Sources
pertaining
to the cult of Zeus in Crete: A geographical survey.
Ancient-greek-cults-a-guide
Artemis Ortheia at Messene: The epigraphical and archaeological evi-
dence. In Ancient Greek cult practice from the epigraphical evidence, ed. R. Ha? gg, 101-22.
259
BIBLIOGRAPHY
---- 1998. The sanctuary of Demeter and the Dioscuri in Messene. In Ancient Greek cult practice from the archaeological evidence, ed. R. Ha? gg, 157-86.
---- 2002. Contribution to the topography of the sanctuary at Brauron. In Le orse di Brauron, ed. B. Gentili and F. Perusino, 103-16.
Thompson, Homer A. 1936. Pnyx and Thesmophorion. Hesperia 5 (2):151-200. Thompson, Homer A. , and R. E. Wycherley. 1972. The Agora of Athens; the history, shape and uses of an ancient city center. Princeton NJ: The American School of
Classical Studies at Athens.
Thomson, George. 1943. The Greek calendar. JHS 63:52-65.
Tod, Marcus Niebuhr, ed. 1933-. A selection of Greek historical inscriptions.
Oxford: Clarendon Press.
Tod, Marcus Niebuhr, and A. J. B. Wace. 1906. A catalogue of the Sparta Museum.
Oxford: Clarendon Press.
Tomlinson, R. A. 1977. The upper terraces at Perachora. ABSA 72:197-202.
---- 1983. Epidauros. Austin: University of Texas Press.
---- 1992. Perachora. In Le Sanctuaire grec, ed. A. Schachter and J. Bingen, 321-51. Tournavitou, I. 1995. The Mycenaean ivories from the Artemision of Delos. BCH
119 (2):479-527.
Travlos, J. 1976. Treis naoi te ? s Artemidos: Aulidias, Tauropolou, kai Brauro ? nias. In
Neue Forschungen in griechischen Heiligtu? mern, ed. U. Jantzen, 197-205.
Trell, Bluma L. 1945. The Temple of Artemis at Ephesos. New York: The American
Numismatic Society.
Tuchelt, Klaus. 1976. Tempel, Heiligtum, Siedlung. Probleme zur Topographie von
Didyma. In Neue Forschungen in griechischen Heiligtu? mern, ed. U. Jantzen, 207-
17.
Turner, Judy Ann. 1988. Greek priesthoods. In Civilization of the ancient Mediter-
ranean, ed. M. Grant and R. Kitzinger, 925-31.
Tylor, Edward Burnett. 1903. Primitive culture: Researches into the development
of mythology, philosophy, religion, language, art and custom. Fourth edition.
London: Murray.
Uhlenbrock, Jaimee Pugliese. 1986. Herakles: Passage of the hero through 1000 years
of classical art. New Rochelle NY and Annandale-on-Hudson NY: Aristide D.
Caratzas; Edith C. Blum Art Institute.
Valmin, Mattias Natan. 1938. The Swedish Messenia expedition. Lund: C. W. K.
Gleerup.
van Berchem, D. , ed. 1975. Chypre des origines au moyen-a^ge: se? minaire inter-
disciplinaire, semestre d'e? te? , 1975. Geneva: University of Geneva, De? partement
des sciences de l'antiquite? .
van Compernolle, R. 1969. Ajax et les Dioscures au secours des Locriens sur les rives
de la Sagra (c. 575-565 av. notre e`re). In Hommages a` Marcel Renard, II, ed.
J. Bibauw, 733-66.
van der Plas, Dirk. 1987. Effigies dei: Essays on the history of religions. Leiden: E. J.
Brill.
Vanderpool, E. 1942. An archaic inscribed stele from Marathon. Hesperia 11
(4):329-37.
---- 1966. The deme of Marathon and the Herakleion. AJA 70 (4):319-23.
van Gennep, Arnold. 1960. The rites of passage. Tr. Monika B. Vizedom and Gabrielle
L. Caffee. Chicago, IL: University of Chicago Press. 260
BIBLIOGRAPHY
van Keuren, Frances Dodds. 1989. The frieze from the Hera I temple at Foce del Sele. Rome: G. Bretschneider.
van Straten, F. T. 1974. Did the Greeks kneel before their gods? BABesch 49:159- 89.
