No More Learning

2:12 But I suffer not a woman to teach, nor to usurp authority over
the man, but to be in silence.

2:13 For Adam was first formed, then Eve.

2:14 And Adam was not deceived, but the woman being deceived was in
the transgression.

2:15 Notwithstanding she shall be saved in childbearing, if they
continue in faith and charity and holiness with sobriety.

3:1 This is a true saying, If a man desire the office of a bishop, he
desireth a good work.

3:2 A bishop then must be blameless, the husband of one wife,
vigilant, sober, of good behaviour, given to hospitality, apt to
teach; 3:3 Not given to wine, no striker, not greedy of filthy lucre;
but patient, not a brawler, not covetous; 3:4 One that ruleth well his
own house, having his children in subjection with all gravity; 3:5
(For if a man know not how to rule his own house, how shall he take
care of the church of God? ) 3:6 Not a novice, lest being lifted up
with pride he fall into the condemnation of the devil.

3:7 Moreover he must have a good report of them which are without;
lest he fall into reproach and the snare of the devil.

3:8 Likewise must the deacons be grave, not doubletongued, not given
to much wine, not greedy of filthy lucre; 3:9 Holding the mystery of
the faith in a pure conscience.

3:10 And let these also first be proved; then let them use the office
of a deacon, being found blameless.

3:11 Even so must their wives be grave, not slanderers, sober,
faithful in all things.

3:12 Let the deacons be the husbands of one wife, ruling their
children and their own houses well.

3:13 For they that have used the office of a deacon well purchase to
themselves a good degree, and great boldness in the faith which is in
Christ Jesus.

3:14 These things write I unto thee, hoping to come unto thee shortly:
3:15 But if I tarry long, that thou mayest know how thou oughtest to
behave thyself in the house of God, which is the church of the living
God, the pillar and ground of the truth.

3:16 And without controversy great is the mystery of godliness: God
was manifest in the flesh, justified in the Spirit, seen of angels,
preached unto the Gentiles, believed on in the world, received up into
glory.

4:1 Now the Spirit speaketh expressly, that in the latter times some
shall depart from the faith, giving heed to seducing spirits, and
doctrines of devils; 4:2 Speaking lies in hypocrisy; having their
conscience seared with a hot iron; 4:3 Forbidding to marry, and
commanding to abstain from meats, which God hath created to be
received with thanksgiving of them which believe and know the truth.

4:4 For every creature of God is good, and nothing to be refused, if
it be received with thanksgiving: 4:5 For it is sanctified by the word
of God and prayer.

4:6 If thou put the brethren in remembrance of these things, thou
shalt be a good minister of Jesus Christ, nourished up in the words of
faith and of good doctrine, whereunto thou hast attained.

4:7 But refuse profane and old wives' fables, and exercise thyself
rather unto godliness.

4:8 For bodily exercise profiteth little: but godliness is profitable
unto all things, having promise of the life that now is, and of that
which is to come.

4:9 This is a faithful saying and worthy of all acceptation.

4:10 For therefore we both labour and suffer reproach, because we
trust in the living God, who is the Saviour of all men, specially of
those that believe.

4:11 These things command and teach.

4:12 Let no man despise thy youth; but be thou an example of the
believers, in word, in conversation, in charity, in spirit, in faith,
in purity.

4:13 Till I come, give attendance to reading, to exhortation, to
doctrine.

4:14 Neglect not the gift that is in thee, which was given thee by
prophecy, with the laying on of the hands of the presbytery.

4:15 Meditate upon these things; give thyself wholly to them; that thy
profiting may appear to all.

4:16 Take heed unto thyself, and unto the doctrine; continue in them:
for in doing this thou shalt both save thyself, and them that hear
thee.

5:1 Rebuke not an elder, but intreat him as a father; and the younger
men as brethren; 5:2 The elder women as mothers; the younger as
sisters, with all purity.

5:3 Honour widows that are widows indeed.

5:4 But if any widow have children or nephews, let them learn first to
shew piety at home, and to requite their parents: for that is good and
acceptable before God.

5:5 Now she that is a widow indeed, and desolate, trusteth in God, and
continueth in supplications and prayers night and day.

5:6 But she that liveth in pleasure is dead while she liveth.

5:7 And these things give in charge, that they may be blameless.

5:8 But if any provide not for his own, and specially for those of his
own house, he hath denied the faith, and is worse than an infidel.

5:9 Let not a widow be taken into the number under threescore years
old, having been the wife of one man.

5:10 Well reported of for good works; if she have brought up children,
if she have lodged strangers, if she have washed the saints' feet, if
she have relieved the afflicted, if she have diligently followed every
good work.

5:11 But the younger widows refuse: for when they have begun to wax
wanton against Christ, they will marry; 5:12 Having damnation, because
they have cast off their first faith.

5:13 And withal they learn to be idle, wandering about from house to
house; and not only idle, but tattlers also and busybodies, speaking
things which they ought not.

5:14 I will therefore that the younger women marry, bear children,
guide the house, give none occasion to the adversary to speak
reproachfully.

5:15 For some are already turned aside after Satan.

5:16 If any man or woman that believeth have widows, let them relieve
them, and let not the church be charged; that it may relieve them that
are widows indeed.

5:17 Let the elders that rule well be counted worthy of double honour,
especially they who labour in the word and doctrine.

5:18 For the scripture saith, Thou shalt not muzzle the ox that
treadeth out the corn. And, The labourer is worthy of his reward.

5:19 Against an elder receive not an accusation, but before two or
three witnesses.

5:20 Them that sin rebuke before all, that others also may fear.

5:21 I charge thee before God, and the Lord Jesus Christ, and the
elect angels, that thou observe these things without preferring one
before another, doing nothing by partiality.

5:22 Lay hands suddenly on no man, neither be partaker of other men's
sins: keep thyself pure.

5:23 Drink no longer water, but use a little wine for thy stomach's
sake and thine often infirmities.

5:24 Some men's sins are open beforehand, going before to judgment;
and some men they follow after.

5:25 Likewise also the good works of some are manifest beforehand; and
they that are otherwise cannot be hid.

6:1 Let as many servants as are under the yoke count their own masters
worthy of all honour, that the name of God and his doctrine be not
blasphemed.

6:2 And they that have believing masters, let them not despise them,
because they are brethren; but rather do them service, because they
are faithful and beloved, partakers of the benefit. These things teach
and exhort.

6:3 If any man teach otherwise, and consent not to wholesome words,
even the words of our Lord Jesus Christ, and to the doctrine which is
according to godliness; 6:4 He is proud, knowing nothing, but doting
about questions and strifes of words, whereof cometh envy, strife,
railings, evil surmisings, 6:5 Perverse disputings of men of corrupt
minds, and destitute of the truth, supposing that gain is godliness:
from such withdraw thyself.

6:6 But godliness with contentment is great gain.

6:7 For we brought nothing into this world, and it is certain we can
carry nothing out.

6:8 And having food and raiment let us be therewith content.

6:9 But they that will be rich fall into temptation and a snare, and
into many foolish and hurtful lusts, which drown men in destruction
and perdition.

6:10 For the love of money is the root of all evil: which while some
coveted after, they have erred from the faith, and pierced themselves
through with many sorrows.

