No More Learning

O Aschmedai! O Aschmedai, have pity!

A GADARENE.
Listen! It is his voice! Go warn the people
Just landing from the lake!

THE DEMONIAC.
O Aschmedai!
Thou angel of the bottomless pit, have pity!
It was enough to hurl King Solomon,
On whom be peace! two hundred leagues away
Into the country, and to make him scullion
In the kitchen of the King of Maschkemen!
Why dost thou hurl me here among these rocks,
And cut me with these stones?

A GADARENE.
He raves and mutters
He knows not what.

THE DEMONIAC, appearing from a tomb among the rocks.
The wild cock Tarnegal
Singeth to me, and bids me to the banquet,
Where all the Jews shall come; for they have slain
Behemoth the great ox, who daily cropped
A thousand hills for food, and at a draught
Drank up the river Jordan, and have slain
The huge Leviathan, and stretched his skin
Upon the high walls of Jerusalem,
And made them shine from one end of the world
Unto the other; and the fowl Barjuchne,
Whose outspread wings eclipse the sun, and make
Midnight at noon o'er all the continents!
And we shall drink the wine of Paradise
From Adam's cellars.

A GADARENE.
O thou unclean spirit!

THE DEMONIAC, hurling down a stone.
This is the wonderful Barjuchne's egg,
That fell out of her nest, and broke to pieces
And swept away three hundred cedar-trees,
And threescore villages! --Rabbi Eliezer,
How thou didst sin there in that seaport town
When thou hadst carried safe thy chest of silver
Over the seven rivers for her sake!
I too have sinned beyond the reach of pardon.
Ye hills and mountains, pray for mercy on me!
Ye stars and planets, pray for mercy on me!
Ye sun and moon, oh pray for mercy on me!

CHRISTUS and his disciples pass.

A GADARENE.
There is a man here of Decapolis,
Who hath an unclean spirit; so that none
Can pass this way. He lives among the tombs
Up there upon the cliffs, and hurls down stones
On those who pass beneath.

CHRISTUS.
Come out of him,
Thou unclean spirit!

THE DEMONIAC.
What have I to do
With thee, thou Son of God? Do not torment us.

CHRISTUS.
What is thy name?

THE DEMONIAC.
Legion; for we are many.
Cain, the first murderer; and the King Belshazzar,
And Evil Merodach of Babylon,
And Admatha, the death-cloud, prince of Persia
And Aschmedai the angel of the pit,
And many other devils. We are Legion.
Send us not forth beyond Decapolis;
Command us not to go into the deep!
There is a herd of swine here in the pastures,
Let us go into them.

CHRISTUS.
Come out of him,
Thou unclean spirit!

A GADARENE.
See how stupefied,
How motionless he stands! He cries no more;
He seems bewildered and in silence stares
As one who, walking in his sleep, awakes
And knows not where he is, and looks about him,
And at his nakedness, and is ashamed.

THE DEMONIAC.
Why am I here alone among the tombs?
What have they done to me, that I am naked?
Ah, woe is me!

CHRISTUS.
Go home unto thy friends
And tell them how great things the Lord hath done
For thee, and how He had compassion on thee!

A SWINEHERD, running.
The herds! the herd! O most unlucky day!
They were all feeding quiet in the sun,
When suddenly they started, and grew savage
As the wild boars of Tabor, and together
Rushed down a precipice into the sea!
They are all drowned!

PETER.
Thus righteously are punished
The apostate Jews, that eat the flesh of swine,
And broth of such abominable things!

GREEKS OF GADARA.
We sacrifice a sow unto Demeter
At the beginning of harvest and another
To Dionysus at the vintage-time.
Therefore we prize our herds of swine, and count them
Not as unclean, but as things consecrate
To the immortal gods. O great magician,
Depart out of our coasts; let us alone,
We are afraid of thee.

PETER.
Let us depart;
For they that sanctify and purify
Themselves in gardens, eating flesh of swine.
And the abomination, and the mouse,
Shall be consumed together, saith the Lord!


