along
with him five pilgrims and Touchfaucet prisoners; whereupon Gargantua
likewise went forth to meet him, and all of them made him the best welcome
that possibly they could, and brought him before Grangousier, who asked him
of all his adventures. The monk told him all, both how he was taken, how
he rid himself of his keepers, of the slaughter he had made by the way, and
how he had rescued the pilgrims and brought along with him Captain
Touchfaucet. Then did they altogether fall to banqueting most merrily. In
the meantime Grangousier asked the pilgrims what countrymen they were,
whence they came, and whither they went. Sweer-to-go in the name of the
rest answered, My sovereign lord, I am of Saint Genou in Berry, this man is
of Palvau, this other is of Onzay, this of Argy, this of St. Nazarand, and
this man of Villebrenin. We come from Saint Sebastian near Nantes, and are
now returning, as we best may, by easy journeys. Yea, but, said
Grangousier, what went you to do at Saint Sebastian? We went, said
Sweer-to-go, to offer up unto that sanct our vows against the plague. Ah,
poor men! said Grangousier, do you think that the plague comes from Saint
Sebastian? Yes, truly, answered Sweer-to-go, our preachers tell us so
indeed. But is it so, said Grangousier, do the false prophets teach you
such abuses? Do they thus blaspheme the sancts and holy men of God, as to
make them like unto the devils, who do nothing but hurt unto mankind,--as
Homer writeth, that the plague was sent into the camp of the Greeks by
Apollo, and as the poets feign a great rabble of Vejoves and mischievous
gods. So did a certain cafard or dissembling religionary preach at Sinay,
that Saint Anthony sent the fire into men's legs, that Saint Eutropius made
men hydropic, Saint Clidas, fools, and that Saint Genou made them goutish.
But I punished him so exemplarily, though he called me heretic for it, that
since that time no such hypocritical rogue durst set his foot within my
territories. And truly I wonder that your king should suffer them in their
sermons to publish such scandalous doctrine in his dominions; for they
deserve to be chastised with greater severity than those who, by magical
art, or any other device, have brought the pestilence into a country. The
pest killeth but the bodies, but such abominable imposters empoison our
very souls. As he spake these words, in came the monk very resolute, and
asked them, Whence are you, you poor wretches? Of Saint Genou, said they.
And how, said the monk, does the Abbot Gulligut, the good drinker,--and the
monks, what cheer make they? By G-- body, they'll have a fling at your
wives, and breast them to some purpose, whilst you are upon your roaming
rant and gadding pilgrimage. Hin, hen, said Sweer-to-go, I am not afraid
of mine, for he that shall see her by day will never break his neck to come
to her in the night-time. Yea, marry, said the monk, now you have hit it.
Let her be as ugly as ever was Proserpina, she will once, by the Lord G--,
be overturned, and get her skin-coat shaken, if there dwell any monks near
to her; for a good carpenter will make use of any kind of timber. Let me
be peppered with the pox, if you find not all your wives with child at your
return; for the very shadow of the steeple of an abbey is fruitful. It is,
said Gargantua, like the water of Nilus in Egypt, if you believe Strabo and
Pliny, Lib. 7, cap. 3. What virtue will there be then, said the monk, in
their bullets of concupiscence, their habits and their bodies?

Then, said Grangousier, go your ways, poor men, in the name of God the
Creator, to whom I pray to guide you perpetually, and henceforward be not
so ready to undertake these idle and unprofitable journeys. Look to your
families, labour every man in his vocation, instruct your children, and
live as the good apostle St. Paul directeth you; in doing whereof, God, his
angels and sancts, will guard and protect you, and no evil or plague at any
time shall befall you. Then Gargantua led them into the hall to take their
refection; but the pilgrims did nothing but sigh, and said to Gargantua, O
how happy is that land which hath such a man for their lord! We have been
more edified and instructed by the talk which he had with us, than by all
the sermons that ever were preached in our town. This is, said Gargantua,
that which Plato saith, Lib. 5 de Republ. , that those commonwealths are
happy, whose rulers philosophate, and whose philosophers rule. Then caused
he their wallets to be filled with victuals and their bottles with wine,
and gave unto each of them a horse to ease them upon the way, together with
some pence to live by.



Chapter 1. XLVI.

How Grangousier did very kindly entertain Touchfaucet his prisoner.

