— the
historical
training of, and its results, v.
Nietzsche - v18 - Epilogue, Index
65; the
origin of bad conscience, 68; consciousness of
sin, 68 et seq.
— the creation of the concept, xiv. 122; as part of the
creation of the holy lie, 122; the significance of
its pangs, 192; its origin, 242.
— four questions of, xvi. 7.
— regarded as the "evil eye," xvii. 28.
Conscientious, the, vii. 33.
— the conscientious ones, ix. 234.
Consciousness, its development, x. 47; the problem of, 48;
the purpose of, 296 ; developed under the neces-
sity for communication, 297; and the develop-
ment of speech, 298; social and gregarious in
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Si
## p. 52 (#104) #############################################
INDEX—NIETZSCHE
its utility, 298; the genius of the species, 299;
as a danger and disease, 299.
Consciousness, the modern lack of repose due to the
highest form of consciousness, xiv. 64.
— contradiction of the so-called facts at the starting-
point of epistemology, xv. 5; and the pheno-
menalism of the inner life, 7-11; as belonging to
fiction, 11; the process of, 24; extends only so
far as it is useful, 24; in the beginning images,
then words, finally concepts, 25; the awful re-
covery of, by the human species, 88.
— the altered standpoint regarding, xvi. 141.
Conscription, every man of the higher class should be an
officer, xv. 238.
Conservatism, a quiet hint to Conservatives, xvi. 101.
Consideration, on parental, x. 200.
Consistency, the popularity of the rough and ready, ix. 182.
Consolation, presumption as the last, vi. 377; for hypo-
chondriacs, 388.
— two means of, vii. 187.
— tested advice, ix. 294; the physician to the poor in
spirit, 321.
Constraints, self-imposed by Greek artists, poets, and
writers, vii. 264.
Contarini, his deep, gentle spirit, vii. 122.
Contemplation, the sceptical type of, viii. 112; impres-
sions led to, by careful meditation of the past, 118.
— on the value of the contemplative life, ix. 46; its
origin, 48; the contemplative state, 299; why
nearest things become ever more distant, 318.
— its first appearance in ambiguous form, xiii. 146.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
52
## p. 53 (#105) #############################################
CONTEMPLATIVE—CONVICTIONS
Contemplative man, the, an illusion of, x. 234; the creative
force of, 235; the province of the so-called prac-
tical men, 235; the only Creator of the world
which is of any account to man, 236.
— an aversion of, xii. 92.
Contempt, to be encountered by gifted natures, vi. 390.
— the holding of causes and consequences in contempt
by the "higher feelings," ix. 39.
Contempt, The hour of 'great(Zarathustra's discourse), what
is the greatest thing ye can experience 1 xi. 8.
Contradiction often conciliatory, vii. 39.
— culture indicated, by the ability to endure, x. 232 ; the
ability to contradict, the step of all steps, 232.
Contrasts, differences in degree often seen as, vii. 231.
Convalescent, The (Zarathustra's discourse), xi. 263-71.
Convention, on French and German, v. 34.
— a link between artist and public, vii. 255.
Conversation, occasions of eloquence, vi. 285; tactics
of, 287; tete-a-tite—the perfect conversation,
290-2.
— the use made of, by the thinker, vii. 317.
— motives of setting traps in, ix. 284.
Convictions, the requirement that we should stand by our,
examined, vi. 395; no such obligation can hold
good, 396; their nature, 397; on martyrs to, in
the belief that they represented absolute truth,
398; the rise of the scientific spirit, 399; the
representatives of atavistic culture, 400; justice
an adversary of, 404; emancipation from, 405.
— the admission of, to the domain of science, x. 276.
— on predetermined, xii. 181.
Human, ii. VIII, Case 0f Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
53
## p. 54 (#106) #############################################
INDEX—NIETZSCHE
Convictions, are prisons, xvi. 209; freedom from, belongs
to strength, 210; their psychology, 212.
Cookery, German, English, and that of Piedmont com-
pared, xvii. 30.
Co-operation, the necessity of, between art, wisdom, and
science, x. 159.
Copernicus, and the opposition to the new, v. 167.
— his refutation of atomism, xii. 19.
— alluded to, xiii. 201.
Copiousness, the last quality the good artist requires, vii.
265.
Cornaro, his book and dietary recommendations, xvi. 33.
Corneille, happy in his audiences, ix. 190.
— Nietzsche's artistic taste defends, xvii. 38.
