Sanctuaries
and cults in the Aegean Bronze Age.
Ancient-greek-cults-a-guide
J.
Brill.
Gould, John. 1973. Hiketeia. JHS 93:74-103.
---- 2001a. Dionysus and the hippy convoy: Ritual, myth and metaphor in the cult of
Dionysus. In J. Gould, Myth, ritual, memory and exchange, 269-82.
---- 2001b. Myth, ritual, memory, and exchange: Essays in Greek literature and
culture. Oxford: Oxford University Press.
Graf, Fritz. 1974. Zum opferkalender des Nikomachos. ZPE 14:139-44.
237
BIBLIOGRAPHY
---- 1979a. Apollon Delphinios. MH 36:2-22.
---- 1979b. Das Go? tterbild aus dem Taurerland. AW 10 (4):33-41.
---- 1984. Women, war and warlike divinities. ZPE 55:245-54.
---- 1985. Nordionische Kulte: religionsgeschichtliche und epigraphische Unter-
suchungen zu den Kulten von Chios, Erythrai, Klazomenai und Phokaia. Rome:
Schweizerisches Institut in Rom.
---- 1991a. Prayer in magic and religious ritual. In Magika hiera, ed. C. A. Faraone
and D. Obbink, 188-97.
---- 1991b. Textes orphiques et ritual bacchique. A` propos des lamelles de Pe? linna.
In Orphisme et Orphe? e, ed. P. Borgeaud, 87-102.
---- 1993. Dionysian and Orphic eschatology: New texts and old questions. In Masks
of Dionysus, edited by T. H. Carpenter and C. A. Faraone, 239-58.
----1996. Pompai in Greece. Some considerations about space and ritual in the
Greek polis. In The role of religion in the early Greek polis, ed. R. Ha? gg, 55-65. ---- 2000. The Locrian maidens. In Oxford readings in Greek religion, ed. R. G. A.
Buxton, 250-70.
Grant, Michael, and Rachel Kitzinger, eds. 1988. Civilization of the ancient
Mediterranean: Greece and Rome. New York: Scribner's.
Greaves, Alan M. 2002. Miletos: A history. New York: Routledge.
Greco, G. 1997. Des e? toffes pour He? ra. In He? ra, ed. J. de La Genie`re, 185-99. Gre? goire, Henri. 1949. Askle? pios, Apollon Smintheus et Rudra; e? tudes sur le dieu a`
la taupe et le dieu au rat dans la Gre`ce et dans l'Inde. [Brussels]: Palais des
acade? mies.
Griffith, Mark, and Donald J. Mastronarde, eds. 1990. Cabinet of the muses: Essays
on classical and comparative literature in honor of Thomas G. Rosenmeyer.
Atlanta, GA: Scholars Press.
Gruben, Gottfried. 1986. Die Tempel der Griechen. Munich: Hirmer.
Guarducci, Margherita. 1935. Diktynna. SMSR:187-203.
---- 1984. Le insegne dei Dioscuri. ArchClass 36:133-54.
Gubel, E. , and Edward Lipinski, eds. 1985. Phoenicia and its neighbours. Leuven:
Peeters.
Habicht, Christian. 1985. Pausanias' Guide to ancient Greece. Berkeley: University
of California Press.
Hadzisteliou Price, Theodora. 1978. Kourotrophos: Cults and representations of the
Greek nursing deities. Leiden: E. J. Brill.
Ha? gg, Robin. 1987. Gifts to the heroes in Geometric and archaic Greece. In Gifts to
the gods, ed. T. Linders and G. Nordquist, 93-99.
----1998. Osteology and Greek sacrificial practice. In Ancient Greek cult practice
from the archaeological evidence, ed. R. Ha? gg, 49-56.
Ha? gg, Robin, ed. 1983. The Greek renaissance of the eighth century BC: Tradition
and innovation. Stockholm: Swedish Institute at Athens; distributed by P.
A? stro? m.
---- ed. 1992. The iconography of Greek cult in the Archaic and Classical periods.
Athens: Centre d'e? tude de la religion grecque antique.
---- ed. 1994. Ancient Greek cult practice from the epigraphical evidence. Stock-
holm: Swedish Institute at Athens; distributed by P. A? stro? m.