6:11 But thou, O man of God, flee these things; and follow after
righteousness, godliness, faith, love, patience, meekness.

6:12 Fight the good fight of faith, lay hold on eternal life,
whereunto thou art also called, and hast professed a good profession
before many witnesses.

6:13 I give thee charge in the sight of God, who quickeneth all
things, and before Christ Jesus, who before Pontius Pilate witnessed a
good confession; 6:14 That thou keep this commandment without spot,
unrebukable, until the appearing of our Lord Jesus Christ: 6:15 Which
in his times he shall shew, who is the blessed and only Potentate, the
King of kings, and Lord of lords; 6:16 Who only hath immortality,
dwelling in the light which no man can approach unto; whom no man hath
seen, nor can see: to whom be honour and power everlasting. Amen.

6:17 Charge them that are rich in this world, that they be not
highminded, nor trust in uncertain riches, but in the living God, who
giveth us richly all things to enjoy; 6:18 That they do good, that
they be rich in good works, ready to distribute, willing to
communicate; 6:19 Laying up in store for themselves a good foundation
against the time to come, that they may lay hold on eternal life.

6:20 O Timothy, keep that which is committed to thy trust, avoiding
profane and vain babblings, and oppositions of science falsely so
called: 6:21 Which some professing have erred concerning the faith.
Grace be with thee. Amen.




The Second Epistle of Paul the Apostle to Timothy


1:1 Paul, an apostle of Jesus Christ by the will of God, according to
the promise of life which is in Christ Jesus, 1:2 To Timothy,
my dearly beloved son: Grace, mercy, and peace, from God the Father
and Christ Jesus our Lord.

1:3 I thank God, whom I serve from my forefathers with pure
conscience, that without ceasing I have remembrance of thee in my
prayers night and day; 1:4 Greatly desiring to see thee, being mindful
of thy tears, that I may be filled with joy; 1:5 When I call to
remembrance the unfeigned faith that is in thee, which dwelt first in
thy grandmother Lois, and thy mother Eunice; and I am persuaded that
in thee also.

1:6 Wherefore I put thee in remembrance that thou stir up the gift of
God, which is in thee by the putting on of my hands.

1:7 For God hath not given us the spirit of fear; but of power, and of
love, and of a sound mind.

1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of
me his prisoner: but be thou partaker of the afflictions of the gospel
according to the power of God; 1:9 Who hath saved us, and called us
with an holy calling, not according to our works, but according to his
own purpose and grace, which was given us in Christ Jesus before the
world began, 1:10 But is now made manifest by the appearing of our
Saviour Jesus Christ, who hath abolished death, and hath brought life
and immortality to light through the gospel: 1:11 Whereunto I am
appointed a preacher, and an apostle, and a teacher of the Gentiles.

1:12 For the which cause I also suffer these things: nevertheless I am
not ashamed: for I know whom I have believed, and am persuaded that he
is able to keep that which I have committed unto him against that day.

1:13 Hold fast the form of sound words, which thou hast heard of me,
in faith and love which is in Christ Jesus.

1:14 That good thing which was committed unto thee keep by the Holy
Ghost which dwelleth in us.

1:15 This thou knowest, that all they which are in Asia be turned away
from me; of whom are Phygellus and Hermogenes.

1:16 The Lord give mercy unto the house of Onesiphorus; for he oft
refreshed me, and was not ashamed of my chain: 1:17 But, when he was
in Rome, he sought me out very diligently, and found me.

1:18 The Lord grant unto him that he may find mercy of the Lord in
that day: and in how many things he ministered unto me at Ephesus,
thou knowest very well.

2:1 Thou therefore, my son, be strong in the grace that is in Christ
Jesus.

2:2 And the things that thou hast heard of me among many witnesses,
the same commit thou to faithful men, who shall be able to teach
others also.

2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ.

2:4 No man that warreth entangleth himself with the affairs of this
life; that he may please him who hath chosen him to be a soldier.

2:5 And if a man also strive for masteries, yet is he not crowned,
except he strive lawfully.

2:6 The husbandman that laboureth must be first partaker of the
fruits.

2:7 Consider what I say; and the Lord give thee understanding in all
things.

2:8 Remember that Jesus Christ of the seed of David was raised from
the dead according to my gospel: 2:9 Wherein I suffer trouble, as an
evil doer, even unto bonds; but the word of God is not bound.

2:10 Therefore I endure all things for the elect's sakes, that they
may also obtain the salvation which is in Christ Jesus with eternal
glory.

2:11 It is a faithful saying: For if we be dead with him, we shall
also live with him: 2:12 If we suffer, we shall also reign with him:
if we deny him, he also will deny us: 2:13 If we believe not, yet he
abideth faithful: he cannot deny himself.

2:14 Of these things put them in remembrance, charging them before the
Lord that they strive not about words to no profit, but to the
subverting of the hearers.

2:15 Study to shew thyself approved unto God, a workman that needeth
not to be ashamed, rightly dividing the word of truth.

2:16 But shun profane and vain babblings: for they will increase unto
more ungodliness.

2:17 And their word will eat as doth a canker: of whom is Hymenaeus
and Philetus; 2:18 Who concerning the truth have erred, saying that
the resurrection is past already; and overthrow the faith of some.

2:19 Nevertheless the foundation of God standeth sure, having this
seal, The Lord knoweth them that are his. And, Let every one that
nameth the name of Christ depart from iniquity.

2:20 But in a great house there are not only vessels of gold and of
silver, but also of wood and of earth; and some to honour, and some to
dishonour.

2:21 If a man therefore purge himself from these, he shall be a vessel
unto honour, sanctified, and meet for the master's use, and prepared
unto every good work.

2:22 Flee also youthful lusts: but follow righteousness, faith,
charity, peace, with them that call on the Lord out of a pure heart.

2:23 But foolish and unlearned questions avoid, knowing that they do
gender strifes.

2:24 And the servant of the Lord must not strive; but be gentle unto
all men, apt to teach, patient, 2:25 In meekness instructing those
that oppose themselves; if God peradventure will give them repentance
to the acknowledging of the truth; 2:26 And that they may recover
themselves out of the snare of the devil, who are taken captive by him
at his will.

3:1 This know also, that in the last days perilous times shall come.

3:2 For men shall be lovers of their own selves, covetous, boasters,
proud, blasphemers, disobedient to parents, unthankful, unholy, 3:3
Without natural affection, trucebreakers, false accusers, incontinent,
fierce, despisers of those that are good, 3:4 Traitors, heady,
highminded, lovers of pleasures more than lovers of God; 3:5 Having a
form of godliness, but denying the power thereof: from such turn away.

3:6 For of this sort are they which creep into houses, and lead
captive silly women laden with sins, led away with divers lusts, 3:7
Ever learning, and never able to come to the knowledge of the truth.

3:8 Now as Jannes and Jambres withstood Moses, so do these also resist
the truth: men of corrupt minds, reprobate concerning the faith.

3:9 But they shall proceed no further: for their folly shall be
manifest unto all men, as their's also was.

3:10 But thou hast fully known my doctrine, manner of life, purpose,
faith, longsuffering, charity, patience, 3:11 Persecutions,
afflictions, which came unto me at Antioch, at Iconium, at Lystra;
what persecutions I endured: but out of them all the Lord delivered
me.