---- 1995. Hiera kala: Images of animal sacrifice in archaic and classical Greece. Leiden: E. J. Brill.
---- 2000 [1992]. Votives and votaries in Greek sanctuaries. In Oxford readings in Greek religion, ed. R. G. A. Buxton, 191-223.
van Windekens, A. J. 1961. Re? flexions sur la nature e l'origine du dieu Herme`s. RhM 104:289-301.
Verbanck-Pie? rard, A. 1989. Le double culte d'He? rakle`s: Le? gende ou re? alite? ? In Entre hommes et dieux, ed. A. F. Laurens, 43-64.
----1992. Herakles at feast in Attic art: A mythical or cultic iconography? In The iconography of Greek cult in the Archaic and Classical periods, ed. R. Ha? gg, 85- 106.
Verbruggen, H. 1981. Le Zeus cre? tois. Collection d'e? tudes mythologiques. Paris: Les Belles Lettres.
---- 1985.
Sources pertaining to the cult of Zeus in Crete: A geographical survey. Leuven: [n. p. ].
Vermaseren, M. J. 1977-. Corpus cultus Cybelae Attidisque (CCCA). Leiden: E. J. Brill.
---- 1977. Cybele and Attis: The myth and cult. London: Thames and Hudson. Vernant, Jean Pierre. 1980. Myth and society in ancient Greece. Tr. Janet Lloyd. Sussex, England and Atlantic Highlands NJ: Harvester Press; Humanities
Press.
---- 1982. The origins of Greek thought. Ithaca NY: Cornell University Press. ----1983a. Hestia-Hermes: The religious expression of space and movement in
ancient Greece. In Myth and thought among the Greeks 127-75.
---- 1983b. Myth and thought among the Greeks. London: Routledge & Kegan
Paul.
---- 1990. Figures, idoles, masques. Paris: Julliard.
---- 1991. Mortals and immortals: Collected essays. Ed. Froma Zeitlin. Princeton
NJ: Princeton University Press.
Vernant, Jean Pierre, Jean Rudhardt, and Olivier Reverdin, eds. 1981. Le Sacrifice
dans l'Antiquite? . Geneva: Fondation Hardt.
Versnel, H. S. 1981. Faith, hope and worship: Aspects of religious mentality in the
ancient world. Leiden: E. J. Brill.
---- 1990. Inconsistencies in Greek and Roman religion. 2 Vols. New York: E. J.
Brill.
---- 1992. The festival for Bona Dea and the Thesmophoria. G&R 39. 31-55.
Vian, Francis. 1963. Les origines de The? bes; Cadmos et les Spartes. Paris:
C. Klincksieck.
Vidal-Naquet, Pierre. 1975. Les esclaves immortelles d'Athe? na Ilias. In Le Monde
grec, ed. J. Bingen, G. Cambier, and G. Nachtergael, 496-507.
---- 1986. The black hunter: Forms of thought and forms of society in the Greek world. Tr. Andrew Szegedy-Maszak. Baltimore MD: Johns Hopkins University
Press.
261
BIBLIOGRAPHY
Villing, Alexandra. 1997. Aspects of Athena in the Greek polis: Sparta and Corinth. In What is a god? ed. A. B. Lloyd, 81-100.
---- 1998. Athena as Ergane and Promachos: The iconography of Athena in archaic East Greece. In Archaic Greece, ed. N. R. E. Fisher and H. van Wees, 147-68. ---- 2002. For whom did the bell toll in ancient Greece? Archaic and classical Greek
bells at Sparta and beyond. ABSA 97:223-95.
Visintin, Monica. 1992. La vergine e l'eroe: Temesa e la leggenda di Euthymos di
Locri. Bari: Edipuglia.
Visser, M. 1982. Worship your enemy: aspects of the cult of heroes in ancient Greece.
HThR 75 (4):403-38.
