No More Learning

_2nd Woman_.
Wouldst thou, 'twere yours?

_1st Woman_.
Thou shudderest again; what ails thee, Queen?

_Vashti_.
I would have lived in beauty once.

_2nd Woman_.
In whose?

_Vashti_.
I know the King finds relish in thy looks,
Wench, and I have no care to grudge thy pride;
But when thy face is named throughout the world
For wonder, I will bear thy impudence.

_1st Woman_.
But tell us, Queen, thy thought; for we have made
An end almost of eating; and it seems
It will be somewhat strange, pleasing our mood.

_Vashti_.
Strange you will find it doubtless; but scarce pleasing,
Unless 'tis pleasing to have news of danger.
Listen! your lives are propt like a rotten house.
Your souls, that should have noble lodging here,
Have crept like peasants into huts that have
No force within their walls, but must be shored
With borrowed firmness. Yea, man's stubborn lust
To feed his heart upon your beauty, is all
The strength your lives have, all that holdeth you
Safe in the world,--propt like a rotten house.

_1st Woman_.
Shall woman then not love to have man's love?

_3rd Woman_.
To feed his heart on us, thou sayest? O yea!
And how can a woman know such might of living
As when upon her breast she feels the man,
The man of her desire, like sacrament
Feeding his heart, yea and his soul, on her?

_Vashti_.
Are we for nought but so to nourish him?

_3rd Woman_.
Thou art too proud, O Queen, too proud and lonely,
And goest apart to have thy thought too much.
'Tis known, too much thought dazes oft a mind,
Till it can learn nought of the signed evil
God hath put in the faces of evil notions,
That spiritual sight may ken them coming
Sly and demure, and safely shut the brain
Ere they be in and swell themselves to lordship.
Hence is it that an evil thought in thee
Hath dared so far, and played its wickedness
Strangely within thee, braving even into speech.

_1st Woman_.
Strangely indeed thy brain's inhabited.
What, is there aught prosperity for woman
But to be shining in the thought of man?

_Vashti_.
I wisht to prosper in the life I had,
That the Gods might approve the flourishing
Their heavenly graft of soul took from my flesh.
Therefore I wisht to love. And I did love. --
There came Ahasuerus conquering
Into my father's land. My fancying hate
Had made a man-beast of him, a thing, like man,
Tall in his walk, but in the mood of his eyes
A beast, and in the noise of his mouth a beast.
He came, and lookt at me; and, in a while,
I saw that he was speaking to me there.
And all the maiden went in me before him,
Swifter than in a moon which looks against
The morning, all the silver courage fails. --
How cam'st thou to the King?

_1st Woman_.
Sold to him, I.

_2nd Woman_.
Bought by him, I: for he had heard of me.

_Vashti_.
I also, sold or bought; nay, rather paid:
Paid like cash to him, that as servant king
My father might have life, and a throne in life.
It mattered nothing then. [_The_ QUEEN _pauses_.
Often in early summer, as I walkt
A girl singing her happiness, beside
The high green corn, holding all earth my own,
I saw, as my feet and my voice past by,
How in its hiding some croucht little beast
Startled, and filled a space of the gentle corn
With plunging quivering fear. And always then
My heart answer'd the fear that shook the corn,
With a sudden doubt in its beating; for I knew
Within my life such rousing of dismay
I myself should watch, with seizing wonder.
It was so: in the midst of my new love,
That promist such a plenty in my soul,
At last some sleeping terror leapt awake,
And made the young growth shiver and wry about
Inwardly tormented. Yea, and my heart
It was, my heart in its hiding of green love,
That took so wildly the approaching sound
Of something strangely fearful walking near.

_3rd Woman_.
A queer tale, this.

_1st Woman_.
A spectre visited you?

_Vashti_.
Indeed, a spectre.

_1st Woman_.
That have I never seen.
Was it the kind with nose and mouth grown sharp
To an eagle's bill, and claws upon its fingers,
The curve of them pasted with a bloody glue?

_Vashti_.
The spectre was--my beauty.

_3rd Woman_.
It is as I said.
O Queen, send for a wise man in the morning;
And let him leech thy spirit.

