No More Learning

Arguments provoke mistrust, vii. 142.
Ariadne, her famous conversation with Dionysus on the
island of Naxos, xvi. 75.
Arianism, the law book of Manu criticised, xiv. 123; its
influence on the Jews, the Egyptians, Plato, and
the Germanic Middle Ages, 125; as an affirmative
religion, and the product of a ruling caste, 126.
Aristides, ii. 56.
Aristocrats of the mind, their quiet fruitfulness, vi. 189.
Aristocracy, wealth as the origin of a nobility of race, vi.
35».
— the danger of the noble man, xi. 48; the hero in the
soul, 49.
— the essentials of a good and healthy aristocracy, xii.
225; the individual inside the aristocratic or-
ganization, 226.
— the origin of the aristocratic judgment " good," xiii.
19-20; the master's right of giving names, 20; the
root idea out of which "good " in the sense of
"with a soul of high calibre" has developed,
22-3; the priestly caste, and the concepts "clean"
and "unclean," 26; the resentment of the aris-
tocratic man fulfils and exhausts itself in an im-
mediate reaction, 37.
— Descartes on the sovereignty of the will, xiv. 77.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
II


## p. 12 (#66) ##############################################

INDEX—NIETZSCHE
Aristocracy, its representative belief, xv. 206; hatred of
aristocracy always uses hatred of monarchy as a
mask, 207; the higher form of—the exploiters,
306; the cause of aristocratic aloofness from the
mob, 345; the weakening of aristocracy means to
abolish strong love, lofty attitudes of mind, and
the feeling of individuality, 351.
Aristocracy, the, the bearing of, ix. 203; the future
of, 204; and the ideal of victorious wisdom,
204.
Aristocracy of intellect, xv. 353; the new aristocracy, 359.
Aristocratic societies, the preliminary condition for the
elevation of the type "Man," xii. 223; on cor-
ruption in, 224; the exploiting character of, 226;
a Greek polis and Venice instanced as, 234;
the establishment of types in, 235.
— have left the idea "Barbarian" on all the tracks in
which they have marched, xiii. 40.
— the gregarious instinct and that of an aristocratic
society, xiv. 45; the preservation of herd moral-
ity insisted on, 107.
Ariston, of Chios, his medico-moral formula, x. 163.
Aristophanes, Euripides in The Frogs of, i. 88; the inclu-
sion of Euripides and Socrates together in the
Aristophanic comedy, 102; his unerring in-
stinct in perceiving the symptoms of degenerate
culture, 132.
— his religious unconcern, vi. 128.
— untranslatable into German, xii. 41; copy of one of
his works found under the pillow of Plato's death-
bed, 42.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
12


## p. 13 (#67) ##############################################

ARISTOTLE—ARROGANCE
Aristotle, music in the age of, i. 52; his observation on the
Greek chorus alluded to, 56; quoted with refer-
ence to the Greek chorus, 111; the catharsis of,
170.
— in agreement with Hesiod over the Eris goddesses, ii.
55 ; his list of contests, 56; his attack on Homer,
56; quoted with reference to Thales and Anaxa-
goras, 90; alluded to, 83.
— a guide to the understanding of the Homeric
question, iii. 154; his admiration of Homer
alluded to, 157.
— quoted, iv. 41.
— his views of tragedy, vi. 190; alluded to, 242, 245.
— the desire to find something fixed, and, viii. 168.
— quoted on marriage, ix. 241 ; his nature instanced,
309; the springs of happiness, 382.
— his doctrines in France, x. 70; his saying on the sub-
ject of small women alluded to, 106; and the aim
of Greek tragedy, 112-3; the distinction between
ethos and pathos, 246.
— philosophy as refined by, xiv. 369.
— as methodologist, xv. 3; hisprincipium contradictions,
31; his misunderstanding with regard to tragic
emotions, 285.
— a saying of, quoted, xvi. 1; the tragic feeling not under-
stood by, 119; his attitude to pity, 132.
Armed peace a sign of a bellicose disposition, vii. 337.
Armies, their uses, vii. 336.
Army, the, its functions, vii. 152-4.
Arria, wife of Thrasea Paetus the Stoic, her holy lie, vii. 236.
Arrogance, a weed which spoils one's harvest, vi. 289.
Human. , ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
13