Corruption, characteristics of, in society, x. 62; super-
stition, effeminacy, 63; refined cruelty, 64;
despotism, 65; an abusive word for the harvest
time of a people, 66.
— the state of, xiv. 43; the rediscovery of the road to
a "yea" and "nay," 45-7.
— the word, as applied by Nietzsche, free from moralic
acid, xvi. r3o.
— See also " Decadence. "
Corsicans, the, xv. 187, 343.
Corssen, Nietzsche, as his worst Latin pupil, obtains highest
marks after reading Sallust, xvi. 112.
Courage, the origin of, vi. 372.
— for tedium, vii. 21.
— on two kinds of, ix. 255-6; in a party, 304.
— Zarathustra—the courage which scareth away ghosts
createth for itself goblins, xi. 44; that in Zara-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
-v
54
## p. 55 (#107) #############################################
COURAGE—CRIMINAL
thustra that had slain every dejection, 189; its
answer to life, 189; apostasy and lack of, 218;
he who seeth the abyss but with eagle's eyes, 353;
the higher men name courage—Zarathustra,
371-2.
Courage, of what one really knows, xvi. 1; its experience
when associated with intellect, 73.
— the meaning of, xvii. 3.
Courtesy and beggars, x. 196.
Cowardice, the spirit of—that would fain whimper and fold
its hands and adore—satirised, xi. 207; in
apostates, 218.
Creating, the great salvation from suffering, and life's
alleviation, xi. 100.
Creation, the Bible history of, xvi. 197.
Creative power, the juxtaposition of our taste and, x. 330.
Creators, only as, can we annihilate, x. 96-7.
— The way of the creatingone (Zarathustra'sdiscourse),xi.
70-4 ; for the creator to appear suffering itself is
needed,andmuch transformation, 100; the creator
in good and evil must first be a destroyer of
values, 138; the higher men—ye creating ones I
3S6.
Crime, as a result of decadence, xiv. 34.
Criminal, the, his act as comprehended by himself and
his judge, vii. 205; how he takes his punish-
ment, 207 ; the retrograde influence of criminals
upon society, 287.
— on treating the criminal and the lunatic, ix. 205; the
grief of, 289.
— The pale criminal (Zarathustra's discourse), xi. 40-3.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
55
## p. 56 (#108) #############################################
INDEX—NIETZSCHE
Criminal, the, not equal to his deeds, xii. 91.
— society and its judgments on, xv. 197-9.
— a decadent, xvi. 11; the type of a strong man amid
unfavourable conditions, 103 ; his virtues banned
by society, 104; his case generalised, 105.
Critic, the, in theatre and concert hall, i. 171.
— the historical training of, and its results, v. 45.
— the philosopher of the future as critic, xii. 150; the
qualities which distinguish him from the phil-
osopher, 151; the shallow critic betrayed, 250.
Criticism, on, vii. 77 ; the most cutting, 80; and youth, 81.
— inevitable, ix. 338; forbearance in, 359.
— the psychological uses of, x. 240.
Crito, vi. 316.
Cromwell, alluded to, xii. 64.
Cross, the, the feelings of Goethe with regard to, xiv. 147.
Cruelty, the, which lies at the heart of culture, of power,
of nature, ii. 8; the trait in the early Greeks, 51
et seq.
— the enjoyment of, ix. 24; the belief that the gods
rejoiced at, 25; in prehistoric times, 27; on
refined cruelty, 36.
— saintly cruelty—the saint and the wretched and de-
formed child, x. 106; necessary to second-rate
virtues, 208.
— the existing superstitious fear of, xii. 176; Nietzsche's
thesis on, 177; the seeker of knowledge a glori-
fier of, 178.
— the creditor's compensation, xiii. 72; the hard maxim
concerning, 74; without cruelty no feast, 75;
as a means of happiness to the gods, 78.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
56
## p. 57 (#109) #############################################
CRUELTY—CULTURE
Cruelty, the transformation of, xiv. 253.
Crusaders, their collision with the invincible order of
assassins, xiii. 195.
— they should have grovelled in the dust before that
against which they waged war, xvi. 226; superior
piracy—that is all! 227; the attitude of the
Emperor Frederick 11. , 227.
Culture, contrast between its falsehood and the truth of
nature, i. 64; a make-up of delusory mental
stimulants, 136; various kinds enumerated, 137;
optimism, the heart of Socratic culture, 138; the
overthrow of optimism by Kant and Schopen-
hauer leading to the tragic culture, 139; intrinsic
substance of Socratic, designated the culture of
the opera, 142.
— the basis of, ii. 6; slavery as the essence of, 7; in
Germany, 65.