3:12 Yea, and all that will live godly in Christ Jesus shall suffer
persecution.

3:13 But evil men and seducers shall wax worse and worse, deceiving,
and being deceived.

3:14 But continue thou in the things which thou hast learned and hast
been assured of, knowing of whom thou hast learned them; 3:15 And that
from a child thou hast known the holy scriptures, which are able to
make thee wise unto salvation through faith which is in Christ Jesus.

3:16 All scripture is given by inspiration of God, and is profitable
for doctrine, for reproof, for correction, for instruction in
righteousness: 3:17 That the man of God may be perfect, throughly
furnished unto all good works.

4:1 I charge thee therefore before God, and the Lord Jesus Christ, who
shall judge the quick and the dead at his appearing and his kingdom;
4:2 Preach the word; be instant in season, out of season; reprove,
rebuke, exhort with all longsuffering and doctrine.

4:3 For the time will come when they will not endure sound doctrine;
but after their own lusts shall they heap to themselves teachers,
having itching ears; 4:4 And they shall turn away their ears from the
truth, and shall be turned unto fables.

4:5 But watch thou in all things, endure afflictions, do the work of
an evangelist, make full proof of thy ministry.

4:6 For I am now ready to be offered, and the time of my departure is
at hand.

4:7 I have fought a good fight, I have finished my course, I have kept
the faith: 4:8 Henceforth there is laid up for me a crown of
righteousness, which the Lord, the righteous judge, shall give me at
that day: and not to me only, but unto all them also that love his
appearing.

4:9 Do thy diligence to come shortly unto me: 4:10 For Demas hath
forsaken me, having loved this present world, and is departed unto
Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

4:11 Only Luke is with me. Take Mark, and bring him with thee: for he
is profitable to me for the ministry.

4:12 And Tychicus have I sent to Ephesus.

4:13 The cloke that I left at Troas with Carpus, when thou comest,
bring with thee, and the books, but especially the parchments.

4:14 Alexander the coppersmith did me much evil: the Lord reward him
according to his works: 4:15 Of whom be thou ware also; for he hath
greatly withstood our words.

4:16 At my first answer no man stood with me, but all men forsook me:
I pray God that it may not be laid to their charge.

4:17 Notwithstanding the Lord stood with me, and strengthened me; that
by me the preaching might be fully known, and that all the Gentiles
might hear: and I was delivered out of the mouth of the lion.

4:18 And the Lord shall deliver me from every evil work, and will
preserve me unto his heavenly kingdom: to whom be glory for ever and
ever. Amen.

4:19 Salute Prisca and Aquila, and the household of Onesiphorus.

4:20 Erastus abode at Corinth: but Trophimus have I left at Miletum
sick.

4:21 Do thy diligence to come before winter. Eubulus greeteth thee,
and Pudens, and Linus, and Claudia, and all the brethren.

4:22 The Lord Jesus Christ be with thy spirit. Grace be with you.
Amen.




The Epistle of Paul the Apostle to Titus


1:1 Paul, a servant of God, and an apostle of Jesus Christ, according
to the faith of God's elect, and the acknowledging of the truth which
is after godliness; 1:2 In hope of eternal life, which God, that
cannot lie, promised before the world began; 1:3 But hath in due times
manifested his word through preaching, which is committed unto me
according to the commandment of God our Saviour; 1:4 To Titus, mine
own son after the common faith: Grace, mercy, and peace, from God the
Father and the Lord Jesus Christ our Saviour.

1:5 For this cause left I thee in Crete, that thou shouldest set in
order the things that are wanting, and ordain elders in every city, as
I had appointed thee: 1:6 If any be blameless, the husband of one
wife, having faithful children not accused of riot or unruly.

1:7 For a bishop must be blameless, as the steward of God; not
selfwilled, not soon angry, not given to wine, no striker, not given
to filthy lucre; 1:8 But a lover of hospitality, a lover of good men,
sober, just, holy, temperate; 1:9 Holding fast the faithful word as he
hath been taught, that he may be able by sound doctrine both to exhort
and to convince the gainsayers.

1:10 For there are many unruly and vain talkers and deceivers,
specially they of the circumcision: 1:11 Whose mouths must be stopped,
who subvert whole houses, teaching things which they ought not, for
filthy lucre's sake.

1:12 One of themselves, even a prophet of their own, said, The
Cretians are alway liars, evil beasts, slow bellies.

1:13 This witness is true. Wherefore rebuke them sharply, that they
may be sound in the faith; 1:14 Not giving heed to Jewish fables, and
commandments of men, that turn from the truth.

1:15 Unto the pure all things are pure: but unto them that are defiled
and unbelieving is nothing pure; but even their mind and conscience is
defiled.

1:16 They profess that they know God; but in works they deny him,
being abominable, and disobedient, and unto every good work reprobate.

2:1 But speak thou the things which become sound doctrine: 2:2 That
the aged men be sober, grave, temperate, sound in faith, in charity,
in patience.

2:3 The aged women likewise, that they be in behaviour as becometh
holiness, not false accusers, not given to much wine, teachers of good
things; 2:4 That they may teach the young women to be sober, to love
their husbands, to love their children, 2:5 To be discreet, chaste,
keepers at home, good, obedient to their own husbands, that the word
of God be not blasphemed.

2:6 Young men likewise exhort to be sober minded.

2:7 In all things shewing thyself a pattern of good works: in doctrine
shewing uncorruptness, gravity, sincerity, 2:8 Sound speech, that
cannot be condemned; that he that is of the contrary part may be
ashamed, having no evil thing to say of you.

2:9 Exhort servants to be obedient unto their own masters, and to
please them well in all things; not answering again; 2:10 Not
purloining, but shewing all good fidelity; that they may adorn the
doctrine of God our Saviour in all things.

2:11 For the grace of God that bringeth salvation hath appeared to all
men, 2:12 Teaching us that, denying ungodliness and worldly lusts, we
should live soberly, righteously, and godly, in this present world;
2:13 Looking for that blessed hope, and the glorious appearing of the
great God and our Saviour Jesus Christ; 2:14 Who gave himself for us,
that he might redeem us from all iniquity, and purify unto himself a
peculiar people, zealous of good works.

2:15 These things speak, and exhort, and rebuke with all authority.
Let no man despise thee.

3:1 Put them in mind to be subject to principalities and powers, to
obey magistrates, to be ready to every good work, 3:2 To speak evil of
no man, to be no brawlers, but gentle, shewing all meekness unto all
men.

3:3 For we ourselves also were sometimes foolish, disobedient,
deceived, serving divers lusts and pleasures, living in malice and
envy, hateful, and hating one another.

3:4 But after that the kindness and love of God our Saviour toward man
appeared, 3:5 Not by works of righteousness which we have done, but
according to his mercy he saved us, by the washing of regeneration,
and renewing of the Holy Ghost; 3:6 Which he shed on us abundantly
through Jesus Christ our Saviour; 3:7 That being justified by his
grace, we should be made heirs according to the hope of eternal life.

3:8 This is a faithful saying, and these things I will that thou
affirm constantly, that they which have believed in God might be
careful to maintain good works. These things are good and profitable
unto men.