_4th Woman_.
I've heard, the best
Riddance for evil notions in the mind,
Is for a toad to sit upon the tongue;
While, breathed against the scalp, some power of spells
Loosens the clasp the notion hath digg'd deep
Into the soul; so that it passeth down,
Shaken and mastered, and creeps into the toad,--

_3rd Woman_.
Which gives a foolish kick or start to feel it,--

_4th Woman_.
Then the trapt notion may be easily burnt.

_Vashti_.
Yea? --I think mine would not burn easily.
With fire, with such indignant fire as pride
Yields, when it must destroy itself to feel
The power of the world touch it with humbling flame,--
With such a fire, whose heat you know not of,
Have I assayed this--notion, didst thou say?
And it stood upright, with its shape unquencht,
And lived within the fire.

_3rd Woman_.
Thou hast it wrong.

_4th Woman_.
Thou hast not understood the cure we meant.

_2nd Woman_.
Stop brabbling, fools; I would hear the Queen's mind.

_1st Woman_.
I too; I hate a thing I cannot skill;
And thee and all that lives in thee, O Queen,
I would keep friendly to my spirit; yet
I do suspect something amazing in thee.

_Vashti_.
And if thou seest not how slippery
Is women's place in the world of men, 'tis like
Thou wilt amazedly the vision take,
When I have led thee up my tower of thought.

_2nd Woman_.
How are we dangerous? Are we not women,
Man's endless need?

_Vashti_.
Ay, and therein the danger!
Is it not possible he hate the need?
For not as he were a beast it urges him:
He is aware of it, he knows its force,--
The kind of beasts is in their blood alone,
But man is blood and spirit. And in him,
As in all creature, is the word from God,
"Utter thyself in joy. "

_2nd Woman_.
And we his joy.

_Vashti_.
But such an one that may become, perhaps,
Something not utterance, but strict commanding,
Yea, mastery, like the dancing in the blood
Of one bitten by spiders. And it is Spirit,
Spirit enjoying woman, that hath sent
A beating poison in the blood of man,
The poison which is lust. Spirit was given
To use life as a sense for ecstasy;
Life mixt with Spirit must exult beyond
Sex-madden'd men and sex-serving women,
Into some rapture where sweet fleshly love
Is as the air wherein a music rings.
But blood hath captured Spirit; Spirit hath given
The strength of its desire of joy to make
What ecstasy it may of woman's beauty,
And of this only, doing no more than train
The joys of blood to be more keen and cunning;
As men have trained and tamed wild lives of the forests,
Breeding them to more excellent shape and size
And tireless speed, and to know the words of men.
So the wise masterful Spirit rules the joys
That come all fierce from roaming the dark blood;
They are broken to his desire, they are wily for him,
A pack of lusts wherewith the Spirit hunts
Pleasure; and the chief prey the pleasure hid
In woman.

_1st Woman_.
What joys are these?

_Vashti_.
What joys?
The joys of rutting beasts, tamed to endure,
Tamed to be always swift to answer Spirit,
Yet fiercer for their taming, wilder hungers;
So that the Spirit, if he hunt them not,
Fears to be torn by them in mutiny.
Now know you woman's beauty! 'Tis these joys,
The heat of the blood's desires, changed and mastered
By the desire of spirit, trained to serve
Spirit with lust, spirit with woman enjoy'd.

_2nd Woman_.
Queen, I am beautiful, and cannot boast
Thy subtle thinking; and to one like me,
What matters whence come beauty, so I have it?
Let it be but the witless mating of beasts,
Tamed and curiously knowing itself
And cunning in its own delight: What then?
The nightingale desires his little lass,
And that brings out of his heart a radiant song;
A man desires a woman, and for song
Out of his heart comes beauty, that like flame
Reaches towards her, and covers her limbs with light.
If it so please thee, say that neither loves
Aught but his life's desire, fashioning it
Adorably to marvellous song and beauty.
What then? Enough that the wonder lights on me,
To me is paid the worship of the wonder.

