13): “I have arrived at
Ephesus on the 11th of the Calends of Sextilis (12th of July, 51 B.
Ephesus on the 11th of the Calends of Sextilis (12th of July, 51 B.
Napoleon - History of Julius Caesar - b
]
II. The Consul L. Lentulus, in a violent oration, engaged the Senate to
show more courage and firmness: he promised to support it, and defend
the Republic: “If, on the contrary, the assembly, in this critical
moment, was wanting in energy--if, as in the past, it meant to spare
Cæsar and to conciliate his good graces, there would be an end of its
authority: as far as he was concerned, he should hasten to withdraw from
it, and should in future consult only himself. After all, he also might
gain the friendship and favour of Cæsar. ” Scipio spoke in the same
spirit: “Pompey,” said he, “will not fail the Republic, if he is
followed by the Senate; but if they hesitate, if they act with weakness,
the Senate will henceforth invoke his aid in vain. ” This language of
Scipio seemed to be the expression of the thoughts of Pompey, who was at
the gates of the town with his army. More moderate opinions were also
offered. M. Marcellus demanded that, before coming to any decision, the
Senate should assemble troops from the different parts of Italy in order
to ensure the independence of their deliberations; M. Calidius proposed
that Pompey should retire to his province, in order to avoid all motive
for a war; for Cæsar might justly fear to see used against him the two
legions taken away from his command, and retained under the walls of
Rome. M. Rufus gave his opinion nearly in the same terms. Lentulus
immediately burst out into violent reproaches against the latter
speakers; he upbraided them with their defection, and refused to put the
proposal of Calidius to a vote. Marcellus, terrified, withdrew his
motion. Then there happened one of those strange and sudden changes, so
common in revolutionary assemblies: the violent apostrophes of
Lentulus, the threats uttered by the partisans of Pompey, the terror
inspired by the presence of an army under the walls of Rome, exerted an
irresistible pressure upon the minds of the senators, who, in spite of
themselves, adopted the motion of Scipio, and decreed that “if Cæsar did
not disband his army on the day prescribed, he should be declared an
enemy of the Republic. ”[901]
Mark Antony and Q. Cassius, tribunes of the people, oppose this
decree. [902] A report is immediately made of their opposition, invoking
the decision taken by the Senate the year before; grave measures are
proposed: the more violent they are, the more the enemies of Cæsar
applaud. In the evening, after the sitting, Pompey convokes the senators
in his gardens: he distributes praise and blame amongst them, encourages
some, intimidates others. At the same time, he recalls from all parts a
great number of his veterans, promising them rewards and promotion. He
addressed himself even to the soldiers of the two legions who had formed
part of Cæsar’s army. [903]
The town is in a state of extreme agitation. The tribune Curio claims
the right of the comitia which had been set aside. The friends of the
consuls, the adherents of Pompey, all who nourished old rancours against
Cæsar, hurry towards the Senate, which is again assembled. Their
clamours and threats deprive that assembly of all liberty of decision.
The most varied proposals follow each other. The censor L. Piso and the
prætor Roscius offer to go to Cæsar, to inform him of what is going on;
they only ask a delay of six days. Others desire that deputies be
charged to go to make him acquainted with the will of the Senate.
All these motions are rejected. Cato, Lentulus, and Scipio redouble in
violence. Cato is animated by old enmities and the mortification of his
recent check in the consular elections. Lentulus, overwhelmed with
debts, hopes for honours and riches; he boasts among his party that he
will become a second Sylla, and be master of the empire. [904] Scipio
flatters himself with an ambition equally chimerical. Lastly, Pompey,
who will have no equal, desires war, the only way to get over the folly
of his conduct,[905] and this prop of the Republic assumes the title,
like Agamemnon, of king of kings. [906]
The consuls propose to the Senate to assume public mourning, in order to
strike the imagination of the people, and to show them that the country
is in danger. Mark Antony and his colleague Cassius intercede; but no
attention is paid to their opposition. The Senate assembles in mourning
attire, decided beforehand on rigorous measures. The tribunes, on the
other hand, announce that they intend to make use of their right of
veto. In the midst of this general excitement, their obstinacy is no
longer considered as a right of their office, but as a proof of their
complicity; and, first of all, measures are brought under deliberation
to be taken against their opposition. Mark Antony is the most
audacious; the Consul Lentulus interrupts him with anger, and orders him
to leave the curia, “where,” he says, “his sacred character will not
preserve him any longer from the punishment merited by his spirit of
hostility towards the Republic. ” Mark Antony thereupon, rising
impetuously, takes the gods to witness that the privileges of the
tribune’s power are violated in his person. “We are insulted,” exclaims
he; “we are treated like murderers. You want proscriptions, massacres,
conflagrations. May all those evils which you have drawn down fall upon
your own heads! ” Then, pronouncing the forms of execration, which had
always the power of impressing superstitious minds, he leaves the curia,
followed by Q. Cassius, Curio, and M. Cœlius. [907] It was time: the
curia was on the point of being surrounded by a detachment of troops,
which were already approaching. [908] All four left Rome in the night
between the 6th and 7th of January, in the disguise of slaves, in an
ordinary chariot, and reached Cæsar’s quarters. [909]
The following days the Senate meets outside the town. Pompey repeats
there what he had employed Scipio to say. He applauds the courage and
firmness of the assembly; he enumerates his forces, boasts of having ten
legions--six in Spain, and four in Italy. [910] According to his
conviction, the army is not devoted to Cæsar, and will not follow him in
his rash undertakings. Besides, would he dare, with one single legion,
to face the forces of the Senate? Before he will have had time to summon
his troops, which are on the other side of the Alps, Pompey will have
assembled a formidable army. [911] Then the Senate declares the country
in danger (it was the 18th of the Ides of January), an extreme measure
reserved for great public calamities; and the care to watch that the
Republic receive no harm is confided to the consuls, the proconsuls, the
prætors, and the tribunes of the people. Immediately, all his party,
whose violence has driven Pompey and the Senate into civil war, fell
upon the dignities, the honours, the governments of provinces, as so
many objects of prey. Italy is divided into great commands,[912] which
the principal chiefs divide amongst themselves. Cicero, always prudent,
chooses Campania as being more distant from the scene of war. Scribonius
Libo is sent to Etruria,[913] P. Lentulus Spinther to the coast of
Picenum,[914] P. Attius Varus to Auximum and Cingulum,[915] and Q.
Minucius Thermus to Umbria. [916] By a false interpretation of the law
which allows proconsuls to be chosen among the magistrates who have
resigned their functions within five years, the consular and prætorian
provinces are shared arbitrarily: Syria is given to Metellus Scipio,
Transalpine Gaul to L. Domitius Ahenobarbus, Cisalpine Gaul to Considius
Nonianus, Sicily to Cato, Sardinia to M. Aurelius Cotta, Africa to L.
Ælius Tuberno, and Cilicia to P. Sextius. [917] The obligation of a
curiate law to legitimate their power is regarded as useless. Their
names are not drawn by lot; they do not wait, according to the
established practice, till the people has ratified their election, and
till they have put on the dress of war, after having pronounced the
usual vows. The consuls, contrary to custom, leave the town; men, till
then strangers to all high office, cause lictors to go before them in
Rome and in the Capitol. It is proposed to declare King Juba friend and
ally of the Roman people. What matters whether he be devoted or not to
the Roman domination, provided he become a useful auxiliary for the
civil war? A levy of 130,000 men in Italy is decreed. All the resources
of the public treasure are placed at the disposal of Pompey; the money
preserved in the temples is taken; and if that be not sufficient, the
property of private persons themselves shall be employed for the pay of
the troops. In the midst of this sudden commotion, rights divine and
human are equally trampled under foot. [918] And yet a few days had
scarcely passed “when the Senate,” says Appian, “regretted not having
accepted the conditions of Cæsar, the justice of which they felt at a
moment when fear brought them back from the excitement of party spirit
to the counsels of wisdom. ”[919]
[Sidenote: Cæsar harangues his Troops. ]
III. Whilst at Rome all was confusion, and Pompey, nominal chief of his
party, underwent its various exigencies and impulses, Cæsar, master of
himself and free in his resolutions, waited quietly at Ravenna until the
thoughtless impetuosity of his enemies should break itself against his
firmness and the justice of his cause. The tribunes of the people, Mark
Antony and Q. Cassius, accompanied by Curio and M. Cœlius, hasten to
him. [920] At the news of the events in Rome, he sends couriers to the
other side of the Alps, in order to unite his army; but, without waiting
for it, he assembles the 13th legion, the only one which had crossed the
Alps; he reminds his soldiers in a few words of the ancient insults and
the recent injustices of which he is the victim.