3:9 But avoid foolish questions, and genealogies, and contentions, and
strivings about the law; for they are unprofitable and vain.

3:10 A man that is an heretick after the first and second admonition
reject; 3:11 Knowing that he that is such is subverted, and sinneth,
being condemned of himself.

3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to
come unto me to Nicopolis: for I have determined there to winter.

3:13 Bring Zenas the lawyer and Apollos on their journey diligently,
that nothing be wanting unto them.

3:14 And let our's also learn to maintain good works for necessary
uses, that they be not unfruitful.

3:15 All that are with me salute thee. Greet them that love us in the
faith. Grace be with you all. Amen.




The Epistle of Paul the Apostle to Philemon


1:1 Paul, a prisoner of Jesus Christ, and Timothy our brother, unto
Philemon our dearly beloved, and fellowlabourer, 1:2 And to our
beloved Apphia, and Archippus our fellowsoldier, and to the church in
thy house: 1:3 Grace to you, and peace, from God our Father and the
Lord Jesus Christ.

1:4 I thank my God, making mention of thee always in my prayers, 1:5
Hearing of thy love and faith, which thou hast toward the Lord Jesus,
and toward all saints; 1:6 That the communication of thy faith may
become effectual by the acknowledging of every good thing which is in
you in Christ Jesus.

1:7 For we have great joy and consolation in thy love, because the
bowels of the saints are refreshed by thee, brother.

1:8 Wherefore, though I might be much bold in Christ to enjoin thee
that which is convenient, 1:9 Yet for love's sake I rather beseech
thee, being such an one as Paul the aged, and now also a prisoner of
Jesus Christ.

1:10 I beseech thee for my son Onesimus, whom I have begotten in my
bonds: 1:11 Which in time past was to thee unprofitable, but now
profitable to thee and to me: 1:12 Whom I have sent again: thou
therefore receive him, that is, mine own bowels: 1:13 Whom I would
have retained with me, that in thy stead he might have ministered unto
me in the bonds of the gospel: 1:14 But without thy mind would I do
nothing; that thy benefit should not be as it were of necessity, but
willingly.

1:15 For perhaps he therefore departed for a season, that thou
shouldest receive him for ever; 1:16 Not now as a servant, but above a
servant, a brother beloved, specially to me, but how much more unto
thee, both in the flesh, and in the Lord? 1:17 If thou count me
therefore a partner, receive him as myself.

1:18 If he hath wronged thee, or oweth thee ought, put that on mine
account; 1:19 I Paul have written it with mine own hand, I will repay
it: albeit I do not say to thee how thou owest unto me even thine own
self besides.

1:20 Yea, brother, let me have joy of thee in the Lord: refresh my
bowels in the Lord.

1:21 Having confidence in thy obedience I wrote unto thee, knowing
that thou wilt also do more than I say.

1:22 But withal prepare me also a lodging: for I trust that through
your prayers I shall be given unto you.

1:23 There salute thee Epaphras, my fellowprisoner in Christ Jesus;
1:24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.

1:25 The grace of our Lord Jesus Christ be with your spirit. Amen.




The Epistle of Paul the Apostle to the Hebrews


1:1 God, who at sundry times and in divers manners spake in time past
unto the fathers by the prophets, 1:2 Hath in these last days spoken
unto us by his Son, whom he hath appointed heir of all things, by whom
also he made the worlds; 1:3 Who being the brightness of his glory,
and the express image of his person, and upholding all things by the
word of his power, when he had by himself purged our sins, sat down on
the right hand of the Majesty on high: 1:4 Being made so much better
than the angels, as he hath by inheritance obtained a more excellent
name than they.

1:5 For unto which of the angels said he at any time, Thou art my Son,
this day have I begotten thee? And again, I will be to him a Father,
and he shall be to me a Son? 1:6 And again, when he bringeth in the
firstbegotten into the world, he saith, And let all the angels of God
worship him.

1:7 And of the angels he saith, Who maketh his angels spirits, and his
ministers a flame of fire.

1:8 But unto the Son he saith, Thy throne, O God, is for ever and
ever: a sceptre of righteousness is the sceptre of thy kingdom.

1:9 Thou hast loved righteousness, and hated iniquity; therefore God,
even thy God, hath anointed thee with the oil of gladness above thy
fellows.

1:10 And, Thou, Lord, in the beginning hast laid the foundation of the
earth; and the heavens are the works of thine hands: 1:11 They shall
perish; but thou remainest; and they all shall wax old as doth a
garment; 1:12 And as a vesture shalt thou fold them up, and they shall
be changed: but thou art the same, and thy years shall not fail.

1:13 But to which of the angels said he at any time, Sit on my right
hand, until I make thine enemies thy footstool? 1:14 Are they not all
ministering spirits, sent forth to minister for them who shall be
heirs of salvation? 2:1 Therefore we ought to give the more earnest
heed to the things which we have heard, lest at any time we should let
them slip.

2:2 For if the word spoken by angels was stedfast, and every
transgression and disobedience received a just recompence of reward;
2:3 How shall we escape, if we neglect so great salvation; which at
the first began to be spoken by the Lord, and was confirmed unto us by
them that heard him; 2:4 God also bearing them witness, both with
signs and wonders, and with divers miracles, and gifts of the Holy
Ghost, according to his own will? 2:5 For unto the angels hath he not
put in subjection the world to come, whereof we speak.

2:6 But one in a certain place testified, saying, What is man, that
thou art mindful of him? or the son of man that thou visitest him?
2:7 Thou madest him a little lower than the angels; thou crownedst him
with glory and honour, and didst set him over the works of thy hands:
2:8 Thou hast put all things in subjection under his feet. For in that
he put all in subjection under him, he left nothing that is not put
under him.

But now we see not yet all things put under him.

2:9 But we see Jesus, who was made a little lower than the angels for
the suffering of death, crowned with glory and honour; that he by the
grace of God should taste death for every man.

2:10 For it became him, for whom are all things, and by whom are all
things, in bringing many sons unto glory, to make the captain of their
salvation perfect through sufferings.

2:11 For both he that sanctifieth and they who are sanctified are all
of one: for which cause he is not ashamed to call them brethren, 2:12
Saying, I will declare thy name unto my brethren, in the midst of the
church will I sing praise unto thee.

2:13 And again, I will put my trust in him.
And again, Behold I and
the children which God hath given me.

2:14 Forasmuch then as the children are partakers of flesh and blood,
he also himself likewise took part of the same; that through death he
might destroy him that had the power of death, that is, the devil;
2:15 And deliver them who through fear of death were all their
lifetime subject to bondage.

2:16 For verily he took not on him the nature of angels; but he took
on him the seed of Abraham.

2:17 Wherefore in all things it behoved him to be made like unto his
brethren, that he might be a merciful and faithful high priest in
things pertaining to God, to make reconciliation for the sins of the
people.

2:18 For in that he himself hath suffered being tempted, he is able to
succour them that are tempted.

3:1 Wherefore, holy brethren, partakers of the heavenly calling,
consider the Apostle and High Priest of our profession, Christ Jesus;
3:2 Who was faithful to him that appointed him, as also Moses was
faithful in all his house.

3:3 For this man was counted worthy of more glory than Moses, inasmuch
as he who hath builded the house hath more honour than the house.