— its cardinal principle, iii. 33; results upon, of the cry
for the greatest possible expansion of education,
36; its extent to be judged by the treatment of
the mother tongue, 48; begins with the correct
movement of the language, 59; inability of pub-
lic schools to inculcate severe and genuine, 60;
the up-to-date German, 65; the culture-state,
85 ; the aristocratic nature of true culture feared,
89; a new phenomenon, 90; the relation of
state and public schools to, 92; true culture
and all egoistic ends, 93; the path of example
as a guide for young men, 95; two paths and
parties, 111; the herald of self-culture, 127;
graduated scales of measurement, 128; the re-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecc e Homo.
57
## p. 57 (#110) #############################################
L3_tX—Sitl^Ultl
5c£:
—g ssess wr '2 je may'
ire i -aesare. t. 96.
r 32nr-iTSiL 1. 129: the t
Zizzs. rtc. rmsrapTtry,
. SioacKS uuiiKi 3J. ra. 177.
— 3=. ==?
_ -ciwc at ifc: win. 4t7-_
—- -frTTri,im~ 3 nse
n> inn. 7^-
— 1
. jf ±e stxk fcsnan 1
. ff-is3n£E>:=zibnP
caeca odes, 246?
'^ "ri***1- IILi
f
1
## p. 57 (#111) #############################################
jfc-i.
i = »
k«E
Hapci1
Kaie,n6;feiK2iitBfca
future gocs, io6; At Hfne ■ i
heauty in tuhs* of la HMg
tk ngfc nodi* «' mm! h.
fasoa^snefcoflikpi***- m
-tk dange1 in, a. 90.
— the onthnnts of it sick apax, a. A; fcafc
to, id; ofheSsnAiU «■, aifc^
coriatt ended cnes. 161.
— hasnunaritniftn? it. i;j
— andmosiLnii; XksacatMn*4|; *m
as Sfe is in the asceodintW Wm
same as instinct, 16.
S# Jib, h Hi [hahmit ^ 1 ^ j_
Haem, &e Trateda, aKnded to, »T^^
feqmdiithB«fcj)lW. . t
121
## p. 57 (#112) #############################################
HaJa^thesCTatstwyaflife
fa1e z pleasure, vl 96.
Ha&s oc short-lmd,i. 229; th
1"I*s, 230; conscienc
each day, 241.
ftfc,*dedto,viii;i.
— DLI2J.
— manctd, it. 281; again, 411
Ha^ the tesemblance of the
tfe
— the case of, fii 78.
— - /v.
::. -. :. :;mnhoess, tajj
— of 1 strong nee, m. 46; Ac
its ap1essjoo in, 63.
— thauderisn'c of the st1ong 6
— of a sttong nee now extinct,
Haastict, Htanced, v£ 149.
Hafpuss, the, of the heast, t. 6;
— Ac wgetatJon of, vi 377.
- - . ' ';-
_ its ■ npifiT of feeling and . \
— tor Wtty ix- 1J . mas
nes, 104; of the en! one
fat ot %&& J"^m' *'
,J6; on assuming the 1
ji***1*
1*
## p. 57 (#113) #############################################
HAPPINESS—HARTMANN
313; characte1istics rf, 318: Pbto and Aia-
totle on the springs of happiness, 381; ho* «
nay he made to shine, 389.
s, the »aj to, 1198; the condition of, 236; the
happitst happiness, the most senrith1e to ptia,
336; Homer instanced, 23 J; tto types of ten
who possess, 137; a Gcxfs happiaess fo1 fobae
humanityi 265; its path, through saSenng, 166;
as the twin of misfottune, 267.
it Biff) /lis, a 98; Zarathustja on his happi-
ness—« mm to tht nf*n t*U m kiffi-
m k 116; he sacrifices his happiness to the
futu1e onesi 196; the whisperings of iosdxm
heauty in the hou1 of his final straggle, in'
tit rift nminddtir <niak,niitttiaa
amniihv mi n^r t<Ut w, 19! ; Zan-
thustia ^aiti speaks of his happinesB, 287; i«s
""'itfctthjiiv bintluitn,ftl
11,1190.
eoutburets of the sick against, A ,60; the njht
tcsi6i;crfbdlswithafa. O. . . . eclB.
co1dara c1acked ones, 161.
» nun striven afte1? n. 173,
"iiiNieascht'sfomuaoLS. aU,
^ Me is in the ascending fee, aippb^ ujl
*»! instinct, 16.