“The people had authorised him, although absent, to solicit a new
consulship, and, as soon as he thought that he ought to avail himself of
this favour, it was opposed. He has been asked, for the interest of his
country, to deprive himself of two legions, and, after he has made the
sacrifice, it is against him they are employed. The decrees of the
Senate and the people, legally rendered, have been disregarded, and
other decrees have been sanctioned; notwithstanding the opposition of
the tribunes. The right of intercession, which Sylla himself had
respected, has been set at naught, and it is under the garb of slaves
that the representatives of the Roman people come to seek a refuge in
his camp. All his proposals of conciliation have been rejected. What has
been refused to him has been granted to Pompey, who, prompted by envious
malignity, has broken the ties of an old friendship. Lastly, what
pretext is there for declaring the country in danger, and calling the
Roman people to arms? Are they in presence of a popular revolt, or a
violence of the tribunes, as in the time of the Gracchi, or an invasion
of the barbarians, as in the time of Marius? Besides, no law has been
promulgated, no motion has been submitted for the sanction of the
people; _all which has been done without the sanction of the people is
unlawful_. [921] Let the soldiers, then, defend the general under whom,
for nine years, they have served the Republic with so much success,
gained so many battles, subdued the whole of Gaul, overcome the Germans
and the Britons; for his enemies are theirs, and his elevation, as well
as his glory, is their work. ”
Unanimous acclamations respond to this speech of Cæsar. The soldiers of
the 13th legion declare that they are ready to make the greatest
sacrifices; they will revenge their general and the tribunes of the
people for all these outrages; as a proof of his devotion, each
centurion offers to entertain a horseman at his expense; each soldier,
to serve gratuitously, the richer ones providing for the poorer ones;
and during the whole civil war, Suetonius affirms, not one of them
failed in this engagement. [922] Such was the devotedness of the army;
Labienus alone, whom Cæsar loved especially, whom he had loaded with
favours, deserted the cause of the conqueror of Gaul, and passed over to
Pompey. [923] Cicero and his party thought that this deserter would bring
a great addition to their strength. But Labienus,[924] though an able
general under Cæsar, was only an indifferent one in the opposite camp.
Desertions have never made any man great.
[Sidenote: Cæsar is driven to Civil War. ]
IV. The moment for action had arrived. Cæsar was reduced to the
alternative of maintaining himself at the head of his army, in spite of
the Senate, or surrendering himself to his enemies, who would have
reserved for him the fate of the accomplices of Catiline, who had been
condemned to death, if he were not, like the Gracchi, Saturninus, and so
many others, killed in a popular tumult. Here the question naturally
offers itself: Ought not Cæsar, who had so often faced death on the
battle-fields, have gone to Rome to face it under another form, and to
have renounced his command, rather than engage in a struggle which must
throw the Republic into all the horrors of a civil war? Yes, if by his
abnegation he could save Rome from anarchy, corruption, and tyranny. No,
if this abnegation would endanger what he had most at heart, the
regeneration of the Republic. Cæsar, like men of his temper, cared
little for life, and still less for power for the sake of power; but,
as chief of the popular party, he felt a great cause rise behind him; it
urged him forward, and obliged him to conquer in despite of legality,
the imprecations of his adversaries, and the uncertain judgment of
posterity. Roman society, in a state of dissolution, asked for a master;
oppressed Italy, for a representative of its rights; the world, bowed
under the yoke, for a saviour. Ought he, by deserting his mission,
disappoint so many legitimate hopes, so many noble aspirations? What!
Cæsar, who owed all his dignities to the people, and confining himself
within his right, should he have retired before Pompey, who, having
become the docile tool of a factious minority of the Senate, was
trampling right and justice under foot; before Pompey, who, according to
the admission of Cicero himself, would have been, after victory, a cruel
and vindictive despot, and would have allowed the world to be plundered
for the benefit of a few families, incapable, moreover, of arresting the
decay of the Republic, and founding an order of things sufficiently firm
to retard the invasion of barbarians for many centuries! He would have
retreated before a party which reckoned it a crime to repair the evils
caused by the violence of Sylla, and the severity of Pompey, by
recalling the exiles;[925] to give rights to the peoples of Italy; to
distribute lands among the poor and the veterans; and, by an equitable
administration, to ensure the prosperity of the provinces! It would have
been madness. The question had not the mean proportions of a quarrel
between two generals who contended for power: it was the decisive
conflict between two hostile causes, between the privileged classes and
the people; it was the continuation of the formidable struggle between
Marius and Sylla! [926]
There are imperious circumstances which condemn public men either to
abnegation or to perseverance. To cling to power when one is no longer
able to do good, and when, as a representative of the past, one has, as
it were, no partisans but among those who live upon abuses, is a
deplorable obstinacy; to abandon it when one is the representative of a
new era, and the hope of a better future, is a cowardly act and a crime.
[Sidenote: Cæsar crosses the Rubicon. ]
V. Cæsar has taken his resolution. He began the conquest of Gaul with
four legions; he is going to commence that of the world with one only.
He must first of all, by a surprise, take possession of Ariminum
(_Rimini_), the first important fortress of Italy on the side of
Cisalpine Gaul. For this purpose, he sends before him a detachment
composed of trusty soldiers and centurions, commanded by Q. Hortensius;
he places a part of his cavalry in _échelon_ on the road. [927] When
evening arrives, pretending an indisposition, he leaves his officers,
who were at table, enters a chariot with a few friends, and joins his
vanguard. When he arrives at the Rubicon, a stream which formed the
limit of his government, and which the laws forbad him to cross, he
halts for a moment as though struck with terror; he communicates his
apprehensions to Asinius Pollio and those who surround him. A comet has
appeared in the sky;[928] he foresees the misfortunes which are on the
point of befalling Italy, and recollects the dream which the night
before had oppressed his mind: he had dreamt that he violated his
mother. Was not his country, in fact, his mother; and, notwithstanding
the justness of his cause and the greatness of his designs, was not his
enterprise an outrage upon her? But the augurs, those flattering
interpreters of the future, affirm that this dream promises him the
empire of the world; this woman whom he has seen extended on the ground
is no other than the earth, the common mother of all mortals. [929] Then
suddenly an apparition, it is said, strikes the eyes of Cæsar: it is a
man of tall stature, blowing martial airs on a trumpet, and calling him
to the other bank. All hesitation ceases; he hurries onward and crosses
the Rubicon, exclaiming, “The die is cast! Let us go where I am called
by the prodigies of the gods and the iniquity of my enemies. ”[930] Soon
he arrived at Ariminum, of which he takes possession without striking a
blow. The civil war has commenced!
“The true author of war,” says Montesquieu, “is not he who declares it,
but he who renders it necessary. ” It is not granted to man,
notwithstanding his genius and power, to raise at will the popular
waves; yet, when, elected by the public voice, he appears in the midst
of the storm which endangers the vessel of the state, then he alone can
direct its course and bring it to the harbour. Cæsar was not, therefore,
the instigator of this profound perturbation of Roman society: he had
become the indispensable pilot. Had it been otherwise, when he
disappeared all would have returned to order; on the contrary, his death
gave up the whole universe to all the horrors of war. Europe, Asia,
Africa, were the theatre of sanguinary struggles between the past and
the future, and the Roman world did not find peace until the heir of his
name had made his cause triumph. But it was no longer possible for
Augustus to renew the work of Cæsar; fourteen years of civil war had
exhausted the strength of the nation and used up the characters; the men
imbued with the great principles of the past were dead; the survivors
had alternately served all parties; to succeed, Augustus himself had
made peace with the murderers of his adoptive father; the convictions
were extinct, and the world, longing for rest, no longer contained the
elements which would have permitted Cæsar, as was his intention, to
re-establish the Republic in its ancient splendour and its ancient
forms, but on new principles.