Touchfaucet was presented unto Grangousier, and by him examined upon the
enterprise and attempt of Picrochole, what it was he could pretend to, or
aim at, by the rustling stir and tumultuary coil of this his sudden
invasion. Whereunto he answered, that his end and purpose was to conquer
all the country, if he could, for the injury done to his cake-bakers. It
is too great an undertaking, said Grangousier; and, as the proverb is, He
that grips too much, holds fast but little. The time is not now as
formerly, to conquer the kingdoms of our neighbour princes, and to build up
our own greatness upon the loss of our nearest Christian Brother. This
imitation of the ancient Herculeses, Alexanders, Hannibals, Scipios,
Caesars, and other such heroes, is quite contrary to the profession of the
gospel of Christ, by which we are commanded to preserve, keep, rule, and
govern every man his own country and lands, and not in a hostile manner to
invade others; and that which heretofore the Barbars and Saracens called
prowess and valour, we do now call robbing, thievery, and wickedness. It
would have been more commendable in him to have contained himself within
the bounds of his own territories, royally governing them, than to insult
and domineer in mine, pillaging and plundering everywhere like a most
unmerciful enemy; for, by ruling his own with discretion, he might have
increased his greatness, but by robbing me he cannot escape destruction.
Go your ways in the name of God, prosecute good enterprises, show your king
what is amiss, and never counsel him with regard unto your own particular
profit, for the public loss will swallow up the private benefit. As for
your ransom, I do freely remit it to you, and will that your arms and horse
be restored to you; so should good neighbours do, and ancient friends,
seeing this our difference is not properly war. As Plato, Lib. 5 de
Repub. , would not have it called war, but sedition, when the Greeks took up
arms against one another, and that therefore, when such combustions should
arise amongst them, his advice was to behave themselves in the managing of
them with all discretion and modesty. Although you call it war, it is but
superficial; it entereth not into the closet and inmost cabinet of our
hearts. For neither of us hath been wronged in his honour, nor is there
any question betwixt us in the main, but only how to redress, by the bye,
some petty faults committed by our men,--I mean, both yours and ours,
which, although you knew, you ought to let pass; for these quarrelsome
persons deserve rather to be contemned than mentioned, especially seeing I
offered them satisfaction according to the wrong. God shall be the just
judge of our variances, whom I beseech by death rather to take me out of
this life, and to permit my goods to perish and be destroyed before mine
eyes, than that by me or mine he should in any sort be wronged. These
words uttered, he called the monk, and before them all thus spoke unto him,
Friar John, my good friend, it is you that took prisoner the Captain
Touchfaucet here present? Sir, said the monk, seeing himself is here, and
that he is of the years of discretion, I had rather you should know it by
his confession than by any words of mine. Then said Touchfaucet, My
sovereign lord it is he indeed that took me, and I do therefore most freely
yield myself his prisoner. Have you put him to any ransom? said
Grangousier to the monk. No, said the monk, of that I take no care. How
much would you have for having taken him? Nothing, nothing, said the monk;
I am not swayed by that, nor do I regard it. Then Grangousier commanded
that, in presence of Touchfaucet, should be delivered to the monk for
taking him the sum of three score and two thousand saluts (in English
money, fifteen thousand and five hundred pounds), which was done, whilst
they made a collation or little banquet to the said Touchfaucet, of whom
Grangousier asked if he would stay with him, or if he loved rather to
return to his king. Touchfaucet answered that he was content to take
whatever course he would advise him to. Then, said Grangousier, return
unto your king, and God be with you.

Then he gave him an excellent sword of a Vienne blade, with a golden
scabbard wrought with vine-branch-like flourishes, of fair goldsmith's
work, and a collar or neck-chain of gold, weighing seven hundred and two
thousand marks (at eight ounces each), garnished with precious stones of
the finest sort, esteemed at a hundred and sixty thousand ducats, and ten
thousand crowns more, as an honourable donative, by way of present.

After this talk Touchfaucet got to his horse, and Gargantua for his safety
allowed him the guard of thirty men-at-arms and six score archers to attend
him, under the conduct of Gymnast, to bring him even unto the gate of the
rock Clermond, if there were need. As soon as he was gone, the monk
restored unto Grangousier the three score and two thousand saluts which he
had received, saying, Sir, it is not as yet the time for you to give such
gifts; stay till this war be at an end, for none can tell what accidents
may occur, and war begun without good provision of money beforehand for
going through with it, is but as a breathing of strength, and blast that
will quickly pass away. Coin is the sinews of war. Well then, said
Grangousier, at the end I will content you by some honest recompense, as
also all those who shall do me good service.