(^athust1a'sdiscomseliLnJL
^^Mludedto,rrU98-102-
™»k of philosophy at Beriin,,. ,,,'
## p. 57 (#114) #############################################
INDEX—NIETZSCHE
Criminal, the, not equal to his deeds, xii. 91.
— society and its judgments on, xv. 197-9.
— a decadent, xvi. 11; the type of a strong man amid
unfavourable conditions, 103 ; his virtues banned
by society, 104; his case generalised, 105.
Critic, the, in theatre and concert hall, i. 171.
— the historical training of, and its results, v. 45.
— the philosopher of the future as critic, xii. 150; the
qualities which distinguish him from the phil-
osopher, 151; the shallow critic betrayed, 250.
Criticism, on, vii. 77 ; the most cutting, 80; and youth, 81.
— inevitable, ix. 338; forbearance in, 359.
— the psychological uses of, x. 240.
Crito, vi. 316.
Cromwell, alluded to, xii. 64.
Cross, the, the feelings of Goethe with regard to, xiv. 147.
Cruelty, the, which lies at the heart of culture, of power,
of nature, ii. 8; the trait in the early Greeks, 51
et seq.
— the enjoyment of, ix. 24; the belief that the gods
rejoiced at, 25; in prehistoric times, 27; on
refined cruelty, 36.
— saintly cruelty—the saint and the wretched and de-
formed child, x. 106; necessary to second-rate
virtues, 208.
— the existing superstitious fear of, xii. 176; Nietzsche's
thesis on, 177; the seeker of knowledge a glori-
fier of, 178.
— the creditor's compensation, xiii. 72; the hard maxim
concerning, 74; without cruelty no feast, 75;
as a means of happiness to the gods, 78.
The volumes referred to under numbers are as follow :—I, Birth
0f Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
56
## p. 57 (#115) #############################################
CRUELTY—CULTURE
Cruelty, the transformation of, xiv. 253.
Crusaders, their collision with the invincible order of
assassins, xiii. 195.
— they should have grovelled in the dust before that
against which they waged war, xvi. 226; superior
piracy—that is all! 227; the attitude of the
Emperor Frederick 11. , 227.
Culture, contrast between its falsehood and the truth of
nature, i. 64; a make-up of delusory mental
stimulants, 136; various kinds enumerated, 137;
optimism, the heart of Socratic culture, 138; the
overthrow of optimism by Kant and Schopen-
hauer leading to the tragic culture, 139; intrinsic
substance of Socratic, designated the culture of
the opera, 142.
— the basis of, ii. 6; slavery as the essence of, 7; in
Germany, 65.
— its cardinal principle, iii. 33; results upon, of the cry
for the greatest possible expansion of education,
36; its extent to be judged by the treatment of
the mother tongue, 48; begins with the correct
movement of the language, 59; inability of pub-
lic schools to inculcate severe and genuine, 60;
the up-to-date German, 65; the culture-state,
85; the aristocratic nature of true culture feared,
89; a new phenomenon, 90; the relation of
state and public schools to, 92; true culture
and all egoistic ends, 93; the path of example
as a guide for young men, 95; two paths and
parties, 111; the herald of self-culture, 127;
graduated scales of measurement, 128; the re-
Iluman, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecu Homo.
57
## p. 58 (#116) #############################################
INDEX—NIETZSCHE
moval of the steps of ascent to, 131; supporters
of pseudo-culture often driven by inward despair
to enmity against, 134; on slaves of the day, 135.
Culture, denned, and German culture contrasted, iv. 8; the
philistines of, 11; the attitude of science towards,
61; places avoided by genuine, 64; in Bayreuth
(1872), 103; the soils of modern culture, 105;
the history of its development, 121; the ex-
istence of a culture foretold by music as a
language of correct feeling, 137; the rise of
Wagner, and preconceived ideas of, 196.
— the plastic power of a, v. 9 ; unreality of modern, 32;
"internal," 33; what a cultured people should
be, 34; Christianity's attitude towards,67; aspect
of German culture in another century, 90; the
oracle of the Delphian god, 98; the parable of,
99; the attainment of the unity of, 99; its secret,
108 ; as regarded by the philosopher of our time,
135; man's first initiation into, 157; the
second initiation described, 158; its real
aim, 159; and the self-interest of the busi-
ness man, 159; and of the State, 161; its aim
most unknown where the interest in it seems
liveliest, 172; the solitary man at the parting of
the ways, 174; deprivation of philosophy of its
academic standing would encourage culture, 195.
