No More Learning

-
At length the shadows began to darken on the spirit of Moore,
as one by one his five children died, and he was left at last alone
with his devoted Bessy. His wit and brilliancy began to fade; and
though, as Willis relates, he continued to stumble in his short-sighted
way into the salons of the great houses where he was worshiped, and
though he still sat among the wits and peers at table,—the light
fancy, the store of anecdote and droll allusion, diminished until all that
made his greatness became mere tradition. It was too late to hope
that he would change his life,-retire to the privacy of his home,
hiding the eclipse of mind that has so often darkened the last years
of men of genius. It was in the midst of the gay and worldly throng
in which he had passed his golden days that he lapsed into silence,
and became the spectre of the feasts to which, above all, he was once
welcome.
The end came in February 1852, when he had reached his seventy-
third year.
Of all his family, he was survived only by the noble
woman who saw him laid beside their five children in the church-
yard of Bromham in Wiltshire.
James tralah.
هم


## p. 10275 (#95) ###########################################

THOMAS MOORE
10275
Ο
PARADISE AND THE PERI
From Lalla Rookh
NE morn a Peri at the gate
Of Eden stood disconsolate;
And as she listened to the springs
Of life within, like music flowing,
And caught the light upon her wings
Through the half-open portal glowing,
She wept to think her recreant race
Should e'er have lost that glorious place!
"How happy," exclaimed this child of air,
"Are the holy spirits who wander there
'Mid flowers that never shall fade or fall:
Though mine are the gardens of earth and sea,
And the stars themselves have flowers for me,
One blossom of heaven outblooms them all!
"Though sunny the lake of cool Cashmere,
With its plane-tree Isle reflected clear,
And sweetly the founts of that valley fall;
Though bright are the waters of Sing-su-hay
And the golden floods that thitherward stray,
Yet-oh, 'tis only the blest can say
How the waters of heaven outshine them all!
"Go, wing thy flight from star to star,
From world to luminous world, as far
As the universe spreads its flaming wall;
Take all the pleasures of all the spheres,
And multiply each through endless years-
One minute of heaven is worth them all! »
The glorious angel who was keeping
The gates of light beheld her weeping;
And as he nearer drew, and listened
To her sad song, a tear-drop glistened
Within his eyelids, like the spray
From Eden's fountain when it lies
On the blue flower which - Bramins say -
Blooms nowhere but in Paradise.
"Nymph of a fair but erring line! "
Gently he said "one hope is thine.
―――


## p. 10276 (#96) ###########################################

10276
THOMAS MOORE
'Tis written in the Book of Fate,
The Peri yet may be forgiven
Who brings to this eternal gate
The gift that is most dear to heaven!
Go seek it, and redeem thy sin,-
'Tis sweet to let the pardoned in. ”
Rapidly as comets run
To the embraces of the sun;
Fleeter than the starry brands
Flung at night from angel hands
At those dark and daring sprites
Who would climb the empyreal heights,-
Down the blue vault the Peri flies,
And, lighted earthward by a glance.
That just then broke from morning's eyes,
Hung hovering o'er our world's expanse.
But whither shall the spirit go
To find this gift for heaven? "I know
The wealth," she cries, "of every urn
In which unnumbered rubies burn
Beneath the pillars of Chilminar;
I know where the Isles of Perfume are,
Many a fathom down in the sea,
To the south of sun-bright Araby;
I know too where the Genii hid
The jeweled cup of their King Jamshid,
With life's elixir sparkling high,-
But gifts like these are not for the sky.
Where was there ever a gem that shone
Like the steps of Alla's wonderful throne?
And the drops of life-oh! what would they be
In the boundless deep of eternity? "
While thus she mused, her pinions fanned
The air of that sweet Indian land
Whose air is balm; whose ocean spreads
O'er coral rocks and amber beds;
Whose mountains, pregnant by the beam
Of the warm sun, with diamonds teem;
Whose rivulets are like rich brides,
Lovely, with gold beneath their tides;
Whose sandal groves and bowers of spice
Might be a Peri's Paradise!


## p. 10277 (#97) ###########################################

THOMAS MOORE
10277
But crimson now her rivers ran
With human blood; the smell of death
Came reeking from those spicy bowers,
And man the sacrifice of man
Mingled his taint with every breath
Upwafted from the innocent flowers.
Land of the sun! what foot invades
Thy Pagods and thy pillared shades,
Thy cavern shrines and idol stones,
Thy monarchs and their thousand thrones?
'Tis he of Gazna: fierce in wrath
He comes, and India's diadems
Lie scattered in his ruinous path.
His bloodhounds he adorns with gems
Torn from the violated necks
Of many a young and loved sultana;
Maidens within their pure zenana,
Priests in the very fane he slaughters,
And chokes up with the glittering wrecks
Of golden shrines the sacred waters!
Downward the Peri turns her gaze,
And through the war-field's bloody haze
Beholds a youthful warrior stand
Alone beside his native river,
The red blade broken in his hand
And the last arrow in his quiver.
"Live," said the conqueror, "live to share
The trophies and the crowns I bear! "
Silent that youthful warrior stood;
Silent he pointed to the flood
All crimson with his country's blood:
Then sent his last remaining dart,
For answer, to the invader's heart.
False flew the shaft, though pointed well;
The tyrant lived, the hero fell! .
Yet marked the Peri where he lay,
And when the rush of war was past,
Swiftly descending on a ray
Of morning light, she caught the last,
Last glorious drop his heart had shed
Before its free-born spirit fled!


## p. 10278 (#98) ###########################################

10278
THOMAS MOORE
"Be this," she cried, as she winged her flight,
"My welcome gift at the gates of light.
Though foul are the drops that oft distill
On the field of warfare, blood like this
For liberty shed so holy is,
It would not stain the purest rill
That sparkles among the bowers of bliss!
Oh, if there be on this earthly sphere
A boon, an offering heaven holds dear,
'Tis the last libation Liberty draws
From the heart that bleeds and breaks in her cause! "
"Sweet," said the angel, as she gave
The gift into his radiant hand,
"Sweet is our welcome of the brave
Who die thus for their native land;
But see-alas! - the crystal bar
Of Eden moves not: holier far
Than even this drop the boon must be
That opes the gates of heaven for thee! »
Her first fond hope of Eden blighted,
Now among Afric's lunar mountains
Far to the south the Peri lighted,
And sleeked her plumage at the fountains
Of that Egyptian tide, whose birth.
Is hidden from the sons of earth,
Deep in those solitary woods
Where oft the Genii of the floods
Dance round the cradle of their Nile
And hail the new-born giant's smile.
Thence over Egypt's palmy groves,
Her grots, and sepulchres of kings,
The exiled spirit sighing roves,
And now hangs listening to the doves
In warm Rosetta's vale; now loves
To watch the moonlight on the wings
Of the white pelicans that break
The azure calm of Moris's lake.
'Twas a fair scene: a land more bright
Never did mortal eye behold!
Who could have thought, that saw this night、
Those valleys and their fruits of gold


