Lyric poet, the, as
Dionysian
artist, i.
Nietzsche - v18 - Epilogue, Index
XVI, Antichrist.
XVII, Ecce Homo.
167
## p. 166 (#236) ############################################
INDEX—NIETZSCHE
Longevity, the late young keep long young, xi. 83.
Loom, at the, vii. 26.
Loquacity, in authors, from whence it springs, x. 130.
Lords of the Earth, the, (Sec. iv. Pt. i. Bk. iv. ) xv. 360-6.
Lorrain (Claude), musically expressed by Mozart, vii. 88;
alluded to, 94.
— the art of, expressed by Mozart, viii. 64.
Losses, sublimity communicated by some, ix. 393.
Loti (Pierre), representative of modern Paris, xvii. 38.
Louis xiv. , the age of, musically expressed by Mozart,
vii. 88.
Love, why overestimated to the disadvantage of justice,
vi. 81 ; on being loved, 306; learning to, 381;
and honour, 382; as an artifice to lure forth the
soul, 391.
— deception in, vii. 31; and duality, 43; its universal
appeal, 49.
— the knowledge of mankind and, ix. 267; the pride of
perfect lovers, 300; remedium amoris, 303 ; and
truthfulness, 337; on the disposing of, 343;
persons in love, 361.
— aspects of what is called, x. 51; the love of the sexes,
52; ideal love, 53; the vanity of the lover, 208;
what dost thou love in others? 209; the efforts
by which we learn to love, 258 ; man and woman
each have a different conception of, 321 ; alluded
to, 100.
— Neighbour love (Zarathustra's discourse), xi. 68-70;
Zarathustra counsels women—in love be your
honour, 75 ; bitterness is in the cup even 0f the bat
love, 81; all great love is above all pity—myself do
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
166
## p. 167 (#237) ############################################
LOVE—LUCIAN
I offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148; the
danger of the lonesomest ones, 187; the origin
of Zarathustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65 ; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Eml. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167
## p. 167 (#238) ############################################
INDEX—NIETZSCHE
Longevity, the late young keep long young, xi. 83.
Loom, at the, vii. 26.
Loquacity, in authors, from whence it springs, x. 130.
Lords of the Earth, the, (Sec. iv. Pt. i. Bk. iv. ) xv. 360-6.
Lorrain (Claude), musically expressed by Mozart, vii. 88;
alluded to, 94.
— the art of, expressed by Mozart, viii. 64.
Losses, sublimity communicated by some, ix. 393.
Loti (Pierre), representative of modern Paris, xvii. 38.
Louis xiv. , the age of, musically expressed by Mozart,
vii. 88.
Love, why overestimated to the disadvantage of justice,
vi. 81 ; on being loved, 306; learning to, 381;
and honour, 382; as an artifice to lure forth the
soul, 391.
— deception in, vii. 31; and duality, 43; its universal
appeal, 49.
— the knowledge of mankind and, ix. 267; the pride of
perfect lovers, 300; remedium amoris, 303 ; and
truthfulness, 337; on the disposing of, 343;
persons in love, 361.
— aspects of what is called, x. 51; the love of the sexes,
52; ideal love, 53; the vanity of the lover, 208;
what dost thou love in others? 209; the efforts
by which we learn to love, 258; man and woman
each have a different conception of, 321 ; alluded
to, 100.
— Neighbour love (Zarathustra's discourse), xi. 68-70;
Zarathustra counsels women—in love be your
honour, 75 ; bitterness is in the cup even of the best
love, 81; all great love is above all pity—myself do
The volumes referred to under numbers are as follow:—I, Birth
0f Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Hnman, i. VII, Human, ail-too-
1
166
## p. 167 (#239) ############################################
LOVE—LUCIAN
I offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148; the
danger of the lonesomest ones, 187; the origin
of Zarathustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99 ; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Eml. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167
## p. 168 (#240) ############################################
INDEX—NIETZSCHE
Lucretius, alluded to, ix. 73.
— light thrown on by Epicurus, xvi. 223.
Lust, the too many lustful, xi. 61.
Lustre, how men and nations gain, ix. 359.
Luther, his choral hymn, the first Dionysian-luring call, i.
176; alluded to, 179.
— the source of his characteristically German gaiety, iv.
166.
— a saying of, quoted, v. 28.
— the witness of his Reformation, vi. 41; the chance
preservation of, 222.
— at Regensburg, vii. 122; alluded to, 231.