---- ed. 1996. The role of religion in the early Greek polis. Stockholm and Go? teborg:
Swedish Institute at Athens; distributed by P. A? stro? m. 238
BIBLIOGRAPHY
---- ed. 1998. Ancient Greek cult practice from the archaeological evidence. Stock- holm and Go? teborg: Swedish Institute at Athens; distributed by P. A? stro? m.
---- ed. 1999. Ancient Greek hero cult. Stockholm: Swedish Institute at Athens; distributed by P. A? stro? m.
---- ed. 2002. Peloponnesian sanctuaries and cults. Stockholm and Go? teborg: Swedish Institute at Athens; distributed by P. A? stro? m.
Ha? gg, Robin, and Brita Alroth, eds. 2005. Greek sacrificial ritual, Olympian and chthonian. Sa? vedalen, Sweden: Swedish institute at Athens; distributed by P. A? stro? m.
Ha? gg, Robin, and Nanno Marinatos, eds. 1981.
Sanctuaries and cults in the Aegean Bronze Age. Stockholm and Lund: Swedish Institute at Athens; distributed by P. A? stro? m.
Ha? gg, Robin, and Gullo? g Nordquist, eds. 1990. Celebrations of death and divinity in the Bronze Age Argolid. Stockholm: Swedish Institute at Athens; distributed by P. A? stro? m.
Ha? gg, Robin, Nanno Marinatos, and Gullo? g Nordquist, eds. 1988. Early Greek cult practice. Stockholm and Go? teborg: Swedish Institute at Athens; distributed by P. A? stro? m.
Hall, Jonathan M. 1995. How Argive was the "Argive" Heraion? The political and cultic geography of the Argive plain, 900-400 BC. AJA 99:577-613.
---- 1997. Ethnic identity in Greek antiquity. Cambridge: Cambridge University Press.
---- 1999. Beyond the polis: The multilocality of heroes. In Ancient Greek hero cult, ed. R. Ha? gg, 49-56.
---- 2002a. Hellenicity: Between ethnicity and culture. Chicago IL: University of Chicago Press.
----2002b. Heroes, Hera and Herakleidai in the Argive plain. In Peloponnesian sanctuaries and cults, ed. R. Ha? gg, 93-8.
Halliday, W. R. , ed. 1975 [1928]. The Greek questions of Plutarch with a new translation & commentary. Reprint. New York: Arno Press.
Ham, Greta L. 1999. The Choes and Anthesteria reconsidered: Male maturation rites and the Peloponnesian wars. In Rites of passage in ancient Greece, ed. M. W. Padilla, 201-18.
Hamerton-Kelly, Robert, ed. 1987. Violent origins: Walter Burkert, Rene? Girard & Jonathan Z. Smith on ritual killing and cultural formation. Stanford CA: Stanford University Press.
Hamilton, Richard. 1992. Choes and anthesteria: Athenian iconography and ritual. Ann Arbor: University of Michigan Press.
---- 2000. Treasure map. A guide to the Delian inventories. Ann Arbor: University of Michigan Press.
Hammond, N. G. L. 1998. The Branchidae at Didyma and in Sogdiana. CQ 48 (2):339-44.
Hannah, Robert. 2005. Greek and Roman calendars: Constructions of time in the Classical world. London: Duckworth.
Harris, Diane. 1995. The Treasures of the Parthenon and Erechtheion. Oxford and New York: Clarendon Press; Oxford University Press.
Harrison, Evelyn B. 1977a. Alkamenes' sculptures for the Hephaisteion: Part I, the cult statues. AJA 81 (2):137-78.
239
BIBLIOGRAPHY
---- 1977b. Alkamenes' sculptures for the Hephaisteion: Part III, iconography and style. AJA 81 (4):411-26.
----1996. The web of history: A conservative reading of the Parthenon frieze. In Worshipping Athena, ed. J. Neils, 198-214.
Hatzopoulos, Miltiade B. 1994. Cultes et rites de passage en Mace? doine. Athens: Centre de recherches de l'antiquite? grecque et romaine; De Boccard.
Hedreen, Guy Michael. 1991. The cult of Achilles in the Euxine. Hesperia 60. 313- 30.
---- 1992. Silens in Attic black-figure vase-painting: Myth and performance. Ann Arbor: University of Michigan Press.
Hedrick, C. W. , Jr. 1988. The temple and cult of Apollo Patroos in Athens. AJA 92:185-210.