## p. 10279 (#99) ###########################################

THOMAS MOORE
10279
Basking in heaven's serenest light;
Those groups of lovely date-trees bending
Languidly their leaf-crowned heads,
Like youthful maids, when sleep descending
Warns them to their silken beds;
Those virgin lilies all the night
Bathing their beauties in the lake,
That they may rise more fresh and bright
When their beloved sun's awake;
Those ruined shrines and towers that seem
The relics of a splendid dream,
Amid whose fairy loneliness
Naught but the lapwing's cry is heard,
Naught seen but (when the shadows flitting
Fast from the moon unsheath its gleam)
Some purple-winged sultana sitting
Upon a column motionless,
And glittering like an idol bird! -
Who could have thought that there, even there,
Amid those scenes so still and fair,
-
The demon of the plague hath cast
From his hot wing a deadlier blast,
More mortal far than ever came
From the red desert's sands of flame!
So quick that every living thing
Of human shape touched by his wing,
Like plants where the simoom hath past,
At once falls black and withering!
The sun went down on many a brow
Which, full of bloom and freshness then,
Is rankling in the pest-house now,
And ne'er will feel that sun again.
And oh! to see the unburied heaps
On which the lonely moonlight sleeps—
The very vultures turn away,
And sicken at so foul a prey!
Only the fierce hyena stalks
Throughout the city's desolate walks
At midnight, and his carnage plies;
Woe to the half-dead wretch who meets
The glaring of those large blue eyes
Amid the darkness of the streets!
"Poor race of men! " said the pitying Spirit,
"Dearly ye pay for your primal fall:


## p. 10280 (#100) ##########################################

10280
THOMAS MOORE
Some flowerets of Eden ye still inherit,
But the trail of the Serpent is over them all! »
She wept: the air grew pure and clear
Around her as the bright drops ran;
For there's a magic in each tear
Such kindly spirits weep for man!
Just then beneath some orange-trees,
Whose fruit and blossoms in the breeze
Were wantoning together, free,
Like age at play with infancy,-
Beneath that fresh and springing bower,
Close by the lake, she heard the moan
Of one who at this silent hour
Had thither stolen to die alone:
One who in life, where'er he moved,
Drew after him the hearts of many;
Yet now, as though he ne'er were loved,
Dies here unseen, unwept by any!
None to watch near him; none to slake
The fire that in his bosom lies
With even a sprinkle from that lake
Which shines so cool before his eyes;
No voice well known through many a day
To speak the last, the parting word,
Which when all other sounds decay
Is still like distant music heard,-
That tender farewell on the shore
Of this rude world when all is o'er,
Which cheers the spirit ere its bark
Puts off into the unknown dark.
Deserted youth! one thought alone
Shed joy around his soul in death:
That she whom he for years had known,
And loved, and might have called his own,
Was safe from this foul midnight's breath;
Safe in her father's princely halls,
Where the cool airs from fountain falls,
Freshly perfumed by many a brand
Of the sweet wood from India's land,
Were pure as she whose brow they fanned.
―
But see
who yonder comes by stealth
This melancholy bower to seek,


## p. 10281 (#101) ##########################################

THOMAS MOORE
10281
Like a young envoy sent by Health
With rosy gifts upon her cheek?
'Tis she: far off, through moonlight dim
He knew his own betrothed bride,—
She who would rather die with him
Than live to gain the world beside!
Her arms are round her lover now,
His livid cheek to hers she presses,
And dips, to bind his burning brow,
In the cool lake her loosened tresses.
Ah! once, how little did he think
An hour would come when he should shrink
With horror from that dear embrace,
Those gentle arms that were to him
Holy as is the cradling-place
Of Eden's infant cherubim!
And now he yields- now turns away,
Shuddering as if the venom lay
All in those proffered lips alone;
Those lips that then so fearless grown,
Never until that instant came
Near his unasked or without shame.
"Oh! let me only breathe the air,
The blessed air, that's breathed by thee,
And whether on its wings it bear
Healing or death, 'tis sweet to me!
There― drink my tears while yet they fall;
Would that my bosom's blood were balm,
And well thou knowest I'd shed it all
To give thy brow one minute's calm.
Nay, turn not from me that dear face:
Am I not thine - thy own loved bride —
The one, the chosen one, whose place
In life or death is by thy side?
Think'st thou that she whose only light
In this dim world from thee hath shone,
Could bear the long, the cheerless night
That must be hers when thou art gone?
That I can live and let thee go,
Who art my life itself? No, no-
When the stem dies, the leaf that grew
Out of its heart must perish too!
Then turn to me, my own love, turn,
Before, like thee, I fade and burn;


## p. 10282 (#102) ##########################################

10282
THOMAS MOORE
Cling to these yet cool lips, and share
The last pure life that lingers there! "
She fails she sinks; as dies the lamp
In charnel airs or cavern damp,
So quickly do his baleful sighs
Quench all the sweet light of her eyes.
One struggle; and his pain is past-
Her lover is no longer living!
One kiss the maiden gives, one last
Long kiss, which she expires in giving!
--
"Sleep," said the Peri, as softly she stole
The farewell sigh of that vanishing soul,
As true as e'er warmed a woman's breast,-
"Sleep on; in visions of odor rest;
In balmier airs than ever yet stirred
The enchanted pile of that lonely bird,
Who sings at the last his own death-lay
And in music and perfume dies away! "
Thus saying, from her lips she spread
Unearthly breathings through the place,
And shook her sparkling wreath, and shed
Such lustre o'er each paly face,
That like two lovely saints they seemed,
Upon the eve of Doomsday taken
From their dim graves in odor sleeping;
While that benevolent Peri beamed
Like their good angel calmly keeping
Watch o'er them till their souls would waken.
But morn is blushing in the sky;
Again the Peri soars above,
Bearing to heaven that precious sigh
Of pure self-sacrificing love.
High throbbed her heart, with hope elate:
The Elysian palm she soon shall win,
For the bright spirit at the gate
Smiled as she gave that offering in;
And she already hears the trees
Of Eden with their crystal bells
Ringing in that ambrosial breeze
That from the throne of Alla swells;
And she can see the starry bowls
That lie around that lucid lake