— the best in, found its expression in Handel, viii. 63.
— a trait of, ix. 5; quoted, 5; and the fascinating
doctrine concerning faith and works, 29; as
having experienced similar feelings with the
Apostle Paul, 68; the theological attack of,
met, 84; the suspicion he awakened against
the saints, 88; in German morals, 220; quoted,
248; his temptation alluded to, 354.
— his loquacity, x. 130; quoted, 172; as lacking the
instincts of power, 312; his work of destruc-
tion traced, 312; his hatred of higher men, 313;
alluded to, 181.
— his passion for God, xii. 69; his Bible, as the master-
piece of German prose, 205.
— the historian of, wanted, such as Taine, xiii. 180;
quoted, 188; his opposition to the mediaeval
saints, 189; his talks "straight from the
shoulder" with God, 190; still our last event,
218; exampled, 222; alluded to, 78.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
168
## p. 169 (#241) ############################################
LUTHER—MAGIC
Luther and Faith and Works, xiv. 158.
— his condemnation of Rome recalled, xv. 203.
— a brake on the wheel of German uprightness, xvi.
136 ; and truth, 208 ; as fanatic, 211; his destruc-
tion of the Renaissance, 229.
— a cursed monk, xvii. 125.
Luxury, as a constant tax on the man of simple life, vii.
316.
— alluded to, ix. 301.
Lying, inability to lie, as being far from love of truth, xi.
356.
— sources of, xvi. 6; hatred of, 6.
Lyric poet, the, as Dionysian artist, i. 45; his union with
the musician, 45; described and contrasted
with the plastic artist and epic poet, 46; the
phenomenon of, 54.
— the interpretation of music by, ii. 37.
— Lessing as, vii. 248.
Lyric poetry with vocal music exists only for those who
sing, ii. 41.
Machiavelli, and the State, vi. 209.
— the prose style of, praised, xii. 42.
— as most closely related to Nietzsche, xvi. 114.
Machiavellianism as perfection in politics, xiv. 249.
Machinery, as a means of teaching, vii. 309; reaction
against the civilisation of, 310 ; the premisses of,
332; how far it humiliates, 342.
Madman, the, the parable of, seeking the dead God, x.
167.
Magic, its influence on primitive imaginations, vi. 117.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
I69
## p. 170 (#242) ############################################
INDEX—XIETZSCHE
Magician, The (Zarathustra's discourse), xL 306-14.
Magnanimity, on, and the allied qualities, x. 86.
Magny's, dinners at, a symptom of pessimism, xiv. 68.
Mainlander, the mawkish apostle of virginity, x. 310.
Malaria, a source of race depression, xiii 169.
Malcontent, the, ix. 163.
Malice, the harmlessness of, vi. 102; alluded to, 88.
— as a spiritualising agent, xii. 162.
Malthus, alluded to, xvi. 71.
Man, modern ideas as to the dignity of, ii. 3-5 ; premisses
leading to an ethical conclusion regarding man
in himself, 16-7; Nature's awful twofold character
borne by, 51; dissimulation as the chief power
for the preservation of, 174; the art of dis-
simulation reaches its acme of perfection in,
175; the use of the intellect for dissimulation,
176; his tendency to let himself be deceived,
189; the rational and the intuitive, side by
side, 190.
— types of the class, iv. 51.
— the plastic power of, v. 9; men of to-day—incarnate
compendia, 43 ; the race of eunuchs compared
with the historically educated, 44; the just,
called to sit in judgment, 47; the forces
which render him creative, 58; the state of,
and the cry of the new generation, 94; a pro-
position regarding, 155; the problem of, 156;
the initiation into culture, 157; the real aim
of culture—the production of the true man,
159-
— the sinlessness of, vi. 128.
The volumes referred to under numbers are as follow:—I, Mirth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
170
## p. 171 (#243) ############################################
MAN
Man, promises, woman fulfils, vii. 137 ; his real and per-
sonal estate, 162; sometimes involuntarily
idealised, 162; as a comic actor in the world,
193; his modesty, 194; his destiny, 229; and
his chains—the golden maxim, 362.
— the advancement of science at his expense, viii. 182;
in the midst of the whirlpool of forces, 183;
the breeding of better men, the task of the
future, 184; a dream of, 189.
— the greatness of, and his relationship with God, ix.