Chapter 1. XLVII.

How Grangousier sent for his legions, and how Touchfaucet slew Rashcalf,
and was afterwards executed by the command of Picrochole.

About this same time those of Besse, of the Old Market, of St. James'
Bourg, of the Draggage, of Parille, of the Rivers, of the rocks St. Pol, of
the Vaubreton, of Pautille, of the Brehemont, of Clainbridge, of Cravant,
of Grammont, of the town at the Badgerholes, of Huymes, of Segre, of Husse,
of St. Lovant, of Panzoust, of the Coldraux, of Verron, of Coulaines, of
Chose, of Varenes, of Bourgueil, of the Bouchard Island, of the Croullay,
of Narsay, of Cande, of Montsoreau, and other bordering places, sent
ambassadors unto Grangousier, to tell him that they were advised of the
great wrongs which Picrochole had done him, and, in regard of their ancient
confederacy, offered him what assistance they could afford, both in men,
money, victuals, and ammunition, and other necessaries for war. The money
which by the joint agreement of them all was sent unto him, amounted to six
score and fourteen millions, two crowns and a half of pure gold. The
forces wherewith they did assist him did consist in fifteen thousand
cuirassiers, two-and-thirty thousand light horsemen, four score and nine
thousand dragoons, and a hundred-and-forty thousand volunteer adventurers.
These had with them eleven thousand and two hundred cannons, double
cannons, long pieces of artillery called basilisks, and smaller sized ones
known by the name of spirols, besides the mortar-pieces and grenadoes. Of
pioneers they had seven-and-forty thousand, all victualled and paid for six
months and four days of advance. Which offer Gargantua did not altogether
refuse, nor wholly accept of; but, giving them hearty thanks, said that he
would compose and order the war by such a device, that there should not be
found great need to put so many honest men to trouble in the managing of
it; and therefore was content at that time to give order only for bringing
along the legions which he maintained in his ordinary garrison towns of the
Deviniere, of Chavigny, of Gravot, and of the Quinquenais, amounting to the
number of two thousand cuirassiers, three score and six thousand
foot-soldiers, six-and-twenty thousand dragoons, attended by two hundred
pieces of great ordnance, two-and-twenty thousand pioneers, and six thousand
light horsemen, all drawn up in troops, so well befitted and accommodated
with their commissaries, sutlers, farriers, harness-makers, and other such
like necessary members in a military camp, so fully instructed in the art of
warfare, so perfectly knowing and following their colours, so ready to hear
and obey their captains, so nimble to run, so strong at their charging, so
prudent in their adventures, and every day so well disciplined, that they
seemed rather to be a concert of organ-pipes, or mutual concord of the
wheels of a clock, than an infantry and cavalry, or army of soldiers.

Touchfaucet immediately after his return presented himself before
Picrochole, and related unto him at large all that he had done and seen,
and at last endeavoured to persuade him with strong and forcible arguments
to capitulate and make an agreement with Grangousier, whom he found to be
the honestest man in the world; saying further, that it was neither right
nor reason thus to trouble his neighbours, of whom they had never received
anything but good. And in regard of the main point, that they should never
be able to go through stitch with that war, but to their great damage and
mischief; for the forces of Picrochole were not so considerable but that
Grangousier could easily overthrow them.

He had not well done speaking when Rashcalf said out aloud, Unhappy is that
prince which is by such men served, who are so easily corrupted, as I know
Touchfaucet is. For I see his courage so changed that he had willingly
joined with our enemies to fight against us and betray us, if they would
have received him; but as virtue is of all, both friends and foes, praised
and esteemed, so is wickedness soon known and suspected, and although it
happen the enemies to make use thereof for their profit, yet have they
always the wicked and the traitors in abomination.

Touchfaucet being at these words very impatient, drew out his sword, and
therewith ran Rashcalf through the body, a little under the nipple of his
left side, whereof he died presently, and pulling back his sword out of his
body said boldly, So let him perish that shall a faithful servant blame.
Picrochole incontinently grew furious, and seeing Touchfaucet's new sword
and his scabbard so richly diapered with flourishes of most excellent
workmanship, said, Did they give thee this weapon so feloniously therewith
to kill before my face my so good friend Rashcalf? Then immediately
commanded he his guard to hew him in pieces, which was instantly done, and
that so cruelly that the chamber was all dyed with blood. Afterwards he
appointed the corpse of Rashcalf to be honourably buried, and that of
Touchfaucet to be cast over the walls into the ditch.

