No More Learning

What will it avail me to spin out my wretched days and drag them far
from her in remorse and despair? And what will the _Journal of
Trevoux_[17] say? "

While he was thus lamenting his fate, he went on eating. The sun went
down. The two wanderers heard some little cries which seemed to be
uttered by women. They did not know whether they were cries of pain or
joy; but they started up precipitately with that inquietude and alarm
which every little thing inspires in an unknown country. The noise was
made by two naked girls, who tripped along the mead, while two monkeys
were pursuing them and biting their buttocks. Candide was moved with
pity; he had learned to fire a gun in the Bulgarian service, and he was
so clever at it, that he could hit a filbert in a hedge without touching
a leaf of the tree. He took up his double-barrelled Spanish fusil, let
it off, and killed the two monkeys.

"God be praised! My dear Cacambo, I have rescued those two poor
creatures from a most perilous situation. If I have committed a sin in
killing an Inquisitor and a Jesuit, I have made ample amends by saving
the lives of these girls. Perhaps they are young ladies of family; and
this adventure may procure us great advantages in this country. "

He was continuing, but stopped short when he saw the two girls tenderly
embracing the monkeys, bathing their bodies in tears, and rending the
air with the most dismal lamentations.

"Little did I expect to see such good-nature," said he at length to
Cacambo; who made answer:

"Master, you have done a fine thing now; you have slain the sweethearts
of those two young ladies. "

"The sweethearts! Is it possible? You are jesting, Cacambo, I can never
believe it! "

"Dear master," replied Cacambo; "you are surprised at everything. Why
should you think it so strange that in some countries there are monkeys
which insinuate themselves into the good graces of the ladies; they are
a fourth part human, as I am a fourth part Spaniard. "

"Alas! " replied Candide, "I remember to have heard Master Pangloss say,
that formerly such accidents used to happen; that these mixtures were
productive of Centaurs, Fauns, and Satyrs; and that many of the ancients
had seen such monsters, but I looked upon the whole as fabulous. "

"You ought now to be convinced," said Cacambo, "that it is the truth,
and you see what use is made of those creatures, by persons that have
not had a proper education; all I fear is that those ladies will play us
some ugly trick. "

These sound reflections induced Candide to leave the meadow and to
plunge into a wood. He supped there with Cacambo; and after cursing the
Portuguese inquisitor, the Governor of Buenos Ayres, and the Baron, they
fell asleep on moss. On awaking they felt that they could not move; for
during the night the Oreillons, who inhabited that country, and to whom
the ladies had denounced them, had bound them with cords made of the
bark of trees. They were encompassed by fifty naked Oreillons, armed
with bows and arrows, with clubs and flint hatchets. Some were making a
large cauldron boil, others were preparing spits, and all cried:

"A Jesuit! a Jesuit! we shall be revenged, we shall have excellent
cheer, let us eat the Jesuit, let us eat him up! "

"I told you, my dear master," cried Cacambo sadly, "that those two girls
would play us some ugly trick. "

Candide seeing the cauldron and the spits, cried:

"We are certainly going to be either roasted or boiled. Ah! what would
Master Pangloss say, were he to see how pure nature is formed?
Everything is right, may be, but I declare it is very hard to have lost
Miss Cunegonde and to be put upon a spit by Oreillons. "

Cacambo never lost his head.

"Do not despair," said he to the disconsolate Candide, "I understand a
little of the jargon of these people, I will speak to them. "

"Be sure," said Candide, "to represent to them how frightfully inhuman
it is to cook men, and how very un-Christian. "

"Gentlemen," said Cacambo, "you reckon you are to-day going to feast
upon a Jesuit. It is all very well, nothing is more unjust than thus to
treat your enemies. Indeed, the law of nature teaches us to kill our
neighbour, and such is the practice all over the world. If we do not
accustom ourselves to eating them, it is because we have better fare.
But you have not the same resources as we; certainly it is much better
to devour your enemies than to resign to the crows and rooks the fruits
of your victory. But, gentlemen, surely you would not choose to eat your
friends. You believe that you are going to spit a Jesuit, and he is your
defender. It is the enemy of your enemies that you are going to roast.
As for myself, I was born in your country; this gentleman is my master,
and, far from being a Jesuit, he has just killed one, whose spoils he
wears; and thence comes your mistake. To convince you of the truth of
what I say, take his habit and carry it to the first barrier of the
Jesuit kingdom, and inform yourselves whether my master did not kill a
Jesuit officer. It will not take you long, and you can always eat us if
you find that I have lied to you. But I have told you the truth. You are
too well acquainted with the principles of public law, humanity, and
justice not to pardon us. "

The Oreillons found this speech very reasonable. They deputed two of
their principal people with all expedition to inquire into the truth of
the matter; these executed their commission like men of sense, and soon
returned with good news. The Oreillons untied their prisoners, showed
them all sorts of civilities, offered them girls, gave them refreshment,
and reconducted them to the confines of their territories, proclaiming
with great joy:

"He is no Jesuit! He is no Jesuit! "

Candide could not help being surprised at the cause of his deliverance.