NAPOLEON.
_The Tuileries, March 20, 1866. _
APPENDIX A.
CONCORDANCE OF DATES OF THE ANCIENT ROMAN CALENDAR WITH THE JULIAN
STYLE, FOR THE YEARS OF ROME 691-709.
_Bases on which the Tables of Concordance are Founded. _
Before the Julian reform, the Roman year comprised 355 days, divided
into twelve months, namely: Januarius, 29 days; Februarius, 28; Martius,
31; Aprilis, 29; Maius, 31; Junius, 29; Quintilis, 31; Sextilis, 29;
September, 29; October, 31; November, 29; December, 29.
Every other year, an intercalation of 22 or 23 days alternately was to
be added after the 23rd day of February.
The mean year being thus too long by one day, 24 days were to be
subtracted in the last eight years of a period of 24 years. We shall not
here have to take this correction into consideration.
The intercalation appears to have been regularly followed from A. U. C.
691 (that of Cicero’s consulship) until 702, when it was of 23 days. In
the middle of the troubles, the intercalation was omitted in the years
704, 706, and 708.
Towards the end of the year 708, Cæsar remedied the disorder by placing
extraordinarily between November and December 67 days, and by
introducing a new mode of intercalation.
The year 708 is the last of the _confusion_.
The year 709 is the first of the Julian style.
_Historical Data which the Concordance must Satisfy. _
Cicero relates that at the beginning of his consulship the planet
Jupiter lighted the whole sky. (_De Divin. _, I. 11. ) Cicero entered on
office on the Calends of January in the year of Rome 691; that is, on
the 14th of December, 64 B. C. Jupiter had reached opposition eleven days
before, on the 3rd of December. [931]
In the year 691, on the 5th of the Ides of November, Cicero, in his
_Second Oration against Catiline_, 10, asks how the effeminate
companions of Catiline will support the frosts of the Appenine,
especially in these nights _already_ long (_his præsertim jam
noctibus_). [932] We are, in fact, on the 15th of October, 63 B. C. Later,
in his _Oration for Sextius_, speaking of the defeat of Catiline at the
beginning of January, 692 (the middle of December, 63 B. C. ), Cicero
asserts that the result is due to Sextius, without whose activity the
winter would have been allowed to intervene (_datus illo in bello esset
hiemi locus_).
In the year 696 of Rome (58 B. C. ), the Helvetii appoint their rendezvous
at Geneva for a day fixed: “is dies erat a. d. v. Kal-Aprilis. ” (Cæsar,
_De Bello Gallico_, I. 6. ) This date corresponds with the Julian 24th of
March, the day on which the spring equinox fell. The Helvetii had taken
this natural period; Cæsar has referred it to the Roman calendar. [933]
In the year 700 of Rome (54 B. C. ), Cæsar, after his second campaign in
Britain, re-embarks his troops “quod æquinoctium suberat. ” (_De Bello
Gallico_, V. 23. ) He informs Cicero of it on the 6th of the Calends of
October, the Julian 21st of September. (Cicero, _Epist. ad Atticum_, IV.
17. ) The equinox fell on the 26th of September. [934]
In the year 702, on the 13th of the Calends of February (that is, on the
30th of December, 53 B. C. ), Clodius is slain by Milo. (Cicero, _Orat.
pro Milone_, 10. ) Pompey is created consul for the third time on the 5th
of the Calends of March, _in the intercalary month_. (Asconius. )
In the year 703, Cicero writes to Atticus (V.
13): “I have arrived at
Ephesus on the 11th of the Calends of Sextilis (12th of July, 51 B. C. ),
560 days after the battle of Bovillæ;” an exact computation, if we count
the day of the murder of Clodius, and reckon 23 days for the
intercalation of 702. [935]
In the year 704 the intercalation is omitted. Cæsar’s partisans demanded
it in vain. (Dio Cassius, XL. 61, 62. )
In 705, Cicero, who hesitates in joining Pompey, writes to Atticus:
“a. d. xvii Kal. Junii: Nunc quidem æquinoctium nos moratur, quod valde
perturbatum erat. ” It was the 16th of April; the equinox was passed 21
days before, and the atmospheric disturbances might still last. Or was
it anything else than an excuse on the part of Cicero?
Cæsar embarks at Brundusium on the eve of the Nones of January, 706.
(_De Bello Civili_, III. 6. ) It is the 28th of November, 49 B. C. “Gravis
autumnus in Apulio circumque Brundusium . . . omnem exercitum valetudine
tentaverat. ” (_De Bello Civili_, III. 2, 6. )--“Bibulus gravissima hieme
in navibus excubabat. ” (_De Bello Civili_, III. 8. )--“Jamque hiems
appropinquabat. ” (_De Bello Civili_, III. 9. )
After his arrival at Rome towards the end of the year 707, Cæsar started
again for the African war. It was only on his return towards the middle
of the year 708, that he could devote himself to the re-organisation of
the Republic and the reform of the calendar. According to Dio Cassius
(XLIII. 26), “as the days of the year did not concord well together,
Cæsar introduced the present manner of reckoning, by intercalating 67
days necessary to restore the concordance. Some authors have pretended
that he intercalated more; but this is the truth. ”[936]
What concordance was it that required to be established thus? The 67
days _necessary_ were exactly what required to be added that, in the
secular year of Rome 700, the Julian month of March should coincide with
the ancient Roman month of March. The month of March of the year 700 of
Rome is the true starting-point of the Julian style.
--+--------------------------------------------------------
D |
a |
y | JULIAN YEAR 64 BEFORE CHRIST.
s |
|--------------------------------------------------------
o | | | |
f | | | |
| | | |
t | | | |
h | SEPTEMBER. | OCTOBER. | NOVEMBER. | DECEMBER.
e | | | |
| | | |
J | | | |
u | | | |
l | YEAR OF ROME.
i | | | |
a | | | |
n | | | |
| | | |
M | | | |
o | | | |
n | | | |
t | 690 | 690 | 690 | 690-691
h | | | |
s | | | |
. | | | |
--+------------+--------------+-------------+-------------
1|XVI Kal. Oct. |XVII Kal. Nov. |XV Kal. Dec. |XIV Kal. Jan.
2|XV |XVI |XIV |XIII
3|XIV |XV |XIII |XII
4|XIII |XIV |XII |XI
5|XII |XIII |XI |X
| | | |
6|XI |XII |X |IX
7|X |XI |IX |VIII
8|IX |X |VIII |VII
9|VIII |IX |VII |VI
10|VII |VIII |VI |V
| | | |
11|VI |VII |V |IV
12|V |VI |IV |III
13|IV |V |III |Pridie
14|III |IV |Pridie |-------------
| | |-------------| KAL. JAN.
15|Pridie |III | KAL. DEC. |IV Nonas
|------------| | |
16| KAL. OCT. |Pridie |IV Nonas |III
| |--------------| |
17|VI Nonas | KAL. NOV. |III |Pridie
18|V |IV Nonas |Pridie | Nonæ
19|IV |III | Nonæ |VIII Idus
20|III |Pridie |VIII Idus |VII
| | | |
21|Pridie |Nonæ |VII |VI
22|Nonæ |VIII Idus |VI |V
23|VIII Idus |VII |V |IV
24|VII |VI |IV |III
25|VI |V |III |Pridie
| | | |
26|V |IV |Pridie |Idus
27|IV |III | Idus |XVII Kal. Feb.
28|III |Pridie |XVII Kal. Jan. |XVI
29|Pridie | Idus |XVI |XV
30| Idus |XVII Kal. Dec. |XV |XIV
| | | |
31| |XVI | |XIII
-------------------------------------------------------------------------
D|
a|
y|
s| JULIAN YEAR 63 BEFORE CHRIST.
|
o|
f|
|
t|----------------------------------------------------------------------
h| | | | | |
e| | | | | |
| JANUARY. | FEBRUARY. | MARCH. | APRIL. | MAY. | JUNE.