— the appreciation of unpretentious truths a mark of
higher culture, vi.
origin of bad conscience, 68; consciousness of
sin, 68 et seq.
— the creation of the concept, xiv. 122; as part of the
creation of the holy lie, 122; the significance of
its pangs, 192; its origin, 242.
— four questions of, xvi. 7.
— regarded as the "evil eye," xvii. 28.
Conscientious, the, vii. 33.
— the conscientious ones, ix. 234.
Consciousness, its development, x. 47; the problem of, 48;
the purpose of, 296 ; developed under the neces-
sity for communication, 297; and the develop-
ment of speech, 298; social and gregarious in
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Si
## p. 52 (#104) #############################################
INDEX—NIETZSCHE
its utility, 298; the genius of the species, 299;
as a danger and disease, 299.
Consciousness, the modern lack of repose due to the
highest form of consciousness, xiv. 64.
— contradiction of the so-called facts at the starting-
point of epistemology, xv. 5; and the pheno-
menalism of the inner life, 7-11; as belonging to
fiction, 11; the process of, 24; extends only so
far as it is useful, 24; in the beginning images,
then words, finally concepts, 25; the awful re-
covery of, by the human species, 88.
— the altered standpoint regarding, xvi. 141.
Conscription, every man of the higher class should be an
officer, xv. 238.
Conservatism, a quiet hint to Conservatives, xvi. 101.
Consideration, on parental, x. 200.
Consistency, the popularity of the rough and ready, ix. 182.
Consolation, presumption as the last, vi. 377; for hypo-
chondriacs, 388.
— two means of, vii. 187.
— tested advice, ix. 294; the physician to the poor in
spirit, 321.
Constraints, self-imposed by Greek artists, poets, and
writers, vii. 264.
Contarini, his deep, gentle spirit, vii. 122.
Contemplation, the sceptical type of, viii. 112; impres-
sions led to, by careful meditation of the past, 118.
— on the value of the contemplative life, ix. 46; its
origin, 48; the contemplative state, 299; why
nearest things become ever more distant, 318.
— its first appearance in ambiguous form, xiii. 146.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
52
## p. 53 (#105) #############################################
CONTEMPLATIVE—CONVICTIONS
Contemplative man, the, an illusion of, x. 234; the creative
force of, 235; the province of the so-called prac-
tical men, 235; the only Creator of the world
which is of any account to man, 236.
— an aversion of, xii. 92.
Contempt, to be encountered by gifted natures, vi. 390.
— the holding of causes and consequences in contempt
by the "higher feelings," ix. 39.
Contempt, The hour of 'great(Zarathustra's discourse), what
is the greatest thing ye can experience 1 xi. 8.
Contradiction often conciliatory, vii. 39.
— culture indicated, by the ability to endure, x. 232 ; the
ability to contradict, the step of all steps, 232.
Contrasts, differences in degree often seen as, vii. 231.
Convalescent, The (Zarathustra's discourse), xi. 263-71.
Convention, on French and German, v. 34.
— a link between artist and public, vii. 255.
Conversation, occasions of eloquence, vi. 285; tactics
of, 287; tete-a-tite—the perfect conversation,
290-2.
— the use made of, by the thinker, vii. 317.
— motives of setting traps in, ix. 284.
Convictions, the requirement that we should stand by our,
examined, vi. 395; no such obligation can hold
good, 396; their nature, 397; on martyrs to, in
the belief that they represented absolute truth,
398; the rise of the scientific spirit, 399; the
representatives of atavistic culture, 400; justice
an adversary of, 404; emancipation from, 405.
— the admission of, to the domain of science, x. 276.
— on predetermined, xii. 181.
Human, ii. VIII, Case 0f Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
53
## p. 54 (#106) #############################################
INDEX—NIETZSCHE
Convictions, are prisons, xvi. 209; freedom from, belongs
to strength, 210; their psychology, 212.
Cookery, German, English, and that of Piedmont com-
pared, xvii. 30.
Co-operation, the necessity of, between art, wisdom, and
science, x. 159.
Copernicus, and the opposition to the new, v. 167.
— his refutation of atomism, xii. 19.
— alluded to, xiii. 201.
Copiousness, the last quality the good artist requires, vii.
265.
Cornaro, his book and dietary recommendations, xvi. 33.
Corneille, happy in his audiences, ix. 190.
— Nietzsche's artistic taste defends, xvii. 38.
Corruption, characteristics of, in society, x. 62; super-
stition, effeminacy, 63; refined cruelty, 64;
despotism, 65; an abusive word for the harvest
time of a people, 66.