"What people! " said he; "what men! what manners! If I had not been so
lucky as to run Miss Cunegonde's brother through the body, I should have
been devoured without redemption. But, after all, pure nature is good,
since these people, instead of feasting upon my flesh, have shown me a
thousand civilities, when then I was not a Jesuit. "




XVII

ARRIVAL OF CANDIDE AND HIS VALET AT EL DORADO, AND WHAT THEY SAW THERE.


"You see," said Cacambo to Candide, as soon as they had reached the
frontiers of the Oreillons, "that this hemisphere is not better than the
others, take my word for it; let us go back to Europe by the shortest
way. "

"How go back? " said Candide, "and where shall we go? to my own country?
The Bulgarians and the Abares are slaying all; to Portugal? there I
shall be burnt; and if we abide here we are every moment in danger of
being spitted. But how can I resolve to quit a part of the world where
my dear Cunegonde resides? "

"Let us turn towards Cayenne," said Cacambo, "there we shall find
Frenchmen, who wander all over the world; they may assist us; God will
perhaps have pity on us. "

It was not easy to get to Cayenne; they knew vaguely in which direction
to go, but rivers, precipices, robbers, savages, obstructed them all the
way. Their horses died of fatigue. Their provisions were consumed; they
fed a whole month upon wild fruits, and found themselves at last near a
little river bordered with cocoa trees, which sustained their lives and
their hopes.

Cacambo, who was as good a counsellor as the old woman, said to Candide:

"We are able to hold out no longer; we have walked enough. I see an
empty canoe near the river-side; let us fill it with cocoanuts, throw
ourselves into it, and go with the current; a river always leads to some
inhabited spot. If we do not find pleasant things we shall at least find
new things. "

"With all my heart," said Candide, "let us recommend ourselves to
Providence. "

They rowed a few leagues, between banks, in some places flowery, in
others barren; in some parts smooth, in others rugged. The stream ever
widened, and at length lost itself under an arch of frightful rocks
which reached to the sky. The two travellers had the courage to commit
themselves to the current. The river, suddenly contracting at this
place, whirled them along with a dreadful noise and rapidity. At the end
of four-and-twenty hours they saw daylight again, but their canoe was
dashed to pieces against the rocks. For a league they had to creep from
rock to rock, until at length they discovered an extensive plain,
bounded by inaccessible mountains. The country was cultivated as much
for pleasure as for necessity. On all sides the useful was also the
beautiful. The roads were covered, or rather adorned, with carriages of
a glittering form and substance, in which were men and women of
surprising beauty, drawn by large red sheep which surpassed in fleetness
the finest coursers of Andalusia, Tetuan, and Mequinez. [18]

"Here, however, is a country," said Candide, "which is better than
Westphalia. "

He stepped out with Cacambo towards the first village which he saw. Some
children dressed in tattered brocades played at quoits on the outskirts.
Our travellers from the other world amused themselves by looking on. The
quoits were large round pieces, yellow, red, and green, which cast a
singular lustre! The travellers picked a few of them off the ground;
this was of gold, that of emeralds, the other of rubies--the least of
them would have been the greatest ornament on the Mogul's throne.

"Without doubt," said Cacambo, "these children must be the king's sons
that are playing at quoits! "

The village schoolmaster appeared at this moment and called them to
school.

"There," said Candide, "is the preceptor of the royal family. "

The little truants immediately quitted their game, leaving the quoits
on the ground with all their other playthings. Candide gathered them up,
ran to the master, and presented them to him in a most humble manner,
giving him to understand by signs that their royal highnesses had
forgotten their gold and jewels. The schoolmaster, smiling, flung them
upon the ground; then, looking at Candide with a good deal of surprise,
went about his business.

The travellers, however, took care to gather up the gold, the rubies,
and the emeralds.