_Vashti_.
O well I know how strong we are in man;
His senses have our beauty for their god,
And his delight is built about us like
Towering adoration, housing worship. --
The spirit of man may dwell in God: the world,
From the soft delicate floor of grass to those
Rafters of light and hanging cloths of stars,
Is but the honour in God's mind for man,
Wrought into glorious imagination.
But women dwell in man; our temple is
The honour of man's sensual ecstasy,
Our safety the imagined sacredness
Fashion'd about us, fashion'd of his pleasure.
Beauty hath done this for us, and so made
Woman a kind within the kind of man.
Yea, there is more than this: a mighty need
Hath man made of his woman in the world.
Now man walks through his fate in fellowship
Of two companion spirits; ay, and these
With double mastery go on with him.
The one in black disgraceful weeds is Toil;
She sows with never-ending gesture all
The path before his feet, cursing the way
She drags him on with growth of flouting crops,
Urchin thistles, and rank flourishing nettles.
But the other has a wear of woven gleam,
And with soft hand beseeches him his face
Away from the hardships of his hurt stung feet,
That with his eyes he may desire her looks:
And she is Beauty of Woman, man's dear blessing.
And if you would be wise, be well afraid
To think you have more office than to be
A sweet delicious while amid man's hours
Of worldly labour: we are too precious, so.
Yet see you not how this that Spirit hath done
Is also dangerous? --For there are mightier needs!
There's no content for Spirit in the world
Till he has striven out of bounded fate,
And sent an infinite desire forth
Into the whole eternity of things.
Yea, spirit ails with loathing secretly
The irremediable force of being;
Unless, with free expatiate desire,
He shape into the endless burning flux
Of starry world blindly adventuring
Some steady righteous destiny for Spirit:
Even as dreaming brain fashions the fume
Of life asleep to marshall'd imagery.
But we are in the way of this: and man,
The more he needs to announce upon the world,
Over him going like a storming air,
That fashioning word which utters the divine
Imagination working in him like anger;
The more he finds his virtue caught and clogged
In the fierce luxury he hath made of woman.
Thence are we sin, thence deliciously
Persuading man refuse his highest ardour.
Too easily kindled was the ecstasy
Of fleshly passion, with a joyous flame
Too readily answering the Spirit's fire!
He burns with us alone, so fragrantly
His noblest vigour swoons delighted. Yea,
Women, I tell you, not far now is man
From hating us, so passionate the joy
Of loving us, so mightily drawing down
Into the service of his pleasure here
All forces of his being. The pleasure soon
Becomes a shame, scarce to be spoken aloud;
And in best minds, either detested doting
Man's joy in woman's beauty will become;
Or a strict binding fire, holding him down
In lust of beauty where no beauty is.

[_The_ KING'S MESSENGER _comes in_.

_Messenger_.
To Vashti, to the Queen of the world, to her
In whom the striving beauty of the world
Hath made perfection, from the King I come.
And the King bids me say, Rise from thy feast;
For thou must be to-night thyself a feast:
The vision of thy loveliness must now
Feed with astonishment my vassals' hearts.
Therefore thou art to come.

_Vashti_.
And tell the King
I will not come.

_Messenger_.
What was there in my words
Thou dost not understand? --I say, the King
Would show thy beauty to his under-kings,
That with this also they may be amazed
And utterly fear his fortune.

_Vashti_.
So. Go back,
Tell the King I have hearkened to his message,
And tell him I will not come.

_Messenger_.
What sickness shall I say has lighted on thee,
So that thou canst not come?

_Vashti_.
Thou weariest me.
Say this to the King, Vashti will not come.
Are they not plain, my words? Canst thou not learn
them?

_Messenger_.
Give me some softer speech. Must I not fear
I shall earn whipping if I take these words?

_Vashti_.
I pray thee, go. Thou art a trouble here;
Seest thou not how all these feasting women
Pause, and the pleasure is distrest in them?
Thou hast thy message: say, She will not come. --
Back to the King, now!

_Messenger_.
I am whipt for this.

[_He goes_.

_Vashti_.
It seems, my sisters, we have changed our moods.
But now, my mind was heavy, you were blithe;
And in a moment, you, behold, are fixt
Gazing like desperate things, while I rejoice.

_1st Woman_.
Rejoice! thou dost rejoice? then madness does.

_Vashti_.
I know not that: but certainly I know
A mind, that has been feeling for long time
The greatness of some hovering event
Poised over life, will rejoice marvellously
When the event falls, suddenly seizing life:
Like faintness when a thunderstorm comes down,
That turns to exulting when the lightning flares,
Shattering houses, making men afraid.
And this is my event: I am its choice.
Yea, not as a storm, but as an eagle now
It stoops on me; and, though I am its prey,
I am lifted by majestic wings, my soul
Is clothed in swiftness of a mighty soaring.