53-4; no prospect of a higher order being
attained by, 54; errors in which reared, and
their effects, 161 ; as a unit in a system, at the
parting of the ways, 169; the tastes of the modern
man, 175; the enslavement of the working
man, 214; the resolve of the proper spirit of,
215; the impossible position of workmen as a
class, 216; on the man without charm, 250;
his rights and privileges, 255; the forgetful
ones, 269; the privileges of the self-possessed,
317; and things, 318; a great prize, 327;
passion and the different conditions of, 350;
as considerate to persons — bold towards
things, 354.
— and the conditions of existence, x. 35; the use made
of all classes by celebrated men, 71; the
magnanimous, 86; the ultimate nobility of
character in, 89; the attribute of, will—of
woman, willingness, 102 ; types of—the envious,
197; the great, 197; the polite, 203; without
envy, 203; the joyless person, 203; one thing
Human, ii. VIII, Case ot Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
171
## p. 172 (#244) ############################################
INDEX—NIETZSCHE
needful for—that he attain to satisfaction with
himseIf x. 223-5 , l^e distinguishing of the higher
from the lower, 234; as a venerating animal,
283; venerations versus self, 284; Napoleon
and the future resumption of power by man,
320; his conception of love, 321; fidelity in,
322.
Man, is something that is to be surpassed—what is the ape to
man? (Zarathustra), xi. 6 ; a bridge—not a goal,
9; the last man—we have discovered happiness, say
the last men, and blink thereby, 12-4; the three
metamorphoses, 25-8; backworldsmen, 31-4;
shall be trained for war, and woman for the diver-
sion of the warrior, 75 ; the child hidden in, 75;
let him fear woman when she loveth and when
she hateth, 76; child and marriage, 79-81;
still unexhausted and undiscovered, 89; his
conquest over chance desired by Zarathustra,
201; his belittling virtues satirised, 202; his
virtue must be compatible with comfort, 205;
they desire most of all—that no one hurt them,
206; Zarathustra finds him hard to bear, 236;
the type " parasite," 237 ; his relationship with
women, 258; the cruellest animal towards
himself, 267; the bad in, necessary for the
good, 267; his eternal return, 268; the concern
of the careful man as to his maintenance, 351;
the evilest necessary for the superman's best,
353; the ugliest man, 320-6; the higher
man, 350-63.
— as the animal not yet properly adapted to his en-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
>
172
## p. 173 (#245) ############################################
MAN
vironment, xii. 82; aphorisms regarding, 89;
the differences among men as manifested by
their regard for possession, 115; the conflict
between contrary instincts in, 122; resultant
types of, 122; the elevation of the type, as the
work of aristocratic societies, 223; character-
istics of the noble type of, 227-30; his invention
of a good conscience, 258.
Man, triumphant over circumstances—like a bow stretched
but the tauter by every strain, xiii. 43; in losing
the fear of man, we have also lost the hope in
man, 44; the problem of—the breeding of an
animal that can promise, 61; made genuinely
calculable by the help of the morality of customs,
63; the super-moral individual, 64; the
"animal" man learnt to be ashamed of his
instincts, 75; the growing internalisation of
what is meant by, 100; not an end, but only a
stage—an interlude, a bridge, a great promise,
102; the sound, should be guarded against the
air of the sick-room, 156; against the great
pity for, 161; the meaning of the ascetic ideal
applied to man, 210.
— and the holding of belief in his own worth, xiv. 13;
a criticism of the modern man, 57-9; his outlook
on life, 64; the pre-eminence of the merchant
and the middleman, 65; the parasites of the
intellect, 66; the simplification of, in the nine-
teenth century, 98-100; the restoration of his
natural instincts, 101 ; conditions of the eleva-
tion of, 108; as the creator of all that he
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, F. cce Homo.
173
## p. 173 (#246) ############################################
:33E3. —* -" 'v^
■iimii 'ii—that it attam ta ss^sf-iction with
tamadf. s-Trj-^. tnecSscng'r scrag of the higher
5nm Se '. tnws11 . 2,j+: as a. »euwjtmg animal,
i4j: voKiacaiis verms self, 2S4; Napoleon
ami -fri* nnur^ resuxarDtiaa of power by man,
320: his exBKsptian of love, 321; fidelity in,
Vjt £r armetkz-xz that is to be surpassed—what is the ape to
max? Zarachastra). xL 6 ; a bridge—not a goal,
9; tki last man—we have discovered happiness, say
the fast men, and blinh therein; 12-4; the three
metamorphoses, 25-8; bachworldsmen, 31-4;
shall it trained for war, and woman for the diver-
sion of the warrior, 75 ; the child hidden in, 75;
let him fear woman when she loveth and when
she hateth, 76; child and marriage, 79-81;
still unexhausted and undiscovered, 89; his
conquest over chance desired by Zarathustra,
201; his belittling virtues satirised, 202; his
virtue must be compatible with comfort, 205;
they desire most of all—that no one hurt them,
206; Zarathustra finds him hard to bear, 236;
the type " parasite," 237 ;his relationship with
women, 258; the cruellest animal towards
himself, 267; the bad in, necessary for the
good, 267; his eternal return, 268; the concern
of the careful man as to his maintenance, 351;
the evilest necessary for the superman's best,
353; the ugliest man, 320-6; the higher
man, 350-63.