Vollgraff, Carl Wilhelm. 1944-45. Inscriptions d'Argos. BCH 68-69:395-96, pl. 36. ---- 1956. Le sanctuaire d'Apollon Pythe? en a` Argos. Paris: J. Vrin.
Voutiras, E. , and M. Tiverios. 1997. Zeus. LIMC VIII. 1. 310-74.
Voyatzis, M. E. 1990. The early sanctuary of Athena Alea at Tegea and other archaic
sanctuaries in Arcadia. Go? teborg: P. A? stro? m.
---- 1998. From Athena to Zeus: An A-Z guide to the origins of Greek goddesses. In
Ancient goddesses, ed. L. Goodison and C. Morris, 133-47.
----1999. The role of temple-building in consolidating Arcadian communities.
CPCActs 6:130-68.
Vurtheim, J. 1920. The miracle of the wine at Dionysos advent: On the Lenaia festi-
val. CQ 14 (2):92-96.
Wachter, Rudolf. 2001. Non-Attic Greek vase inscriptions. Oxford: Oxford Univer-
sity Press.
Waldstein, Charles. 1902. The Argive Heraeum. Boston MA: Houghton Mifflin. Walter, O. 1937. Der Sa? ulenbau des Herakles. MDAI(A) 62:41-51, pl. 25-28. Ward, D. J. 1970. The separate functions of the Indo-European Divine Twins. In
Myth and law among the Indo-Europeans, ed. J. Puhvel, 193-202. Welter, Gabriel. 1941. Troizen und Kalaureia. Berlin: Gebr. Mann.
West, M. L. 1965. The Dictaean hymn to the Kouros. JHS 5:149-59.
---- 1975. Immortal Helen. London: Bedford College, University of London. ---- 1982. The Orphics of Olbia. ZPE 45:17-29.
West, William C. III. 1969. The trophies of the Persian wars. CP 64 (1):7-19. Westenholz, Joan Goodnick. 1989. Tamar, Qedesa, Qadistu, and sacred prostitution
in Mesopotamia. HThR 82 (3):245-65.
Wheeler, James Rignall. 1903. Two lexicographical notes. CR 17 (1):28-29.
White, Donald. 1963. Hagne thea: A study of Sicilian Demeter. Diss.
dence. In Ancient Greek cult practice from the epigraphical evidence, ed. R. Ha? gg, 101-22.
259
BIBLIOGRAPHY
---- 1998. The sanctuary of Demeter and the Dioscuri in Messene. In Ancient Greek cult practice from the archaeological evidence, ed. R. Ha? gg, 157-86.
---- 2002. Contribution to the topography of the sanctuary at Brauron. In Le orse di Brauron, ed. B. Gentili and F. Perusino, 103-16.
Thompson, Homer A. 1936. Pnyx and Thesmophorion. Hesperia 5 (2):151-200. Thompson, Homer A. , and R. E. Wycherley. 1972. The Agora of Athens; the history, shape and uses of an ancient city center. Princeton NJ: The American School of
Classical Studies at Athens.
Thomson, George. 1943. The Greek calendar. JHS 63:52-65.
Tod, Marcus Niebuhr, ed. 1933-. A selection of Greek historical inscriptions.
Oxford: Clarendon Press.
Tod, Marcus Niebuhr, and A. J. B. Wace. 1906. A catalogue of the Sparta Museum.
Oxford: Clarendon Press.
Tomlinson, R. A. 1977. The upper terraces at Perachora. ABSA 72:197-202.
---- 1983. Epidauros. Austin: University of Texas Press.
---- 1992. Perachora. In Le Sanctuaire grec, ed. A. Schachter and J. Bingen, 321-51. Tournavitou, I. 1995. The Mycenaean ivories from the Artemision of Delos. BCH
119 (2):479-527.
Travlos, J. 1976. Treis naoi te ? s Artemidos: Aulidias, Tauropolou, kai Brauro ? nias. In
Neue Forschungen in griechischen Heiligtu? mern, ed. U. Jantzen, 197-205.
Trell, Bluma L. 1945. The Temple of Artemis at Ephesos. New York: The American
Numismatic Society.