— the state of, xiv. 43; the rediscovery of the road to
a "yea" and "nay," 45-7.
— the word, as applied by Nietzsche, free from moralic
acid, xvi. r3o.
— See also " Decadence. "
Corsicans, the, xv. 187, 343.
Corssen, Nietzsche, as his worst Latin pupil, obtains highest
marks after reading Sallust, xvi. 112.
Courage, the origin of, vi. 372.
— for tedium, vii. 21.
— on two kinds of, ix. 255-6; in a party, 304.
— Zarathustra—the courage which scareth away ghosts
createth for itself goblins, xi. 44; that in Zara-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
-v
54
## p. 55 (#107) #############################################
COURAGE—CRIMINAL
thustra that had slain every dejection, 189; its
answer to life, 189; apostasy and lack of, 218;
he who seeth the abyss but with eagle's eyes, 353;
the higher men name courage—Zarathustra,
371-2.
Courage, of what one really knows, xvi. 1; its experience
when associated with intellect, 73.
— the meaning of, xvii. 3.
Courtesy and beggars, x. 196.
Cowardice, the spirit of—that would fain whimper and fold
its hands and adore—satirised, xi. 207; in
apostates, 218.
Creating, the great salvation from suffering, and life's
alleviation, xi. 100.
Creation, the Bible history of, xvi. 197.
Creative power, the juxtaposition of our taste and, x. 330.
Creators, only as, can we annihilate, x. 96-7.
— The way of the creatingone (Zarathustra'sdiscourse),xi.
70-4 ; for the creator to appear suffering itself is
needed,andmuch transformation, 100; the creator
in good and evil must first be a destroyer of
values, 138; the higher men—ye creating ones I
3S6.
Crime, as a result of decadence, xiv. 34.
Criminal, the, his act as comprehended by himself and
his judge, vii. 205; how he takes his punish-
ment, 207 ; the retrograde influence of criminals
upon society, 287.
— on treating the criminal and the lunatic, ix. 205; the
grief of, 289.
— The pale criminal (Zarathustra's discourse), xi. 40-3.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
55
## p. 56 (#108) #############################################
INDEX—NIETZSCHE
Criminal, the, not equal to his deeds, xii. 91.
— society and its judgments on, xv. 197-9.
— a decadent, xvi. 11; the type of a strong man amid
unfavourable conditions, 103 ; his virtues banned
by society, 104; his case generalised, 105.
Critic, the, in theatre and concert hall, i. 171.
— the historical training of, and its results, v. 45.
— the philosopher of the future as critic, xii. 150; the
qualities which distinguish him from the phil-
osopher, 151; the shallow critic betrayed, 250.
Criticism, on, vii. 77 ; the most cutting, 80; and youth, 81.
— inevitable, ix. 338; forbearance in, 359.
— the psychological uses of, x. 240.
Crito, vi. 316.
Cromwell, alluded to, xii. 64.
Cross, the, the feelings of Goethe with regard to, xiv. 147.
Cruelty, the, which lies at the heart of culture, of power,
of nature, ii. 8; the trait in the early Greeks, 51
et seq.
— the enjoyment of, ix. 24; the belief that the gods
rejoiced at, 25; in prehistoric times, 27; on
refined cruelty, 36.
— saintly cruelty—the saint and the wretched and de-
formed child, x. 106; necessary to second-rate
virtues, 208.
— the existing superstitious fear of, xii. 176; Nietzsche's
thesis on, 177; the seeker of knowledge a glori-
fier of, 178.
— the creditor's compensation, xiii. 72; the hard maxim
concerning, 74; without cruelty no feast, 75;
as a means of happiness to the gods, 78.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
56
## p. 57 (#109) #############################################
CRUELTY—CULTURE
Cruelty, the transformation of, xiv. 253.
Crusaders, their collision with the invincible order of
assassins, xiii. 195.
— they should have grovelled in the dust before that
against which they waged war, xvi. 226; superior
piracy—that is all! 227; the attitude of the
Emperor Frederick 11. , 227.
Culture, contrast between its falsehood and the truth of
nature, i. 64; a make-up of delusory mental
stimulants, 136; various kinds enumerated, 137;
optimism, the heart of Socratic culture, 138; the
overthrow of optimism by Kant and Schopen-
hauer leading to the tragic culture, 139; intrinsic
substance of Socratic, designated the culture of
the opera, 142.
— the basis of, ii. 6; slavery as the essence of, 7; in
Germany, 65.