_3rd Woman_.
What glory can her wondrous eyes behold?

_4th Woman_.
Seemeth her flesh to glow! and her throat pants
As one who feels a god within her, come
Out of his heaven to enjoy her.

_2nd Woman_.
Ay,
Now it is true, the Queen is beautiful;
She could, so looking, enrage love in one
Whose blood a hundred years had frozen dry.

_1st Woman_.
Ah, but I fear thee, Queen: this dreadful mood
Will break the pleasantness of friendship thou
Hast kept for me, as a ship in a gale is broken.

_Vashti_.
Ay, very like: and the event will rouse
Such work in the water where your comfort sails,
More than my fortune will to pieces blow;
You too I think will get some perilous tossing
From what proves my destruction.

_2nd Woman_.
And, so knowing,
For mere insane delight in violent things,
Wilt thou awake in the fickle mood of men
Again that ancient ignominy which once,
Till beauty freed them, loaded the souls of women?

_3rd Woman_.
Truly, long time will work what now thou doest.

_Vashti_.
I know not rightly what I here begin;
No more than one, who stands in midst of wind
On a tall mountain, knows what breaking down
The earth must have ere the wind's speed is done,
And it hath drawn out of the drenched soil
The clinging vapours, and made bright the air.

_2nd Woman_.
But we'll not have thee disobedient.
The King's mind is a summer over us;
Thou with a storm wilt fill him, and the hail
That shatters thee will leave us bruised and weeping.

_Vashti_.
Be sulky in his arms: the weather soon
Will pleasantly favour thee again.

_4th Woman_.
No, no;
Not because from our heaven of man's mind
Thou wilt bring down on us a rain of scorn,
But because thou art wicked, thou must go
And tell the King the wine was rash in thee.

_Vashti_.
I must!

_3rd Woman_.
Thou must indeed: words such as thine
Never were impudent in men's ears before.

_2nd Woman_.
We will not have thee disobedient.

_1st Woman_.
Here comes another: gentle words, my Queen,
Let him take from thee now, and swiftly follow
Contrite, and let the beauty of thy grief
Bend pleading against the King's furious eyes.

[_The_ POET _comes in, and kneels_.

_Poet_.
I will not ask thee what strange anger sent
That blaze of proud contempt in the King's face:
But ere the voice of the King seals up thy life
In an unalterable judgment, I
Am granted now to come as his last message:
And, as I will, to speak. Here then I am
Not as commanding, but on my knees beseeching,
And for myself beseeching.

_Vashti_.
What hast thou
To do with this? and wherefore wert thou chosen?

_Poet_.
I was to praise the splendour of the King;
And I made thee his splendour; and the King,
Knowing my truth, would have thee brought, to break
All the pride of his under-kings, already
Desperate with his riches, and now seeing
What marvellous fortune also hath his love,
How marvellously delighted.

_Vashti_.
Get thee back:
And tell the King 'tis time his judgment fell.

_Poet_.
Not till thou hearest me.

_Vashti_.
I will not hear thee.
Wouldst thou go on before me, and say, Look,
This is the woman which I told you of,
You kings; does she not, as I said, stir up
Quaking desire through all your muscles? Look,
And thank the King for showing you his lust! --
I will not hear thee.

_Poet_.
Dost thou not know, my Queen,
That, when I taught thee songs, thou taughtest me
The divine secret, Beauty? My small tunes
Were games to thee; but now I am he who knows
How man may walk upon Eternity
Wearing the world as a god wears his power,
The world upon him as a burning garment;
For I am he whose spirit knoweth beauty,--
And thou art the knowledge, Queen! Therefore thou must
Come with me to the kings of all the nations;
For the whole earth must know of thee. These kings,
Though it be but a lightning-moment struck
Upon the darkness of their ignorant hearts,
Must know what I know; that there is a beauty,
Only in thee shown forth in bodily sign,
Which can of life make such triumphant glee,
The force of the world seems but man's spirit utter'd.