---- 1991. Phratry shrines of Attica and Athens. Hesperia 60:241-68.
Hellstro? m, Pontus, and Brita Alroth. eds. 1996. Religion and power in the ancient Greek world. Uppsala and Stockholm: Ubsaliensis S. Academiae; Almqvist &
Wiksell.
Hemberg, Bengt. 1950. Die Kabiren. Uppsala: Almquist & Wiksell.
Henrichs, Albert. 1976. Despoina Kybele: Ein Beitrag zur religio? sen Namenkunde.
HSCP 80:253-86.
---- 1978. Greek maenadism from Olympias to Messalina. HSCP 82:121-60. ----1983a. Changing Dionysiac identities. In Jewish and Christian self-definition,
Volume 3, ed. B. F. Meyer, 137-60.
---- 1983b. The "sobriety" of Oedipus: Sophocles OC 100 misunderstood. HSPh
87:87-100.
----1984. Male intruders among the maenads: The so-called male celebrant. In
Mnemai, ed. H. D. Evjen, 69-91.
---- 1990. Between country and city: Cultic dimensions of Dionysus in Athens and
Attica. In Cabinet of the Muses, ed. M. Griffith and D. J. Mastronarde, 257-77. ---- 1993. "He has a god in him": Human and divine in the modern perception of
Dionysus. In Masks of Dionysus, ed. T. H. Carpenter and C. A. Faraone, 13-43. ----1994. Anonymity and polarity: Unknown gods and nameless altars at the
Areopagos. ICS 19:27-58.
Henshaw, Richard A. 1994. Female and male: the cultic personnel. The Bible and the
rest of the ancient Near East. Allison Park PA: Pickwick Pub.
Herington, C. J. 1955. Athena Parthenos and Athena Polias: A study in the religion of
Periclean Athens. [Manchester]: Manchester University Press.
---- 1963. Athena in Athenian literature and cult. G&R 10 Supplement:61-73. Hermary, A. 1978. Images de l'apothe? ose des Dioscures. BCH 102:51-76.
---- 2000. De la me`re des dieux a` Cybe`le et Arte? mis: Les ambigui? te? s de l'iconographie
grecque archai? que. In Agathos daimo^n, ed.
Gould, John. 1973. Hiketeia. JHS 93:74-103.
---- 2001a. Dionysus and the hippy convoy: Ritual, myth and metaphor in the cult of
Dionysus. In J. Gould, Myth, ritual, memory and exchange, 269-82.
---- 2001b. Myth, ritual, memory, and exchange: Essays in Greek literature and
culture. Oxford: Oxford University Press.
Graf, Fritz. 1974. Zum opferkalender des Nikomachos. ZPE 14:139-44.
237
BIBLIOGRAPHY
---- 1979a. Apollon Delphinios. MH 36:2-22.
---- 1979b. Das Go? tterbild aus dem Taurerland. AW 10 (4):33-41.
---- 1984. Women, war and warlike divinities. ZPE 55:245-54.
---- 1985. Nordionische Kulte: religionsgeschichtliche und epigraphische Unter-
suchungen zu den Kulten von Chios, Erythrai, Klazomenai und Phokaia. Rome:
Schweizerisches Institut in Rom.
---- 1991a. Prayer in magic and religious ritual. In Magika hiera, ed. C. A. Faraone
and D. Obbink, 188-97.
---- 1991b. Textes orphiques et ritual bacchique. A` propos des lamelles de Pe? linna.
In Orphisme et Orphe? e, ed. P. Borgeaud, 87-102.
---- 1993. Dionysian and Orphic eschatology: New texts and old questions. In Masks
of Dionysus, edited by T. H. Carpenter and C. A. Faraone, 239-58.
----1996. Pompai in Greece. Some considerations about space and ritual in the
Greek polis. In The role of religion in the early Greek polis, ed. R. Ha? gg, 55-65. ---- 2000. The Locrian maidens. In Oxford readings in Greek religion, ed. R. G. A.
Buxton, 250-70.
Grant, Michael, and Rachel Kitzinger, eds. 1988. Civilization of the ancient
Mediterranean: Greece and Rome. New York: Scribner's.
Greaves, Alan M. 2002. Miletos: A history. New York: Routledge.