## p. 10283 (#103) ##########################################

THOMAS MOORE
10283
Upon whose banks admitted souls
Their first sweet draught of glory take!
But ah! even Peris' hopes are vain:
Again the fates forbade, again
The immortal barrier closed. "Not yet,"
The angel said, as with regret
He shut from her that glimpse of glory:
"True was the maiden, and her story,
Written in light o'er Alla's head,
By seraph eyes shall long be read.
But, Peri, see the crystal bar
Of Eden moves not: holier far
-
Than even this sigh the boon must be
That opes the gates of heaven for thee. »
Now upon Syria's land of roses
Softly the light of eve reposes,
And like a glory the broad sun
Hangs over sainted Lebanon,
Whose head in wintry grandeur towers
And whitens with eternal sleet,
While summer in a vale of flowers
Is sleeping rosy at his feet.
To one who looked from upper air
O'er all the enchanted regions there,
How beauteous must have been the glow,
The life, the sparkling from below!
Fair gardens, shining streams, with ranks.
Of golden melons on their banks,
More golden where the sunlight falls;
Gay lizards, glittering on the walls.
Of ruined shrines, busy and bright
As they were all alive with light;
And yet more splendid, numerous flocks
Of pigeons settling on the rocks,
With their rich restless wings that gleam
Variously in the crimson beam
Of the warm west, as if inlaid
With brilliants from the mine, or made
Of tearless rainbows such as span
The unclouded skies of Peristan.
-
And then the mingling sounds that come,
Of shepherd's ancient reed, with hum


## p. 10284 (#104) ##########################################

10284
THOMAS MOORE
Of the wild bees of Palestine,
Banqueting through the flowery vales;
And, Jordan, those sweet banks of thine,
And woods so full of nightingales.
But naught can charm the luckless Peri:
Her soul is sad, her wings are weary;
Joyless she sees the sun look down
On that great temple once his own,
Whose lonely columns stand sublime,
Flinging their shadows from on high
Like dials which the wizard Time
Had raised to count his ages by!
Yet haply there may lie concealed
Beneath those chambers of the sun
Some amulet of gems, annealed
In upper fires, some tablet sealed
With the great name of Solomon,
Which, spelled by her illumined eyes,
May teach her where beneath the moon,
In earth or ocean, lies the boon,
The charm, that can restore so soon
An erring spirit to the skies.
Cheered by this hope, she bends her thither;-
Still laughs the radiant eye of heaven,
Nor have the golden bowers of even
In the rich west begun to wither;-
When, o'er the vale of Balbec winging,
Slowly, she sees a child at play,
Among the rosy wild flowers singing,
As rosy and as wild as they;
Chasing with eager hands and eyes
The beautiful blue damsel-flies,
-
That fluttered round the jasmine stems
Like wingèd flowers or flying gems:
And near the boy, who, tired with play,
Now nestling 'mid the roses lay,
She saw a wearied man dismount
From his hot steed, and on the brink
Of a small imaret's rustic fount,
Impatient fling him down to drink.
Then swift his haggard brow he turned
To the fair child, who fearless sat,


## p. 10285 (#105) ##########################################

THOMAS MOORE
10285
Though never yet hath day-beam burned
Upon a brow more fierce than that:
Sullenly fierce-a mixture dire,
Like thunder-clouds, of gloom and fire;
In which the Peri's eye could read
Dark tales of many a ruthless deed,-
The ruined maid, the shrine profaned,
Oaths broken, and the threshold stained
With blood of guests! -there written, all,
Black as the damning drops that fall
From the denouncing angel's pen,
Ere mercy weeps them out again.
-
Yet tranquil now that man of crime
(As if the balmy evening-time
Softened his spirit) looked and lay,
Watching the rosy infant's play;
Though still, whene'er his eye by chance
Fell on the boy's, its lurid glance
Met that unclouded, joyous gaze
As torches that have burnt all night,
Through some impure and godless rite,
Encounter morning's glorious rays.
But hark! the vesper call to prayer,
As slow the orb of daylight sets,
Is rising sweetly on the air
From Syria's thousand minarets!
The boy has started from the bed
Of flowers where he had laid his head,
And down upon the fragrant sod
Kneels with his forehead to the south,
Lisping the eternal name of God
From purity's own cherub mouth;
And looking, while his hands and eyes
Are lifted to the glowing skies,
Like a stray babe of Paradise
Just lighted on that flowery plain,
And seeking for its home again.
Oh! 'twas a sight,- that heaven, that child,-
A scene, which might have well beguiled
Even haughty Eblis of a sigh
For glories lost and peace gone by!
And how felt he, the wretched man
Reclining there, while memory ran


## p. 10286 (#106) ##########################################

10286
THOMAS MOORE
O'er many a year of guilt and strife,-
Flew o'er the dark flood of his life,
Nor found one sunny resting-place,
Nor brought him back one branch of grace.
"There was a time," he said, in mild,
Heart-humbled tones, "thou blessed child!
When, young and haply pure as thou,
I looked and prayed like thee; but now-— »
He hung his head; each nobler aim
And hope and feeling, which had slept
From boyhood's hour, that instant came
Fresh o'er him, and he wept - he wept!
Blest tears of soul-felt penitence;
In whose benign, redeeming flow
Is felt the first, the only sense
Of guiltless joy that guilt can know.
"There's a drop," said the Peri, "that down from the moon
Falls through the withering airs of June
Upon Egypt's land, of so healing a power,
So balmy a virtue, that even in the hour
That drop descends, contagion dies
And health reanimates earth and skies!
Oh, is it not thus, thou man of sin,
The precious tears of repentance fall?
Though foul thy fiery plagues within,
One heavenly drop hath dispelled them all! "
And now-behold him kneeling there
By the child's side, in humble prayer,
While the same sunbeam shines upon
The guilty and the guiltless one,
And hymns of joy proclaim through heaven
The triumph of a soul forgiven!
'Twas when the golden orb had set,
While on their knees they lingered yet,
There fell a light more lovely far
Than ever came from sun or star,
Upon the tear that, warm and meek,
Dewed that repentant sinner's cheek.
To mortal eye this light might seem
A northern flash or meteor beam;
But well the enraptured Peri knew
'Twas a bright smile the angel threw