"Where are we? " cried Candide. "The king's children in this country must
be well brought up, since they are taught to despise gold and precious
stones. "

Cacambo was as much surprised as Candide. At length they drew near the
first house in the village. It was built like an European palace. A
crowd of people pressed about the door, and there were still more in the
house. They heard most agreeable music, and were aware of a delicious
odour of cooking. Cacambo went up to the door and heard they were
talking Peruvian; it was his mother tongue, for it is well known that
Cacambo was born in Tucuman, in a village where no other language was
spoken.

"I will be your interpreter here," said he to Candide; "let us go in, it
is a public-house. "

Immediately two waiters and two girls, dressed in cloth of gold, and
their hair tied up with ribbons, invited them to sit down to table with
the landlord. They served four dishes of soup, each garnished with two
young parrots; a boiled condor[19] which weighed two hundred pounds; two
roasted monkeys, of excellent flavour; three hundred humming-birds in
one dish, and six hundred fly-birds in another; exquisite ragouts;
delicious pastries; the whole served up in dishes of a kind of
rock-crystal. The waiters and girls poured out several liqueurs drawn
from the sugar-cane.

Most of the company were chapmen and waggoners, all extremely polite;
they asked Cacambo a few questions with the greatest circumspection, and
answered his in the most obliging manner.

As soon as dinner was over, Cacambo believed as well as Candide that
they might well pay their reckoning by laying down two of those large
gold pieces which they had picked up. The landlord and landlady shouted
with laughter and held their sides. When the fit was over:

"Gentlemen," said the landlord, "it is plain you are strangers, and such
guests we are not accustomed to see; pardon us therefore for laughing
when you offered us the pebbles from our highroads in payment of your
reckoning. You doubtless have not the money of the country; but it is
not necessary to have any money at all to dine in this house. All
hostelries established for the convenience of commerce are paid by the
government. You have fared but very indifferently because this is a poor
village; but everywhere else, you will be received as you deserve. "

Cacambo explained this whole discourse with great astonishment to
Candide, who was as greatly astonished to hear it.

"What sort of a country then is this," said they to one another; "a
country unknown to all the rest of the world, and where nature is of a
kind so different from ours? It is probably the country where all is
well; for there absolutely must be one such place. And, whatever Master
Pangloss might say, I often found that things went very ill in
Westphalia. "




XVIII

WHAT THEY SAW IN THE COUNTRY OF EL DORADO.


Cacambo expressed his curiosity to the landlord, who made answer:

"I am very ignorant, but not the worse on that account. However, we have
in this neighbourhood an old man retired from Court who is the most
learned and most communicative person in the kingdom. "

At once he took Cacambo to the old man. Candide acted now only a second
character, and accompanied his valet. They entered a very plain house,
for the door was only of silver, and the ceilings were only of gold, but
wrought in so elegant a taste as to vie with the richest. The
antechamber, indeed, was only encrusted with rubies and emeralds, but
the order in which everything was arranged made amends for this great
simplicity.

The old man received the strangers on his sofa, which was stuffed with
humming-birds' feathers, and ordered his servants to present them with
liqueurs in diamond goblets; after which he satisfied their curiosity
in the following terms:

"I am now one hundred and seventy-two years old, and I learnt of my late
father, Master of the Horse to the King, the amazing revolutions of
Peru, of which he had been an eyewitness. The kingdom we now inhabit is
the ancient country of the Incas, who quitted it very imprudently to
conquer another part of the world, and were at length destroyed by the
Spaniards.

"More wise by far were the princes of their family, who remained in
their native country; and they ordained, with the consent of the whole
nation, that none of the inhabitants should ever be permitted to quit
this little kingdom; and this has preserved our innocence and happiness.
The Spaniards have had a confused notion of this country, and have
called it _El Dorado_; and an Englishman, whose name was Sir Walter
Raleigh, came very near it about a hundred years ago; but being
surrounded by inaccessible rocks and precipices, we have hitherto been
sheltered from the rapaciousness of European nations, who have an
inconceivable passion for the pebbles and dirt of our land, for the sake
of which they would murder us to the last man. "

The conversation was long: it turned chiefly on their form of
government, their manners, their women, their public entertainments,
and the arts. At length Candide, having always had a taste for
metaphysics, made Cacambo ask whether there was any religion in that
country.

The old man reddened a little.

"How then," said he, "can you doubt it? Do you take us for ungrateful
wretches? "

Cacambo humbly asked, "What was the religion in El Dorado? "

The old man reddened again.

"Can there be two religions? " said he. "We have, I believe, the religion
of all the world: we worship God night and morning. "

"Do you worship but one God? " said Cacambo, who still acted as
interpreter in representing Candide's doubts.