— its cardinal principle, iii. 33; results upon, of the cry
for the greatest possible expansion of education,
36; its extent to be judged by the treatment of
the mother tongue, 48; begins with the correct
movement of the language, 59; inability of pub-
lic schools to inculcate severe and genuine, 60;
the up-to-date German, 65; the culture-state,
85 ; the aristocratic nature of true culture feared,
89; a new phenomenon, 90; the relation of
state and public schools to, 92; true culture
and all egoistic ends, 93; the path of example
as a guide for young men, 95; two paths and
parties, 111; the herald of self-culture, 127;
graduated scales of measurement, 128; the re-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecc e Homo.
57
## p. 57 (#110) #############################################
L3_tX—Sitl^Ultl
5c£:
—g ssess wr '2 je may'
ire i -aesare. t. 96.
r 32nr-iTSiL 1. 129: the t
Zizzs. rtc. rmsrapTtry,
. SioacKS uuiiKi 3J. ra. 177.
— 3=. ==?
_ -ciwc at ifc: win. 4t7-_
—- -frTTri,im~ 3 nse
n> inn. 7^-
— 1
. jf ±e stxk fcsnan 1
. ff-is3n£E>:=zibnP
caeca odes, 246?
'^ "ri***1- IILi
f
1
## p. 57 (#111) #############################################
jfc-i.
i = »
k«E
Hapci1
Kaie,n6;feiK2iitBfca
future gocs, io6; At Hfne ■ i
heauty in tuhs* of la HMg
tk ngfc nodi* «' mm! h.
fasoa^snefcoflikpi***- m
-tk dange1 in, a. 90.
— the onthnnts of it sick apax, a. A; fcafc
to, id; ofheSsnAiU «■, aifc^
coriatt ended cnes. 161.
— hasnunaritniftn? it. i;j
— andmosiLnii; XksacatMn*4|; *m
as Sfe is in the asceodintW Wm
same as instinct, 16.
S# Jib, h Hi [hahmit ^ 1 ^ j_
Haem, &e Trateda, aKnded to, »T^^
feqmdiithB«fcj)lW. . t
121
## p. 57 (#112) #############################################
HaJa^thesCTatstwyaflife
fa1e z pleasure, vl 96.
Ha&s oc short-lmd,i. 229; th
1"I*s, 230; conscienc
each day, 241.
ftfc,*dedto,viii;i.
— DLI2J.
— manctd, it. 281; again, 411
Ha^ the tesemblance of the
tfe
— the case of, fii 78.
— - /v.
::. -. :. :;mnhoess, tajj
— of 1 strong nee, m. 46; Ac
its ap1essjoo in, 63.
— thauderisn'c of the st1ong 6
— of a sttong nee now extinct,
Haastict, Htanced, v£ 149.
Hafpuss, the, of the heast, t. 6;
— Ac wgetatJon of, vi 377.
- - . ' ';-
_ its ■ npifiT of feeling and . \
— tor Wtty ix- 1J . mas
nes, 104; of the en! one
fat ot %&& J"^m' *'
,J6; on assuming the 1
ji***1*
1*
## p. 57 (#113) #############################################
HAPPINESS—HARTMANN
313; characte1istics rf, 318: Pbto and Aia-
totle on the springs of happiness, 381; ho* «
nay he made to shine, 389.
s, the »aj to, 1198; the condition of, 236; the
happitst happiness, the most senrith1e to ptia,
336; Homer instanced, 23 J; tto types of ten
who possess, 137; a Gcxfs happiaess fo1 fobae
humanityi 265; its path, through saSenng, 166;
as the twin of misfottune, 267.
it Biff) /lis, a 98; Zarathustja on his happi-
ness—« mm to tht nf*n t*U m kiffi-
m k 116; he sacrifices his happiness to the
futu1e onesi 196; the whisperings of iosdxm
heauty in the hou1 of his final straggle, in'
tit rift nminddtir <niak,niitttiaa
amniihv mi n^r t<Ut w, 19! ; Zan-
thustia ^aiti speaks of his happinesB, 287; i«s
""'itfctthjiiv bintluitn,ftl
11,1190.
eoutburets of the sick against, A ,60; the njht
tcsi6i;crfbdlswithafa. O. . . . eclB.
co1dara c1acked ones, 161.
» nun striven afte1? n. 173,
"iiiNieascht'sfomuaoLS. aU,
^ Me is in the ascending fee, aippb^ ujl
*»! instinct, 16.