The news of these excessive violences were quickly spread through all the
army; whereupon many began to murmur against Picrochole, in so far that
Pinchpenny said to him, My sovereign lord, I know not what the issue of
this enterprise will be. I see your men much dejected, and not well
resolved in their minds, by considering that we are here very ill provided
of victual, and that our number is already much diminished by three or four
sallies. Furthermore, great supplies and recruits come daily in to your
enemies; but we so moulder away that, if we be once besieged, I do not see
how we can escape a total destruction. Tush, pish, said Picrochole, you
are like the Melun eels, you cry before they come to you. Let them come,
let them come, if they dare.



Chapter 1. XLVIII.

How Gargantua set upon Picrochole within the rock Clermond, and utterly
defeated the army of the said Picrochole.

Gargantua had the charge of the whole army, and his father Grangousier
stayed in his castle, who, encouraging them with good words, promised great
rewards unto those that should do any notable service. Having thus set
forward, as soon as they had gained the pass at the ford of Vede, with
boats and bridges speedily made they passed over in a trice. Then
considering the situation of the town, which was on a high and advantageous
place, Gargantua thought fit to call his council, and pass that night in
deliberation upon what was to be done. But Gymnast said unto him, My
sovereign lord, such is the nature and complexion of the French, that they
are worth nothing but at the first push. Then are they more fierce than
devils. But if they linger a little and be wearied with delays, they'll
prove more faint and remiss than women. My opinion is, therefore, that now
presently, after your men have taken breath and some small refection, you
give order for a resolute assault, and that we storm them instantly. His
advice was found very good, and for effectuating thereof he brought forth
his army into the plain field, and placed the reserves on the skirt or
rising of a little hill. The monk took along with him six companies of
foot and two hundred horsemen well armed, and with great diligence crossed
the marsh, and valiantly got upon the top of the green hillock even unto
the highway which leads to Loudun. Whilst the assault was thus begun,
Picrochole's men could not tell well what was best, to issue out and
receive the assailants, or keep within the town and not to stir. Himself
in the mean time, without deliberation, sallied forth in a rage with the
cavalry of his guard, who were forthwith received and royally entertained
with great cannon-shot that fell upon them like hail from the high grounds
on which the artillery was planted. Whereupon the Gargantuists betook
themselves unto the valleys, to give the ordnance leave to play and range
with the larger scope.

Those of the town defended themselves as well as they could, but their shot
passed over us without doing us any hurt at all. Some of Picrochole's men
that had escaped our artillery set most fiercely upon our soldiers, but
prevailed little; for they were all let in betwixt the files, and there
knocked down to the ground, which their fellow-soldiers seeing, they would
have retreated, but the monk having seized upon the pass by the which they
were to return, they ran away and fled in all the disorder and confusion
that could be imagined.

Some would have pursued after them and followed the chase, but the monk
withheld them, apprehending that in their pursuit the pursuers might lose
their ranks, and so give occasion to the besieged to sally out of the town
upon them. Then staying there some space and none coming against him, he
sent the Duke Phrontist to advise Gargantua to advance towards the hill
upon the left hand, to hinder Picrochole's retreat at that gate; which
Gargantua did with all expedition, and sent thither four brigades under the
conduct of Sebast, which had no sooner reached the top of the hill, but
they met Picrochole in the teeth, and those that were with him scattered.

Then charged they upon them stoutly, yet were they much endamaged by those
that were upon the walls, who galled them with all manner of shot, both
from the great ordnance, small guns, and bows. Which Gargantua perceiving,
he went with a strong party to their relief, and with his artillery began
to thunder so terribly upon that canton of the wall, and so long, that all
the strength within the town, to maintain and fill up the breach, was drawn
thither. The monk seeing that quarter which he kept besieged void of men
and competent guards, and in a manner altogether naked and abandoned, did
most magnanimously on a sudden lead up his men towards the fort, and never
left it till he had got up upon it, knowing that such as come to the
reserve in a conflict bring with them always more fear and terror than
those that deal about them with they hands in the fight.