— as the animal not yet properly adapted to his en-
Thi volumes referred to under numbers are as fotloic :—I. Birth
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional institutions. IV. Thoughts out of Ssmson, i. V. Thoughts out
of Season, ii. VI. Human. ail-aoo-Human, 1. VII. Human, ail-too-
I. "-
## p. 173 (#247) ############################################
MAN
vironment, xii. 82; aphorisms regarding, 89;
the differences among men as manifested by
their regard for possession, 115; the conflict
between contrary instincts in, 122; resultant
types of, 122; the elevation of the type, as the
work of aristocratic societies, 223; character-
istics of the noble type of, 227-30; his invention
of a good conscience, 258.
Man, triumphant over circumstances—like a bow stretched
but the tauter by every strain, xiii. 43; in losing
the fear of man, we have also lost the hope in
man, 44; the problem of—the breeding of an
animal that can promise, 61; made genuinely
calculable by the help of the morality of customs,
63; the super-moral individual, 64; the
"animal" man learnt to be ashamed of his
instincts, 75; the growing internalisation of
what is meant by, 100; not an end, but only a
stage—an interlude, a bridge, a great promise,
102; the sound, should be guarded against the
air of the sick-room, 156; against the great
pity for, 161; the meaning of the ascetic ideal
applied to man, 210.
— and the holding of belief in his own worth, xiv. 13;
a criticism of the modern man, 57-9; his outlook
on life, 64; the pre-eminence of the merchant
and the middleman, 65; the parasites of the
intellect, 66; the simplification of, in the nine-
teenth century, 98-100; the restoration of his
natural instincts, 101 ; conditions of the eleva-
tion of, 108; as the creator of all that he
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zaraihustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, F. cce Homo.
173
## p. 174 (#248) ############################################
INDEX—NIETZSCHE
admires—his most beautiful apology, xi<r. 113;
the manner of his self-abasement, 116; the theory
of relationship as a means of his elevation, 116;
from the Christian point of view, 183 ; results of
self-elevation in, 200; Christianity and the
interests of the type, 202; and life on earth,
248; on certain concepts of, 274; the condi-
tions of his being good or evil, 283-6; a criti-
cism of the good man, 286-8; the good man as
tyrant, 288; the real man as representing a
higher value than the desirable man, 311.
Man, (Sec. ii. Pt. ii. Bk. iii. ) xv. 132-61; the surpassing
of, 150; Darwin and the domestication of,
155-8; the embryo of the man of the future,
160; as master of the forces of nature, 174;
has he striven after happiness? 174; no one
responsible for his qualities, 213; wherein lies
the whole innocence of life, 214; the notion,
"strong and weak man," 298; half his life he
is a decadent, 300; the value of, 314; the
belittlement of, 324; the elevation of the type
must start from beyond morality, 326; the
strong man of the future, 327; The Noble Man,
(Sec. iii. Pt. i. Bk. iv. ) 350-60; The Lords of
the Earth, (Sec. iv. Pt. i. Bk. iv. ) 360-6; The
Great Man, (Sec. v. Pt. i. Bk. iv. ) 366-73; The
Highest Man as Law-Giver of the Future, (Sec.
vi. Pt. i. Bk. iv. ) 373-87; his attainment to
great power and to great tasks, 385; Rousseau's
man of nature surpassed by the nineteenth-
century discovery, 396; a combination of beast
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
174
## p. 175 (#249) ############################################
MAN—MANKIND
and superbeast, 405 ; the deification of, 417-20;
two types—Dionysus and Christ, 420; Dionysus
versus Christ, 421.
Man, modern, too fond of comfort for strong vices, xvi.