_Vashti_.
And what am I to know? --This must, no doubt,
Content me, that we are as wine, and men
By us have senses drunk against his toil
Of knowing himself, for all his boasting mind,
Caught by the quiet purpose of the world,
Burnt up by it at last, like something fallen
In molten iron streaming. But I know
Not drunken may man's soul master his world;
And I now make for woman a new mood,
Wherein she will not bear to know herself
A heady drug for man. --I will not come.

_Poet_.
I, who have brought thy insult on the King,
Will scarce escape his judgment. But not this
My pleading. Seest thou not how wonderfully
The mean affairs of living fill with gleam,
Like pools of water lying in the sun,
Because above men's minds renown of thee,
The certain knowledge of beauty, now presides?
It must not be that thou, for a whim of scorn,
Wilt let thyself be made unseen, unheard of.
Beauty is known in thee; but, without thee,
It is a rumour buzzing hardly heard.
And without beauty men are scurrying ants,
Rapid in endless purpose unenjoyed;
Or newts in holes under the banks of ponds,
Feeding and breeding without sound or light.
For the one thing that is the god in man
Is a delight that admirably knows
Itself delighted; and it is but beauty.
And thou art beauty known.

_Vashti_.
Truly, I say,
I know not how to bear it; that for you
To feel yourselves, though in the depth of the world,
Dizzy, and thence as if elate on high,
We women are devised like drunkenness.
And what are we to make of ourselves here,
When in the joy of us you think the world
No more than your spirits crying out for joy?
Is this your love, to dream a god of man,
And women to keep as wine to make you dream? --
Now, back! or the eunuchs handle thee.

[_He goes_.

_Vashti_.
You will not hear of me after this night,
And thus I say farewell. It may be, far
In time not yet appointed, our life's spirit
Will know its fate, through all the thickets of grief,
As simply and as gladly as one's eyes
Greet the blue weather shining behind trees.
Yea, and I think there will be more than this:
Is not the world a terrible thing, a vision
Of fierce divinity that cares not for us?
Do we not seem immortal good desire,
Mortally wronged by capture in swift being
Made of a world that holds us firm for ever?
And yet is it not beautiful, the world?
How read you that? How is our wrong delightful?
Thus it is: Spirit finding the world fair,
Is spirit in dim perception of its own
Radiant desire piercing the worldly shadow.
But what is dim will become glorious clear:
All in a splendour will the Spirit at last
Stand in the world, for all will be naught else
But Spirit's own perfect knowledge of itself;
Yea, this dark mighty seeming of the world
Is but the Spirit's own power unsubdued;
And as the unruled vigours of thought in sleep
Crowd on the brain, and become dream therein;
So the strange outer forces of man's spirit
Are the appearing world. But all at last,
Subdued, becomes self-knowing ecstasy,
The whole world brightens into Spirit's desire.
This is for Spirit to be lord of life;
And man, with foolish hope looking for this,
Takes the ravishing drunkenness he hath
From us, for knowledge of the Spirit's power.
But it will come by love. It will be twain
Who go together to this height of mastery
Over the world, governing it as song
Is govern'd by the heart of him who sings;
But never one by means of one shall reach it:
Not man alone, nor woman alone, but each
Enabling each, together, twain in one.

[_The_ KING'S MESSENGER _comes in_.

_Messenger_.
I speak to the rebellious woman Vashti.
Thou art no more a Queen; thou hast no place
In the King's house, nor in the life of men:
Thus art thou judged. Go forth now; let the night
Befriend thee, for no other friend thou hast,
For the day shall reveal thee to men's eyes,
And they, obedient to the King, will hate thee.
Therefore be gone: and as the beasts have homes
In the wild ground, have thy home from henceforth.

_Vashti_.
Gives the King reason for this judgment?

_Messenger_.
Yea;
Because thou art a danger to all marriage,
Because men are dishonoured in their rule
Of women by thy insult, thou art judged.

_2nd Woman_.
But if the King had heard her crazy words
He would have put her where they tame with thongs
Maniacs.

_4th Woman_.
When the King hath slept, we will
To-morrow crave his presence, and will stand
In humble troop before him, thanking him
For that his virtue hath this wicked woman
Purged from among us, saved us from infection.

_1st Woman_.
Alas, my Queen! where lies thy journey now?