J| | | | | |
u| | | | | |
l| | | | | |
i| | | | | |
a| | | | | |
n| YEAR OF ROME.
| | | | | |
M| | | | | |
o| | | | | |
n| | | | | |
t| | | | | |
h| | | | | |
s| 691 | 691 | 691 | 691 | 691 | 691
. | | | | | |
--+-----------+-----------+-----------+-----------+-----------+----------
1|XII K. Feb. |IX K. Mar. |XII K. Apr. |X Kal. Maii|XI Kal. Ju. |IX K. Quin.
2|XI |VIII |XI |IX |X |VIII
3|X |VII |X |VIII |IX |VII
4|IX |VI |IX |VII |VIII |VI
5|VIII |V |VIII |VI |VII |V
| | | | | |
6|VII |IV |VII |V |VI |IV
7|VI |III |VI |IV |V |III
8|V |Pridie |V |III |IV |Pridie
| |-----------| | | |-----------
9|IV |KAL. MAR. |IV |Pridie |III |KAL QUIN.
| | | |-----------| |
10|III |VI Nonas |III |KAL. MAII |Pridie |VI Nonas
| | | | |-----------|
11|Pridie |V |Pridie |VI Nonas | |V
|-----------| |-----------| |KAL. JUN. |
12|KAL. FEB. |IV |KAL. APR. |V |IV Nonas |IV
13|IV Nonas |III |IV Nonas |IV |III |III
14|III |Pridie |III |III |Pridie |Pridie
15|Pridie | Nonæ |Pridie |Pridie | Nonæ | Nonæ
| | | | | |
16| Nonæ |VIII Idus | Nonæ |VIII Idus |VIII Idus |VIII Idus
17|VIII Idus |VII |VIII Idus |VTII Idus |VII |VII
18|VII |VI |VII |VII |VI |VI
19|VI |V |VI |VI |V |V
20|V |IV |V |V |IV |IV
| | | | | |
21|IV |III |IV |IV |III |III
22|III |Pridie |III |III |Pridie |Pridie
23|Pridie | Idus |Pridie |Pridie | Idus | Idus
24| Idus |XVII K. AP. | Idus | Idus |XVII Kal. |XVII K. Sex.
25|XVI K. Mr. |XVI |XVII Kal. |XVII K. Jun. |XVI [Quin. |XVI
| | | [Maii | | |
26|XV |XV |XVI |XVI |XV |XV
27|XIV |XIV |XV |XV |XIV |XIV
28|XIII |XIII |XIV |XIV |XIII |XIII
29|XII | |XIII |XIII |XII |XII
30|XI | |XII |XII |XI |XI
| | | | | |
31|X | |XI | |X |
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D|
a|
y|
s| JULIAN YEAR 63 BEFORE CHRIST.
|
o|
f|
|
t|-----------------------------------------------------------------------
h| | | | | |
e| | | | | |
| JANUARY. | FEBRUARY. | MARCH. | APRIL. | MAY. | JUNE.
J| | | | | |
u| | | | | |
l| | | | | |
i| | | | | |
a| | | | | |
n| YEAR OF ROME.
| | | | | |
M| | | | | |
o| | | | | |
n| | | | | |
t| | | | | |
h| | | | | |
s| 691 | 691 | 691 | 691 | 691 | 691
. | | | | | |
--+-----------+-----------+-----------+-----------+-----------+-----------
1|XII K. Feb. |IX K. Mar. |XII K. Apr. |X Kal. Maii|XI Kal. Ju. |IX K. Quin.
2|XI |VIII |XI |IX |X |VIII
3|X |VII |X |VIII |IX |VII
4|IX |VI |IX |VII |VIII |VI
5|VIII |V |VIII |VI |VII |V
| | | | | |
6|VII |IV |VII |V |VI |IV
7|VI |III |VI |IV |V |III
8|V |Pridie |V |III |IV |Pridie
| |-----------| | | |-----------
9|IV |KAL. MAR. |IV |Pridie |III |KAL QUIN.
| | | |-----------| |
10|III |VI Nonas |III |KAL. MAII |Pridie |VI Nonas
| | | | |-----------|
11|Pridie |V |Pridie |VI Nonas | |V
|-----------| |-----------| |KAL. JUN. |
12|KAL. FEB. |IV |KAL. APR. |V |IV Nonas |IV
13|IV Nonas |III |IV Nonas |IV |III |III
14|III |Pridie |III |III |Pridie |Pridie
15|Pridie | Nonæ |Pridie |Pridie | Nonæ | Nonæ
| | | | | |
16| Nonæ |VIII Idus | Nonæ |VIII Idus |VIII Idus |VIII Idus
17|VIII Idus |VII |VIII Idus |VTII Idus |VII |VII
18|VII |VI |VII |VII |VI |VI
19|VI |V |VI |VI |V |V
20|V |IV |V |V |IV |IV
| | | | | |
21|IV |III |IV |IV |III |III
22|III |Pridie |III |III |Pridie |Pridie
23|Pridie | Idus |Pridie |Pridie | Idus | Idus
24| Idus |XVII K. AP. | Idus | Idus |XVII Kal. |XVII K. Sex.
25|XVI K. Mr. |XVI |XVII Kal. |XVII K. Jun. |XVI [Quin. |XVI
| | | [Maii | | |
26|XV |XV |XVI |XVI |XV |XV
27|XIV |XIV |XV |XV |XIV |XIV
28|XIII |XIII |XIV |XIV |XIII |XIII
29|XII | |XIII |XIII |XII |XII
30|XI | |XII |XII |XI |XI
| | | | | |
31|X | |XI | |X |
--------------------------------------------------------------------------
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| JULIAN YEAR 63 BEFORE CHRIST.
|--------------------------------------------------------------------
| JULY. | AUGUST. | SEPTEMBER. | OCTOBER. | NOVEMBER. | DECEMBER.
Days | | | | | |
of the| YEAR OF ROME
Julian| | | | | |
months. | 691 | 691 | 691 | 691 | 691 | 691-692
---------------------------------------------------------------------------
1|X Kal. Sex. |VIII K. Sep. |VI Kal. Oct. |VII K. Nov. |V Kal. Dec. |IV Kal. Jan.
2|IX |VII |V |VI |IV |III
3|VIII |VI |IV |V |III |Pridie
4|VII |V |III |IV |Pridie |KAL. JAN.
5|VI |IV |Pridie |III |KAL. DEC. |IV Nonas
6|V |III |KAL. OCT. |Pridie |IV Nonas |III
7|IV |Pridie |VI Nonas |KAL. NOV. |III |Pridie
8|III |KAL. SEP. |V |IV Nonas |Pridie | Nonæ
9|Pridie |IV Nonas |IV |III | Nonæ |VIII Idus
10|KAL. SEX. |III |III |Pridie |VIII Idus |VII
11|IV Nonas |Pridie |Pridie | Nonæ |VII |VI
12|III | Nonæ | Nonæ |VIII Idus |VI |V
13|Pridie |VIII Idus |VIII Idus |VII |V |IV
14| Nonæ |VII |VII |VI |IV |III
15|VIII Idus |VI |VI |V |III |Pridie
16|VII |V |V |IV |Pridie | Idus
17|VI |IV |IV |III | Idus |XVII K. Fb.
18|V |III |III |Pridie |XVII K. Jn. |XVI
19|IV |Pridie |Pridie | Idus |XVI |XV
20|III | Idus | Idus |XVII K. Dc. |XV |XIV
21|Pridie |XVII K. Oct. |XVII K. Nv. |XVI |XIV |XIII
22| Idus |XVI |XVI |XV |XIII |XII
23|XVIIK. Sep. |XV |XV |XIV |XII |XI
24|XVI |XIV |XIV |XIII |XI |X
25|XV |XIII |XIII |XII |X |IX
26|XIV |XII |XII |XI |IX |VIII
27|XIII |XI |XI |X |VIII |VII
28|XII |X |X |IX |VII |VI
29|XI |IX |IX |VIII |VI |V
30|X |VIII |VIII |VII |V |IV
31|IX |VII | |VI | |III
-------|--------------------------------------------------------------------
| JULIAN YEAR 62 BEFORE CHRIST.
|--------------------------------------------------------------------
| JANUARY. | FEBRUARY. | MARCH. | APRIL. | MAY. | JUNE.