"Surely," said the old man, "there are not two, nor three, nor four. I
must confess the people from your side of the world ask very
extraordinary questions. "

Candide was not yet tired of interrogating the good old man; he wanted
to know in what manner they prayed to God in El Dorado.

"We do not pray to Him," said the worthy sage; "we have nothing to ask
of Him; He has given us all we need, and we return Him thanks without
ceasing. "

Candide having a curiosity to see the priests asked where they were.
The good old man smiled.

"My friend," said he, "we are all priests. The King and all the heads of
families sing solemn canticles of thanksgiving every morning,
accompanied by five or six thousand musicians. "

"What! have you no monks who teach, who dispute, who govern, who cabal,
and who burn people that are not of their opinion? "

"We must be mad, indeed, if that were the case," said the old man; "here
we are all of one opinion, and we know not what you mean by monks. "

During this whole discourse Candide was in raptures, and he said to
himself:

"This is vastly different from Westphalia and the Baron's castle. Had
our friend Pangloss seen El Dorado he would no longer have said that the
castle of Thunder-ten-Tronckh was the finest upon earth. It is evident
that one must travel. "

After this long conversation the old man ordered a coach and six sheep
to be got ready, and twelve of his domestics to conduct the travellers
to Court.

"Excuse me," said he, "if my age deprives me of the honour of
accompanying you. The King will receive you in a manner that cannot
displease you; and no doubt you will make an allowance for the customs
of the country, if some things should not be to your liking. "

Candide and Cacambo got into the coach, the six sheep flew, and in less
than four hours they reached the King's palace situated at the extremity
of the capital. The portal was two hundred and twenty feet high, and one
hundred wide; but words are wanting to express the materials of which it
was built. It is plain such materials must have prodigious superiority
over those pebbles and sand which we call gold and precious stones.

Twenty beautiful damsels of the King's guard received Candide and
Cacambo as they alighted from the coach, conducted them to the bath, and
dressed them in robes woven of the down of humming-birds; after which
the great crown officers, of both sexes, led them to the King's
apartment, between two files of musicians, a thousand on each side. When
they drew near to the audience chamber Cacambo asked one of the great
officers in what way he should pay his obeisance to his Majesty; whether
they should throw themselves upon their knees or on their stomachs;
whether they should put their hands upon their heads or behind their
backs; whether they should lick the dust off the floor; in a word, what
was the ceremony?

"The custom," said the great officer, "is to embrace the King, and to
kiss him on each cheek. "

Candide and Cacambo threw themselves round his Majesty's neck. He
received them with all the goodness imaginable, and politely invited
them to supper.

While waiting they were shown the city, and saw the public edifices
raised as high as the clouds, the market places ornamented with a
thousand columns, the fountains of spring water, those of rose water,
those of liqueurs drawn from sugar-cane, incessantly flowing into the
great squares, which were paved with a kind of precious stone, which
gave off a delicious fragrancy like that of cloves and cinnamon. Candide
asked to see the court of justice, the parliament. They told him they
had none, and that they were strangers to lawsuits. He asked if they had
any prisons, and they answered no. But what surprised him most and gave
him the greatest pleasure was the palace of sciences, where he saw a
gallery two thousand feet long, and filled with instruments employed in
mathematics and physics.

After rambling about the city the whole afternoon, and seeing but a
thousandth part of it, they were reconducted to the royal palace, where
Candide sat down to table with his Majesty, his valet Cacambo, and
several ladies. Never was there a better entertainment, and never was
more wit shown at a table than that which fell from his Majesty. Cacambo
explained the King's _bon-mots_ to Candide, and notwithstanding they
were translated they still appeared to be _bon-mots_. Of all the things
that surprised Candide this was not the least.

They spent a month in this hospitable place. Candide frequently said to
Cacambo:

"I own, my friend, once more that the castle where I was born is nothing
in comparison with this; but, after all, Miss Cunegonde is not here, and
you have, without doubt, some mistress in Europe. If we abide here we
shall only be upon a footing with the rest, whereas, if we return to our
old world, only with twelve sheep laden with the pebbles of El Dorado,
we shall be richer than all the kings in Europe. We shall have no more
Inquisitors to fear, and we may easily recover Miss Cunegonde. "

This speech was agreeable to Cacambo; mankind are so fond of roving, of
making a figure in their own country, and of boasting of what they have
seen in their travels, that the two happy ones resolved to be no longer
so, but to ask his Majesty's leave to quit the country.