## p. 14 (#68) ##############################################

INDEX—NIETZSCHE
Arrogance, its relation to states of truth, vii. 24.
— of the nature of, ix. 260.
Art, the hostility of Christianity to, i. 10; duplexity of the
"Apollonian " and " Dionysian," 21; no true art
without objectivity, 44 ; the Socratic opposition
to the tragic need of, 120; the attainment of the
great goal of, in the union of the "Apollonian"
and "Dionysian," 167.
— the mysterious connection between the State and, ii.
12; metaphor in, 188.
— the university and, iii. 130.
— and the enterprise at Bayreuth, iv. 104 ; the tragic art
work at Bayreuth, 128; prevents the bow from
snapping, 130; old forms of. and music, 138; and
the abject slaves of incorrect feeling, 141; the
task assigned to modern art, 143; the voice of
Wagner's art, 145 ; Wagner in, 172 ; Wagner and
the evolution of, 188.
— the aesthetic dilettanti and monumental art, v. 22;
effect of art and history, 58.
— as a raiser of the dead, vi. 154; its animation, 156;
raises its head when creeds relax, 156; its use of
rhythm, 157 ; the art of the ugly soul, 157 ; the
dangerous tendency of art upon the artist, 162;
the individual creations of histrionic and plastic
art, 163 ; not meant for philosophers and natural
scientists, 164; our criticisms of, subject to the
truthfulness of our sensations, 164-5 , wnat 1s
needful to a work of, 174; unfinished works of—
Corriger la fortune, 175; present-day art and seri-
ousness, 176; old doubts upon its effects, 190; the
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
14


## p. 19 (#69) ##############################################

. Asceticism—atrwje

sche's reverence for, in so far as it is honourable,
205; his dislike of coquettish bugs and whited
^' sepulchres, 205.
Asceticism, the Christian form of, vi. 138 et seq.
— limits regarding, ix. 278.
— Nietzsche's desire to naturalise, xv. 336; spoilt by
having been abused by the Church, 336.
Ascetics, their diatribes against the senses, xvi. 28.
Asianism, vii. 112.
Ass festival, The (Zarathustra's discourse), xi. 384-8. 1
Assailants of intellectual movements, vii. 104.
Assertions surer than arguments, vii. 142.
Assyrians, the, xvi. 156.
Astrology, the teaching of, vi. 17.
Atavism, the origin of the learned shown in their methods
and works, x. 287-90.
— on inherited bad instincts, xii 239.
Atavist, the, and the forerunner, vi. 388.
Atheism, Zarathustra encounters the ugliest man—the
murderer of God, xi. 320-6.
— and accepted refutations regarding God, xii. 72.
— examined and defined, xiii. 207.
— drew Nietzsche to Schopenhauer, xvii. 78.
Athene, the ideal of, vii. 94.
Athens, debauchery at, vii. 312; alluded to, 314.
— Plato's allusion to the beautiful boys of Athens,xvi. 78.
— its climate, xvii. 33.
Athos, Mount, the Hesychasts of, xiii. 171.
Atomism, well refuted, but still retaining dangerous
phases, xii. 19.
Atridae, the, their family curse, i. 35.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
19