74; man alone as the creator of the beautiful,
74-5; the figure he would cut in the eyes of a
higher judge of taste, 75; the schooling of, 82;
the perfect man ?
167
## p. 166 (#236) ############################################
INDEX—NIETZSCHE
Longevity, the late young keep long young, xi. 83.
Loom, at the, vii. 26.
Loquacity, in authors, from whence it springs, x. 130.
Lords of the Earth, the, (Sec. iv. Pt. i. Bk. iv. ) xv. 360-6.
Lorrain (Claude), musically expressed by Mozart, vii. 88;
alluded to, 94.
— the art of, expressed by Mozart, viii. 64.
Losses, sublimity communicated by some, ix. 393.
Loti (Pierre), representative of modern Paris, xvii. 38.
Louis xiv. , the age of, musically expressed by Mozart,
vii. 88.
Love, why overestimated to the disadvantage of justice,
vi. 81 ; on being loved, 306; learning to, 381;
and honour, 382; as an artifice to lure forth the
soul, 391.
— deception in, vii. 31; and duality, 43; its universal
appeal, 49.
— the knowledge of mankind and, ix. 267; the pride of
perfect lovers, 300; remedium amoris, 303 ; and
truthfulness, 337; on the disposing of, 343;
persons in love, 361.
— aspects of what is called, x. 51; the love of the sexes,
52; ideal love, 53; the vanity of the lover, 208;
what dost thou love in others? 209; the efforts
by which we learn to love, 258 ; man and woman
each have a different conception of, 321 ; alluded
to, 100.
— Neighbour love (Zarathustra's discourse), xi. 68-70;
Zarathustra counsels women—in love be your
honour, 75 ; bitterness is in the cup even 0f the bat
love, 81; all great love is above all pity—myself do
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
166
## p. 167 (#237) ############################################
LOVE—LUCIAN
I offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148; the
danger of the lonesomest ones, 187; the origin
of Zarathustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65 ; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Eml. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167
## p. 167 (#238) ############################################
INDEX—NIETZSCHE
Longevity, the late young keep long young, xi. 83.
Loom, at the, vii. 26.
Loquacity, in authors, from whence it springs, x. 130.
Lords of the Earth, the, (Sec. iv. Pt. i. Bk. iv. ) xv. 360-6.
Lorrain (Claude), musically expressed by Mozart, vii. 88;
alluded to, 94.
— the art of, expressed by Mozart, viii. 64.
Losses, sublimity communicated by some, ix. 393.
Loti (Pierre), representative of modern Paris, xvii. 38.
Louis xiv. , the age of, musically expressed by Mozart,
vii. 88.
Love, why overestimated to the disadvantage of justice,
vi. 81 ; on being loved, 306; learning to, 381;
and honour, 382; as an artifice to lure forth the
soul, 391.
— deception in, vii. 31; and duality, 43; its universal
appeal, 49.
— the knowledge of mankind and, ix. 267; the pride of
perfect lovers, 300; remedium amoris, 303 ; and
truthfulness, 337; on the disposing of, 343;
persons in love, 361.
— aspects of what is called, x. 51; the love of the sexes,
52; ideal love, 53; the vanity of the lover, 208;
what dost thou love in others? 209; the efforts
by which we learn to love, 258; man and woman
each have a different conception of, 321 ; alluded
to, 100.
— Neighbour love (Zarathustra's discourse), xi. 68-70;
Zarathustra counsels women—in love be your
honour, 75 ; bitterness is in the cup even of the best
love, 81; all great love is above all pity—myself do
The volumes referred to under numbers are as follow:—I, Birth
0f Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Hnman, i. VII, Human, ail-too-
1
166
## p. 167 (#239) ############################################
LOVE—LUCIAN
I offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148; the
danger of the lonesomest ones, 187; the origin
of Zarathustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99 ; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Eml. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167
## p. 168 (#240) ############################################
INDEX—NIETZSCHE
Lucretius, alluded to, ix. 73.
— light thrown on by Epicurus, xvi. 223.
Lust, the too many lustful, xi. 61.
Lustre, how men and nations gain, ix. 359.
Luther, his choral hymn, the first Dionysian-luring call, i.
176; alluded to, 179.
— the source of his characteristically German gaiety, iv.
166.
— a saying of, quoted, v. 28.
— the witness of his Reformation, vi. 41; the chance
preservation of, 222.
— at Regensburg, vii. 122; alluded to, 231.
— the best in, found its expression in Handel, viii. 63.