_Vashti_.
Ay, where to go? What shelter for me now
Will any of the dwelt earth dare to give?
My beauty as a branding now will mark me;
And shame will run before me, and await
My coming, wheresoever I would lodge.
For out of Shushan to the ends of the earth
Great news runs, with a hidden soundless speed
Through secret channels in the folks' dim mind,
As water races through smooth sloping gutters.
Swifter than any feet could bear the tale,
Going unheard, already posts abroad
A buried river, and will soon burst up
In towns and markets, far as the width of day,
A bubbling clamour, wonderful wild news:
"Vashti the Queen is judged and forced to go
Roaming the earth, outcast and infamous;
Look out for her! Be ready, if she comes,
With stones and hooting voices! "--Fare you well,
Women whom once I knew. You are quit of me:
Pardon me if I add, And I of you.


IV

Into the darkness fared the outcast Queen;
Fearless her face, and searching with proud gaze
The impenetrable hour. Behind her burned
The sky, held by the open kiln of the town
In a great breath of fire, yellow and red,
From out the festival streets, and myriad links.
Still might she taste, and still must choke to taste,
The fragrance of sweet oils and gums aflame
Capturing the cool night with spicy riches;
Still after her through the hollow moveless air
The sounded ceremonies came, the cry
Of dainty lust in winding tune of fifes,
The silver fury of cymbals clamouring
Like frenzy in a woman-madden'd brain;
And drumming underneath the whole wild noise,
Like monstrous hatred underneath desire,
The thunder of the beaten serpent-skins.
Yea, in the town behind her, flaring Shushan,
She heard Man, meaning to adore himself,
Throned on the wealth of earth as God in heaven,
And making music of his glorying thought,
Merely betray the mastery of his blood,
His sexual heart, his main idolatry,--
Woman, and his lust to devour her beauty,
Himself devoured ceaselessly by her beauty.
And well she knew, to herself bitterly smiling,
How the King seated amid his fellow-kings
Devised his grievous rage, feeling himself
Insulted in his dearest mind, his rule
Over the precious pleasure of his women
Wounded: how the man's wrath would hiss and swell
Like gross spittle spat into red-hot coals.
But as the Queen fared through the blinded hour,
Sudden against the darkness of her eyes
There came a wind of light. Crimson it was,
With smokey lightnings braided, in its first
Swift surge into the gloom before her face;
But it began to golden, and became
Astonishingly white. And as she stood
With rigour in her nerves, a mighty shudder
Ravish the light, and in the midst appeared
Vision, a goddess, terrible and kind;
And to the Queen the goddess spoke, in voice
That healed her anger with its quietness.

_Ishtar_.
I am the goddess Ishtar, and thou art
My servant. Wilt any of thou help me?

_Vashti_.
Am I then one whom gods may help? I am
By men judged hateful: surely I am thereby
Made over to the demons, and not thine.

_Ishtar_.
Yet art thou mine, because thou knowest well
Thou disobeyest me.

_Vashti_.
How do I so?

_Ishtar_.
I am the goddess of the power of women,
And passion in the hearts of men is my
Divinity.

_Vashti_.
Yea, then I disobey thee.

_Ishtar_.
And yet thou shalt not fear me wronging thee:
Tell me, O thou Despair, whither thou goest?

_Vashti_.
Thy taunt goes past me; I am not despair.

_Ishtar_.
Verily, but thou art. Is not thy mind
A hot revolter from the service due
To my divinity, passion in men's hearts?
Is there aught else that thou mayst serve? Thou knowest
There is naught else: therefore thou art Despair.

_Vashti_.
That I am infamous, I know. But even now,
Now when I learn I am to gods no more
Than to the lust of men, I will not be
Despair.

_Ishtar_.
Who means so greatly to serve pride,
That the service of the world is a thing loath'd,
Is desperate, avoided by mankind,
Unpleasing to the gods. We, who look down,
Know that the world and pride may both be served.
Yet also that it was too hard for thee
We know, and pardon. Thou shalt tell me now
Why thou refusest the life given thee.