Nevertheless, he gave no alarm till all his soldiers had got within the
wall, except the two hundred horsemen, whom he left without to secure his
entry. Then did he give a most horrible shout, so did all these who were
with him, and immediately thereafter, without resistance, putting to the
edge of the sword the guard that was at that gate, they opened it to the
horsemen, with whom most furiously they altogether ran towards the east
gate, where all the hurlyburly was, and coming close upon them in the rear
overthrew all their forces.

The besieged, seeing that the Gargantuists had won the town upon them, and
that they were like to be secure in no corner of it, submitted themselves
unto the mercy of the monk, and asked for quarter, which the monk very
nobly granted to them, yet made them lay down their arms; then, shutting
them up within churches, gave order to seize upon all the staves of the
crosses, and placed men at the doors to keep them from coming forth. Then
opening that east gate, he issued out to succour and assist Gargantua. But
Picrochole, thinking it had been some relief coming to him from the town,
adventured more forwardly than before, and was upon the giving of a most
desperate home-charge, when Gargantua cried out, Ha, Friar John, my friend
Friar John, you are come in a good hour. Which unexpected accident so
affrighted Picrochole and his men, that, giving all for lost, they betook
themselves to their heels, and fled on all hands. Gargantua chased them
till they came near to Vaugaudry, killing and slaying all the way, and then
sounded the retreat.



Chapter 1. XLIX.

How Picrochole in his flight fell into great misfortunes, and what
Gargantua did after the battle.

Picrochole thus in despair fled towards the Bouchard Island, and in the way
to Riviere his horse stumbled and fell down, whereat he on a sudden was so
incensed, that he with his sword without more ado killed him in his choler;
then, not finding any that would remount him, he was about to have taken an
ass at the mill that was thereby; but the miller's men did so baste his
bones and so soundly bethwack him that they made him both black and blue
with strokes; then stripping him of all his clothes, gave him a scurvy old
canvas jacket wherewith to cover his nakedness. Thus went along this poor
choleric wretch, who, passing the water at Port-Huaulx, and relating his
misadventurous disasters, was foretold by an old Lourpidon hag that his
kingdom should be restored to him at the coming of the Cocklicranes, which
she called Coquecigrues. What is become of him since we cannot certainly
tell, yet was I told that he is now a porter at Lyons, as testy and pettish
in humour as ever he was before, and would be always with great lamentation
inquiring at all strangers of the coming of the Cocklicranes, expecting
assuredly, according to the old woman's prophecy, that at their coming he
shall be re-established in his kingdom. The first thing Gargantua did
after his return into the town was to call the muster-roll of his men,
which when he had done, he found that there were very few either killed or
wounded, only some few foot of Captain Tolmere's company, and Ponocrates,
who was shot with a musket-ball through the doublet. Then he caused them
all at and in their several posts and divisions to take a little
refreshment, which was very plenteously provided for them in the best drink
and victuals that could be had for money, and gave order to the treasurers
and commissaries of the army to pay for and defray that repast, and that
there should be no outrage at all nor abuse committed in the town, seeing
it was his own. And furthermore commanded, that immediately after the
soldiers had done with eating and drinking for that time sufficiently and
to their own hearts' desire, a gathering should be beaten for bringing them
altogether, to be drawn up on the piazza before the castle, there to
receive six months' pay completely. All which was done. After this, by
his direction, were brought before him in the said place all those that
remained of Picrochole's party, unto whom, in the presence of the princes,
nobles, and officers of his court and army, he spoke as followeth.



Chapter 1. L.

Gargantua's speech to the vanquished.

Our forefathers and ancestors of all times have been of this nature and
disposition, that, upon the winning of a battle, they have chosen rather,
for a sign and memorial of their triumphs and victories, to erect trophies
and monuments in the hearts of the vanquished by clemency than by
architecture in the lands which they had conquered. For they did hold in
greater estimation the lively remembrance of men purchased by liberality
than the dumb inscription of arches, pillars, and pyramids, subject to the
injury of storms and tempests, and to the envy of everyone. You may very
well remember of the courtesy which by them was used towards the Bretons in
the battle of St. Aubin of Cormier and at the demolishing of Partenay. You
have heard, and hearing admire, their gentle comportment towards those at
the barriers (the barbarians) of Spaniola, who had plundered, wasted, and
ransacked the maritime borders of Olone and Thalmondois. All this
hemisphere of the world was filled with the praises and congratulations
which yourselves and your fathers made, when Alpharbal, King of Canarre,
not satisfied with his own fortunes, did most furiously invade the land of
Onyx, and with cruel piracies molest all the Armoric Islands and confine
regions of Britany. Yet was he in a set naval fight justly taken and
vanquished by my father, whom God preserve and protect. But what? Whereas
other kings and emperors, yea, those who entitle themselves Catholics,
would have dealt roughly with him, kept him a close prisoner, and put him
to an extreme high ransom, he entreated him very courteously, lodged him
kindly with himself in his own palace, and out of his incredible mildness
and gentle disposition sent him back with a safe conduct, laden with gifts,
laden with favours, laden with all offices of friendship. What fell out
upon it? Being returned into his country, he called a parliament, where
all the princes and states of his kingdom being assembled, he showed them
the humanity which he had found in us, and therefore wished them to take
such course by way of compensation therein as that the whole world might be
edified by the example, as well of their honest graciousness to us as of
our gracious honesty towards them. The result hereof was, that it was
voted and decreed by an unanimous consent, that they should offer up
entirely their lands, dominions, and kingdoms, to be disposed of by us
according to our pleasure.