## p. 20 (#70) ##############################################

INDEX—NIETZSCHE
Attack, how we should, vii. 355.
Attention, the, the command of, vii. 130.
Attic tragedy, as the product of the strife of the antithesis
between "Apollonian " and "Dionysian " art,i. 22.
Attitudes, those who love, and regard virtue as a sort of
attitude, xi. i11.
— not in keeping with greatness, xvii. 53.
Auerbach (Berthold), iii. 58.
— his distorted style, iv. 87.
Augustine, Saint, x. 316.
— his passion for God, xii. 70; alluded to, 122.
Augustus, the Emperor, on the last words of, x. 74.
Author, the, the upright, the best, Draconian law against,
vi. 180; the sin against the reader's intellect,
180; relationship of, to the public, 184; the
interesting life of his book, 188; his joy in old
age, knowing his treasures safe, 189; describes
the feelings and adventures of others, 190; the
case of Homer and Achilles, 189.
— what the reader brings to and expects from, vii. 249.
Authority, on the acquiring of, xiv. 119.
Authors, the misfortune of clear and the good fortune of
obscure, vi. 178; good narrators bad explainers,
182; the writings of acquaintances, 183;
rhythmical sacrifices, 183; necessity of bad
authors, 185.
— and short-sighted persons, vii. 265.
— sources of the loquacity of, x. 130; the writers of
learned books, 325; traits of the craftsman, 327.
Autobiography, the discussion of matters of faith in, iv. 23.
Authors, the fate of some famous, xiii. 179; moral—what
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
20


## p. 21 (#71) ##############################################

AVIATION—BAD
sensible man nowadays writes one honest word
about himself? 180.
Aviation predicted, vi. 248.
Awakening, The (Zarathustra's discourse), xi. 379-83.
Awkwardness and politeness, ix. 297.
Axioms in a thousand years from now, x. 173.
Babylon, her Dionysian festivals, i. 29.
Baccha, the, of Euripides, a protest against the practica-
bility of its own tendencies, i. 94 et seq.
Bach, the rise and influence of, i. 151.
— the texts of his Cantatas referred to, ii. 41.
— in musical development, vi. 197.
— his luminous inner life, vii. 143; an estimation of
his music, 267.
— Wagner's way of speaking of him, viii. 91; Wagner not
the good official that Bach was, 93; his splendid
life alluded to, 93; his natural nobility, 99.
— the dedication of his High Mass, xiii. 220.
— of a strong race, now extinct, xvii. 45.
Bacon (Francis, Lord), v. 44.
— quoted, viii. 154.
— as representing an attack on the philosophical spirit,
xii. 210.
— quoted, xiv. 206.
— as methodologist, xv. 3; Shakespeare as Bacon—a
proviso, 282.
— is Shakespeare, xvii. 40-1.
Bad, whom dost thou call bad? x. 209.
Bad, the, the difference between the " bad " of aristocratic
origin and the "evil" of unsatisfied hatred. xiii. 39.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
21


## p. 22 (#72) ##############################################

INDEX—NIETZSCHE
Bad, the, and the good as types of decadence, xiv. 35.
— denned as weakness, xvi. 128.
Bad conscience, Nietzsche's hypothesis concerning its origin,
xiii. 99-118; as the result of the forcing back of
the instinct of freedom, 104; the fountainhead
of altruism and idealism, 105.
Baer, von, an opinion of, alluded to, vi. 245.
Bagehot (Walter), Physics and Politics quoted, v. 193.
Bahnsen, as a philosophic German, and old "humming
top,"x. 310.
Baker, the saying of Comorro to, quoted, xiv. 289.
Bale, the university at, iii. 7-9; Nietzsche's inaugural ad-
dress on Homer and Classical Philosophy, 145-70.
— Nietzsche's resignation of the professorship (1879),
xvii. 10.
Ballet, the, has become master of opera, xv. 271.
Balzac, quoted, xii. 133; instanced among the men of his
century, 219.
Banquets, the vulgar meaning of modern, ix. 209.
Barbarian, the idea left by the aristocratic races on all
their tracks, xiii. 40.
Barbarians, Goethe's conversation with Eckermann on,
quoted, iv. 10; Holderlin's view of Philistines
and barbarians, 20.
— their inability to keep within the bounds of modera-
ation, xv. 309; the new, which come from the
heights, 329.
Barbarism, why detested, ix. 313.
Batis, Alexander's cruelty to, ii. 51.
Baudelaire, alluded to, xiv. 76.
— Sainte-Beuve as in some respects his prototype, xvi. 62.
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
22