VIII

TALITHA CUMI

JAIRUS at the feet of CHRISTUS.
O Master! I entreat thee! I implore thee!
My daughter lieth at the point of death;
I pray thee come and lay thy hands upon her,
And she shall live!

CHRISTUS.
Who was it touched my garments?

SIMON PETER.
Thou seest the multitude that throng and press thee,
And sayest thou: Who touched me? 'T was not I.

CHRISTUS.
Some one hath touched my garments; I perceive
That virtue is gone out of me.

A WOMAN.
O Master!
Forgive me! For I said within myself,
If I so much as touch his garment's hem,
I shall be whole.

CHRISTUS.
Be of good comfort, daughter!
Thy faith hath made thee whole. Depart in peace.

A MESSENGER from the house.
Why troublest thou the Master? Hearest thou not
The flute players, and the voices of the women
Singing their lamentation? She is dead!

THE MINSTRELS AND MOURNERS.
We have girded ourselves with sackcloth!
We have covered our heads with ashes!
For our young men die, and our maidens
Swoon in the streets of the city;
And into their mother's bosom
They pour out their souls like water!

CHRISTUS, going in.
Give place. Why make ye this ado, and weep?
She is not dead, but sleepeth.

THE MOTHER, from within.
Cruel Death!
To take away front me this tender blossom!
To take away my dove, my lamb, my darling!

THE MINSTRELS AND MOURNERS.
He hath led me and brought into darkness,
Like the dead of old in dark places!
He hath bent his bow, and hath set me
Apart as a mark for his arrow!
He hath covered himself with a cloud,
That our prayer should not pass through and reach him!

THE CROWD.
He stands beside her bed! He takes her hand!
Listen, he speaks to her!

CHRISTUS, within.
Maiden, arise!

THE CROWD.
See, she obeys his voice! She stirs! She lives!
Her mother holds her folded in her arms!
O miracle of miracles! O marvel!


IX

THE TOWER OF MAGDALA

MARY MAGDALENE.
Companionless, unsatisfied, forlorn,
I sit here in this lonely tower, and look
Upon the lake below me, and the hills
That swoon with heat, and see as in a vision
All my past life unroll itself before me.
The princes and the merchants come to me,
Merchants of Tyre and Princes of Damascus.
And pass, and disappear, and are no more;
But leave behind their merchandise and jewels,
Their perfumes, and their gold, and their disgust.
I loathe them, and the very memory of them
Is unto me as thought of food to one
Cloyed with the luscious figs of Dalmanutha!
What if hereafter, in the long hereafter
Of endless joy or pain, or joy in pain,
It were my punishment to be with them
Grown hideous and decrepit in their sins,
And hear them say: Thou that hast brought us here,
Be unto us as thou hast been of old!
I look upon this raiment that I wear,
These silks, and these embroideries, and they seem
Only as cerements wrapped about my limbs!
I look upon these rings thick set with pearls,
And emerald and amethyst and jasper,
And they are burning coals upon my flesh!
This serpent on my wrist becomes alive!
Away, thou viper! and away, ye garlands,
Whose odors bring the swift remembrance back
Of the unhallowed revels in these chambers!
But yesterday,--and yet it seems to me
Something remote, like a pathetic song
Sung long ago by minstrels in the street,--
But yesterday, as from this tower I gazed,
Over the olive and the walnut trees
Upon the lake and the white ships, and wondered
Whither and whence they steered, and who was in them,
A fisher's boat drew near the landing-place
Under the oleanders, and the people
Came up from it, and passed beneath the tower,
Close under me. In front of them, as leader,
Walked one of royal aspect, clothed in white,
Who lifted up his eyes, and looked at me,
And all at once the air seemed filled and living
With a mysterious power, that streamed from him,
And overflowed me with an atmosphere
Of light and love. As one entranced I stood,
And when I woke again, lo! he was gone;
So that I said: Perhaps it is a dream.
But from that very hour the seven demons
That had their habitation in this body
Which men call beautiful, departed from me!