Days | | | | | |
of the | YEAR OF ROME.
II. The Consul L. Lentulus, in a violent oration, engaged the Senate to
show more courage and firmness: he promised to support it, and defend
the Republic: “If, on the contrary, the assembly, in this critical
moment, was wanting in energy--if, as in the past, it meant to spare
Cæsar and to conciliate his good graces, there would be an end of its
authority: as far as he was concerned, he should hasten to withdraw from
it, and should in future consult only himself. After all, he also might
gain the friendship and favour of Cæsar. ” Scipio spoke in the same
spirit: “Pompey,” said he, “will not fail the Republic, if he is
followed by the Senate; but if they hesitate, if they act with weakness,
the Senate will henceforth invoke his aid in vain. ” This language of
Scipio seemed to be the expression of the thoughts of Pompey, who was at
the gates of the town with his army. More moderate opinions were also
offered. M. Marcellus demanded that, before coming to any decision, the
Senate should assemble troops from the different parts of Italy in order
to ensure the independence of their deliberations; M. Calidius proposed
that Pompey should retire to his province, in order to avoid all motive
for a war; for Cæsar might justly fear to see used against him the two
legions taken away from his command, and retained under the walls of
Rome. M. Rufus gave his opinion nearly in the same terms. Lentulus
immediately burst out into violent reproaches against the latter
speakers; he upbraided them with their defection, and refused to put the
proposal of Calidius to a vote. Marcellus, terrified, withdrew his
motion. Then there happened one of those strange and sudden changes, so
common in revolutionary assemblies: the violent apostrophes of
Lentulus, the threats uttered by the partisans of Pompey, the terror
inspired by the presence of an army under the walls of Rome, exerted an
irresistible pressure upon the minds of the senators, who, in spite of
themselves, adopted the motion of Scipio, and decreed that “if Cæsar did
not disband his army on the day prescribed, he should be declared an
enemy of the Republic. ”[901]
Mark Antony and Q. Cassius, tribunes of the people, oppose this
decree. [902] A report is immediately made of their opposition, invoking
the decision taken by the Senate the year before; grave measures are
proposed: the more violent they are, the more the enemies of Cæsar
applaud. In the evening, after the sitting, Pompey convokes the senators
in his gardens: he distributes praise and blame amongst them, encourages
some, intimidates others. At the same time, he recalls from all parts a
great number of his veterans, promising them rewards and promotion. He
addressed himself even to the soldiers of the two legions who had formed
part of Cæsar’s army. [903]
The town is in a state of extreme agitation. The tribune Curio claims
the right of the comitia which had been set aside. The friends of the
consuls, the adherents of Pompey, all who nourished old rancours against
Cæsar, hurry towards the Senate, which is again assembled. Their
clamours and threats deprive that assembly of all liberty of decision.
The most varied proposals follow each other. The censor L. Piso and the
prætor Roscius offer to go to Cæsar, to inform him of what is going on;
they only ask a delay of six days. Others desire that deputies be
charged to go to make him acquainted with the will of the Senate.
All these motions are rejected. Cato, Lentulus, and Scipio redouble in
violence. Cato is animated by old enmities and the mortification of his
recent check in the consular elections. Lentulus, overwhelmed with
debts, hopes for honours and riches; he boasts among his party that he
will become a second Sylla, and be master of the empire. [904] Scipio
flatters himself with an ambition equally chimerical. Lastly, Pompey,
who will have no equal, desires war, the only way to get over the folly
of his conduct,[905] and this prop of the Republic assumes the title,
like Agamemnon, of king of kings. [906]
The consuls propose to the Senate to assume public mourning, in order to
strike the imagination of the people, and to show them that the country
is in danger. Mark Antony and his colleague Cassius intercede; but no
attention is paid to their opposition. The Senate assembles in mourning
attire, decided beforehand on rigorous measures. The tribunes, on the
other hand, announce that they intend to make use of their right of
veto. In the midst of this general excitement, their obstinacy is no
longer considered as a right of their office, but as a proof of their
complicity; and, first of all, measures are brought under deliberation
to be taken against their opposition. Mark Antony is the most
audacious; the Consul Lentulus interrupts him with anger, and orders him
to leave the curia, “where,” he says, “his sacred character will not
preserve him any longer from the punishment merited by his spirit of
hostility towards the Republic. ” Mark Antony thereupon, rising
impetuously, takes the gods to witness that the privileges of the
tribune’s power are violated in his person. “We are insulted,” exclaims
he; “we are treated like murderers. You want proscriptions, massacres,
conflagrations. May all those evils which you have drawn down fall upon
your own heads! ” Then, pronouncing the forms of execration, which had
always the power of impressing superstitious minds, he leaves the curia,
followed by Q. Cassius, Curio, and M. Cœlius. [907] It was time: the
curia was on the point of being surrounded by a detachment of troops,
which were already approaching. [908] All four left Rome in the night
between the 6th and 7th of January, in the disguise of slaves, in an
ordinary chariot, and reached Cæsar’s quarters. [909]
The following days the Senate meets outside the town. Pompey repeats
there what he had employed Scipio to say. He applauds the courage and
firmness of the assembly; he enumerates his forces, boasts of having ten
legions--six in Spain, and four in Italy. [910] According to his
conviction, the army is not devoted to Cæsar, and will not follow him in
his rash undertakings. Besides, would he dare, with one single legion,
to face the forces of the Senate? Before he will have had time to summon
his troops, which are on the other side of the Alps, Pompey will have
assembled a formidable army. [911] Then the Senate declares the country
in danger (it was the 18th of the Ides of January), an extreme measure
reserved for great public calamities; and the care to watch that the
Republic receive no harm is confided to the consuls, the proconsuls, the
prætors, and the tribunes of the people. Immediately, all his party,
whose violence has driven Pompey and the Senate into civil war, fell
upon the dignities, the honours, the governments of provinces, as so
many objects of prey. Italy is divided into great commands,[912] which
the principal chiefs divide amongst themselves. Cicero, always prudent,
chooses Campania as being more distant from the scene of war. Scribonius
Libo is sent to Etruria,[913] P. Lentulus Spinther to the coast of
Picenum,[914] P. Attius Varus to Auximum and Cingulum,[915] and Q.
Minucius Thermus to Umbria. [916] By a false interpretation of the law
which allows proconsuls to be chosen among the magistrates who have
resigned their functions within five years, the consular and prætorian
provinces are shared arbitrarily: Syria is given to Metellus Scipio,
Transalpine Gaul to L. Domitius Ahenobarbus, Cisalpine Gaul to Considius
Nonianus, Sicily to Cato, Sardinia to M. Aurelius Cotta, Africa to L.
Ælius Tuberno, and Cilicia to P. Sextius. [917] The obligation of a
curiate law to legitimate their power is regarded as useless. Their
names are not drawn by lot; they do not wait, according to the
established practice, till the people has ratified their election, and
till they have put on the dress of war, after having pronounced the
usual vows. The consuls, contrary to custom, leave the town; men, till
then strangers to all high office, cause lictors to go before them in
Rome and in the Capitol. It is proposed to declare King Juba friend and
ally of the Roman people. What matters whether he be devoted or not to
the Roman domination, provided he become a useful auxiliary for the
civil war? A levy of 130,000 men in Italy is decreed. All the resources
of the public treasure are placed at the disposal of Pompey; the money
preserved in the temples is taken; and if that be not sufficient, the
property of private persons themselves shall be employed for the pay of
the troops. In the midst of this sudden commotion, rights divine and
human are equally trampled under foot. [918] And yet a few days had
scarcely passed “when the Senate,” says Appian, “regretted not having
accepted the conditions of Cæsar, the justice of which they felt at a
moment when fear brought them back from the excitement of party spirit
to the counsels of wisdom. ”[919]
[Sidenote: Cæsar harangues his Troops. ]
III. Whilst at Rome all was confusion, and Pompey, nominal chief of his
party, underwent its various exigencies and impulses, Cæsar, master of
himself and free in his resolutions, waited quietly at Ravenna until the
thoughtless impetuosity of his enemies should break itself against his
firmness and the justice of his cause. The tribunes of the people, Mark
Antony and Q. Cassius, accompanied by Curio and M. Cœlius, hasten to
him. [920] At the news of the events in Rome, he sends couriers to the
other side of the Alps, in order to unite his army; but, without waiting
for it, he assembles the 13th legion, the only one which had crossed the
Alps; he reminds his soldiers in a few words of the ancient insults and
the recent injustices of which he is the victim.