## p. 10287 (#107) ##########################################

THOMAS MOORE
10287
Ο
From heaven's gate, to hail that tear
Her harbinger of glory near!
"Joy, joy forever! my task is done-
The gates are passed, and heaven is won!
Oh! am I not happy? I am, I am
To thee, sweet Eden! how dark and sad
Are the diamond turrets of Shadukiam,
And the fragrant bowers of Amberabad!
-
"Farewell, ye odors of earth, that die
Passing away like a lover's sigh:
My feast is now of the Tooba Tree,
Whose scent is the breath of Eternity!
"Farewell, ye vanishing flowers that shone
In my fairy wreath so bright and brief:
Oh! what are the brightest that e'er have blown
To the lote-tree springing by Alla's throne,
Whose flowers have a soul in every leaf.
Joy, joy forever! my task is done —
The gates are passed, and heaven is won! "
LOVE'S YOUNG DREAM
H! THE days are gone, when beauty bright
My heart's chain wove;
When my dream of life, from morn till night,
Was love, still love.
New hope may bloom,
And days may come
Of milder, calmer beam,
But there's nothing half so sweet in life
As love's young dream;
No, there's nothing half so sweet in life
As love's young dream.
Though the bard to purer fame may soar,
When wild youth's past;
Though he win the wise, who frowned before,
To smile at last:
He'll never meet
A joy so sweet,
In all his noon of fame,


## p. 10288 (#108) ##########################################

10288
THOMAS MOORE
As when first he sung to woman's ear
His soul-felt flame,
And at every close she blushed to hear
The one loved name.
No, that hallowed form is ne'er forgot
Which first love traced;
Still it lingering haunts the greenest spot
On memory's waste.
'Twas odor fled
As soon as shed;
'Twas morning's winged dream:
'Twas a light that ne'er can shine again
On life's dull stream;
Oh! 'twas light that ne'er can shine again
On life's dull stream.
THE TIME I'VE LOST IN WOOING
HE time I've lost in wooing,
In watching and pursuing.
The light that lies
In woman's eyes,
THE
Has been my heart's undoing.
Though Wisdom oft has sought me,
I scorned the lore she brought me:
My only books
Were woman's looks,
And folly's all they've taught me.
Her smile when Beauty granted,
I hung with gaze enchanted,
Like him, the sprite
Whom maids by night
Oft meet in glen that's haunted.
Like him, too, Beauty won me;
But while her eyes were on me,
If once their ray
Was turned away,
Oh! winds could not outrun me.
And are those follies going?
And is my proud heart growing
Too cold or wise
For brilliant eyes
Again to set it glowing?


## p. 10289 (#109) ##########################################

THOMAS MOORE
10289
No-vain, alas! the endeavor
From bonds so sweet to sever:
Poor Wisdom's chance
Against a glance
Is now as weak as ever.
BELIEVE ME, IF ALL THOSE ENDEARING YOUNG CHARMS
B
ELIEVE me, if all those endearing young charms,
Which I gaze on so fondly to-day,
Were to change by to-morrow, and fleet in my arms,
Like fairy gifts fading away:
Thou wouldst still be adored, as this moment thou art,
Let thy loveliness fade as it will;
And around the dear ruin each wish of my heart
Would entwine itself verdantly still.
It is not while beauty and youth are thine own,
And thy cheeks unprofaned by a tear,
That the fervor and faith of a soul can be known,
To which time will but make thee more dear:
No, the heart that has truly loved never forgets,
But as truly loves on to the close;
As the sunflower turns on her god, when he sets,
The same look which she turned when he rose.
COME, REST IN THIS BOSOM
Co
OME, rest in this bosom, my own stricken deer:
Though the herd have fled from thee, thy home is still
here;
Here still is the smile that no cloud can o'ercast,
And a heart and a hand all thy own to the last.
Oh, what was love made for, if 'tis not the same
Through joy and through torment, through glory and shame?
I know not, I ask not, if guilt's in that heart,—
I but know that I love thee, whatever thou art.
Thou hast called me thy angel in moments of bliss,
And thy angel I'll be through the horrors of this:
Through the furnace, unshrinking, thy steps to pursue,
And shield thee, and save thee, or perish there too!
XVIII-644


## p. 10290 (#110) ##########################################

10290
THOMAS MOORE
NORA CREINA
ESBIA hath a beaming eye,
L$
But no one knows for whom it beameth;
Right and left its arrows fly,
But what they aim at no one dreameth.
Sweeter 'tis to gaze upon
My Nora's lid that seldom rises;
Few its looks, but every one
Like unexpected light surprises!
O my Nora Creina, dear,
My gentle, bashful Nora Creina,
Beauty lies
In many eyes,
But Love in yours, my Nora Creina.
Lesbia wears a robe of gold,
But all so close the nymph hath laced it,
Not a charm of beauty's mold
Presumes to stay where nature placed it.
Oh! my Nora's gown for me,
That floats as wild as mountain breezes,
Leaving every beauty free
To sink or swell as Heaven pleases.
Yes, my Nora Creina, dear,
My simple, graceful Nora Creina,
Nature's dress
Is loveliness-
The dress you wear, my Nora Creina.
Lesbia hath a wit refined,
But when its points are gleaming round us,
Who can tell if they're designed
To dazzle merely, or to wound us?
Pillowed on my Nora's heart,
In safer slumber Love reposes
-
Bed of peace! whose roughest part
Is but the crumpling of the roses.
O my Nora Creina dear,
My mild, my artless Nora Creina!
Wit, though bright,
Hath no such light
As warms your eyes, my Nora Creina.


## p. 10291 (#111) ##########################################

THOMAS MOORE
10291
OFT, IN THE STILLY NIGHT
FT, in the stilly night,
Ere slumber's chain has bound me,
Fond memory brings the light
Of other days around me;
The smiles, the tears,
Of boyhood's years,
OFT
The words of love then spoken;
The eyes that shone,
Now dimmed and gone,
The cheerful hearts now broken!
Thus, in the stilly night,
Ere slumber's chain has bound me,
Sad memory brings the light
Of other days around me.
When I remember all
The friends, so linked together,
I've seen around me fall
Like leaves in wintry weather,
I feel like one
Who treads alone
Some banquet-hall deserted,
Whose lights are fled,
Whose garlands dead,
And all but him departed!
Thus, in the stilly night,
Ere slumber's chain has bound me,
Fond memory brings the light
Of other days around me.
OH! BREATHE NOT HIS NAME
OH
H! BREATHE not his name,-let it sleep in the shade,
Where cold and unhonored his relics are laid;
Sad, silent, and dark, be the tears that we shed,
As the night-dew that falls on the grass o'er his head.
But the night-dew that falls, though in silence it weeps,
Shall brighten with verdure the grave where he sleeps;
And the tear that we shed, though in secret it rolls,
Shall long keep his memory green in our souls.