Alpharbal in his own person presently returned with nine thousand and
thirty-eight great ships of burden, bringing with him the treasures, not
only of his house and royal lineage, but almost of all the country besides.
For he embarking himself, to set sail with a west-north-east wind, everyone
in heaps did cast into the ship gold, silver, rings, jewels, spices, drugs,
and aromatical perfumes, parrots, pelicans, monkeys, civet-cats,
black-spotted weasels, porcupines, &c. He was accounted no good mother's
son that did not cast in all the rare and precious things he had.

Being safely arrived, he came to my said father, and would have kissed his
feet. That action was found too submissively low, and therefore was not
permitted, but in exchange he was most cordially embraced. He offered his
presents; they were not received, because they were too excessive: he
yielded himself voluntarily a servant and vassal, and was content his whole
posterity should be liable to the same bondage; this was not accepted of,
because it seemed not equitable: he surrendered, by virtue of the decree
of his great parliamentary council, his whole countries and kingdoms to
him, offering the deed and conveyance, signed, sealed, and ratified by all
those that were concerned in it; this was altogether refused, and the
parchments cast into the fire. In end, this free goodwill and simple
meaning of the Canarians wrought such tenderness in my father's heart that
he could not abstain from shedding tears, and wept most profusely; then, by
choice words very congruously adapted, strove in what he could to diminish
the estimation of the good offices which he had done them, saying, that any
courtesy he had conferred upon them was not worth a rush, and what favour
soever he had showed them he was bound to do it. But so much the more did
Alpharbal augment the repute thereof. What was the issue? Whereas for his
ransom, in the greatest extremity of rigour and most tyrannical dealing,
could not have been exacted above twenty times a hundred thousand crowns,
and his eldest sons detained as hostages till that sum had been paid, they
made themselves perpetual tributaries, and obliged to give us every year
two millions of gold at four-and-twenty carats fine. The first year we
received the whole sum of two millions; the second year of their own accord
they paid freely to us three-and-twenty hundred thousand crowns; the third
year, six-and-twenty hundred thousand; the fourth year, three millions, and
do so increase it always out of their own goodwill that we shall be
constrained to forbid them to bring us any more. This is the nature of
gratitude and true thankfulness. For time, which gnaws and diminisheth all
things else, augments and increaseth benefits; because a noble action of
liberality, done to a man of reason, doth grow continually by his generous
thinking of it and remembering it.

Being unwilling therefore any way to degenerate from the hereditary
mildness and clemency of my parents, I do now forgive you, deliver you from
all fines and imprisonments, fully release you, set you at liberty, and
every way make you as frank and free as ever you were before. Moreover, at
your going out of the gate, you shall have every one of you three months'
pay to bring you home into your houses and families, and shall have a safe
convoy of six hundred cuirassiers and eight thousand foot under the conduct
of Alexander, esquire of my body, that the clubmen of the country may not
do you any injury. God be with you! I am sorry from my heart that
Picrochole is not here; for I would have given him to understand that this
war was undertaken against my will and without any hope to increase either
my goods or renown. But seeing he is lost, and that no man can tell where
nor how he went away, it is my will that his kingdom remain entire to his
son; who, because he is too young, he not being yet full five years old,
shall be brought up and instructed by the ancient princes and learned men
of the kingdom. And because a realm thus desolate may easily come to ruin,
if the covetousness and avarice of those who by their places are obliged to
administer justice in it be not curbed and restrained, I ordain and will
have it so, that Ponocrates be overseer and superintendent above all his
governors, with whatever power and authority is requisite thereto, and that
he be continually with the child until he find him able and capable to rule
and govern by himself.