(^athust1a'sdiscomseliLnJL
^^Mludedto,rrU98-102-
™»k of philosophy at Beriin,,. ,,,'
## p. 57 (#114) #############################################
INDEX—NIETZSCHE
Criminal, the, not equal to his deeds, xii. 91.
— society and its judgments on, xv. 197-9.
— a decadent, xvi. 11; the type of a strong man amid
unfavourable conditions, 103 ; his virtues banned
by society, 104; his case generalised, 105.
Critic, the, in theatre and concert hall, i. 171.
— the historical training of, and its results, v. 45.
— the philosopher of the future as critic, xii. 150; the
qualities which distinguish him from the phil-
osopher, 151; the shallow critic betrayed, 250.
Criticism, on, vii. 77 ; the most cutting, 80; and youth, 81.
— inevitable, ix. 338; forbearance in, 359.
— the psychological uses of, x. 240.
Crito, vi. 316.
Cromwell, alluded to, xii. 64.
Cross, the, the feelings of Goethe with regard to, xiv. 147.
Cruelty, the, which lies at the heart of culture, of power,
of nature, ii. 8; the trait in the early Greeks, 51
et seq.
— the enjoyment of, ix. 24; the belief that the gods
rejoiced at, 25; in prehistoric times, 27; on
refined cruelty, 36.
— saintly cruelty—the saint and the wretched and de-
formed child, x. 106; necessary to second-rate
virtues, 208.
— the existing superstitious fear of, xii. 176; Nietzsche's
thesis on, 177; the seeker of knowledge a glori-
fier of, 178.
— the creditor's compensation, xiii. 72; the hard maxim
concerning, 74; without cruelty no feast, 75;
as a means of happiness to the gods, 78.
The volumes referred to under numbers are as follow :—I, Birth
0f Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
56
## p. 57 (#115) #############################################
CRUELTY—CULTURE
Cruelty, the transformation of, xiv. 253.
Crusaders, their collision with the invincible order of
assassins, xiii. 195.
— they should have grovelled in the dust before that
against which they waged war, xvi. 226; superior
piracy—that is all! 227; the attitude of the
Emperor Frederick 11. , 227.
Culture, contrast between its falsehood and the truth of
nature, i. 64; a make-up of delusory mental
stimulants, 136; various kinds enumerated, 137;
optimism, the heart of Socratic culture, 138; the
overthrow of optimism by Kant and Schopen-
hauer leading to the tragic culture, 139; intrinsic
substance of Socratic, designated the culture of
the opera, 142.
— the basis of, ii. 6; slavery as the essence of, 7; in
Germany, 65.
— its cardinal principle, iii. 33; results upon, of the cry
for the greatest possible expansion of education,
36; its extent to be judged by the treatment of
the mother tongue, 48; begins with the correct
movement of the language, 59; inability of pub-
lic schools to inculcate severe and genuine, 60;
the up-to-date German, 65; the culture-state,
85; the aristocratic nature of true culture feared,
89; a new phenomenon, 90; the relation of
state and public schools to, 92; true culture
and all egoistic ends, 93; the path of example
as a guide for young men, 95; two paths and
parties, 111; the herald of self-culture, 127;
graduated scales of measurement, 128; the re-
Iluman, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecu Homo.
57
## p. 58 (#116) #############################################
INDEX—NIETZSCHE
moval of the steps of ascent to, 131; supporters
of pseudo-culture often driven by inward despair
to enmity against, 134; on slaves of the day, 135.
Culture, denned, and German culture contrasted, iv. 8; the
philistines of, 11; the attitude of science towards,
61; places avoided by genuine, 64; in Bayreuth
(1872), 103; the soils of modern culture, 105;
the history of its development, 121; the ex-
istence of a culture foretold by music as a
language of correct feeling, 137; the rise of
Wagner, and preconceived ideas of, 196.
— the plastic power of a, v. 9 ; unreality of modern, 32;
"internal," 33; what a cultured people should
be, 34; Christianity's attitude towards,67; aspect
of German culture in another century, 90; the
oracle of the Delphian god, 98; the parable of,
99; the attainment of the unity of, 99; its secret,
108 ; as regarded by the philosopher of our time,
135; man's first initiation into, 157; the
second initiation described, 158; its real
aim, 159; and the self-interest of the busi-
ness man, 159; and of the State, 161; its aim
most unknown where the interest in it seems
liveliest, 172; the solitary man at the parting of
the ways, 174; deprivation of philosophy of its
academic standing would encourage culture, 195.
— the appreciation of unpretentious truths a mark of
higher culture, vi.