_Vashti_.
Because I will not, woman should be sin
Amid man's life. You gods have given man
Desire that too much knows itself; and thence
He is all confounded by the pleasure of us.
How sweetly doth the heart of man begin
Desiring us, how like music and the green
First happiness of the year! But this can grow
To uncontrollably crowding lust, beyond
All power of delight to utter, thence
Inwardly turned to anger and detesting!
Till, looking on us with strange eyes, man finds
We are not his desire: it was but sex
Inflamed, so that it roused the breaking forth
Of secret fury in him, consuming life,
Yea, even the life that would reach up to know
The heaven of gods above it.

_Ishtar_.
And what, for this,
Dost thou refuse?

_Vashti_.
I refuse woman's beauty!
Not merely to be feasting with delight
Man's senses, I refuse; but even his heart
I will not serve. Are we to be for ever
Love's passion in man, and never love itself?
Always the instrument, never the music?

_Ishtar_.
I have not done with man. --Thou sayest true,
Women are as a sin in life: for that
The gods have made mankind in double sex.
Sin of desiring woman is to be
The knowledgeable light within man's soul,
Whereby he kills the darken'd ache of being.
But shall I leave him there? or shall I leave
Woman amid these hungers? Nay: I hold
The rages of these fires as a soft clay
Obedient to my handling; there shall be
Of man desiring, and of woman desired,
A single ecstasy divinely formed,
Two souls knowing themselves as one amazement.
All that thou hatest to arouse in man
Prepareth him for this; and thou thyself
Art by thy very hate prepared: wherefore
The gods forgive thee, seeing what comes of thee.
Behold now! of my godhead I will make
Thy senses burn with vision, storying
The spirit of woman growing from loved to love.

_The First Vision: Helen_.
Helen am I, a name astonishing
The world, a fame that rings against the sky,
Like an alarm of brass smitten to sound
The news of war against the stone of mountains.
I move in power through the minds of men,
And have no power to hold my power back.
Men's passions fawn upon my feet, as waves
That fiercely fawn after the going wind;
But not as the wind, shaking off the foam
Of the pursuing lust of the moaning waves,
And over the clamour of the evil seas'
Monstrous word running lightly, unhurt.
They fawn upon me, all the lusts of the world,
Bewildering my steps with straining close,
And breathe their horrible spittle against me.
Passions cry round me with the yelling cry
Of dogs chained and starving and smelling blood.
Yea, for through me the world becomes a den
Of insane greed. In helpless beauty I stand
Alone in the midst of dreadful adoration;
And, round me thronged, the fawning, fawning lusts
Open their throats upon me and whine and lick
My feet with dripping tongues, or gaze to pant
Hot hunger in my face. For I am made
To set their hearts grim to possess my life,
And with an anger of love devour my beauty;
And yet to seal up in their mastered hearts
The rage, and bring them in croucht worship down
Before me, bent with impotent desire.
A quiet place the world was ere I came
A strife, a dream of fire, into its sleep;
And with their senses ended men's delights.
But I struck through their senses burning news
Of impossible endless things, and mixt
Wild lightning into their room of darkness. --Then
Agony, and a craving for delight
Escaping sensual grasp, began in men;
And the agony was poison in the health
Of sweet desire. --The joy of me men tried
To compass with strange frenzy and desire
Made new with cunning. But still at my feet
The lusts they tarr on me crouch down and fawn
And snarl to be so fearful of their prey.
I see men's faces grin with helpless lust
About me; crooked hands reach out to please
Their hot nerves with the flower of my skin;
I see the eyes imagining enjoyment,
The arms twitching to seize me, and the minds
Inflamed like the glee-kindled hearts of fiends.
And through the world the fawning, fawning lusts
Hound me with worship of a ravenous yearning:
And I am weary of maddening men with beauty.