## p. 10292 (#112) ##########################################

THOMAS MOORE
10292
'TIS THE LAST ROSE OF SUMMER
Is the last rose of summer,
Left blooming alone;
All her lovely companions
Are faded and gone;
'T's
No flower of her kindred,
No rose-bud is nigh,
To reflect back her blushes
Or give sigh for sigh.
I'll not leave thee, thou lone one!
To pine on the stem;
Since the lovely are sleeping,
Go, sleep thou with them.
Thus kindly I scatter
Thy leaves o'er the bed,
Where thy mates of the garden
Lie scentless and dead.
So soon may I follow,
When friendships decay,
And from Love's shining circle
The gems drop away.
When true hearts lie withered,
And fond ones are flown,
Oh! who would inhabit
This bleak world alone?
THE HARP THAT ONCE THROUGH TARA'S HALLS
THE
HE harp that once through Tara's halls
The soul of music shed,
Now hangs as mute on Tara's walls
As if that soul were fled.
So sleeps the pride of former days,
So glory's thrill is o'er;
And hearts that once beat high for praise
Now feel that pulse no more.
No more to chiefs and ladies bright
The harp of Tara swells;
The chord alone that breaks at night
Its tale of ruin tells.


## p. 10293 (#113) ##########################################

THOMAS MOORE
10293
Thus Freedom now so seldom wakes
The only throb she gives
Is when some heart indignant breaks,
To show that still she lives.
SOUND THE LOUD TIMBREL
MIRIAM'S SONG
«And Miriam, the Prophetess, the sister of Aaron, took a timbrel in her
hand;
and all the women went out after her with timbrels and with dances. »
- EXOD. xv. 20.
-
OUND the loud timbrel o'er Egypt's dark sea:
Jehovah has triumphed his people are free!
Sing - for the pride of the tyrant is broken:
His chariots, his horsemen, all splendid and brave-
How vain was their boast; for the Lord hath but spoken,
And chariots and horsemen are sunk in the wave.
Sound the loud timbrel o'er Egypt's dark sea:
Jehovah has triumphed—his people are free!
Praise to the Conqueror, praise to the Lord!
His word was our arrow, his breath was our sword.
Who shall return to tell Egypt the story
Of those she sent forth in the hour of her pride?
For the Lord hath looked out from his pillar of glory,
And all her brave thousands are dashed in the tide.
Sound the loud timbrel o'er Egypt's dark sea:
Jehovah has triumphed-his people are free!
―
"THOU ART, O GOD»
«The day is thine, the night is also thine; thou hast prepared the light and
the sun.
"Thou hast set all the borders of the earth: thou hast made summer and
winter. "- PSALM 1xxiv. 16, 17.
THOU
HOU art, O God, the life and light
Of all this wondrous world we, see;
Its glow by day, its smile by night,
Are but reflections caught from thee;
Where'er we turn, thy glories shine,
And all things fair and bright are thine!


## p. 10294 (#114) ##########################################

10294
THOMAS MOORE
!
When day, with farewell beam, delays
Among the opening clouds of even,
And we can almost think we gaze
Through golden vistas into heaven,
Those hues, that make the sun's decline
So soft, so radiant, Lord! are thine.
When night, with wings of starry gloom,
O'ershadows all the earth and skies,
Like some dark, beauteous bird, whose plume
Is sparkling with unnumbered eyes,
That sacred gloom, those fires divine,
So grand, so countless, Lord! are thine.
When youthful spring around us breathes,
Thy spirit warms her fragrant sigh;
And every flower the summer wreathes
Is born beneath that kindling eye.
Where'er we turn, thy glories shine,
And all things fair and bright are thine.
THE BIRD LET LOOSE
THE
HE bird let loose in eastern skies,
When hastening fondly home,
Ne'er stoops to earth her wing, nor flies
Where idle warblers roam;
But high she shoots through air and light,
Above all low delay,
Where nothing earthly bounds her flight,
Nor shadows dim her way.
So grant me, God, from every care
And stain of passion free,
Aloft, through virtue's purer air,
To hold my course to thee!
No sin to cloud, no lure to stay
My soul, as home she springs:
Thy sunshine on her joyful way,
Thy freedom in her wings!


## p. 10294 (#115) ##########################################



## p. 10294 (#116) ##########################################


SIR THOMAS MORE,


## p. 10294 (#117) ##########################################

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## p. 10294 (#118) ##########################################



## p. 10295 (#119) ##########################################

10295
SIR THOMAS MORE
(1478-1535)
BY ANNA MCCLURE SHOLL
IR THOMAS MORE is conspicuous among English men of letters,
not solely because of the quality of his English and Latin
prose; but in the main for the humanistic spirit of his cult-
ure. In an age when his nation was not distinguished for liberality
of thought nor for breadth of human view, Thomas More linked to
his mediæval devoutness a passion for intellectual freedom which
places him in the first rank of modern thinkers. He obtains perhaps
broader recognition, as one whose public and private life was of such
exalted purity and high-minded fidelity to a fixed ideal, that later
generations have found in his character the essential elements of
sainthood.
He was born in 1478, in the morning twilight of the Renaissance.
The strong new life of Italy, awakening to the beauty and won-
der of the world and of man, under the inspiration of the Hellenic
spirit, had not yet communicated its full warmth and vigor to the
nations of the north. England was still mediæval and scholastic when
Thomas More was a page in the household of Cardinal Morton. Even
the great universities were under the domination of the schoolmen.
Greek was neglected for the dusty Latin of scholasticism. The highly
susceptible nature of Thomas More felt nevertheless the influence of
the classical revival, with its accompanying revival of humanitarian
sympathies. Humane in temperament, of a sweet and reasonable
mind, he was drawn naturally to the study of the Greek classics. At
the same time his inheritance of the simple Christian piety of an
earlier day inclined him to asceticism. His soul was mediæval; his
mind was modern. Self-repression and self-expansion struggled within
him for the mastery. The hair shirt and the wooden pillow were
placed over against the delights of the new learning. The career of
Thomas More was determined by his father, a lawyer of distinction,
who wished his son to be a devotee neither of religion nor of lit-
erature. In 1494, after a two-years' residence at Oxford, More was
entered at New Inn to begin the study of law. From thenceforth his
career was to be more and more involved with the troubled politics
of England in the reigns of Henry VII. and Henry VIII. For a time,