— a trait of, ix. 5; quoted, 5; and the fascinating
doctrine concerning faith and works, 29; as
having experienced similar feelings with the
Apostle Paul, 68; the theological attack of,
met, 84; the suspicion he awakened against
the saints, 88; in German morals, 220; quoted,
248; his temptation alluded to, 354.
— his loquacity, x. 130; quoted, 172; as lacking the
instincts of power, 312; his work of destruc-
tion traced, 312; his hatred of higher men, 313;
alluded to, 181.
— his passion for God, xii. 69; his Bible, as the master-
piece of German prose, 205.
— the historian of, wanted, such as Taine, xiii. 180;
quoted, 188; his opposition to the mediaeval
saints, 189; his talks "straight from the
shoulder" with God, 190; still our last event,
218; exampled, 222; alluded to, 78.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
168
## p. 169 (#241) ############################################
LUTHER—MAGIC
Luther and Faith and Works, xiv. 158.
— his condemnation of Rome recalled, xv. 203.
— a brake on the wheel of German uprightness, xvi.
136 ; and truth, 208 ; as fanatic, 211; his destruc-
tion of the Renaissance, 229.
— a cursed monk, xvii. 125.
Luxury, as a constant tax on the man of simple life, vii.
316.
— alluded to, ix. 301.
Lying, inability to lie, as being far from love of truth, xi.
356.
— sources of, xvi. 6; hatred of, 6.
Lyric poet, the, as Dionysian artist, i. 45; his union with
the musician, 45; described and contrasted
with the plastic artist and epic poet, 46; the
phenomenon of, 54.
— the interpretation of music by, ii. 37.
— Lessing as, vii. 248.
Lyric poetry with vocal music exists only for those who
sing, ii. 41.
Machiavelli, and the State, vi. 209.
— the prose style of, praised, xii. 42.
— as most closely related to Nietzsche, xvi. 114.
Machiavellianism as perfection in politics, xiv. 249.
Machinery, as a means of teaching, vii. 309; reaction
against the civilisation of, 310 ; the premisses of,
332; how far it humiliates, 342.
Madman, the, the parable of, seeking the dead God, x.
167.
Magic, its influence on primitive imaginations, vi. 117.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
I69
## p. 170 (#242) ############################################
INDEX—XIETZSCHE
Magician, The (Zarathustra's discourse), xL 306-14.
Magnanimity, on, and the allied qualities, x. 86.
Magny's, dinners at, a symptom of pessimism, xiv. 68.
Mainlander, the mawkish apostle of virginity, x. 310.
Malaria, a source of race depression, xiii 169.
Malcontent, the, ix. 163.
Malice, the harmlessness of, vi. 102; alluded to, 88.
— as a spiritualising agent, xii. 162.
Malthus, alluded to, xvi. 71.
Man, modern ideas as to the dignity of, ii. 3-5 ; premisses
leading to an ethical conclusion regarding man
in himself, 16-7; Nature's awful twofold character
borne by, 51; dissimulation as the chief power
for the preservation of, 174; the art of dis-
simulation reaches its acme of perfection in,
175; the use of the intellect for dissimulation,
176; his tendency to let himself be deceived,
189; the rational and the intuitive, side by
side, 190.
— types of the class, iv. 51.
— the plastic power of, v. 9; men of to-day—incarnate
compendia, 43 ; the race of eunuchs compared
with the historically educated, 44; the just,
called to sit in judgment, 47; the forces
which render him creative, 58; the state of,
and the cry of the new generation, 94; a pro-
position regarding, 155; the problem of, 156;
the initiation into culture, 157; the real aim
of culture—the production of the true man,
159-
— the sinlessness of, vi. 128.
The volumes referred to under numbers are as follow:—I, Mirth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
170
## p. 171 (#243) ############################################
MAN
Man, promises, woman fulfils, vii. 137 ; his real and per-
sonal estate, 162; sometimes involuntarily
idealised, 162; as a comic actor in the world,
193; his modesty, 194; his destiny, 229; and
his chains—the golden maxim, 362.
— the advancement of science at his expense, viii. 182;
in the midst of the whirlpool of forces, 183;
the breeding of better men, the task of the
future, 184; a dream of, 189.
— the greatness of, and his relationship with God, ix.