_The Second Vision: Sappho_.
Into how fair a fortune hath man's life
Fallen out of the darkness! --This bright earth
Maketh my heart to falter; yea, my spirit
Bends and bows down in the delight of vision,
Caught by the force of beauty, swayed about
Like seaweed moved by the deep winds of water:
For it is all the news of love to me.
Through paths pine-fragrant, where the shaded ground
Is strewn with fruits of scarlet husk, I come,
As if through maidenhood's uncertainty,
Its darkness coloured with strange untried thoughts;
Hither I come, here to the flowery peak
Of this white cliff, high up in golden air,
Where glowing earth and sea and divine light
Are in mine eyes like ardour, and like love
Are in my soul: love's glowing gentleness,
The sunny grass of meadows and the trees,
Towers of dark green flame, and that white town
Where from the hearths, a fragrance of burnt wood,
Blue-purple smoke creeps like a stain of wine
Along the paved blue sea: yea, all this kindness
Lies amid salt immeasurable flowing,
The power of the sea, passion of love.
I, Sappho, have made love the mastery
Most sacred over man; but I have made it
A safety of things gloriously known,
To house his spirit from the darkness blowing
Out of the vast unknown: from me he hath
The wilful mind to make his fortune fair.
Yea, here I stand for the whole earth to see
How life, breathing its fortune like sweet air,
Mixing it with the kindled heart of man,
May utter it proud against the double truth
Of darkness fronting him and following him,
In a prevailing, burning, marvellous lie!
And it is love kindles the burning of it,
The quivering flame of spoken-forth desire,
Which man hath made his place within the world,--
Love, learnt of Sappho! and not only bright
With gladness: I have devised an endless pain,
The fearful spiritual pain of love, to hold
In a firm fire, unalterably bright,
The shining forth of Spirit's imagination
Declared against the investing dark, a light
Of pain and joy, equal for man and woman.

_The Third Vision: Theresa_.
Come, golden bridegroom, break this mortal night,
Five times chained with darkness of my senses.
At last now visit my desire, and turn
Thy feet, and the flaming path of thy feet,
Unto these walls lockt round me like a death.
Death I would have them till thou comest; yea,
The earthly stone whereof man's fortune here
Is made, strongly into deliberate death
I have built about my soul, to fend its life
From gazes of the world. I am too proud
To endure the world's desire of my beauty;
I know myself too marvellous in love
To be the joy of aught that thou hast made:
I am to be bride of thee, of the world's maker.
O God, the heart I have from thee, the heart
Uttering itself in an endless word of love,
Is sealed up in the stone of worldly night:
Set hitherward the flaming way of thy feet,
Break my night, and enter in unto me.
Come, wed my spirit; and like as the sea,
Into the shining spousal ecstasy
Of sun and wind, riseth in cloudy gleam,
So let the knowing of my flesh be clouds
Of fire, mounting up the height of my spirit,
Fire clouding with flame the marriage hour
Wherein my spirit keeps thy dreadful light
Away from Heaven in a bridal kiss,--
Fire of bodily sense in spiritual glee
Held, as fire of water in sunlit air.
Ah God, beautiful God, my soul is wild
With love of thee. Hitherward turn thy feet,
Turn their golden journeying towards this night,--
This night of cavernous earth; and now let shine
These walls of stone, against thy nearing love,
Like pure glass smitten by the power of the sun;
And let them be, in thy descending love,
Like glass in a furnace, falling molten down,
Back from thy burning feet streaming and flowing,
Leaving me naked to thy bright desire. --
Enjoy me, God, enjoy thy bride to-night.

_Vashti_.
Too well I know the first, the scarlet clad;
And she, that was in shining white and gold,
Was as the sound of bees and waters, at last
Heard by one long closed in the dins of madness.
But what was she, the black-robed, with the eyes
So fearfully alight, the last who spoke?

_Ishtar_.
Take none of these for perfect: they are moods
Purifying my women to become
My unexpressive, uttermost intent. --
As music binds into a strict delight
The manifold random sounds that shake the air,
Even so fashioned must I have the being
That fills with rushing power the boundless spirit:
Amidst it, musically firm, a joy
That is a fiery knowledge of itself,
Thereby self-continent, a globed fire.
And she who gave thee wonder, is the sign
Of those who firmest, brightest hold their being
Fastened and seized in one enjoyed desire.
Yet even they are but a making ready
For what I perfectly intend: in them
Joy of self-bound desire hath burnt itself
To extreme purity; I am free thereby
To work my meaning through them, my divinity.
Yea, such clean fire in man and such in woman
To mingle wonderfully, that the twain
Become a moment of one blazing flame
Infinitely upward towering, far beyond
The boundless fate of spirit in the world.
But in the way to this are maladies
And anguish; and as a perilous bridge
Over the uncontrolled demanding world,
Virginity, passionate self-possessing,
Must build itself supreme, unbreakable.