Greco, G. 1997. Des e? toffes pour He? ra. In He? ra, ed. J. de La Genie`re, 185-99. Gre? goire, Henri. 1949. Askle? pios, Apollon Smintheus et Rudra; e? tudes sur le dieu a`
la taupe et le dieu au rat dans la Gre`ce et dans l'Inde. [Brussels]: Palais des
acade? mies.
Griffith, Mark, and Donald J. Mastronarde, eds. 1990. Cabinet of the muses: Essays
on classical and comparative literature in honor of Thomas G. Rosenmeyer.
Atlanta, GA: Scholars Press.
Gruben, Gottfried. 1986. Die Tempel der Griechen. Munich: Hirmer.
Guarducci, Margherita. 1935. Diktynna. SMSR:187-203.
---- 1984. Le insegne dei Dioscuri. ArchClass 36:133-54.
Gubel, E. , and Edward Lipinski, eds. 1985. Phoenicia and its neighbours. Leuven:
Peeters.
Habicht, Christian. 1985. Pausanias' Guide to ancient Greece. Berkeley: University
of California Press.
Hadzisteliou Price, Theodora. 1978. Kourotrophos: Cults and representations of the
Greek nursing deities. Leiden: E. J. Brill.
Ha? gg, Robin. 1987. Gifts to the heroes in Geometric and archaic Greece. In Gifts to
the gods, ed. T. Linders and G. Nordquist, 93-99.
----1998. Osteology and Greek sacrificial practice. In Ancient Greek cult practice
from the archaeological evidence, ed. R. Ha? gg, 49-56.
Ha? gg, Robin, ed. 1983. The Greek renaissance of the eighth century BC: Tradition
and innovation. Stockholm: Swedish Institute at Athens; distributed by P.
A? stro? m.
---- ed. 1992. The iconography of Greek cult in the Archaic and Classical periods.
Athens: Centre d'e? tude de la religion grecque antique.
---- ed. 1994. Ancient Greek cult practice from the epigraphical evidence. Stock-
holm: Swedish Institute at Athens; distributed by P. A? stro? m.
---- ed. 1996. The role of religion in the early Greek polis. Stockholm and Go? teborg:
Swedish Institute at Athens; distributed by P. A? stro? m. 238
BIBLIOGRAPHY
---- ed. 1998. Ancient Greek cult practice from the archaeological evidence. Stock- holm and Go? teborg: Swedish Institute at Athens; distributed by P. A? stro? m.
---- ed. 1999. Ancient Greek hero cult. Stockholm: Swedish Institute at Athens; distributed by P. A? stro? m.
---- ed. 2002. Peloponnesian sanctuaries and cults. Stockholm and Go? teborg: Swedish Institute at Athens; distributed by P. A? stro? m.
Ha? gg, Robin, and Brita Alroth, eds. 2005. Greek sacrificial ritual, Olympian and chthonian. Sa? vedalen, Sweden: Swedish institute at Athens; distributed by P. A? stro? m.
Ha? gg, Robin, and Nanno Marinatos, eds. 1981.
Sanctuaries and cults in the Aegean Bronze Age. Stockholm and Lund: Swedish Institute at Athens; distributed by P. A? stro? m.
Ha? gg, Robin, and Gullo? g Nordquist, eds. 1990. Celebrations of death and divinity in the Bronze Age Argolid. Stockholm: Swedish Institute at Athens; distributed by P. A? stro? m.
Ha? gg, Robin, Nanno Marinatos, and Gullo? g Nordquist, eds. 1988. Early Greek cult practice. Stockholm and Go? teborg: Swedish Institute at Athens; distributed by P. A? stro? m.
Hall, Jonathan M. 1995. How Argive was the "Argive" Heraion? The political and cultic geography of the Argive plain, 900-400 BC. AJA 99:577-613.
---- 1997. Ethnic identity in Greek antiquity. Cambridge: Cambridge University Press.
---- 1999. Beyond the polis: The multilocality of heroes. In Ancient Greek hero cult, ed. R. Ha? gg, 49-56.
---- 2002a. Hellenicity: Between ethnicity and culture. Chicago IL: University of Chicago Press.
----2002b. Heroes, Hera and Herakleidai in the Argive plain. In Peloponnesian sanctuaries and cults, ed. R. Ha? gg, 93-8.
Halliday, W. R. , ed. 1975 [1928]. The Greek questions of Plutarch with a new translation & commentary. Reprint. New York: Arno Press.