## p. 10296 (#120) ##########################################

10296
SIR THOMAS MORE
however, he was to advance quietly in his chosen profession, matur-
ing under the influences of life in the world, and under the enriching
forces of his friendship with Erasmus. In Erasmus, the cultured and
philosophical representative of the new era, More found satisfaction
for needs of his own nature which neither the study of law nor the
exercises of devotion could wholly meet. The author of the Uto-
pia' would follow the leadership of love into many paths which
might otherwise have offered no thoroughfare. It is in the 'Utopia'
that the friend of Erasmus, the lover of Greek humanism, the mod-
ern thinker, escapes from the trammels of his age and environment,
and gives expression to the best that is within him.
As far as was possible More sought to give a practical outlet to
his high and prophetic ideals. In doing so he ran contrary to the
tendency of his time, and paid the last penalty of such a course -
martyrdom. From the accession of Henry VIII. in 1509, to 1532, the
year in which More resigned the Great Seal, his career indicated not
only his moral and intellectual greatness, but the pressure of his
individuality against the trammels of an age too strait for it. The
justice and mercy of Sir Thomas More belong rather to the nineteenth
century than to the sixteenth, despite their setting in the religious
thought and feeling of the Middle Age.
The landmarks of his life, his appointment as under-sheriff of
London in 1510, his embassy to Flanders in 1514 and to Calais in
1517, his admission to the Privy Council in 1518, his promotion to the
Under-Treasurership in 1521 and his knighting in the same year, his
election as Speaker of the House of Commons in 1523, his advance-
ment to the Lord Chancellorship in 1529-these events were steps
in an uncongenial progress towards an undesired goal. Between the
author of the 'Utopia' and Henry VIII. there was a great gulf fixed.
The monarch might walk and talk familiarly with his Lord Chan-
cellor in the pleasant gardens of More's home at Chelsea, but this
friendship of royal imposition was the artificial linking of a modern
man with a feudal tyrant. The conflict of Sir Thomas More with
Henry VIII. over the divorce of Katherine of Aragon was less one
of religion than of the old order with the new. The execution of
More in 1535, for refusing to accept the Act of Supremacy, was but
the natural outcome of this conflict.
――
In the Utopia' More embodied his ideals of society and govern-
ment, for which he had found so few mediums of expression in the
actual order about him. A critic in the Quarterly Review justly says
of the book that "it is an indictment of the state of society in which
More found himself, and an aspiration after a fairer and juster order-
ing of the commonwealth. We can trace in it something vaticinatory;
some forecast of the prophetic soul of the great world dreaming on


## p. 10297 (#121) ##########################################

SIR THOMAS MORE
10297
things to come. " Another critic, Rudbart, finds it underlain with
three great truths: that toleration should prevail in matters of reli-
gious belief; that all political power should not be vested in a single
hand; that the well-being of the body politic depends upon the ethi-
cal and religious fitness of its members.
'Utopia,' the island of Nowhere, where labor is recreation, where
want is not, where men are brothers, remains still an ideal to modern
minds of a certain type. The charm of the book itself lies partly in
its attractive subject-a golden age is always of interest partly
in its quaint and fragrant style.
In the annals of English literature, Sir Thomas More the Lord
Chancellor is less remembered than Sir Thomas More the friend
of Erasmus and of Holbein, the head of the patriarchal household at
Chelsea, the father of Margaret Roper. As one of the first-born of
an age whose hospitality he was not destined to enjoy, he possesses
a strong claim upon the interest and sympathy of modern genera-
tions.
Alena Mazure Sholl
-
A LETTER TO LADY MORE
[Returning from the negotiations at Cambray, Sir Thomas More heard
that his barns and some of those of his neighbors had been burned down; he
consequently wrote the following letter to his wife. Its gentleness to a sour-
tempered woman, and the benevolent feelings expressed about the property of
his neighbors, have been much admired. The spelling is modernized. ]
Μ'
ISTRESS ALICE, in my most heartywise I recommend me to
you. And whereas I am informed by my son Heron of
the loss of our barns and our neighbors' also, with all the
corn that was therein; albeit (saving God's pleasure) it is great
pity of so much good corn lost, yet sith it hath liked him to
send us such a chance, we must and are bounden, not only to
be content, but also to be glad of this visitation. He sent us
all that we have lost; and sith he hath by such a chance taken
it away again, his pleasure be fulfilled! Let us never grudge
thereat, but take it in good worth, and heartily thank him, as
well for adversity as for prosperity. And peradventure we have
more cause to thank him for our loss than for our winning,


## p. 10298 (#122) ##########################################

10298
SIR THOMAS MORE
for his wisdom better seeth what is good for us than we do
ourselves. Therefore I pray you be of good cheer, and take all
the household with you to church, and there thank God, both for
that he has given us, and for that he has taken from us, and for
that he hath left us; which, if it please him, he can increase
when he will. And if it please him to leave us yet less, at his
pleasure be it!
I pray you to make some good ensearch what my poor neigh-
bors have lost, and bid them take no thought therefor; for if I
should not leave myself a spoon, there shall no poor neighbor
of mine bear no loss by any chance happened in my house. I
pray you be, with my children and your household, merry in God;
and devise somewhat with your friends what way were best to
take for provision to be made for corn for our household, and
for seed this year coming, if we think it good that we keep
the ground still in our hands. And whether we think it good
that we so shall do or not, yet I think it were not best suddenly
thus to leave it all up, and to put away our folk off our farm,
till we have somewhat advised us thereon. Howbeit if we have
more now than ye shall need, and which can get them other
masters, ye may discharge us of them. But I would not that
any man were suddenly sent away, he wot not whither.
At my coming hither, I perceived none other but that I
should tarry still with the King's grace. But now I shall, I
think, because of this chance, get leave this next week to come
home and see you, and then shall we further devise together
upon all things, what order shall be best to take.
And thus as heartily fare-you-well, with all our children, as
ye can wish. At Woodstock, the third day of September [1528],
by the hand of your loving husband,
THOMAS MORE, Knight.
LIFE IN UTOPIA
From 'Utopia'
THE
HERE are fifty-four cities in the island, all large and well built,
the manners, customs, and laws of which are the same, and
they are all contrived as near in the same manner as the
ground on which they stand will allow. The nearest lie at least
twenty-four miles' distance from one another, and the most remote


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SIR THOMAS MORE
10299
are not so far distant but that a man can go on foot in one
day from it to that which lies next it. Every city sends three of
their wisest senators once a year to Amaurot, to consult about
their common concerns; for that is the chief town of the island,
being situated near the centre of it, so that it is the most con-
venient place for their assemblies. The jurisdiction of every city
extends at least twenty miles; and where the towns lie wider,
they have much more ground. No town desires to enlarge its
bounds, for the people consider themselves rather as tenants than
landlords.
They have built, over all the country, farm-houses for hus-
bandmen; which are well contrived, and furnished with all things
necessary for country labor. Inhabitants are sent, by turns, from
the cities to dwell in them; no country family has fewer than
forty men and women in it, besides two slaves. There is a mas-
ter and a mistress set over every family, and over thirty fam-
ilies there is a magistrate. Every year twenty of this family
come back to the town after they have stayed two years in the
country, and in their room there are other twenty sent from the
town, that they may learn country work from those that have
been already one year in the country, as they must teach those
that come to them the next from the town. By this means such
as dwell in those country farms are never ignorant of agricult-
ure, and so commit no errors which might otherwise be fatal and
bring them under a scarcity of corn. But though there is every
year such a shifting of the husbandmen, to prevent any man
being forced against his will to follow that hard course of life.
too long, yet many among them take such pleasure in it that
they desire leave to continue in it many years.
These husbandmen till the ground, breed cattle, hew wood
and convey it to the towns either by land or water, as is most
convenient. They breed an infinite multitude of chickens in a
very curious manner: for the hens do not sit and hatch them,
but a vast number of eggs are laid in a gentle and equal heat
in order to be hatched; and they are no sooner out of the shell,
and able to stir about, but they seem to consider those that feed
them as their mothers, and follow them as other chickens do
the hen that hatched them. They breed very few horses, but
those they have are full of mettle, and are kept only for exercis-
ing their youth in the art of sitting and riding them; for they
do not put them to any work, either of plowing or carriage, in