This morning, when the first gleam of the dawn
Made Lebanon a glory in the air,
And all below was darkness, I beheld
An angel, or a spirit glorified,
With wind-tossed garments walking on the lake.
The face I could not see, but I distinguished
The attitude and gesture, and I knew
'T was he that healed me. And the gusty wind
Brought to mine ears a voice, which seemed to say:
Be of good cheer! 'T is I! Be not afraid!
And from the darkness, scarcely heard, the answer:
If it be thou, bid me come unto thee
Upon the water! And the voice said: Come!
And then I heard a cry of fear: Lord, save me!
As of a drowning man. And then the voice:
Why didst thou doubt, O thou of little faith!
At this all vanished, and the wind was hushed,
And the great sun came up above the hills,
And the swift-flying vapors hid themselves
In caverns among the rocks! Oh, I must find him
And follow him, and be with him forever!

Thou box of alabaster, in whose walls
The souls of flowers lie pent, the precious balm
And spikenard of Arabian farms, the spirits
Of aromatic herbs, ethereal natures
Nursed by the sun and dew, not all unworthy
To bathe his consecrated feet, whose step
Makes every threshold holy that he crosses;
Let us go forth upon our pilgrimage,
Thou and I only! Let us search for him
Until we find him, and pour out our souls
Before his feet, till all that's left of us
Shall be the broken caskets that once held us!


X

THE HOUSE OF SIMON THE PHARISEE

A GUEST at table.
Are ye deceived? Have any of the Rulers
Believed on him? or do they know indeed
This man to be the very Christ? Howbeit
We know whence this man is, but when the Christ
Shall come, none knoweth whence he is.

CHRISTUS.
Whereunto shall I liken, then, the men
Of this generation? and what are they like?
They are like children sitting in the markets,
And calling unto one another, saying:
We have piped unto you, and ye have not danced
We have mourned unto you, and ye have not wept!
This say I unto you, for John the Baptist
Came neither eating bread nor drinking wine
Ye say he hath a devil. The Son of Man
Eating and drinking cometh, and ye say:
Behold a gluttonous man, and a wine-bibber;
Behold a friend of publicans and sinners!

A GUEST aside to SIMON.
Who is that woman yonder, gliding in
So silently behind him?

SIMON.
It is Mary,
Who dwelleth in the Tower of Magdala.

THE GUEST.
See, how she kneels there weeping, and her tears
Fall on his feet; and her long, golden hair
Waves to and fro and wipes them dry again.
And now she kisses them, and from a box
Of alabaster is anointing them
With precious ointment, filling all the house
With its sweet odor!

SIMON, aside,
Oh, this man, forsooth,
Were he indeed a Prophet, would have known
Who and what manner of woman this may be
That toucheth him! would know she is a sinner!

CHRISTUS.
Simon, somewhat have I to say to thee.

SIMON.
Master, say on.

CHRISTUS.
A certain creditor
Had once two debtors; and the one of them
Owed him five hundred pence; the other, fifty.
They having naught to pay withal, he frankly
Forgave them both. Now tell me which of them
Will love him most?

SIMON.
He, I suppose to whom
He most forgave.

CHRISTUS.
Yea, thou hast rightly judged.
Seest thou this woman? When thine house I entered,
Thou gavest me no water for my feet,
But she hath washed them with her tears, and wiped them
With her own hair. Thou gavest me no kiss;
This woman hath not ceased, since I came in,
To kiss my feet. My head with oil didst thou
Anoint not; but this woman hath anointed
My feet with ointment. Hence I say to thee,
Her sins, which have been many, are forgiven,
For she loved much.

THE GUESTS.
Oh, who, then, is this man
That pardoneth also sins without atonement?

CHRISTUS.
Woman, thy faith hath saved thee! Go in peace!



THE SECOND PASSOVER.