Ham, Greta L. 1999. The Choes and Anthesteria reconsidered: Male maturation rites and the Peloponnesian wars. In Rites of passage in ancient Greece, ed. M. W. Padilla, 201-18.
Hamerton-Kelly, Robert, ed. 1987. Violent origins: Walter Burkert, Rene? Girard & Jonathan Z. Smith on ritual killing and cultural formation. Stanford CA: Stanford University Press.
Hamilton, Richard. 1992. Choes and anthesteria: Athenian iconography and ritual. Ann Arbor: University of Michigan Press.
---- 2000. Treasure map. A guide to the Delian inventories. Ann Arbor: University of Michigan Press.
Hammond, N. G. L. 1998. The Branchidae at Didyma and in Sogdiana. CQ 48 (2):339-44.
Hannah, Robert. 2005. Greek and Roman calendars: Constructions of time in the Classical world. London: Duckworth.
Harris, Diane. 1995. The Treasures of the Parthenon and Erechtheion. Oxford and New York: Clarendon Press; Oxford University Press.
Harrison, Evelyn B. 1977a. Alkamenes' sculptures for the Hephaisteion: Part I, the cult statues. AJA 81 (2):137-78.
239
BIBLIOGRAPHY
---- 1977b. Alkamenes' sculptures for the Hephaisteion: Part III, iconography and style. AJA 81 (4):411-26.
----1996. The web of history: A conservative reading of the Parthenon frieze. In Worshipping Athena, ed. J. Neils, 198-214.
Hatzopoulos, Miltiade B. 1994. Cultes et rites de passage en Mace? doine. Athens: Centre de recherches de l'antiquite? grecque et romaine; De Boccard.
Hedreen, Guy Michael. 1991. The cult of Achilles in the Euxine. Hesperia 60. 313- 30.
---- 1992. Silens in Attic black-figure vase-painting: Myth and performance. Ann Arbor: University of Michigan Press.
Hedrick, C. W. , Jr. 1988. The temple and cult of Apollo Patroos in Athens. AJA 92:185-210.
---- 1991. Phratry shrines of Attica and Athens. Hesperia 60:241-68.
Hellstro? m, Pontus, and Brita Alroth. eds. 1996. Religion and power in the ancient Greek world. Uppsala and Stockholm: Ubsaliensis S. Academiae; Almqvist &
Wiksell.
Hemberg, Bengt. 1950. Die Kabiren. Uppsala: Almquist & Wiksell.
Henrichs, Albert. 1976. Despoina Kybele: Ein Beitrag zur religio? sen Namenkunde.
HSCP 80:253-86.
---- 1978. Greek maenadism from Olympias to Messalina. HSCP 82:121-60. ----1983a. Changing Dionysiac identities. In Jewish and Christian self-definition,
Volume 3, ed. B. F. Meyer, 137-60.
---- 1983b. The "sobriety" of Oedipus: Sophocles OC 100 misunderstood. HSPh
87:87-100.
----1984. Male intruders among the maenads: The so-called male celebrant. In
Mnemai, ed. H. D. Evjen, 69-91.
---- 1990. Between country and city: Cultic dimensions of Dionysus in Athens and
Attica. In Cabinet of the Muses, ed. M. Griffith and D. J. Mastronarde, 257-77. ---- 1993. "He has a god in him": Human and divine in the modern perception of
Dionysus. In Masks of Dionysus, ed. T. H. Carpenter and C. A. Faraone, 13-43. ----1994. Anonymity and polarity: Unknown gods and nameless altars at the
Areopagos. ICS 19:27-58.
Henshaw, Richard A. 1994. Female and male: the cultic personnel. The Bible and the
rest of the ancient Near East. Allison Park PA: Pickwick Pub.
Herington, C. J. 1955. Athena Parthenos and Athena Polias: A study in the religion of
Periclean Athens. [Manchester]: Manchester University Press.
---- 1963. Athena in Athenian literature and cult. G&R 10 Supplement:61-73. Hermary, A. 1978. Images de l'apothe? ose des Dioscures. BCH 102:51-76.
---- 2000. De la me`re des dieux a` Cybe`le et Arte? mis: Les ambigui? te? s de l'iconographie
grecque archai? que. In Agathos daimo^n, ed.