"You are foolish," said the King. "I am sensible that my kingdom is but
a small place, but when a person is comfortably settled in any part he
should abide there. I have not the right to detain strangers. It is a
tyranny which neither our manners nor our laws permit. All men are free.
Go when you wish, but the going will be very difficult. It is impossible
to ascend that rapid river on which you came as by a miracle, and which
runs under vaulted rocks. The mountains which surround my kingdom are
ten thousand feet high, and as steep as walls; they are each over ten
leagues in breadth, and there is no other way to descend them than by
precipices. However, since you absolutely wish to depart, I shall give
orders to my engineers to construct a machine that will convey you very
safely. When we have conducted you over the mountains no one can
accompany you further, for my subjects have made a vow never to quit the
kingdom, and they are too wise to break it. Ask me besides anything that
you please. "

"We desire nothing of your Majesty," says Candide, "but a few sheep
laden with provisions, pebbles, and the earth of this country. "

The King laughed.

"I cannot conceive," said he, "what pleasure you Europeans find in our
yellow clay, but take as much as you like, and great good may it do
you. "

At once he gave directions that his engineers should construct a machine
to hoist up these two extraordinary men out of the kingdom.
Three
thousand good mathematicians went to work; it was ready in fifteen days,
and did not cost more than twenty million sterling in the specie of that
country. They placed Candide and Cacambo on the machine. There were two
great red sheep saddled and bridled to ride upon as soon as they were
beyond the mountains, twenty pack-sheep laden with provisions, thirty
with presents of the curiosities of the country, and fifty with gold,
diamonds, and precious stones. The King embraced the two wanderers very
tenderly.

Their departure, with the ingenious manner in which they and their sheep
were hoisted over the mountains, was a splendid spectacle. The
mathematicians took their leave after conveying them to a place of
safety, and Candide had no other desire, no other aim, than to present
his sheep to Miss Cunegonde.

"Now," said he, "we are able to pay the Governor of Buenos Ayres if Miss
Cunegonde can be ransomed. Let us journey towards Cayenne. Let us
embark, and we will afterwards see what kingdom we shall be able to
purchase. "




XIX

WHAT HAPPENED TO THEM AT SURINAM AND HOW CANDIDE GOT ACQUAINTED WITH
MARTIN.


Our travellers spent the first day very agreeably. They were delighted
with possessing more treasure than all Asia, Europe, and Africa could
scrape together. Candide, in his raptures, cut Cunegonde's name on the
trees. The second day two of their sheep plunged into a morass, where
they and their burdens were lost; two more died of fatigue a few days
after; seven or eight perished with hunger in a desert; and others
subsequently fell down precipices. At length, after travelling a hundred
days, only two sheep remained. Said Candide to Cacambo:

"My friend, you see how perishable are the riches of this world; there
is nothing solid but virtue, and the happiness of seeing Cunegonde once
more. "

"I grant all you say," said Cacambo, "but we have still two sheep
remaining, with more treasure than the King of Spain will ever have; and
I see a town which I take to be Surinam, belonging to the Dutch. We are
at the end of all our troubles, and at the beginning of happiness. "

As they drew near the town, they saw a negro stretched upon the ground,
with only one moiety of his clothes, that is, of his blue linen drawers;
the poor man had lost his left leg and his right hand.

"Good God! " said Candide in Dutch, "what art thou doing there, friend,
in that shocking condition? "

"I am waiting for my master, Mynheer Vanderdendur, the famous merchant,"
answered the negro.

"Was it Mynheer Vanderdendur," said Candide, "that treated thee thus? "

"Yes, sir," said the negro, "it is the custom. They give us a pair of
linen drawers for our whole garment twice a year. When we work at the
sugar-canes, and the mill snatches hold of a finger, they cut off the
hand; and when we attempt to run away, they cut off the leg; both cases
have happened to me. This is the price at which you eat sugar in Europe.
Yet when my mother sold me for ten patagons[20] on the coast of Guinea,
she said to me: 'My dear child, bless our fetiches, adore them for ever;
they will make thee live happily; thou hast the honour of being the
slave of our lords, the whites, which is making the fortune of thy
father and mother. ' Alas! I know not whether I have made their fortunes;
this I know, that they have not made mine. Dogs, monkeys, and parrots
are a thousand times less wretched than I. The Dutch fetiches, who have
converted me, declare every Sunday that we are all of us children of
Adam--blacks as well as whites. I am not a genealogist, but if these
preachers tell truth, we are all second cousins. Now, you must agree,
that it is impossible to treat one's relations in a more barbarous
manner. "

"Oh, Pangloss! " cried Candide, "thou hadst not guessed at this
abomination; it is the end. I must at last renounce thy optimism. "

"What is this optimism? " said Cacambo.