Now I must tell you, that you are to understand how a too feeble and
dissolute facility in pardoning evildoers giveth them occasion to commit
wickedness afterwards more readily, upon this pernicious confidence of
receiving favour. I consider that Moses, the meekest man that was in his
time upon the earth, did severely punish the mutinous and seditious people
of Israel. I consider likewise that Julius Caesar, who was so gracious an
emperor that Cicero said of him that his fortune had nothing more excellent
than that he could, and his virtue nothing better than that he would always
save and pardon every man--he, notwithstanding all this, did in certain
places most rigorously punish the authors of rebellion. After the example
of these good men, it is my will and pleasure that you deliver over unto me
before you depart hence, first, that fine fellow Marquet, who was the prime
cause, origin, and groundwork of this war by his vain presumption and
overweening; secondly, his fellow cake-bakers, who were neglective in
checking and reprehending his idle hairbrained humour in the instant time;
and lastly, all the councillors, captains, officers, and domestics of
Picrochole, who had been incendiaries or fomenters of the war by provoking,
praising, or counselling him to come out of his limits thus to trouble us.



Chapter 1. LI.

How the victorious Gargantuists were recompensed after the battle.

When Gargantua had finished his speech, the seditious men whom he required
were delivered up unto him, except Swashbuckler, Dirt-tail, and Smalltrash,
who ran away six hours before the battle--one of them as far as to
Lainiel-neck at one course, another to the valley of Vire, and the third
even unto Logroine, without looking back or taking breath by the way--and
two of the cake-bakers who were slain in the fight. Gargantua did them no
other hurt but that he appointed them to pull at the presses of his
printing-house which he had newly set up. Then those who died there he
caused to be honourably buried in Black-soile valley and Burn-hag field, and
gave order that the wounded should be dressed and had care of in his great
hospital or nosocome. After this, considering the great prejudice done to
the town and its inhabitants, he reimbursed their charges and repaired all
the losses that by their confession upon oath could appear they had
sustained; and, for their better defence and security in times coming
against all sudden uproars and invasions, commanded a strong citadel to be
built there with a competent garrison to maintain it. At his departure he
did very graciously thank all the soldiers of the brigades that had been at
this overthrow, and sent them back to their winter-quarters in their several
stations and garrisons; the decumane legion only excepted, whom in the field
on that day he saw do some great exploit, and their captains also, whom he
brought along with himself unto Grangousier.

At the sight and coming of them, the good man was so joyful, that it is not
possible fully to describe it. He made them a feast the most magnificent,
plentiful, and delicious that ever was seen since the time of the king
Ahasuerus. At the taking up of the table he distributed amongst them his
whole cupboard of plate, which weighed eight hundred thousand and fourteen
bezants (Each bezant is worth five pounds English money. ) of gold, in great
antique vessels, huge pots, large basins, big tasses, cups, goblets,
candlesticks, comfit-boxes, and other such plate, all of pure massy gold,
besides the precious stones, enamelling, and workmanship, which by all
men's estimation was more worth than the matter of the gold. Then unto
every one of them out of his coffers caused he to be given the sum of
twelve hundred thousand crowns ready money. And, further, he gave to each
of them for ever and in perpetuity, unless he should happen to decease
without heirs, such castles and neighbouring lands of his as were most
commodious for them. To Ponocrates he gave the rock Clermond; to Gymnast,
the Coudray; to Eudemon, Montpensier; Rivau, to Tolmere, to Ithibolle,
Montsoreau; to Acamas, Cande; Varenes, to Chironacte; Gravot, to Sebast;
Quinquenais, to Alexander; Legre, to Sophrone, and so of his other places.



Chapter 1. LII.

How Gargantua caused to be built for the Monk the Abbey of Theleme.

There was left only the monk to provide for, whom Gargantua would have made
Abbot of Seville, but he refused it. He would have given him the Abbey of
Bourgueil, or of Sanct Florent, which was better, or both, if it pleased
him; but the monk gave him a very peremptory answer, that he would never
take upon him the charge nor government of monks. For how shall I be able,
said he, to rule over others, that have not full power and command of
myself? If you think I have done you, or may hereafter do any acceptable
service, give me leave to found an abbey after my own mind and fancy.