“The people had authorised him, although absent, to solicit a new
consulship, and, as soon as he thought that he ought to avail himself of
this favour, it was opposed. He has been asked, for the interest of his
country, to deprive himself of two legions, and, after he has made the
sacrifice, it is against him they are employed. The decrees of the
Senate and the people, legally rendered, have been disregarded, and
other decrees have been sanctioned; notwithstanding the opposition of
the tribunes. The right of intercession, which Sylla himself had
respected, has been set at naught, and it is under the garb of slaves
that the representatives of the Roman people come to seek a refuge in
his camp. All his proposals of conciliation have been rejected. What has
been refused to him has been granted to Pompey, who, prompted by envious
malignity, has broken the ties of an old friendship. Lastly, what
pretext is there for declaring the country in danger, and calling the
Roman people to arms? Are they in presence of a popular revolt, or a
violence of the tribunes, as in the time of the Gracchi, or an invasion
of the barbarians, as in the time of Marius? Besides, no law has been
promulgated, no motion has been submitted for the sanction of the
people; _all which has been done without the sanction of the people is
unlawful_. [921] Let the soldiers, then, defend the general under whom,
for nine years, they have served the Republic with so much success,
gained so many battles, subdued the whole of Gaul, overcome the Germans
and the Britons; for his enemies are theirs, and his elevation, as well
as his glory, is their work. ”
Unanimous acclamations respond to this speech of Cæsar. The soldiers of
the 13th legion declare that they are ready to make the greatest
sacrifices; they will revenge their general and the tribunes of the
people for all these outrages; as a proof of his devotion, each
centurion offers to entertain a horseman at his expense; each soldier,
to serve gratuitously, the richer ones providing for the poorer ones;
and during the whole civil war, Suetonius affirms, not one of them
failed in this engagement. [922] Such was the devotedness of the army;
Labienus alone, whom Cæsar loved especially, whom he had loaded with
favours, deserted the cause of the conqueror of Gaul, and passed over to
Pompey. [923] Cicero and his party thought that this deserter would bring
a great addition to their strength. But Labienus,[924] though an able
general under Cæsar, was only an indifferent one in the opposite camp.
Desertions have never made any man great.
[Sidenote: Cæsar is driven to Civil War. ]
IV. The moment for action had arrived. Cæsar was reduced to the
alternative of maintaining himself at the head of his army, in spite of
the Senate, or surrendering himself to his enemies, who would have
reserved for him the fate of the accomplices of Catiline, who had been
condemned to death, if he were not, like the Gracchi, Saturninus, and so
many others, killed in a popular tumult. Here the question naturally
offers itself: Ought not Cæsar, who had so often faced death on the
battle-fields, have gone to Rome to face it under another form, and to
have renounced his command, rather than engage in a struggle which must
throw the Republic into all the horrors of a civil war? Yes, if by his
abnegation he could save Rome from anarchy, corruption, and tyranny. No,
if this abnegation would endanger what he had most at heart, the
regeneration of the Republic. Cæsar, like men of his temper, cared
little for life, and still less for power for the sake of power; but,
as chief of the popular party, he felt a great cause rise behind him; it
urged him forward, and obliged him to conquer in despite of legality,
the imprecations of his adversaries, and the uncertain judgment of
posterity. Roman society, in a state of dissolution, asked for a master;
oppressed Italy, for a representative of its rights; the world, bowed
under the yoke, for a saviour. Ought he, by deserting his mission,
disappoint so many legitimate hopes, so many noble aspirations? What!
Cæsar, who owed all his dignities to the people, and confining himself
within his right, should he have retired before Pompey, who, having
become the docile tool of a factious minority of the Senate, was
trampling right and justice under foot; before Pompey, who, according to
the admission of Cicero himself, would have been, after victory, a cruel
and vindictive despot, and would have allowed the world to be plundered
for the benefit of a few families, incapable, moreover, of arresting the
decay of the Republic, and founding an order of things sufficiently firm
to retard the invasion of barbarians for many centuries! He would have
retreated before a party which reckoned it a crime to repair the evils
caused by the violence of Sylla, and the severity of Pompey, by
recalling the exiles;[925] to give rights to the peoples of Italy; to
distribute lands among the poor and the veterans; and, by an equitable
administration, to ensure the prosperity of the provinces! It would have
been madness. The question had not the mean proportions of a quarrel
between two generals who contended for power: it was the decisive
conflict between two hostile causes, between the privileged classes and
the people; it was the continuation of the formidable struggle between
Marius and Sylla! [926]
There are imperious circumstances which condemn public men either to
abnegation or to perseverance. To cling to power when one is no longer
able to do good, and when, as a representative of the past, one has, as
it were, no partisans but among those who live upon abuses, is a
deplorable obstinacy; to abandon it when one is the representative of a
new era, and the hope of a better future, is a cowardly act and a crime.
[Sidenote: Cæsar crosses the Rubicon. ]
V. Cæsar has taken his resolution. He began the conquest of Gaul with
four legions; he is going to commence that of the world with one only.
He must first of all, by a surprise, take possession of Ariminum
(_Rimini_), the first important fortress of Italy on the side of
Cisalpine Gaul. For this purpose, he sends before him a detachment
composed of trusty soldiers and centurions, commanded by Q. Hortensius;
he places a part of his cavalry in _échelon_ on the road. [927] When
evening arrives, pretending an indisposition, he leaves his officers,
who were at table, enters a chariot with a few friends, and joins his
vanguard. When he arrives at the Rubicon, a stream which formed the
limit of his government, and which the laws forbad him to cross, he
halts for a moment as though struck with terror; he communicates his
apprehensions to Asinius Pollio and those who surround him. A comet has
appeared in the sky;[928] he foresees the misfortunes which are on the
point of befalling Italy, and recollects the dream which the night
before had oppressed his mind: he had dreamt that he violated his
mother. Was not his country, in fact, his mother; and, notwithstanding
the justness of his cause and the greatness of his designs, was not his
enterprise an outrage upon her? But the augurs, those flattering
interpreters of the future, affirm that this dream promises him the
empire of the world; this woman whom he has seen extended on the ground
is no other than the earth, the common mother of all mortals. [929] Then
suddenly an apparition, it is said, strikes the eyes of Cæsar: it is a
man of tall stature, blowing martial airs on a trumpet, and calling him
to the other bank. All hesitation ceases; he hurries onward and crosses
the Rubicon, exclaiming, “The die is cast! Let us go where I am called
by the prodigies of the gods and the iniquity of my enemies. ”[930] Soon
he arrived at Ariminum, of which he takes possession without striking a
blow. The civil war has commenced!
“The true author of war,” says Montesquieu, “is not he who declares it,
but he who renders it necessary. ” It is not granted to man,
notwithstanding his genius and power, to raise at will the popular
waves; yet, when, elected by the public voice, he appears in the midst
of the storm which endangers the vessel of the state, then he alone can
direct its course and bring it to the harbour. Cæsar was not, therefore,
the instigator of this profound perturbation of Roman society: he had
become the indispensable pilot. Had it been otherwise, when he
disappeared all would have returned to order; on the contrary, his death
gave up the whole universe to all the horrors of war. Europe, Asia,
Africa, were the theatre of sanguinary struggles between the past and
the future, and the Roman world did not find peace until the heir of his
name had made his cause triumph. But it was no longer possible for
Augustus to renew the work of Cæsar; fourteen years of civil war had
exhausted the strength of the nation and used up the characters; the men
imbued with the great principles of the past were dead; the survivors
had alternately served all parties; to succeed, Augustus himself had
made peace with the murderers of his adoptive father; the convictions
were extinct, and the world, longing for rest, no longer contained the
elements which would have permitted Cæsar, as was his intention, to
re-establish the Republic in its ancient splendour and its ancient
forms, but on new principles.
NAPOLEON.