## p. 10300 (#124) ##########################################

10300
SIR THOMAS MORE
which they employ oxen. For though their horses are stronger,
yet they find oxen can hold out longer; and as they are not sub-
ject to so many diseases, so they are kept upon a less charge and
with less trouble. And even when they are so worn out that
they are no more fit for labor, they are good meat at last. They
sow no corn but that which is to be their bread: for they drink
either wine, cider, or perry, and often water, sometimes boiled
with honey or liquorice, with which they abound; and though
they know exactly how much corn will serve every town and
all that tract of country which belongs to it, yet they sow much
more, and breed more cattle, than are necessary for their con-
sumption, and they give that overplus of which they make no
use to their neighbors.
When they want anything in the country which it does not
produce, they fetch that from the town, without carrying any-
thing in exchange for it. And the magistrates of the town take
care to see it given them; for they meet generally in the town.
once a month, upon a festival day. When the time of harvest
comes, the magistrates in the country send to those in the towns,
and let them know how many hands they will need for reaping.
the harvest; and the number they call for being sent to them,
they commonly dispatch it all in one day.
HE THAT knows one of their towns knows them all- they
are so like one another, except where the situation makes some
difference. I shall therefore describe one of them, and none
is so proper as Amaurot; for as none is more eminent (all the
rest yielding in precedence to this, because it is the seat of their
supreme council), so there was none of them better known to
me, I having lived five years all together in it.
It lies upon the side of a hill, or rather a rising ground. Its
figure is almost square: for from the one side of it, which shoots
up almost to the top of the hill, it runs down in a descent for
two miles, to the river Anider; but it is a little broader the
other way that runs along by the bank of that river. The Anider
rises about eighty miles above Amaurot, in a small spring at first.
But other brooks falling into it, of which two are more consider-
able than the rest, as it runs by Amaurot it is grown half a mile
broad; but it still grows larger and larger, till after sixty miles'
course below it, it is lost in the ocean. Between the town and
the sea, and for some miles above the town, it ebbs and flows


## p. 10301 (#125) ##########################################

SIR THOMAS MORE
10301
every six hours with a strong current. The tide comes up about
thirty miles so full that there is nothing but salt water in the
river, the fresh water being driven back with its force; and above
that, for some miles, the water is brackish; but a little higher,
as it runs by the town, it is quite fresh; and when the tide ebbs,
it continues fresh all along to the sea. There is a bridge cast
over the river, not of timber, but of fair stone, consisting of
many stately arches; it lies at that part of the town which is
farthest from the sea, so that the ships, without any hindrance,
lie all along the side of the town.
There is likewise another river that runs by it, which, though
it is not great, yet it runs pleasantly, for it rises out of the same
hill on which the town stands, and so runs down through it and
falls into the Anider. The inhabitants have fortified the fountain-
head of this river, which springs a little without the towns; that
so, if they should happen to be besieged, the enemy might not
be able to stop or divert the course of the water, nor poison it;
from thence it is carried in earthen pipes to the lower streets.
And for those places of the town to which the water of that
small river cannot be conveyed, they have great cisterns for
receiving the rain-water, which supplies the want of the other.
The town is compassed with a high and thick wall, in which
there are many towers and forts; there is also a broad and deep
dry ditch, set thick with thorns, cast round three sides of the
town, and the river is instead of a ditch on the fourth side. The
streets are very convenient for all carriage, and are well shel-
tered from the winds. Their buildings are good, and are so uni-
form that a whole side of a street looks like one house. The
streets are twenty feet broad. There lie gardens behind all
their houses; these are large, but inclosed with buildings, that
on all hands face the streets, so that every house has both a door
to the street and a back door to the garden. Their doors have
all two leaves, which, as they are easily opened, so they shut of
their own accord; and there being no property among them, every
man may freely enter into any house whatsoever. At every ten
years' end they shift their houses by lots. They cultivate their
gardens with great care, so that they have both vines, fruits,
herbs, and flowers in them; and all is so well ordered and so
finely kept that I never saw gardens anywhere that were both so
fruitful and so beautiful as theirs. And this humor of ordering
their gardens so well is not only kept up by the pleasure they


## p. 10302 (#126) ##########################################

10302
SIR THOMAS MORE
find in it, but also by an emulation between the inhabitants of the
several streets, who vie with each other. And there is, indeed,
nothing belonging to the whole town that is both more useful
and more pleasant. So that he who founded the town seems
to have taken care of nothing more than of their gardens; for
they say the whole scheme of the town was designed at first
by Utopus, but he left all that belonged to the ornament and
improvement of it to be added by those that should come after
him, that being too much for one man to bring to perfection.
Their records, that contain the history of their town and State,
are preserved with an exact care, and run backwards seventeen
hundred and sixty years. From these it appears that their houses
were at first low and mean, like cottages, made of any sort of
timber, and were built with mud walls and thatched with straw.
But now their houses are three stories high; the fronts of them
are faced either with stone, plastering, or brick, and between the
facings of their walls they throw in their rubbish. Their roofs
are flat; and on them they lay a sort of plaster, which costs very
little, and yet is so tempered that it is not apt to take fire, and
yet resists the weather more than lead. They have great quan-
tities of glass among them, with which they glaze their windows;
they use also in their windows a thin linen cloth, that is so oiled
or gummed that it both keeps out the wind and gives free admis-
sion to the light.
SLAVERY AND PUNISHMENTS FOR CRIME
From Utopia'
THE
HEY do not make slaves of prisoners of war, except those
that are taken in battle; nor of the sons of their slaves,
nor of those of other nations: the slaves among them are
only such as are condemned to that state of life for the commis-
sion of some crime, or, which is more common, such as their mer-
chants find condemned to die in those parts to which they trade,
whom they sometimes redeem at low rates; and in other places.
have them for nothing. They are kept at perpetual labor, and are
always chained, but with this difference, that their own natives
are treated much worse than others; they are considered as more
profligate than the rest, and since they could not be restrained by
the advantages of so excellent an education, are judged worthy