3:4 For every house is builded by some man; but he that built all
things is God.

3:5 And Moses verily was faithful in all his house, as a servant, for
a testimony of those things which were to be spoken after; 3:6 But
Christ as a son over his own house; whose house are we, if we hold
fast the confidence and the rejoicing of the hope firm unto the end.

3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his
voice, 3:8 Harden not your hearts, as in the provocation, in the day
of temptation in the wilderness: 3:9 When your fathers tempted me,
proved me, and saw my works forty years.

3:10 Wherefore I was grieved with that generation, and said, They do
alway err in their heart; and they have not known my ways.

3:11 So I sware in my wrath, They shall not enter into my rest. ) 3:12
Take heed, brethren, lest there be in any of you an evil heart of
unbelief, in departing from the living God.

3:13 But exhort one another daily, while it is called To day; lest any
of you be hardened through the deceitfulness of sin.

3:14 For we are made partakers of Christ, if we hold the beginning of
our confidence stedfast unto the end; 3:15 While it is said, To day if
ye will hear his voice, harden not your hearts, as in the provocation.

3:16 For some, when they had heard, did provoke: howbeit not all that
came out of Egypt by Moses.

3:17 But with whom was he grieved forty years? was it not with them
that had sinned, whose carcases fell in the wilderness? 3:18 And to
whom sware he that they should not enter into his rest, but to them
that believed not? 3:19 So we see that they could not enter in
because of unbelief.

4:1 Let us therefore fear, lest, a promise being left us of entering
into his rest, any of you should seem to come short of it.

4:2 For unto us was the gospel preached, as well as unto them: but the
word preached did not profit them, not being mixed with faith in them
that heard it.

4:3 For we which have believed do enter into rest, as he said, As I
have sworn in my wrath, if they shall enter into my rest: although the
works were finished from the foundation of the world.

4:4 For he spake in a certain place of the seventh day on this wise,
And God did rest the seventh day from all his works.

4:5 And in this place again, If they shall enter into my rest.

4:6 Seeing therefore it remaineth that some must enter therein, and
they to whom it was first preached entered not in because of unbelief:
4:7 Again, he limiteth a certain day, saying in David, To day, after
so long a time; as it is said, To day if ye will hear his voice,
harden not your hearts.

4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.

4:9 There remaineth therefore a rest to the people of God.

4:10 For he that is entered into his rest, he also hath ceased from
his own works, as God did from his.

4:11 Let us labour therefore to enter into that rest, lest any man
fall after the same example of unbelief.

4:12 For the word of God is quick, and powerful, and sharper than any
twoedged sword, piercing even to the dividing asunder of soul and
spirit, and of the joints and marrow, and is a discerner of the
thoughts and intents of the heart.

4:13 Neither is there any creature that is not manifest in his sight:
but all things are naked and opened unto the eyes of him with whom we
have to do.

4:14 Seeing then that we have a great high priest, that is passed into
the heavens, Jesus the Son of God, let us hold fast our profession.

4:15 For we have not an high priest which cannot be touched with the
feeling of our infirmities; but was in all points tempted like as we
are, yet without sin.

4:16 Let us therefore come boldly unto the throne of grace, that we
may obtain mercy, and find grace to help in time of need.

5:1 For every high priest taken from among men is ordained for men in
things pertaining to God, that he may offer both gifts and sacrifices
for sins: 5:2 Who can have compassion on the ignorant, and on them
that are out of the way; for that he himself also is compassed with
infirmity.

5:3 And by reason hereof he ought, as for the people, so also for
himself, to offer for sins.

5:4 And no man taketh this honour unto himself, but he that is called
of God, as was Aaron.

5:5 So also Christ glorified not himself to be made an high priest;
but he that said unto him, Thou art my Son, to day have I begotten
thee.

5:6 As he saith also in another place, Thou art a priest for ever
after the order of Melchisedec.

5:7 Who in the days of his flesh, when he had offered up prayers and
supplications with strong crying and tears unto him that was able to
save him from death, and was heard in that he feared; 5:8 Though he
were a Son, yet learned he obedience by the things which he suffered;
5:9 And being made perfect, he became the author of eternal salvation
unto all them that obey him; 5:10 Called of God an high priest after
the order of Melchisedec.

5:11 Of whom we have many things to say, and hard to be uttered,
seeing ye are dull of hearing.

5:12 For when for the time ye ought to be teachers, ye have need that
one teach you again which be the first principles of the oracles of
God; and are become such as have need of milk, and not of strong meat.

5:13 For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.

5:14 But strong meat belongeth to them that are of full age, even
those who by reason of use have their senses exercised to discern both
good and evil.

6:1 Therefore leaving the principles of the doctrine of Christ, let us
go on unto perfection; not laying again the foundation of repentance
from dead works, and of faith toward God, 6:2 Of the doctrine of
baptisms, and of laying on of hands, and of resurrection of the dead,
and of eternal judgment.

6:3 And this will we do, if God permit.

6:4 For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy
Ghost, 6:5 And have tasted the good word of God, and the powers of the
world to come, 6:6 If they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves the Son of God afresh,
and put him to an open shame.

6:7 For the earth which drinketh in the rain that cometh oft upon it,
and bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing from God: 6:8 But that which beareth thorns and
briers is rejected, and is nigh unto cursing; whose end is to be
burned.

6:9 But, beloved, we are persuaded better things of you, and things
that accompany salvation, though we thus speak.

6:10 For God is not unrighteous to forget your work and labour of
love, which ye have shewed toward his name, in that ye have ministered
to the saints, and do minister.

6:11 And we desire that every one of you do shew the same diligence to
the full assurance of hope unto the end: 6:12 That ye be not slothful,
but followers of them who through faith and patience inherit the
promises.

6:13 For when God made promise to Abraham, because he could swear by
no greater, he sware by himself, 6:14 Saying, Surely blessing I will
bless thee, and multiplying I will multiply thee.

6:15 And so, after he had patiently endured, he obtained the promise.

6:16 For men verily swear by the greater: and an oath for confirmation
is to them an end of all strife.

6:17 Wherein God, willing more abundantly to shew unto the heirs of
promise the immutability of his counsel, confirmed it by an oath: 6:18
That by two immutable things, in which it was impossible for God to
lie, we might have a strong consolation, who have fled for refuge to
lay hold upon the hope set before us: 6:19 Which hope we have as an
anchor of the soul, both sure and stedfast, and which entereth into
that within the veil; 6:20 Whither the forerunner is for us entered,
even Jesus, made an high priest for ever after the order of
Melchisedec.

7:1 For this Melchisedec, king of Salem, priest of the most high God,
who met Abraham returning from the slaughter of the kings, and blessed
him; 7:2 To whom also Abraham gave a tenth part of all; first being by
interpretation King of righteousness, and after that also King of
Salem, which is, King of peace; 7:3 Without father, without mother,
without descent, having neither beginning of days, nor end of life;
but made like unto the Son of God; abideth a priest continually.

7:4 Now consider how great this man was, unto whom even the patriarch
Abraham gave the tenth of the spoils.