53-4; no prospect of a higher order being
attained by, 54; errors in which reared, and
their effects, 161 ; as a unit in a system, at the
parting of the ways, 169; the tastes of the modern
man, 175; the enslavement of the working
man, 214; the resolve of the proper spirit of,
215; the impossible position of workmen as a
class, 216; on the man without charm, 250;
his rights and privileges, 255; the forgetful
ones, 269; the privileges of the self-possessed,
317; and things, 318; a great prize, 327;
passion and the different conditions of, 350;
as considerate to persons — bold towards
things, 354.
— and the conditions of existence, x. 35; the use made
of all classes by celebrated men, 71; the
magnanimous, 86; the ultimate nobility of
character in, 89; the attribute of, will—of
woman, willingness, 102 ; types of—the envious,
197; the great, 197; the polite, 203; without
envy, 203; the joyless person, 203; one thing
Human, ii. VIII, Case ot Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
171
## p. 172 (#244) ############################################
INDEX—NIETZSCHE
needful for—that he attain to satisfaction with
himseIf x. 223-5 , l^e distinguishing of the higher
from the lower, 234; as a venerating animal,
283; venerations versus self, 284; Napoleon
and the future resumption of power by man,
320; his conception of love, 321; fidelity in,
322.
Man, is something that is to be surpassed—what is the ape to
man? (Zarathustra), xi. 6 ; a bridge—not a goal,
9; the last man—we have discovered happiness, say
the last men, and blink thereby, 12-4; the three
metamorphoses, 25-8; backworldsmen, 31-4;
shall be trained for war, and woman for the diver-
sion of the warrior, 75 ; the child hidden in, 75;
let him fear woman when she loveth and when
she hateth, 76; child and marriage, 79-81;
still unexhausted and undiscovered, 89; his
conquest over chance desired by Zarathustra,
201; his belittling virtues satirised, 202; his
virtue must be compatible with comfort, 205;
they desire most of all—that no one hurt them,
206; Zarathustra finds him hard to bear, 236;
the type " parasite," 237 ; his relationship with
women, 258; the cruellest animal towards
himself, 267; the bad in, necessary for the
good, 267; his eternal return, 268; the concern
of the careful man as to his maintenance, 351;
the evilest necessary for the superman's best,
353; the ugliest man, 320-6; the higher
man, 350-63.
— as the animal not yet properly adapted to his en-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
>
172
## p. 173 (#245) ############################################
MAN
vironment, xii. 82; aphorisms regarding, 89;
the differences among men as manifested by
their regard for possession, 115; the conflict
between contrary instincts in, 122; resultant
types of, 122; the elevation of the type, as the
work of aristocratic societies, 223; character-
istics of the noble type of, 227-30; his invention
of a good conscience, 258.
Man, triumphant over circumstances—like a bow stretched
but the tauter by every strain, xiii. 43; in losing
the fear of man, we have also lost the hope in
man, 44; the problem of—the breeding of an
animal that can promise, 61; made genuinely
calculable by the help of the morality of customs,
63; the super-moral individual, 64; the
"animal" man learnt to be ashamed of his
instincts, 75; the growing internalisation of
what is meant by, 100; not an end, but only a
stage—an interlude, a bridge, a great promise,
102; the sound, should be guarded against the
air of the sick-room, 156; against the great
pity for, 161; the meaning of the ascetic ideal
applied to man, 210.
— and the holding of belief in his own worth, xiv. 13;
a criticism of the modern man, 57-9; his outlook
on life, 64; the pre-eminence of the merchant
and the middleman, 65; the parasites of the
intellect, 66; the simplification of, in the nine-
teenth century, 98-100; the restoration of his
natural instincts, 101 ; conditions of the eleva-
tion of, 108; as the creator of all that he
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, F. cce Homo.
173
## p. 173 (#246) ############################################
:33E3. —* -" 'v^
■iimii 'ii—that it attam ta ss^sf-iction with
tamadf. s-Trj-^. tnecSscng'r scrag of the higher
5nm Se '. tnws11 . 2,j+: as a. »euwjtmg animal,
i4j: voKiacaiis verms self, 2S4; Napoleon
ami -fri* nnur^ resuxarDtiaa of power by man,
320: his exBKsptian of love, 321; fidelity in,
Vjt £r armetkz-xz that is to be surpassed—what is the ape to
max? Zarachastra). xL 6 ; a bridge—not a goal,
9; tki last man—we have discovered happiness, say
the fast men, and blinh therein; 12-4; the three
metamorphoses, 25-8; bachworldsmen, 31-4;
shall it trained for war, and woman for the diver-
sion of the warrior, 75 ; the child hidden in, 75;
let him fear woman when she loveth and when
she hateth, 76; child and marriage, 79-81;
still unexhausted and undiscovered, 89; his
conquest over chance desired by Zarathustra,
201; his belittling virtues satirised, 202; his
virtue must be compatible with comfort, 205;
they desire most of all—that no one hurt them,
206; Zarathustra finds him hard to bear, 236;
the type " parasite," 237 ;his relationship with
women, 258; the cruellest animal towards
himself, 267; the bad in, necessary for the
good, 267; his eternal return, 268; the concern
of the careful man as to his maintenance, 351;
the evilest necessary for the superman's best,
353; the ugliest man, 320-6; the higher
man, 350-63.