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SIR THOMAS MORE
10303
of harder usage. Another sort of slaves are the poor of the
neighboring countries, who offer of their own accord to come and
serve them; they treat these better, and use them in all other
respects as well as their own countrymen, except their impos-
ing more labor upon them, which is no hard task to those that
have been accustomed to it: and if any of these have a mind
to go
back to their own country,-which indeed falls out but
seldom, as they do not force them to stay, so they do not send
them away empty-handed.
·
Their law does not determine the punishment for other crimes;
but that is left to the Senate, to temper it according to the cir-
cumstances of the fact. Husbands have power to correct their
wives, and parents to chastise their children, unless the fault is
so great that a public punishment is thought necessary for strik-
ing terror into others. For the most part slavery is the punish-
ment even of the greatest crimes; for as that is no less terrible
to the criminals themselves than death, so they think the pre-
serving them in a state of servitude is more for the interest
of the commonwealth than killing them; since as their labor is
a greater benefit to the public than their death could be, so the
sight of their misery is a more lasting terror to other men
than that which would be given by their death. If their slaves
rebel, and will not bear their yoke and submit to the labor that
is enjoined them, they are treated as wild beasts, that cannot
be kept in order neither by a prison nor by their chains; and
are at last put to death. But those who bear their punishment
patiently, and are so much wrought on by that pressure that lies
so hard on them that it appears they are really more troubled for
the crimes they have committed than for the miseries they suffer,
are not out of hope but that at last either the Prince will by his
prerogative, or the people by their intercession, restore them again
to their liberty, or at least very much mitigate their slavery.


## p. 10304 (#128) ##########################################

10304
JAMES JUSTINIAN MORIER
(1780-1849)
AJJI BABA, one of the most delightful of all the disreputable
rascals in literature, was invented, or rather discovered,
in Persia by James Justinian Morier, about the year 1808.
In that year Mr. Morier went to Tehrân as private secretary of the
English minister to the Persian court. He was born in Constantino-
ple, where his father held the position of British consul; brought up
in an Oriental atmosphere, although he passed some years at Harrow;
and was dedicated to the Oriental diplomatic or consular service. At
the age of twenty-eight he had his first Persian experience. From
1811 to 1815 he was again in Persia as secretary and chargé d'affaires.
He wrote two works on Persia, which were greatly valued in Eng-
land for their historical information and keen insight into Persian
character. In 1824 appeared 'Hajji Baba,' the ripened product of
his observation and experience. It became at once a favorite of the
intelligent reading public, and speedily passed through several edi-
tions. This popularity it has never lost, and new editions have con-
stantly been in demand. The latest (Macmillan & Co. ) was published
in 1895 with a biographical introduction by the Hon. George Cur-
zon, and with the original illustrations made from drawings by the
author. 'Hajji Baba in England,' a narrative which followed this
classic, gives the droll experiences of Mirza Firouz, Persian envoy to
the court of St. James, whither he is supposed to have been accom-
panied by Hajji.
Mr. Morier seems to have been saturated with the Oriental feeling;
and his knowledge of the Persian character, in all grades of society,
is so comprehensive, his acquaintance with Persian literature so sym-
pathetic, and his study of its religion, morals and manners, and way
of regarding life, is so deep, that the narrative put into the mouth of
the barber of Ispahan strikes no false note. The story has no com-
panion for verisimilitude in all those written by foreigners of another
age and another race; including all the romances of Greek and Roman
life, which invariably smell of erudition and of archæology. Hajji
tells his story like a Persian, and his tale is worthy to rank with the
'Arabian Nights. ' Hajji is as unconscious of his cheerful rascality,
and of the revelations he is making of his people, as the story-tellers
of the 'Nights' are of the Occidental view of the moral law.
As a


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JAMES JUSTINIAN MORIER
10305
picture of Oriental life his narrative fits in well with the 'Arabian
Nights'; but it has also kinship to Benvenuto Cellini and to Gil
Blas. ' But there is a great difference between the 'Arabian Nights'
and 'Hajji Baba. ' The latter is a satire, and was bitterly resented
by the Persians as a satire; whereas the same sort of revelations in
the 'Tales' seem to them genial and natural. To them this satire is
particularly offensive in the exposure of the pillars of the church,-
the dervishes and the mollahs,—and Hajji's apparently unconscious
admission of the natural vices of cowardice, lying, and deceit. As a
keen piece of satire it has never been surpassed; and it is heightened
by coming from the mouth of a good-natured adventurer and thief.
The reader will not go amiss of entertainment on any page of this
curious book; but we have selected from it the following account of
the Persian physician and how the Shah took physic, as fairly repre-
sentative of its humor, and complete in itself.
HAJJI AS A QUACK
From The Adventures of Hajji Baba'
T LENGTH one morning Asker called me to him and said:-
A "Hajji my friend, you know how thankful I have always
expressed myself for your kindness to me when we were
prisoners together in the hands of the Turcomans, and now I
will prove my gratitude. I have recommended you strongly to
Mirza Ahmak, the king's Hakîm bashi, or chief physician, who
is in want of a servant; and I make no doubt that if you give
him satisfaction, he will teach you his art, and put you in the
way of making your fortune. You have only to present yourself
before him, saying that you come from me, and he will imme-
diately assign you an employment. "
I had no turn for the practice of physic, and recollecting the
story which had been related to me by the dervish, I held the
profession in contempt: but my case was desperate; I had spent
my last dînar, and therefore I had nothing left me but to ac-
cept of the doctor's place. Accordingly, the next morning I pro-
ceeded to his house, which was situated in the neighborhood of
the palace; and as I entered a dull, neglected court-yard, I there
found several sick persons, some squatted against the wall, others
supported by their friends, and others again with bottles in their
hands, waiting the moment when the physician should leave the
women's apartments to transact business in public. I proceeded
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10306
JAMES JUSTINIAN MORIER
to an open window, where those who were not privileged to
enter the room stood, and there I took my station until I should
be called in. Within the room were several persons, who came
to pay their court to the doctor (for every man who is an offi-
cer of the court has his levee); and from remarking them I learnt
how necessary it was, in order to advance in life, to make much
of everything, even the dog or the cat if they came in my
way, of him who can have access to the ear of men in power. I
made my reflections upon the miseries I had already undergone,
and was calculating how long it would take me to go through a
course of cringing and flattery to be entitled to the same sorts
of attention myself, when I perceived, by the bows of those near
me, that the doctor had seated himself at the window, and that
the business of the day had commenced.