7:5 And verily they that are of the sons of Levi, who receive the
office of the priesthood, have a commandment to take tithes of the
people according to the law, that is, of their brethren, though they
come out of the loins of Abraham: 7:6 But he whose descent is not
counted from them received tithes of Abraham, and blessed him that had
the promises.

7:7 And without all contradiction the less is blessed of the better.

7:8 And here men that die receive tithes; but there he receiveth them,
of whom it is witnessed that he liveth.

7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes
in Abraham.

7:10 For he was yet in the loins of his father, when Melchisedec met
him.

7:11 If therefore perfection were by the Levitical priesthood, (for
under it the people received the law,) what further need was there
that another priest should rise after the order of Melchisedec, and
not be called after the order of Aaron? 7:12 For the priesthood being
changed, there is made of necessity a change also of the law.

7:13 For he of whom these things are spoken pertaineth to another
tribe, of which no man gave attendance at the altar.

7:14 For it is evident that our Lord sprang out of Juda; of which
tribe Moses spake nothing concerning priesthood.

7:15 And it is yet far more evident: for that after the similitude of
Melchisedec there ariseth another priest, 7:16 Who is made, not after
the law of a carnal commandment, but after the power of an endless
life.

7:17 For he testifieth, Thou art a priest for ever after the order of
Melchisedec.

7:18 For there is verily a disannulling of the commandment going
before for the weakness and unprofitableness thereof.

7:19 For the law made nothing perfect, but the bringing in of a better
hope did; by the which we draw nigh unto God.

7:20 And inasmuch as not without an oath he was made priest: 7:21 (For
those priests were made without an oath; but this with an oath by him
that said unto him, The Lord sware and will not repent, Thou art a
priest for ever after the order of Melchisedec:) 7:22 By so much was
Jesus made a surety of a better testament.

7:23 And they truly were many priests, because they were not suffered
to continue by reason of death: 7:24 But this man, because he
continueth ever, hath an unchangeable priesthood.

7:25 Wherefore he is able also to save them to the uttermost that come
unto God by him, seeing he ever liveth to make intercession for them.

7:26 For such an high priest became us, who is holy, harmless,
undefiled, separate from sinners, and made higher than the heavens;
7:27 Who needeth not daily, as those high priests, to offer up
sacrifice, first for his own sins, and then for the people's: for this
he did once, when he offered up himself.

7:28 For the law maketh men high priests which have infirmity; but the
word of the oath, which was since the law, maketh the Son, who is
consecrated for evermore.

8:1 Now of the things which we have spoken this is the sum: We have
such an high priest, who is set on the right hand of the throne of the
Majesty in the heavens; 8:2 A minister of the sanctuary, and of the
true tabernacle, which the Lord pitched, and not man.

8:3 For every high priest is ordained to offer gifts and sacrifices:
wherefore it is of necessity that this man have somewhat also to
offer.

8:4 For if he were on earth, he should not be a priest, seeing that
there are priests that offer gifts according to the law: 8:5 Who serve
unto the example and shadow of heavenly things, as Moses was
admonished of God when he was about to make the tabernacle: for, See,
saith he, that thou make all things according to the pattern shewed to
thee in the mount.

8:6 But now hath he obtained a more excellent ministry, by how much
also he is the mediator of a better covenant, which was established
upon better promises.

8:7 For if that first covenant had been faultless, then should no
place have been sought for the second.

8:8 For finding fault with them, he saith, Behold, the days come,
saith the Lord, when I will make a new covenant with the house of
Israel and with the house of Judah: 8:9 Not according to the covenant
that I made with their fathers in the day when I took them by the hand
to lead them out of the land of Egypt; because they continued not in
my covenant, and I regarded them not, saith the Lord.

8:10 For this is the covenant that I will make with the house of
Israel after those days, saith the Lord; I will put my laws into their
mind, and write them in their hearts: and I will be to them a God, and
they shall be to me a people: 8:11 And they shall not teach every man
his neighbour, and every man his brother, saying, Know the Lord: for
all shall know me, from the least to the greatest.

8:12 For I will be merciful to their unrighteousness, and their sins
and their iniquities will I remember no more.

8:13 In that he saith, A new covenant, he hath made the first old. Now
that which decayeth and waxeth old is ready to vanish away.

9:1 Then verily the first covenant had also ordinances of divine
service, and a worldly sanctuary.

9:2 For there was a tabernacle made; the first, wherein was the
candlestick, and the table, and the shewbread; which is called the
sanctuary.

9:3 And after the second veil, the tabernacle which is called the
Holiest of all; 9:4 Which had the golden censer, and the ark of the
covenant overlaid round about with gold, wherein was the golden pot
that had manna, and Aaron's rod that budded, and the tables of the
covenant; 9:5 And over it the cherubims of glory shadowing the
mercyseat; of which we cannot now speak particularly.

9:6 Now when these things were thus ordained, the priests went always
into the first tabernacle, accomplishing the service of God.

9:7 But into the second went the high priest alone once every year,
not without blood, which he offered for himself, and for the errors of
the people: 9:8 The Holy Ghost this signifying, that the way into the
holiest of all was not yet made manifest, while as the first
tabernacle was yet standing: 9:9 Which was a figure for the time then
present, in which were offered both gifts and sacrifices, that could
not make him that did the service perfect, as pertaining to the
conscience; 9:10 Which stood only in meats and drinks, and divers
washings, and carnal ordinances, imposed on them until the time of
reformation.

9:11 But Christ being come an high priest of good things to come, by a
greater and more perfect tabernacle, not made with hands, that is to
say, not of this building; 9:12 Neither by the blood of goats and
calves, but by his own blood he entered in once into the holy place,
having obtained eternal redemption for us.

9:13 For if the blood of bulls and of goats, and the ashes of an
heifer sprinkling the unclean, sanctifieth to the purifying of the
flesh: 9:14 How much more shall the blood of Christ, who through the
eternal Spirit offered himself without spot to God, purge your
conscience from dead works to serve the living God? 9:15 And for this
cause he is the mediator of the new testament, that by means of death,
for the redemption of the transgressions that were under the first
testament, they which are called might receive the promise of eternal
inheritance.

9:16 For where a testament is, there must also of necessity be the
death of the testator.

9:17 For a testament is of force after men are dead: otherwise it is
of no strength at all while the testator liveth.

9:18 Whereupon neither the first testament was dedicated without
blood.

9:19 For when Moses had spoken every precept to all the people
according to the law, he took the blood of calves and of goats, with
water, and scarlet wool, and hyssop, and sprinkled both the book, and
all the people, 9:20 Saying, This is the blood of the testament which
God hath enjoined unto you.

9:21 Moreover he sprinkled with blood both the tabernacle, and all the
vessels of the ministry.

9:22 And almost all things are by the law purged with blood; and
without shedding of blood is no remission.

9:23 It was therefore necessary that the patterns of things in the
heavens should be purified with these; but the heavenly things
themselves with better sacrifices than these.

9:24 For Christ is not entered into the holy places made with hands,
which are the figures of the true; but into heaven itself, now to
appear in the presence of God for us: 9:25 Nor yet that he should
offer himself often, as the high priest entereth into the holy place
every year with blood of others; 9:26 For then must he often have
suffered since the foundation of the world: but now once in the end of
the world hath he appeared to put away sin by the sacrifice of
himself.