— as the animal not yet properly adapted to his en-
Thi volumes referred to under numbers are as fotloic :—I. Birth
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional institutions. IV. Thoughts out of Ssmson, i. V. Thoughts out
of Season, ii. VI. Human. ail-aoo-Human, 1. VII. Human, ail-too-
I. "-
## p. 173 (#247) ############################################
MAN
vironment, xii. 82; aphorisms regarding, 89;
the differences among men as manifested by
their regard for possession, 115; the conflict
between contrary instincts in, 122; resultant
types of, 122; the elevation of the type, as the
work of aristocratic societies, 223; character-
istics of the noble type of, 227-30; his invention
of a good conscience, 258.
Man, triumphant over circumstances—like a bow stretched
but the tauter by every strain, xiii. 43; in losing
the fear of man, we have also lost the hope in
man, 44; the problem of—the breeding of an
animal that can promise, 61; made genuinely
calculable by the help of the morality of customs,
63; the super-moral individual, 64; the
"animal" man learnt to be ashamed of his
instincts, 75; the growing internalisation of
what is meant by, 100; not an end, but only a
stage—an interlude, a bridge, a great promise,
102; the sound, should be guarded against the
air of the sick-room, 156; against the great
pity for, 161; the meaning of the ascetic ideal
applied to man, 210.
— and the holding of belief in his own worth, xiv. 13;
a criticism of the modern man, 57-9; his outlook
on life, 64; the pre-eminence of the merchant
and the middleman, 65; the parasites of the
intellect, 66; the simplification of, in the nine-
teenth century, 98-100; the restoration of his
natural instincts, 101 ; conditions of the eleva-
tion of, 108; as the creator of all that he
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zaraihustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, F. cce Homo.
173
## p. 174 (#248) ############################################
INDEX—NIETZSCHE
admires—his most beautiful apology, xi<r. 113;
the manner of his self-abasement, 116; the theory
of relationship as a means of his elevation, 116;
from the Christian point of view, 183 ; results of
self-elevation in, 200; Christianity and the
interests of the type, 202; and life on earth,
248; on certain concepts of, 274; the condi-
tions of his being good or evil, 283-6; a criti-
cism of the good man, 286-8; the good man as
tyrant, 288; the real man as representing a
higher value than the desirable man, 311.
Man, (Sec. ii. Pt. ii. Bk. iii. ) xv. 132-61; the surpassing
of, 150; Darwin and the domestication of,
155-8; the embryo of the man of the future,
160; as master of the forces of nature, 174;
has he striven after happiness? 174; no one
responsible for his qualities, 213; wherein lies
the whole innocence of life, 214; the notion,
"strong and weak man," 298; half his life he
is a decadent, 300; the value of, 314; the
belittlement of, 324; the elevation of the type
must start from beyond morality, 326; the
strong man of the future, 327; The Noble Man,
(Sec. iii. Pt. i. Bk. iv. ) 350-60; The Lords of
the Earth, (Sec. iv. Pt. i. Bk. iv. ) 360-6; The
Great Man, (Sec. v. Pt. i. Bk. iv. ) 366-73; The
Highest Man as Law-Giver of the Future, (Sec.
vi. Pt. i. Bk. iv. ) 373-87; his attainment to
great power and to great tasks, 385; Rousseau's
man of nature surpassed by the nineteenth-
century discovery, 396; a combination of beast
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
174
## p. 175 (#249) ############################################
MAN—MANKIND
and superbeast, 405 ; the deification of, 417-20;
two types—Dionysus and Christ, 420; Dionysus
versus Christ, 421.
Man, modern, too fond of comfort for strong vices, xvi.
74; man alone as the creator of the beautiful,
74-5; the figure he would cut in the eyes of a
higher judge of taste, 75; the schooling of, 82;
the perfect man ?