_The Tuileries, March 20, 1866. _
APPENDIX A.
CONCORDANCE OF DATES OF THE ANCIENT ROMAN CALENDAR WITH THE JULIAN
STYLE, FOR THE YEARS OF ROME 691-709.
_Bases on which the Tables of Concordance are Founded. _
Before the Julian reform, the Roman year comprised 355 days, divided
into twelve months, namely: Januarius, 29 days; Februarius, 28; Martius,
31; Aprilis, 29; Maius, 31; Junius, 29; Quintilis, 31; Sextilis, 29;
September, 29; October, 31; November, 29; December, 29.
Every other year, an intercalation of 22 or 23 days alternately was to
be added after the 23rd day of February.
The mean year being thus too long by one day, 24 days were to be
subtracted in the last eight years of a period of 24 years. We shall not
here have to take this correction into consideration.
The intercalation appears to have been regularly followed from A. U. C.
691 (that of Cicero’s consulship) until 702, when it was of 23 days. In
the middle of the troubles, the intercalation was omitted in the years
704, 706, and 708.
Towards the end of the year 708, Cæsar remedied the disorder by placing
extraordinarily between November and December 67 days, and by
introducing a new mode of intercalation.
The year 708 is the last of the _confusion_.
The year 709 is the first of the Julian style.
_Historical Data which the Concordance must Satisfy. _
Cicero relates that at the beginning of his consulship the planet
Jupiter lighted the whole sky. (_De Divin. _, I. 11. ) Cicero entered on
office on the Calends of January in the year of Rome 691; that is, on
the 14th of December, 64 B. C. Jupiter had reached opposition eleven days
before, on the 3rd of December. [931]
In the year 691, on the 5th of the Ides of November, Cicero, in his
_Second Oration against Catiline_, 10, asks how the effeminate
companions of Catiline will support the frosts of the Appenine,
especially in these nights _already_ long (_his præsertim jam
noctibus_). [932] We are, in fact, on the 15th of October, 63 B. C. Later,
in his _Oration for Sextius_, speaking of the defeat of Catiline at the
beginning of January, 692 (the middle of December, 63 B. C. ), Cicero
asserts that the result is due to Sextius, without whose activity the
winter would have been allowed to intervene (_datus illo in bello esset
hiemi locus_).
In the year 696 of Rome (58 B. C. ), the Helvetii appoint their rendezvous
at Geneva for a day fixed: “is dies erat a. d. v. Kal-Aprilis. ” (Cæsar,
_De Bello Gallico_, I. 6. ) This date corresponds with the Julian 24th of
March, the day on which the spring equinox fell. The Helvetii had taken
this natural period; Cæsar has referred it to the Roman calendar. [933]
In the year 700 of Rome (54 B. C. ), Cæsar, after his second campaign in
Britain, re-embarks his troops “quod æquinoctium suberat. ” (_De Bello
Gallico_, V. 23. ) He informs Cicero of it on the 6th of the Calends of
October, the Julian 21st of September. (Cicero, _Epist. ad Atticum_, IV.
17. ) The equinox fell on the 26th of September. [934]
In the year 702, on the 13th of the Calends of February (that is, on the
30th of December, 53 B. C. ), Clodius is slain by Milo. (Cicero, _Orat.
pro Milone_, 10. ) Pompey is created consul for the third time on the 5th
of the Calends of March, _in the intercalary month_. (Asconius. )
In the year 703, Cicero writes to Atticus (V.
13): “I have arrived at
Ephesus on the 11th of the Calends of Sextilis (12th of July, 51 B. C. ),
560 days after the battle of Bovillæ;” an exact computation, if we count
the day of the murder of Clodius, and reckon 23 days for the
intercalation of 702. [935]
In the year 704 the intercalation is omitted. Cæsar’s partisans demanded
it in vain. (Dio Cassius, XL. 61, 62. )
In 705, Cicero, who hesitates in joining Pompey, writes to Atticus:
“a. d. xvii Kal. Junii: Nunc quidem æquinoctium nos moratur, quod valde
perturbatum erat. ” It was the 16th of April; the equinox was passed 21
days before, and the atmospheric disturbances might still last. Or was
it anything else than an excuse on the part of Cicero?
Cæsar embarks at Brundusium on the eve of the Nones of January, 706.
(_De Bello Civili_, III. 6. ) It is the 28th of November, 49 B. C. “Gravis
autumnus in Apulio circumque Brundusium . . . omnem exercitum valetudine
tentaverat. ” (_De Bello Civili_, III. 2, 6. )--“Bibulus gravissima hieme
in navibus excubabat. ” (_De Bello Civili_, III. 8. )--“Jamque hiems
appropinquabat. ” (_De Bello Civili_, III. 9. )
After his arrival at Rome towards the end of the year 707, Cæsar started
again for the African war. It was only on his return towards the middle
of the year 708, that he could devote himself to the re-organisation of
the Republic and the reform of the calendar. According to Dio Cassius
(XLIII. 26), “as the days of the year did not concord well together,
Cæsar introduced the present manner of reckoning, by intercalating 67
days necessary to restore the concordance. Some authors have pretended
that he intercalated more; but this is the truth. ”[936]
What concordance was it that required to be established thus? The 67
days _necessary_ were exactly what required to be added that, in the
secular year of Rome 700, the Julian month of March should coincide with
the ancient Roman month of March. The month of March of the year 700 of
Rome is the true starting-point of the Julian style.
--+--------------------------------------------------------
D |
a |
y | JULIAN YEAR 64 BEFORE CHRIST.
s |
|--------------------------------------------------------
o | | | |
f | | | |
| | | |
t | | | |
h | SEPTEMBER. | OCTOBER. | NOVEMBER. | DECEMBER.
e | | | |
| | | |
J | | | |
u | | | |
l | YEAR OF ROME.
i | | | |
a | | | |
n | | | |
| | | |
M | | | |
o | | | |
n | | | |
t | 690 | 690 | 690 | 690-691
h | | | |
s | | | |
. | | | |
--+------------+--------------+-------------+-------------
1|XVI Kal. Oct. |XVII Kal. Nov. |XV Kal. Dec. |XIV Kal. Jan.
2|XV |XVI |XIV |XIII
3|XIV |XV |XIII |XII
4|XIII |XIV |XII |XI
5|XII |XIII |XI |X
| | | |
6|XI |XII |X |IX
7|X |XI |IX |VIII
8|IX |X |VIII |VII
9|VIII |IX |VII |VI
10|VII |VIII |VI |V
| | | |
11|VI |VII |V |IV
12|V |VI |IV |III
13|IV |V |III |Pridie
14|III |IV |Pridie |-------------
| | |-------------| KAL. JAN.
15|Pridie |III | KAL. DEC. |IV Nonas
|------------| | |
16| KAL. OCT. |Pridie |IV Nonas |III
| |--------------| |
17|VI Nonas | KAL. NOV. |III |Pridie
18|V |IV Nonas |Pridie | Nonæ
19|IV |III | Nonæ |VIII Idus
20|III |Pridie |VIII Idus |VII
| | | |
21|Pridie |Nonæ |VII |VI
22|Nonæ |VIII Idus |VI |V
23|VIII Idus |VII |V |IV
24|VII |VI |IV |III
25|VI |V |III |Pridie
| | | |
26|V |IV |Pridie |Idus
27|IV |III | Idus |XVII Kal. Feb.
28|III |Pridie |XVII Kal. Jan. |XVI
29|Pridie | Idus |XVI |XV
30| Idus |XVII Kal. Dec. |XV |XIV
| | | |
31| |XVI | |XIII
-------------------------------------------------------------------------
D|
a|
y|
s| JULIAN YEAR 63 BEFORE CHRIST.
|
o|
f|
|
t|----------------------------------------------------------------------
h| | | | | |
e| | | | | |
| JANUARY. | FEBRUARY. | MARCH. | APRIL. | MAY. | JUNE.
J| | | | | |
u| | | | | |
l| | | | | |
i| | | | | |
a| | | | | |
n| YEAR OF ROME.
| | | | | |
M| | | | | |
o| | | | | |
n| | | | | |
t| | | | | |
h| | | | | |
s| 691 | 691 | 691 | 691 | 691 | 691
. | | | | | |
--+-----------+-----------+-----------+-----------+-----------+----------
1|XII K. Feb. |IX K. Mar. |XII K. Apr. |X Kal. Maii|XI Kal. Ju. |IX K. Quin.