I

BEFORE THE GATES OF MACHAERUS

MANAHEM.
Welcome, O wilderness, and welcome, night
And solitude, and ye swift-flying stars
That drift with golden sands the barren heavens,
Welcome once more! The Angels of the Wind
Hasten across the desert to receive me;
And sweeter than men's voices are to me
The voices of these solitudes; the sound
Of unseen rivulets, and the far-off cry
Of bitterns in the reeds of water-pools.
And lo! above me, like the Prophet's arrow
Shot from the eastern window, high in air
The clamorous cranes go singing through the night.
O ye mysterious pilgrims of the air,
Would I had wings that I might follow you!

I look forth from these mountains, and behold
The omnipotent and omnipresent night,
Mysterious as the future and the fate
That hangs o'er all men's lives! I see beneath me
The desert stretching to the Dead Sea shore,
And westward, faint and far away, the glimmer
Of torches on Mount Olivet, announcing
The rising of the Moon of Passover.
Like a great cross it seems, on which suspended,
With head bowed down in agony, I see
A human figure! Hide, O merciful heaven,
The awful apparition from my sight!

And thou, Machaerus, lifting high and black
Thy dreadful walls against the rising moon,
Haunted by demons and by apparitions,
Lilith, and Jezerhara, and Bedargon,
How grim thou showest in the uncertain light,
A palace and a prison, where King Herod
Feasts with Herodias, while the Baptist John
Fasts, and consumes his unavailing life!
And in thy court-yard grows the untithed rue,
Huge as the olives of Gethsemane,
And ancient as the terebinth of Hebron,
Coeval with the world. Would that its leaves
Medicinal could purge thee of the demons
That now possess thee, and the cunning fox
That burrows in thy walls, contriving mischief!

Music is heard from within.

Angels of God! Sandalphon, thou that weavest
The prayers of men into immortal garlands,
And thou, Metatron, who dost gather up
Their songs, and bear them to the gates of heaven,
Now gather up together in your hands
The prayers that fill this prison, and the songs
That echo from the ceiling of this palace,
And lay them side by side before God's feet!

He enters the castle.


II

HEROD'S BANQUET-HALL

MANAHEM.
Thou hast sent for me, O King, and I am here.

HEROD.
Who art thou?

MANAHEM.
Manahem, the Essenian.

HEROD.
I recognize thy features, but what mean
These torn and faded garments? On thy road
Have demons crowded thee, and rubbed against thee,
And given thee weary knees? A cup of wine!

MANAHEM.
The Essenians drink no wine.

HEROD.
What wilt thou, then?

MANAHEM.
Nothing.

HEROD.
Not even a cup of water?

MANAHEM.
Nothing.
Why hast thou sent for me?

HEROD.
Dost thou remember
One day when I, a schoolboy in the streets
Of the great city, met thee on my way
To school, and thou didst say to me: Hereafter
Thou shalt be king?

MANAHEM.
Yea, I remember it.

HEROD.
Thinking thou didst not know me, I replied:
I am of humble birth; whereat thou, smiling,
Didst smite me with thy hand, and saidst again:
Thou shalt be king; and let the friendly blows
That Manahem hath given thee on this day
Remind thee of the fickleness of fortune.

MANAHEM.
What more?

HEROD.
No more.

MANAHEM.
Yea, for I said to thee:
It shall be well with thee if thou love justice
And clemency towards thy fellow-men.
Hast thou done this, O King?

HEROD.
Go, ask my people.

MANAHEM.
And then, foreseeing all thy life, I added:
But these thou wilt forget; and at the end
Of life the Lord will punish thee.

HEROD.
The end!
When will that come? For this I sent to thee.
How long shall I still reign? Thou dost not answer!
Speak! shall I reign ten years?

MANAHEM.
Thou shalt reign twenty,
Nay, thirty years. I cannot name the end.

HEROD.
Thirty? I thank thee, good Essenian!
This is my birthday, and a happier one
Was never mine. We hold a banquet here.
See, yonder are Herodias and her daughter.