"Alas! " said Candide, "it is the madness of maintaining that everything
is right when it is wrong. "

Looking at the negro, he shed tears, and weeping, he entered Surinam.

The first thing they inquired after was whether there was a vessel in
the harbour which could be sent to Buenos Ayres. The person to whom they
applied was a Spanish sea-captain, who offered to agree with them upon
reasonable terms. He appointed to meet them at a public-house, whither
Candide and the faithful Cacambo went with their two sheep, and awaited
his coming.

Candide, who had his heart upon his lips, told the Spaniard all his
adventures, and avowed that he intended to elope with Miss Cunegonde.

"Then I will take good care not to carry you to Buenos Ayres," said the
seaman. "I should be hanged, and so would you. The fair Cunegonde is my
lord's favourite mistress. "

This was a thunderclap for Candide: he wept for a long while. At last he
drew Cacambo aside.

"Here, my dear friend," said he to him, "this thou must do. We have,
each of us in his pocket, five or six millions in diamonds; you are more
clever than I; you must go and bring Miss Cunegonde from Buenos Ayres.
If the Governor makes any difficulty, give him a million; if he will not
relinquish her, give him two; as you have not killed an Inquisitor, they
will have no suspicion of you; I'll get another ship, and go and wait
for you at Venice; that's a free country, where there is no danger
either from Bulgarians, Abares, Jews, or Inquisitors. "

Cacambo applauded this wise resolution. He despaired at parting from so
good a master, who had become his intimate friend; but the pleasure of
serving him prevailed over the pain of leaving him. They embraced with
tears; Candide charged him not to forget the good old woman. Cacambo
set out that very same day. This Cacambo was a very honest fellow.

Candide stayed some time longer in Surinam, waiting for another captain
to carry him and the two remaining sheep to Italy. After he had hired
domestics, and purchased everything necessary for a long voyage, Mynheer
Vanderdendur, captain of a large vessel, came and offered his services.

"How much will you charge," said he to this man, "to carry me straight
to Venice--me, my servants, my baggage, and these two sheep? "

The skipper asked ten thousand piastres. Candide did not hesitate.

"Oh! oh! " said the prudent Vanderdendur to himself, "this stranger gives
ten thousand piastres unhesitatingly! He must be very rich. "

Returning a little while after, he let him know that upon second
consideration, he could not undertake the voyage for less than twenty
thousand piastres.

"Well, you shall have them," said Candide.

"Ay! " said the skipper to himself, "this man agrees to pay twenty
thousand piastres with as much ease as ten. "

He went back to him again, and declared that he could not carry him to
Venice for less than thirty thousand piastres.

"Then you shall have thirty thousand," replied Candide.

"Oh! oh! " said the Dutch skipper once more to himself, "thirty thousand
piastres are a trifle to this man; surely these sheep must be laden with
an immense treasure; let us say no more about it. First of all, let him
pay down the thirty thousand piastres; then we shall see. "

Candide sold two small diamonds, the least of which was worth more than
what the skipper asked for his freight. He paid him in advance. The two
sheep were put on board. Candide followed in a little boat to join the
vessel in the roads. The skipper seized his opportunity, set sail, and
put out to sea, the wind favouring him. Candide, dismayed and stupefied,
soon lost sight of the vessel.

"Alas! " said he, "this is a trick worthy of the old world! "

He put back, overwhelmed with sorrow, for indeed he had lost sufficient
to make the fortune of twenty monarchs. He waited upon the Dutch
magistrate, and in his distress he knocked over loudly at the door. He
entered and told his adventure, raising his voice with unnecessary
vehemence. The magistrate began by fining him ten thousand piastres for
making a noise; then he listened patiently, promised to examine into his
affair at the skipper's return, and ordered him to pay ten thousand
piastres for the expense of the hearing.

This drove Candide to despair; he had, indeed, endured misfortunes a
thousand times worse; the coolness of the magistrate and of the skipper
who had robbed him, roused his choler and flung him into a deep
melancholy. The villainy of mankind presented itself before his
imagination in all its deformity, and his mind was filled with gloomy
ideas. At length hearing that a French vessel was ready to set sail for
Bordeaux, as he had no sheep laden with diamonds to take along with him
he hired a cabin at the usual price. He made it known in the town that
he would pay the passage and board and give two thousand piastres to any
honest man who would make the voyage with him, upon condition that this
man was the most dissatisfied with his state, and the most unfortunate
in the whole province.