2|XI |VIII |XI |IX |X |VIII
3|X |VII |X |VIII |IX |VII
4|IX |VI |IX |VII |VIII |VI
5|VIII |V |VIII |VI |VII |V
| | | | | |
6|VII |IV |VII |V |VI |IV
7|VI |III |VI |IV |V |III
8|V |Pridie |V |III |IV |Pridie
| |-----------| | | |-----------
9|IV |KAL. MAR. |IV |Pridie |III |KAL QUIN.
| | | |-----------| |
10|III |VI Nonas |III |KAL. MAII |Pridie |VI Nonas
| | | | |-----------|
11|Pridie |V |Pridie |VI Nonas | |V
|-----------| |-----------| |KAL. JUN. |
12|KAL. FEB. |IV |KAL. APR. |V |IV Nonas |IV
13|IV Nonas |III |IV Nonas |IV |III |III
14|III |Pridie |III |III |Pridie |Pridie
15|Pridie | Nonæ |Pridie |Pridie | Nonæ | Nonæ
| | | | | |
16| Nonæ |VIII Idus | Nonæ |VIII Idus |VIII Idus |VIII Idus
17|VIII Idus |VII |VIII Idus |VTII Idus |VII |VII
18|VII |VI |VII |VII |VI |VI
19|VI |V |VI |VI |V |V
20|V |IV |V |V |IV |IV
| | | | | |
21|IV |III |IV |IV |III |III
22|III |Pridie |III |III |Pridie |Pridie
23|Pridie | Idus |Pridie |Pridie | Idus | Idus
24| Idus |XVII K. AP. | Idus | Idus |XVII Kal. |XVII K. Sex.
25|XVI K. Mr. |XVI |XVII Kal. |XVII K. Jun. |XVI [Quin. |XVI
| | | [Maii | | |
26|XV |XV |XVI |XVI |XV |XV
27|XIV |XIV |XV |XV |XIV |XIV
28|XIII |XIII |XIV |XIV |XIII |XIII
29|XII | |XIII |XIII |XII |XII
30|XI | |XII |XII |XI |XI
| | | | | |
31|X | |XI | |X |
--------------------------------------------------------------------------
--------------------------------------------------------------------------
D|
a|
y|
s| JULIAN YEAR 63 BEFORE CHRIST.
|
o|
f|
|
t|-----------------------------------------------------------------------
h| | | | | |
e| | | | | |
| JANUARY. | FEBRUARY. | MARCH. | APRIL. | MAY. | JUNE.
J| | | | | |
u| | | | | |
l| | | | | |
i| | | | | |
a| | | | | |
n| YEAR OF ROME.
| | | | | |
M| | | | | |
o| | | | | |
n| | | | | |
t| | | | | |
h| | | | | |
s| 691 | 691 | 691 | 691 | 691 | 691
. | | | | | |
--+-----------+-----------+-----------+-----------+-----------+-----------
1|XII K. Feb. |IX K. Mar. |XII K. Apr. |X Kal. Maii|XI Kal. Ju. |IX K. Quin.
2|XI |VIII |XI |IX |X |VIII
3|X |VII |X |VIII |IX |VII
4|IX |VI |IX |VII |VIII |VI
5|VIII |V |VIII |VI |VII |V
| | | | | |
6|VII |IV |VII |V |VI |IV
7|VI |III |VI |IV |V |III
8|V |Pridie |V |III |IV |Pridie
| |-----------| | | |-----------
9|IV |KAL. MAR. |IV |Pridie |III |KAL QUIN.
| | | |-----------| |
10|III |VI Nonas |III |KAL. MAII |Pridie |VI Nonas
| | | | |-----------|
11|Pridie |V |Pridie |VI Nonas | |V
|-----------| |-----------| |KAL. JUN. |
12|KAL. FEB. |IV |KAL. APR. |V |IV Nonas |IV
13|IV Nonas |III |IV Nonas |IV |III |III
14|III |Pridie |III |III |Pridie |Pridie
15|Pridie | Nonæ |Pridie |Pridie | Nonæ | Nonæ
| | | | | |
16| Nonæ |VIII Idus | Nonæ |VIII Idus |VIII Idus |VIII Idus
17|VIII Idus |VII |VIII Idus |VTII Idus |VII |VII
18|VII |VI |VII |VII |VI |VI
19|VI |V |VI |VI |V |V
20|V |IV |V |V |IV |IV
| | | | | |
21|IV |III |IV |IV |III |III
22|III |Pridie |III |III |Pridie |Pridie
23|Pridie | Idus |Pridie |Pridie | Idus | Idus
24| Idus |XVII K. AP. | Idus | Idus |XVII Kal. |XVII K. Sex.
25|XVI K. Mr. |XVI |XVII Kal. |XVII K. Jun. |XVI [Quin. |XVI
| | | [Maii | | |
26|XV |XV |XVI |XVI |XV |XV
27|XIV |XIV |XV |XV |XIV |XIV
28|XIII |XIII |XIV |XIV |XIII |XIII
29|XII | |XIII |XIII |XII |XII
30|XI | |XII |XII |XI |XI
| | | | | |
31|X | |XI | |X |
--------------------------------------------------------------------------
---------------------------------------------------------------------------
| JULIAN YEAR 63 BEFORE CHRIST.
|--------------------------------------------------------------------
| JULY. | AUGUST. | SEPTEMBER. | OCTOBER. | NOVEMBER. | DECEMBER.
Days | | | | | |
of the| YEAR OF ROME
Julian| | | | | |
months. | 691 | 691 | 691 | 691 | 691 | 691-692
---------------------------------------------------------------------------
1|X Kal. Sex. |VIII K. Sep. |VI Kal. Oct. |VII K. Nov. |V Kal. Dec. |IV Kal. Jan.
2|IX |VII |V |VI |IV |III
3|VIII |VI |IV |V |III |Pridie
4|VII |V |III |IV |Pridie |KAL. JAN.
5|VI |IV |Pridie |III |KAL. DEC. |IV Nonas
6|V |III |KAL. OCT. |Pridie |IV Nonas |III
7|IV |Pridie |VI Nonas |KAL. NOV. |III |Pridie
8|III |KAL. SEP. |V |IV Nonas |Pridie | Nonæ
9|Pridie |IV Nonas |IV |III | Nonæ |VIII Idus
10|KAL. SEX. |III |III |Pridie |VIII Idus |VII
11|IV Nonas |Pridie |Pridie | Nonæ |VII |VI
12|III | Nonæ | Nonæ |VIII Idus |VI |V
13|Pridie |VIII Idus |VIII Idus |VII |V |IV
14| Nonæ |VII |VII |VI |IV |III
15|VIII Idus |VI |VI |V |III |Pridie
16|VII |V |V |IV |Pridie | Idus
17|VI |IV |IV |III | Idus |XVII K. Fb.
18|V |III |III |Pridie |XVII K. Jn. |XVI
19|IV |Pridie |Pridie | Idus |XVI |XV
20|III | Idus | Idus |XVII K. Dc. |XV |XIV
21|Pridie |XVII K. Oct. |XVII K. Nv. |XVI |XIV |XIII
22| Idus |XVI |XVI |XV |XIII |XII
23|XVIIK. Sep. |XV |XV |XIV |XII |XI
24|XVI |XIV |XIV |XIII |XI |X
25|XV |XIII |XIII |XII |X |IX
26|XIV |XII |XII |XI |IX |VIII
27|XIII |XI |XI |X |VIII |VII
28|XII |X |X |IX |VII |VI
29|XI |IX |IX |VIII |VI |V
30|X |VIII |VIII |VII |V |IV
31|IX |VII | |VI | |III
-------|--------------------------------------------------------------------
| JULIAN YEAR 62 BEFORE CHRIST.
|--------------------------------------------------------------------
| JANUARY. | FEBRUARY. | MARCH. | APRIL. | MAY. | JUNE.
Days | | | | | |
of the | YEAR OF ROME.