MANAHEM, aside.
'T is said that devils sometimes take the shape
Of ministering angels, clothed with air.
That they may be inhabitants of earth,
And lead man to destruction. Such are these.

HEROD.
Knowest thou John the Baptist?

MANAHEM.
Yea, I know him;
Who knows him not?

HEROD.
Know, then, this John the Baptist
Said that it was not lawful I should marry
My brother Philip's wife, and John the Baptist
Is here in prison. In my father's time
Matthias Margaloth was put to death
For tearing the golden eagle from its station
Above the Temple Gate,--a slighter crime
Than John is guilty of. These things are warnings
To intermeddlers not to play with eagles,
Living or dead. I think the Essenians
Are wiser, or more wary, are they not?

MANAHEM.
The Essenians do not marry.

HEROD.
Thou hast given
My words a meaning foreign to my thought.

MANAHEM.
Let me go hence, O King!

HEROD.
Stay yet awhile,
And see the daughter of Herodias dance.
Cleopatra of Jerusalem, my mother,
In her best days, was not more beautiful.

Music. THE DAUGHTER OP HERODIAS dances.

HEROD.
Oh, what was Miriam dancing with her timbrel,
Compared to this one?

MANAHEM, aside.
O thou Angel of Death,
Dancing at funerals among the women,
When men bear out the dead! The air is hot
And stifles me! Oh for a breath of air!
Bid me depart, O King!

HEROD.
Not yet. Come hither,
Salome, thou enchantress! Ask of me
Whate'er thou wilt; and even unto the half
Of all my kingdom, I will give it thee,
As the Lord liveth!

DAUGHTER OF HERODIAS, kneeling.
Give me here the head
Of John the Baptist on this silver charger!

HEROD.
Not that, dear child! I dare not; for the people
Regard John as a prophet.

DAUGHTER OF HERODIAS.
Thou hast sworn it.

HEROD.
For mine oath's sake, then. Send unto the prison;
Let him die quickly. Oh, accursed oath!

MANAHEM.
Bid me depart, O King!

HEROD.
Good Manahem,
Give me thy hand. I love the Essenians.
He's gone and hears me not! The guests are dumb,
Awaiting the pale face, the silent witness.
The lamps flare; and the curtains of the doorways
Wave to and fro as if a ghost were passing!
Strengthen my heart, red wine of Ascalon!


III

UNDER THE WALLS OF MACHAERUS

MANAHEM, rushing out.
Away from this Palace of sin!
The demons, the terrible powers
Of the air, that haunt its towers
And hide in its water-spouts,
Deafen me with the din
Of their laughter and their shouts
For the crimes that are done within!
Sink back into the earth,
Or vanish into the air,
Thou castle of despair!
Let it all be but a dream
Of the things of monstrous birth,
Of the things that only seem!
White Angel of the Moon,
Onafiel! be my guide
Out of this hateful place
Of sin and death, nor hide
In you black cloud too soon
Thy pale and tranquil face!

A trumpet is blown from the walls.

Hark! hark! It is the breath
Of the trump of doom and death,
From the battlements overhead
Like a burden of sorrow cast
On the midnight and the blast,
A wailing for the dead,
That the gusts drop and uplift!
O Herod, thy vengeance is swift!
O Herodias, thou hast been
The demon, the evil thing,
That in place of Esther the Queen,
In place of the lawful bride,
Hast lain at night by the side
Of Ahasuerus the king!

The trumpet again.

The Prophet of God is dead!
At a drunken monarch's call,
At a dancing-woman's beck,
They have severed that stubborn neck
And into the banquet-hall
Are bearing the ghastly head!

A body is thrown from the tower.

A torch of red
Lights the window with its glow;
And a white mass as of snow
Is hurled into the abyss
Of the black precipice,
That yawns for it below!
O hand of the Most High,
O hand of Adonai!
Bury it, hide it away
From the birds and beasts of prey,
And the eyes of the homicide,
More pitiless than they,
As thou didst bury of yore
The body of him that died
On the mountain of Peor!
Even now I behold a sign,
A threatening of wrath divine,
A watery, wandering star,
Through whose streaming hair, and the white
Unfolding garments of light,
That trail behind it afar,
The constellations shine!
And the whiteness and brightness appear
Like the Angel bearing the Seer
By the hair of his head, in the might
And rush of his vehement flight.
And I listen until I hear
From fathomless depths of the sky
The voice of his prophecy
Sounding louder and more near!