Such a crowd of candidates presented themselves that a fleet of ships
could hardly have held them. Candide being desirous of selecting from
among the best, marked out about one-twentieth of them who seemed to be
sociable men, and who all pretended to merit his preference. He
assembled them at his inn, and gave them a supper on condition that each
took an oath to relate his history faithfully, promising to choose him
who appeared to be most justly discontented with his state, and to
bestow some presents upon the rest.

They sat until four o'clock in the morning. Candide, in listening to all
their adventures, was reminded of what the old woman had said to him in
their voyage to Buenos Ayres, and of her wager that there was not a
person on board the ship but had met with very great misfortunes. He
dreamed of Pangloss at every adventure told to him.

"This Pangloss," said he, "would be puzzled to demonstrate his system. I
wish that he were here. Certainly, if all things are good, it is in El
Dorado and not in the rest of the world. "

At length he made choice of a poor man of letters, who had worked ten
years for the booksellers of Amsterdam. He judged that there was not in
the whole world a trade which could disgust one more.

This philosopher was an honest man; but he had been robbed by his wife,
beaten by his son, and abandoned by his daughter who got a Portuguese to
run away with her. He had just been deprived of a small employment, on
which he subsisted; and he was persecuted by the preachers of Surinam,
who took him for a Socinian. We must allow that the others were at least
as wretched as he; but Candide hoped that the philosopher would
entertain him during the voyage. All the other candidates complained
that Candide had done them great injustice; but he appeased them by
giving one hundred piastres to each.




XX

WHAT HAPPENED AT SEA TO CANDIDE AND MARTIN.


The old philosopher, whose name was Martin, embarked then with Candide
for Bordeaux. They had both seen and suffered a great deal; and if the
vessel had sailed from Surinam to Japan, by the Cape of Good Hope, the
subject of moral and natural evil would have enabled them to entertain
one another during the whole voyage.

Candide, however, had one great advantage over Martin, in that he always
hoped to see Miss Cunegonde; whereas Martin had nothing at all to hope.
Besides, Candide was possessed of money and jewels, and though he had
lost one hundred large red sheep, laden with the greatest treasure upon
earth; though the knavery of the Dutch skipper still sat heavy upon his
mind; yet when he reflected upon what he had still left, and when he
mentioned the name of Cunegonde, especially towards the latter end of a
repast, he inclined to Pangloss's doctrine.

"But you, Mr. Martin," said he to the philosopher, "what do you think
of all this? what are your ideas on moral and natural evil? "

"Sir," answered Martin, "our priests accused me of being a Socinian, but
the real fact is I am a Manichean. "[21]

"You jest," said Candide; "there are no longer Manicheans in the world. "

"I am one," said Martin. "I cannot help it; I know not how to think
otherwise. "

"Surely you must be possessed by the devil," said Candide.

"He is so deeply concerned in the affairs of this world," answered
Martin, "that he may very well be in me, as well as in everybody else;
but I own to you that when I cast an eye on this globe, or rather on
this little ball, I cannot help thinking that God has abandoned it to
some malignant being. I except, always, El Dorado. I scarcely ever knew
a city that did not desire the destruction of a neighbouring city, nor a
family that did not wish to exterminate some other family. Everywhere
the weak execrate the powerful, before whom they cringe; and the
powerful beat them like sheep whose wool and flesh they sell. A million
regimented assassins, from one extremity of Europe to the other, get
their bread by disciplined depredation and murder, for want of more
honest employment. Even in those cities which seem to enjoy peace, and
where the arts flourish, the inhabitants are devoured by more envy,
care, and uneasiness than are experienced by a besieged town. Secret
griefs are more cruel than public calamities. In a word I have seen so
much, and experienced so much that I am a Manichean. "

"There are, however, some things good," said Candide.

"That may be," said Martin; "but I know them not. "

In the middle of this dispute they heard the report of cannon; it
redoubled every instant. Each took out his glass. They saw two ships in
close fight about three miles off. The wind brought both so near to the
French vessel that our travellers had the pleasure of seeing the fight
at their ease. At length one let off a broadside, so low and so truly
aimed, that the other sank to the bottom. Candide and Martin could
plainly perceive a hundred men on the deck of the sinking vessel; they
raised their hands to heaven and uttered terrible outcries, and the next
moment were swallowed up by the sea.

"Well," said Martin, "this is how men treat one another. "

"It is true," said Candide; "there is something diabolical in this
affair. "

While speaking, he saw he knew not what, of a shining red, swimming
close to the vessel. They put out the long-boat to see what it could
be: it was one of his sheep! Candide was more rejoiced at the recovery
of this one sheep than he had been grieved at the loss of the hundred
laden with the large diamonds of El Dorado.