Tuchelt, Klaus. 1976. Tempel, Heiligtum, Siedlung. Probleme zur Topographie von
Didyma. In Neue Forschungen in griechischen Heiligtu? mern, ed. U. Jantzen, 207-
17.
Turner, Judy Ann. 1988. Greek priesthoods. In Civilization of the ancient Mediter-
ranean, ed. M. Grant and R. Kitzinger, 925-31.
Tylor, Edward Burnett. 1903. Primitive culture: Researches into the development
of mythology, philosophy, religion, language, art and custom. Fourth edition.
London: Murray.
Uhlenbrock, Jaimee Pugliese. 1986. Herakles: Passage of the hero through 1000 years
of classical art. New Rochelle NY and Annandale-on-Hudson NY: Aristide D.
Caratzas; Edith C. Blum Art Institute.
Valmin, Mattias Natan. 1938. The Swedish Messenia expedition. Lund: C. W. K.
Gleerup.
van Berchem, D. , ed. 1975. Chypre des origines au moyen-a^ge: se? minaire inter-
disciplinaire, semestre d'e? te? , 1975. Geneva: University of Geneva, De? partement
des sciences de l'antiquite? .
van Compernolle, R. 1969. Ajax et les Dioscures au secours des Locriens sur les rives
de la Sagra (c. 575-565 av. notre e`re). In Hommages a` Marcel Renard, II, ed.
J. Bibauw, 733-66.
van der Plas, Dirk. 1987. Effigies dei: Essays on the history of religions. Leiden: E. J.
Brill.
Vanderpool, E. 1942. An archaic inscribed stele from Marathon. Hesperia 11
(4):329-37.
---- 1966. The deme of Marathon and the Herakleion. AJA 70 (4):319-23.
van Gennep, Arnold. 1960. The rites of passage. Tr. Monika B. Vizedom and Gabrielle
L. Caffee. Chicago, IL: University of Chicago Press. 260
BIBLIOGRAPHY
van Keuren, Frances Dodds. 1989. The frieze from the Hera I temple at Foce del Sele. Rome: G. Bretschneider.
van Straten, F. T. 1974. Did the Greeks kneel before their gods? BABesch 49:159- 89.
---- 1995. Hiera kala: Images of animal sacrifice in archaic and classical Greece. Leiden: E. J. Brill.
---- 2000 [1992]. Votives and votaries in Greek sanctuaries. In Oxford readings in Greek religion, ed. R. G. A. Buxton, 191-223.
van Windekens, A. J. 1961. Re? flexions sur la nature e l'origine du dieu Herme`s. RhM 104:289-301.
Verbanck-Pie? rard, A. 1989. Le double culte d'He? rakle`s: Le? gende ou re? alite? ? In Entre hommes et dieux, ed. A. F. Laurens, 43-64.
----1992. Herakles at feast in Attic art: A mythical or cultic iconography? In The iconography of Greek cult in the Archaic and Classical periods, ed. R. Ha? gg, 85- 106.
Verbruggen, H. 1981. Le Zeus cre? tois. Collection d'e? tudes mythologiques. Paris: Les Belles Lettres.
---- 1985.
Sources pertaining to the cult of Zeus in Crete: A geographical survey. Leuven: [n. p. ].
Vermaseren, M. J. 1977-. Corpus cultus Cybelae Attidisque (CCCA). Leiden: E. J. Brill.
---- 1977. Cybele and Attis: The myth and cult. London: Thames and Hudson. Vernant, Jean Pierre. 1980. Myth and society in ancient Greece. Tr. Janet Lloyd. Sussex, England and Atlantic Highlands NJ: Harvester Press; Humanities
Press.
---- 1982. The origins of Greek thought. Ithaca NY: Cornell University Press. ----1983a. Hestia-Hermes: The religious expression of space and movement in
ancient Greece. In Myth and thought among the Greeks 127-75.
---- 1983b. Myth and thought among the Greeks. London: Routledge & Kegan
Paul.
---- 1990. Figures, idoles, masques. Paris: Julliard.
---- 1991. Mortals and immortals: Collected essays. Ed. Froma Zeitlin. Princeton
NJ: Princeton University Press.