## p. 23 (#73) ##############################################

BAUER—BEAUTY
Bauer (Bruno), became an attentive reader of Nietzsche,
xvii. 77.
Bayreuth, Wagner in, iv. 101; the spectator in Bayreuth
—a sight worth seeing, 103; the enterprise at,
and its significance to art, 104; the witness of,
125; a haven for all wanderers, 126.
— another word for a Hydro, viii. 41; the modesty of
Christians at, 49; some concepts too good for,
50; falsity characteristic of Bayreuthians, 51;
one leaves one's self at home when one goes
there, 61; the attitudes, singing, and orchestra
compared, 85; the real Wagner of, 86.
Beautiful, the, the circuitous path to, vii. 56; to will the
good and be capable of the beautiful, 160.
— the rich and leisurely as the actual valuers of, x. 120-1;
the perception of the necessary characters of
things, 213; the means and the art of producing,
233; its discernment, the charm of life, 269.
— the violators of the noble name of (immaculate per-
ception), xi. 145-8.
— Kant's definition compared with Stendhal's, xiii. 131.
— our love of, as the creative will, xv. 21.
— the delight man finds in his fellows, xvi. 74; as the
creation of man, 75; nothing is beautiful—man
alone is beautiful, 75; the two first principles of
all aesthetic, 76.
Beautifying, what we should learn from the artists
regarding the art of, x. 233.
Beauty, the noblest kind of, vi. 156.
— abnegation of the will to beauty in women, vii. 141.
— conformity to customs leads to physical beauty,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathusira. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
23


## p. 24 (#74) ##############################################

INDEX—NIETZSCHE
ix. 31; origins of female beauty, 32; and the
significance of the age, 166; the danger in,
257; its kingdom, 332; the increase in, and
civilisation, 355; and knowledge of reality,
381; the beauty of discernment, 382.
Beauty, the voice of, and the virtuous ones, xi. 109; the
gloomy philosophers, who have not yet learned
beauty and laughter, 139; the hardest thing
of all to the hero, 140; when power becomes
gracious and descendeth into the invisible—I call
such condescension beauty, 141; emasculated {im-
maculate perception), 146; Zarathustra's distrust
of insidious beauty—away with thee, thou too
blissful hour . . . involuntary bliss I 197.
— something which is above all order of rank to the
artist, xv. 245; biological value of beauty and
ugliness, 245-7.
— Schopenhauer's conception of. as a momentary emanci-
pation from the "will," xvi. 77; Plato's concep-
tion that all beauty lures to procreation, 78;
not accidental, but attained with pains, 106;
the first rule of—nobody must" let himself go,"
not even when he is alone, 107; why the Greeks
remain the first event in culture, 107-8.
Becoming, the hidden force acting behind, in nature and
art, ii. 5; the cruelty which is its essence, 8;
considered as a punishable emancipation from
eternal being, 93; the declaration of Heraclitus
on, 97; Parmenides'view of, 118; the prayer
of Parmenides, 126; the Anaxagorean concep-
tion of, 146; viewed in the presence of art, 155.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
t
24


## p. 25 (#75) ##############################################

BECOMING—BEETHOVEN
Becoming, the man condemned to see " becoming " every-
where, v. 8; the personality and the world pro-
cess, 75; and Hartmann's philosophy, 77.
— conceived but not explained, x. 158.
— no purpose can be assigned to, xiv. 12; no great en-
tity rules behind, 13; as a reality, 14.
— on being and becoming, xv. 81; stamped with the
character of being, the highest will to power,
107; defined, 108; concerning the value of,
177-9.
— the philosopher's hatred of the idea of, xvi. 17.