9:27 And as it is appointed unto men once to die, but after this the
judgment: 9:28 So Christ was once offered to bear the sins of many;
and unto them that look for him shall he appear the second time
without sin unto salvation.

10:1 For the law having a shadow of good things to come, and not the
very image of the things, can never with those sacrifices which they
offered year by year continually make the comers thereunto perfect.

10:2 For then would they not have ceased to be offered? because that
the worshippers once purged should have had no more conscience of
sins.

10:3 But in those sacrifices there is a remembrance again made of sins
every year.

10:4 For it is not possible that the blood of bulls and of goats
should take away sins.

10:5 Wherefore when he cometh into the world, he saith, Sacrifice and
offering thou wouldest not, but a body hast thou prepared me: 10:6 In
burnt offerings and sacrifices for sin thou hast had no pleasure.

10:7 Then said I, Lo, I come (in the volume of the book it is written
of me,) to do thy will, O God.

10:8 Above when he said, Sacrifice and offering and burnt offerings
and offering for sin thou wouldest not, neither hadst pleasure
therein; which are offered by the law; 10:9 Then said he, Lo, I come
to do thy will, O God. He taketh away the first, that he may establish
the second.

10:10 By the which will we are sanctified through the offering of the
body of Jesus Christ once for all.

10:11 And every priest standeth daily ministering and offering
oftentimes the same sacrifices, which can never take away sins: 10:12
But this man, after he had offered one sacrifice for sins for ever,
sat down on the right hand of God; 10:13 From henceforth expecting
till his enemies be made his footstool.

10:14 For by one offering he hath perfected for ever them that are
sanctified.

10:15 Whereof the Holy Ghost also is a witness to us: for after that
he had said before, 10:16 This is the covenant that I will make with
them after those days, saith the Lord, I will put my laws into their
hearts, and in their minds will I write them; 10:17 And their sins and
iniquities will I remember no more.

10:18 Now where remission of these is, there is no more offering for
sin.

10:19 Having therefore, brethren, boldness to enter into the holiest
by the blood of Jesus, 10:20 By a new and living way, which he hath
consecrated for us, through the veil, that is to say, his flesh; 10:21
And having an high priest over the house of God; 10:22 Let us draw
near with a true heart in full assurance of faith, having our hearts
sprinkled from an evil conscience, and our bodies washed with pure
water.

10:23 Let us hold fast the profession of our faith without wavering;
(for he is faithful that promised;) 10:24 And let us consider one
another to provoke unto love and to good works: 10:25 Not forsaking
the assembling of ourselves together, as the manner of some is; but
exhorting one another: and so much the more, as ye see the day
approaching.

10:26 For if we sin wilfully after that we have received the knowledge
of the truth, there remaineth no more sacrifice for sins, 10:27 But a
certain fearful looking for of judgment and fiery indignation, which
shall devour the adversaries.

10:28 He that despised Moses' law died without mercy under two or
three witnesses: 10:29 Of how much sorer punishment, suppose ye, shall
he be thought worthy, who hath trodden under foot the Son of God, and
hath counted the blood of the covenant, wherewith he was sanctified,
an unholy thing, and hath done despite unto the Spirit of grace?
10:30 For we know him that hath said, Vengeance belongeth unto me, I
will recompense, saith the Lord. And again, The Lord shall judge his
people.

10:31 It is a fearful thing to fall into the hands of the living God.

10:32 But call to remembrance the former days, in which, after ye were
illuminated, ye endured a great fight of afflictions; 10:33 Partly,
whilst ye were made a gazingstock both by reproaches and afflictions;
and partly, whilst ye became companions of them that were so used.

10:34 For ye had compassion of me in my bonds, and took joyfully the
spoiling of your goods, knowing in yourselves that ye have in heaven a
better and an enduring substance.

10:35 Cast not away therefore your confidence, which hath great
recompence of reward.

10:36 For ye have need of patience, that, after ye have done the will
of God, ye might receive the promise.

10:37 For yet a little while, and he that shall come will come, and
will not tarry.

10:38 Now the just shall live by faith: but if any man draw back, my
soul shall have no pleasure in him.

10:39 But we are not of them who draw back unto perdition; but of them
that believe to the saving of the soul.

11:1 Now faith is the substance of things hoped for, the evidence of
things not seen.

11:2 For by it the elders obtained a good report.

11:3 Through faith we understand that the worlds were framed by the
word of God, so that things which are seen were not made of things
which do appear.

11:4 By faith Abel offered unto God a more excellent sacrifice than
Cain, by which he obtained witness that he was righteous, God
testifying of his gifts: and by it he being dead yet speaketh.

11:5 By faith Enoch was translated that he should not see death; and
was not found, because God had translated him: for before his
translation he had this testimony, that he pleased God.

11:6 But without faith it is impossible to please him: for he that
cometh to God must believe that he is, and that he is a rewarder of
them that diligently seek him.

11:7 By faith Noah, being warned of God of things not seen as yet,
moved with fear, prepared an ark to the saving of his house; by the
which he condemned the world, and became heir of the righteousness
which is by faith.

11:8 By faith Abraham, when he was called to go out into a place which
he should after receive for an inheritance, obeyed; and he went out,
not knowing whither he went.

11:9 By faith he sojourned in the land of promise, as in a strange
country, dwelling in tabernacles with Isaac and Jacob, the heirs with
him of the same promise: 11:10 For he looked for a city which hath
foundations, whose builder and maker is God.

11:11 Through faith also Sara herself received strength to conceive
seed, and was delivered of a child when she was past age, because she
judged him faithful who had promised.

11:12 Therefore sprang there even of one, and him as good as dead, so
many as the stars of the sky in multitude, and as the sand which is by
the sea shore innumerable.

11:13 These all died in faith, not having received the promises, but
having seen them afar off, and were persuaded of them, and embraced
them, and confessed that they were strangers and pilgrims on the
earth.

11:14 For they that say such things declare plainly that they seek a
country.

11:15 And truly, if they had been mindful of that country from whence
they came out, they might have had opportunity to have returned.

11:16 But now they desire a better country, that is, an heavenly:
wherefore God is not ashamed to be called their God: for he hath
prepared for them a city.

11:17 By faith Abraham, when he was tried, offered up Isaac: and he
that had received the promises offered up his only begotten son, 11:18
Of whom it was said, That in Isaac shall thy seed be called: 11:19
Accounting that God was able to raise him up, even from the dead; from
whence also he received him in a figure.

11:20 By faith Isaac blessed Jacob and Esau concerning things to come.

11:21 By faith Jacob, when he was a dying, blessed both the sons of
Joseph; and worshipped, leaning upon the top of his staff.

11:22 By faith Joseph, when he died, made mention of the departing of
the children of Israel; and gave commandment concerning his bones.

11:23 By faith Moses, when he was born, was hid three months of his
parents, because they saw he was a proper child; and they were not
afraid of the king's commandment.

11:24 By faith Moses, when he was come to years, refused to be called
the son of Pharaoh's daughter; 11:25 Choosing rather to suffer
affliction with the people of God, than to enjoy the pleasures of sin
for a season; 11:26 Esteeming the reproach of Christ greater riches
than the treasures in Egypt: for he had respect unto the recompence of
the reward.