Vernant, Jean Pierre, Jean Rudhardt, and Olivier Reverdin, eds. 1981. Le Sacrifice
dans l'Antiquite? . Geneva: Fondation Hardt.
Versnel, H. S. 1981. Faith, hope and worship: Aspects of religious mentality in the
ancient world. Leiden: E. J. Brill.
---- 1990. Inconsistencies in Greek and Roman religion. 2 Vols. New York: E. J.
Brill.
---- 1992. The festival for Bona Dea and the Thesmophoria. G&R 39. 31-55.
Vian, Francis. 1963. Les origines de The? bes; Cadmos et les Spartes. Paris:
C. Klincksieck.
Vidal-Naquet, Pierre. 1975. Les esclaves immortelles d'Athe? na Ilias. In Le Monde
grec, ed. J. Bingen, G. Cambier, and G. Nachtergael, 496-507.
---- 1986. The black hunter: Forms of thought and forms of society in the Greek world. Tr. Andrew Szegedy-Maszak. Baltimore MD: Johns Hopkins University
Press.
261
BIBLIOGRAPHY
Villing, Alexandra. 1997. Aspects of Athena in the Greek polis: Sparta and Corinth. In What is a god? ed. A. B. Lloyd, 81-100.
---- 1998. Athena as Ergane and Promachos: The iconography of Athena in archaic East Greece. In Archaic Greece, ed. N. R. E. Fisher and H. van Wees, 147-68. ---- 2002. For whom did the bell toll in ancient Greece? Archaic and classical Greek
bells at Sparta and beyond. ABSA 97:223-95.
Visintin, Monica. 1992. La vergine e l'eroe: Temesa e la leggenda di Euthymos di
Locri. Bari: Edipuglia.
Visser, M. 1982. Worship your enemy: aspects of the cult of heroes in ancient Greece.
HThR 75 (4):403-38.
Vollgraff, Carl Wilhelm. 1944-45. Inscriptions d'Argos. BCH 68-69:395-96, pl. 36. ---- 1956. Le sanctuaire d'Apollon Pythe? en a` Argos. Paris: J. Vrin.
Voutiras, E. , and M. Tiverios. 1997. Zeus. LIMC VIII. 1. 310-74.
Voyatzis, M. E. 1990. The early sanctuary of Athena Alea at Tegea and other archaic
sanctuaries in Arcadia. Go? teborg: P. A? stro? m.
---- 1998. From Athena to Zeus: An A-Z guide to the origins of Greek goddesses. In
Ancient goddesses, ed. L. Goodison and C. Morris, 133-47.
----1999. The role of temple-building in consolidating Arcadian communities.
CPCActs 6:130-68.
Vurtheim, J. 1920. The miracle of the wine at Dionysos advent: On the Lenaia festi-
val. CQ 14 (2):92-96.
Wachter, Rudolf. 2001. Non-Attic Greek vase inscriptions. Oxford: Oxford Univer-
sity Press.
Waldstein, Charles. 1902. The Argive Heraeum. Boston MA: Houghton Mifflin. Walter, O. 1937. Der Sa? ulenbau des Herakles. MDAI(A) 62:41-51, pl. 25-28. Ward, D. J. 1970. The separate functions of the Indo-European Divine Twins. In
Myth and law among the Indo-Europeans, ed. J. Puhvel, 193-202. Welter, Gabriel. 1941. Troizen und Kalaureia. Berlin: Gebr. Mann.
West, M. L. 1965. The Dictaean hymn to the Kouros. JHS 5:149-59.
---- 1975. Immortal Helen. London: Bedford College, University of London. ---- 1982. The Orphics of Olbia. ZPE 45:17-29.
West, William C. III. 1969. The trophies of the Persian wars. CP 64 (1):7-19. Westenholz, Joan Goodnick. 1989. Tamar, Qedesa, Qadistu, and sacred prostitution
in Mesopotamia. HThR 82 (3):245-65.
Wheeler, James Rignall. 1903. Two lexicographical notes. CR 17 (1):28-29.
White, Donald. 1963. Hagne thea: A study of Sicilian Demeter. Diss.