The French captain soon saw that the captain of the victorious vessel
was a Spaniard, and that the other was a Dutch pirate, and the very same
one who had robbed Candide. The immense plunder which this villain had
amassed, was buried with him in the sea, and out of the whole only one
sheep was saved.

"You see," said Candide to Martin, "that crime is sometimes punished.
This rogue of a Dutch skipper has met with the fate he deserved. "

"Yes," said Martin; "but why should the passengers be doomed also to
destruction? God has punished the knave, and the devil has drowned the
rest. "

The French and Spanish ships continued their course, and Candide
continued his conversation with Martin. They disputed fifteen successive
days, and on the last of those fifteen days, they were as far advanced
as on the first. But, however, they chatted, they communicated ideas,
they consoled each other. Candide caressed his sheep.

"Since I have found thee again," said he, "I may likewise chance to find
my Cunegonde. "




XXI

CANDIDE AND MARTIN, REASONING, DRAW NEAR THE COAST OF FRANCE.


At length they descried the coast of France.

"Were you ever in France, Mr. Martin? " said Candide.

"Yes," said Martin, "I have been in several provinces. In some one-half
of the people are fools, in others they are too cunning; in some they
are weak and simple, in others they affect to be witty; in all, the
principal occupation is love, the next is slander, and the third is
talking nonsense. "

"But, Mr. Martin, have you seen Paris? "

"Yes, I have. All these kinds are found there. It is a chaos--a confused
multitude, where everybody seeks pleasure and scarcely any one finds it,
at least as it appeared to me. I made a short stay there. On my arrival
I was robbed of all I had by pickpockets at the fair of St. Germain. I
myself was taken for a robber and was imprisoned for eight days, after
which I served as corrector of the press to gain the money necessary for
my return to Holland on foot. I knew the whole scribbling rabble, the
party rabble, the fanatic rabble. It is said that there are very polite
people in that city, and I wish to believe it. "

"For my part, I have no curiosity to see France," said Candide. "You may
easily imagine that after spending a month at El Dorado I can desire to
behold nothing upon earth but Miss Cunegonde. I go to await her at
Venice. We shall pass through France on our way to Italy. Will you bear
me company? "

"With all my heart," said Martin. "It is said that Venice is fit only
for its own nobility, but that strangers meet with a very good reception
if they have a good deal of money. I have none of it; you have,
therefore I will follow you all over the world. "

"But do you believe," said Candide, "that the earth was originally a
sea, as we find it asserted in that large book belonging to the
captain? "

"I do not believe a word of it," said Martin, "any more than I do of the
many ravings which have been published lately. "

"But for what end, then, has this world been formed? " said Candide.

"To plague us to death," answered Martin.

"Are you not greatly surprised," continued Candide, "at the love which
these two girls of the Oreillons had for those monkeys, of which I have
already told you? "

"Not at all," said Martin. "I do not see that that passion was strange.
I have seen so many extraordinary things that I have ceased to be
surprised. "

"Do you believe," said Candide, "that men have always massacred each
other as they do to-day, that they have always been liars, cheats,
traitors, ingrates, brigands, idiots, thieves, scoundrels, gluttons,
drunkards, misers, envious, ambitious, bloody-minded, calumniators,
debauchees, fanatics, hypocrites, and fools? "

"Do you believe," said Martin, "that hawks have always eaten pigeons
when they have found them? "

"Yes, without doubt," said Candide.

"Well, then," said Martin, "if hawks have always had the same character
why should you imagine that men may have changed theirs? "

"Oh! " said Candide, "there is a vast deal of difference, for free
will----"

And reasoning thus they arrived at Bordeaux.




XXII

WHAT HAPPENED IN FRANCE TO CANDIDE AND MARTIN.


Candide stayed in Bordeaux no longer than was necessary for the selling
of a few of the pebbles of El Dorado, and for hiring a good chaise to
hold two passengers; for he could not travel without his Philosopher
Martin. He was only vexed at parting with his sheep, which he left to
the Bordeaux Academy of Sciences, who set as a subject for that year's
prize, "to find why this sheep's wool was red;" and the prize was
awarded to a learned man of the North, who demonstrated by A plus B
minus C divided by Z, that the sheep must be red, and die of the rot.

Meanwhile, all the travellers whom Candide met in the inns along his
route, said to him, "We go to Paris. " This general eagerness at length
gave him, too, a desire to see this capital; and it was not so very
great a _detour_ from the road to Venice.

He entered Paris by the suburb of St.