11:27 By faith he forsook Egypt, not fearing the wrath of the king:
for he endured, as seeing him who is invisible.

11:28 Through faith he kept the passover, and the sprinkling of blood,
lest he that destroyed the firstborn should touch them.

11:29 By faith they passed through the Red sea as by dry land: which
the Egyptians assaying to do were drowned.

11:30 By faith the walls of Jericho fell down, after they were
compassed about seven days.

11:31 By faith the harlot Rahab perished not with them that believed
not, when she had received the spies with peace.

11:32 And what shall I more say? for the time would fail me to tell of
Gedeon, and of Barak, and of Samson, and of Jephthae; of David also,
and Samuel, and of the prophets: 11:33 Who through faith subdued
kingdoms, wrought righteousness, obtained promises, stopped the mouths
of lions.

11:34 Quenched the violence of fire, escaped the edge of the sword,
out of weakness were made strong, waxed valiant in fight, turned to
flight the armies of the aliens.

11:35 Women received their dead raised to life again: and others were
tortured, not accepting deliverance; that they might obtain a better
resurrection: 11:36 And others had trial of cruel mockings and
scourgings, yea, moreover of bonds and imprisonment: 11:37 They were
stoned, they were sawn asunder, were tempted, were slain with the
sword: they wandered about in sheepskins and goatskins; being
destitute, afflicted, tormented; 11:38 (Of whom the world was not
worthy:) they wandered in deserts, and in mountains, and in dens and
caves of the earth.

11:39 And these all, having obtained a good report through faith,
received not the promise: 11:40 God having provided some better thing
for us, that they without us should not be made perfect.

12:1 Wherefore seeing we also are compassed about with so great a
cloud of witnesses, let us lay aside every weight, and the sin which
doth so easily beset us, and let us run with patience the race that is
set before us, 12:2 Looking unto Jesus the author and finisher of our
faith; who for the joy that was set before him endured the cross,
despising the shame, and is set down at the right hand of the throne
of God.

12:3 For consider him that endured such contradiction of sinners
against himself, lest ye be wearied and faint in your minds.

12:4 Ye have not yet resisted unto blood, striving against sin.

12:5 And ye have forgotten the exhortation which speaketh unto you as
unto children, My son, despise not thou the chastening of the Lord,
nor faint when thou art rebuked of him: 12:6 For whom the Lord loveth
he chasteneth, and scourgeth every son whom he receiveth.

12:7 If ye endure chastening, God dealeth with you as with sons; for
what son is he whom the father chasteneth not? 12:8 But if ye be
without chastisement, whereof all are partakers, then are ye bastards,
and not sons.

12:9 Furthermore we have had fathers of our flesh which corrected us,
and we gave them reverence: shall we not much rather be in subjection
unto the Father of spirits, and live? 12:10 For they verily for a few
days chastened us after their own pleasure; but he for our profit,
that we might be partakers of his holiness.

12:11 Now no chastening for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby.

12:12 Wherefore lift up the hands which hang down, and the feeble
knees; 12:13 And make straight paths for your feet, lest that which is
lame be turned out of the way; but let it rather be healed.

12:14 Follow peace with all men, and holiness, without which no man
shall see the Lord: 12:15 Looking diligently lest any man fail of the
grace of God; lest any root of bitterness springing up trouble you,
and thereby many be defiled; 12:16 Lest there be any fornicator, or
profane person, as Esau, who for one morsel of meat sold his
birthright.

12:17 For ye know how that afterward, when he would have inherited the
blessing, he was rejected: for he found no place of repentance, though
he sought it carefully with tears.

12:18 For ye are not come unto the mount that might be touched, and
that burned with fire, nor unto blackness, and darkness, and tempest,
12:19 And the sound of a trumpet, and the voice of words; which voice
they that heard intreated that the word should not be spoken to them
any more: 12:20 (For they could not endure that which was commanded,
And if so much as a beast touch the mountain, it shall be stoned, or
thrust through with a dart: 12:21 And so terrible was the sight, that
Moses said, I exceedingly fear and quake:) 12:22 But ye are come unto
mount Sion, and unto the city of the living God, the heavenly
Jerusalem, and to an innumerable company of angels, 12:23 To the
general assembly and church of the firstborn, which are written in
heaven, and to God the Judge of all, and to the spirits of just men
made perfect, 12:24 And to Jesus the mediator of the new covenant, and
to the blood of sprinkling, that speaketh better things than that of
Abel.

12:25 See that ye refuse not him that speaketh. For if they escaped
not who refused him that spake on earth, much more shall not we
escape, if we turn away from him that speaketh from heaven: 12:26
Whose voice then shook the earth: but now he hath promised, saying,
Yet once more I shake not the earth only, but also heaven.

12:27 And this word, Yet once more, signifieth the removing of those
things that are shaken, as of things that are made, that those things
which cannot be shaken may remain.

12:28 Wherefore we receiving a kingdom which cannot be moved, let us
have grace, whereby we may serve God acceptably with reverence and
godly fear: 12:29 For our God is a consuming fire.

13:1 Let brotherly love continue.

13:2 Be not forgetful to entertain strangers: for thereby some have
entertained angels unawares.

13:3 Remember them that are in bonds, as bound with them; and them
which suffer adversity, as being yourselves also in the body.

13:4 Marriage is honourable in all, and the bed undefiled: but
whoremongers and adulterers God will judge.

13:5 Let your conversation be without covetousness; and be content
with such things as ye have: for he hath said, I will never leave
thee, nor forsake thee.

13:6 So that we may boldly say, The Lord is my helper, and I will not
fear what man shall do unto me.

13:7 Remember them which have the rule over you, who have spoken unto
you the word of God: whose faith follow, considering the end of their
conversation.

13:8 Jesus Christ the same yesterday, and to day, and for ever.

13:9 Be not carried about with divers and strange doctrines. For it is
a good thing that the heart be established with grace; not with meats,
which have not profited them that have been occupied therein.

13:10 We have an altar, whereof they have no right to eat which serve
the tabernacle.

13:11 For the bodies of those beasts, whose blood is brought into the
sanctuary by the high priest for sin, are burned without the camp.

13:12 Wherefore Jesus also, that he might sanctify the people with his
own blood, suffered without the gate.

13:13 Let us go forth therefore unto him without the camp, bearing his
reproach.

13:14 For here have we no continuing city, but we seek one to come.

13:15 By him therefore let us offer the sacrifice of praise to God
continually, that is, the fruit of our lips giving thanks to his name.

13:16 But to do good and to communicate forget not: for with such
sacrifices God is well pleased.

13:17 Obey them that have the rule over you, and submit yourselves:
for they watch for your souls, as they that must give account, that
they may do it with joy, and not with grief: for that is unprofitable
for you.

13:18 Pray for us: for we trust we have a good conscience, in all
things willing to live honestly.

13:19 But I beseech you the rather to do this, that I may be restored
to you the sooner.

13:20 Now the God of peace, that brought again from the dead our Lord
Jesus, that great shepherd of the sheep, through the blood of the
everlasting covenant, 13:21 Make you perfect in every good work to do
his will, working in you that which is wellpleasing in his sight,
through Jesus Christ; to whom be glory for ever and ever. Amen.