Malediction! malediction!
May the lightnings of heaven fall
On palace and prison wall,
And their desolation be
As the day of fear and affliction,
As the day of anguish and ire,
With the burning and fuel of fire,
In the Valley of the Sea!


IV

NICODEMUS AT NIGHT

NICODEMUS.
The streets are silent. The dark houses seem
Like sepulchres, in which the sleepers lie
Wrapped in their shrouds, and for the moment dead.
The lamps are all extinguished; only one
Burns steadily, and from the door its light
Lies like a shining gate across the street.
He waits for me. Ah, should this be at last
The long-expected Christ! I see him there
Sitting alone, deep-buried in his thought,
As if the weight of all the world were resting
Upon him, and thus bowed him down. O Rabbi,
We know thou art a Teacher come from God,
For no man can perform the miracles
Thou dost perform, except the Lord be with him.
Thou art a Prophet, sent here to proclaim
The Kingdom of the Lord. Behold in me
A Ruler of the Jews, who long have waited
The coming of that kingdom. Tell me of it.

CHRISTUS.
Verily, verily I say unto thee,
Except a man be born again, he cannot
Behold the Kingdom of God!

NICODEMUS.
Be born again?
How can a man be born when he is old?
Say, can he enter for a second time
Into his mother's womb, and so be born?

CHRISTUS.
Verily I say unto thee, except
A man be born of water and the spirit,
He cannot enter into the Kingdom of God.
For that which of the flesh is born, is flesh;
And that which of the spirit is born, is spirit.

NICODEMUS.
We Israelites from the Primeval Man
Adam Ahelion derive our bodies;
Our souls are breathings of the Holy Ghost.
No more than this we know, or need to know.

CHRISTUS.
Then marvel not, that I said unto thee
Ye must be born again.

NICODEMUS.
The mystery
Of birth and death we cannot comprehend.

CHRISTUS.
The wind bloweth where it listeth, and we hear
The sound thereof, but know not whence it cometh,
Nor whither it goeth. So is every one
Born of the spirit!

NICODEMUS, aside.
How can these things be?
He seems to speak of some vague realm of shadows,
Some unsubstantial kingdom of the air!
It is not this the Jews are waiting for,
Nor can this be the Christ, the Son of David,
Who shall deliver us!

CHRISTUS.
Art thou a master
Of Israel, and knowest not these things?
We speak that we do know, and testify
That we have seen, and ye will not receive
Our witness. If I tell you earthly things,
And ye believe not, how shall ye believe,
If I should tell you of things heavenly?
And no man hath ascended up to heaven,
But he alone that first came down from heaven,
Even the Son of Man which is in heaven!

NICODEMUS, aside.
This is a dreamer of dreams; a visionary,
Whose brain is overtasked, until he deems
The unseen world to be a thing substantial,
And this we live in, an unreal vision!
And yet his presence fascinates and fills me
With wonder, and I feel myself exalted
Into a higher region, and become
Myself in part a dreamer of his dreams,
A seer of his visions!

CHRISTUS.
And as Moses
Uplifted the serpent in the wilderness,
So must the Son of Man be lifted up;
That whosoever shall believe in Him
Shall perish not, but have eternal life.
He that believes in Him is not condemned;
He that believes not, is condemned already.

NICODEMUS, aside.
He speaketh like a Prophet of the Lord!

CHRISTUS.
This is the condemnation; that the light
Is come into the world, and men loved darkness
Rather than light, because their deeds are evil!

NICODEMUS, aside.
Of me he speaketh! He reproveth me,
Because I come by night to question him!

CHRISTUS.