No More Learning

The accomplished and ingenious person of whom we speak, has been
a little infected by the tone of his countrymen--he is too didactic,
too pugnacious, too full of electrical shocks, too much like a voltaic
battery, and reposes too little on his own excellent good sense, his
own love of ease, his cordial frankness of disposition and unaffected
candour. He ought to have belonged to us!

The severest of critics (as he has been sometimes termed) is the
best-natured of men. Whatever there may be of wavering or indecision in
Mr. Jeffrey's reasoning, or of harshness in his critical decisions, in
his disposition there is nothing but simplicity and kindness. He is a
person that no one knows without esteeming, and who both in his public
connections and private friendships, shews the same manly uprightness
and unbiassed independence of spirit. At a distance, in his writings, or
even in his manner, there may be something to excite a little uneasiness
and apprehension: in his conduct there is nothing to except against.
He is a person of strict integrity himself, without pretence or
affectation; and knows how to respect this quality in others, without
prudery or intolerance. He can censure a friend or a stranger, and serve
him effectually at the same time. He expresses his disapprobation, but
not as an excuse for closing up the avenues of his liberality. He is a
Scotchman without one particle of hypocrisy, of cant, of servility, or
selfishness in his composition. He has not been spoiled by fortune--has
not been tempted by power--is firm without violence, friendly without
weakness--a critic and even-tempered, a casuist and an honest man--and
amidst the toils of his profession and the distractions of the world,
retains the gaiety, the unpretending carelessness and simplicity of
youth. Mr. Jeffrey in his person is slight, with a countenance of much
expression, and a voice of great flexibility and acuteness of tone.


[Footnote A: The style of philosophical criticism, which has been the
boast of the Edinburgh Review, was first introduced into the Monthly
Review about the year 1796, in a series of articles by Mr. William
Taylor, of Norwich. ]





* * * * *





MR. BROUGHAM--SIR F. BURDETT.



There is a class of eloquence which has been described and particularly
insisted on, under the style and title of _Irish Eloquence_: there is
another class which it is not absolutely unfair to oppose to this, and
that is the Scotch. The first of these is entirely the offspring of
_impulse_: the last of _mechanism_. The one is as full of fancy as it is
bare of facts: the other excludes all fancy, and is weighed down with
facts. The one is all fire, the other all ice: the one nothing but
enthusiasm, extravagance, eccentricity; the other nothing but logical
deductions, and the most approved postulates. The one without scruple,
nay, with reckless zeal, throws the reins loose on the neck of the
imagination: the other pulls up with a curbbridle, and starts at every
casual object it meets in the way as a bug-bear. The genius of Irish
oratory stands forth in the naked majesty of untutored nature, its eye
glancing wildly round on all objects, its tongue darting forked fire:
the genius of Scottish eloquence is armed in all the panoply of the
schools; its drawling, ambiguous dialect seconds its circumspect
dialectics; from behind the vizor that guards its mouth and shadows
its pent-up brows, it sees no visions but its own set purpose, its own
_data_, and its own dogmas. It "has no figures, nor no fantasies," but
"those which busy care draws in the brains of men," or which set off its
own superior acquirements and wisdom. It scorns to "tread the primrose
path of dalliance"--it shrinks back from it as from a precipice, and
keeps in the iron rail-way of the understanding. Irish oratory, on the
contrary, is a sort of aeronaut: it is always going up in a balloon, and
breaking its neck, or coming down in the parachute. It is filled
full with gaseous matter, with whim and fancy, with alliteration and
antithesis, with heated passion and bloated metaphors, that burst the
slender, silken covering of sense; and the airy pageant, that glittered
in empty space and rose in all the bliss of ignorance, flutters and
sinks down to its native bogs! If the Irish orator riots in a studied
neglect of his subject and a natural confusion of ideas, playing with
words, ranging them into all sorts of fantastic combinations, because in
the unlettered void or chaos of his mind there is no obstacle to their
coalescing into any shapes they please, it must be confessed that the
eloquence of the Scotch is encumbered with an excess of knowledge, that
it cannot get on for a crowd of difficulties, that it staggers under
a load of topics, that it is so environed in the forms of logic and
rhetoric as to be equally precluded from originality or absurdity, from
beauty or deformity:--the plea of humanity is lost by going through the
process of law, the firm and manly tone of principle is exchanged for
the wavering and pitiful cant of policy, the living bursts of passion
are reduced to a defunct _common-place_, and all true imagination
is buried under the dust and rubbish of learned models and imposing
authorities. If the one is a bodiless phantom, the other is a lifeless
skeleton: if the one in its feverish and hectic extravagance resembles a
sick man's dream, the other is akin to the sleep of death--cold, stiff,
unfeeling, monumental! Upon the whole, we despair less of the first than
of the last, for the principle of life and motion is, after all, the
primary condition of all genius. The luxuriant wildness of the one may
be disciplined, and its excesses sobered down into reason; but the dry
and rigid formality of the other can never burst the shell or husk of
oratory. It is true that the one is disfigured by the puerilities and
affectation of a Phillips; but then it is redeemed by the manly sense
and fervour of a Plunket, the impassioned appeals and flashes of wit of
a Curran, and by the golden tide of wisdom, eloquence, and fancy, that
flowed from the lips of a Burke. In the other, we do not sink so low in
the negative series; but we get no higher in the ascending scale than
a Mackintosh or a Brougham. [A] It may be suggested that the late Lord
Erskine enjoyed a higher reputation as an orator than either of these:
but he owed it to a dashing and graceful manner, to presence of mind,
and to great animation in delivering his sentiments. Stripped of these
outward and personal advantages, the matter of his speeches, like that
of his writings, is nothing, or perfectly inert and dead. Mr. Brougham
is from the North of England, but he was educated in Edinburgh, and
represents that school of politics and political economy in the House.
He differs from Sir James Mackintosh in this, that he deals less in
abstract principles, and more in individual details. He makes less use
of general topics, and more of immediate facts. Sir James is better
acquainted with the balance of an argument in old authors; Mr. Brougham
with the balance of power in Europe. If the first is better versed in
the progress of history, no man excels the last in a knowledge of the
course of exchange. He is apprised of the exact state of our exports and
imports, and scarce a ship clears out its cargo at Liverpool or
Hull, but he has notice of the bill of lading. Our colonial policy,
prison-discipline, the state of the Hulks, agricultural distress,
commerce and manufactures, the Bullion question, the Catholic question,
the Bourbons or the Inquisition, "domestic treason, foreign levy,"
nothing can come amiss to him--he is at home in the crooked mazes of
rotten boroughs, is not baffled by Scotch law, and can follow the
meaning of one of Mr. Canning's speeches. With so many resources, with
such variety and solidity of information, Mr. Brougham is rather a
powerful and alarming, than an effectual debater. In so many details
(which he himself goes through with unwearied and unshrinking
resolution) the spirit of the question is lost to others who have not
the same voluntary power of attention or the same interest in hearing
that he has in speaking; the original impulse that urged him forward is
forgotten in so wide a field, in so interminable a career. If he can,
others _cannot_ carry all he knows in their heads at the same time; a
rope of circumstantial evidence does not hold well together, nor drag
the unwilling mind along with it (the willing mind hurries on before it,
and grows impatient and absent)--he moves in an unmanageable procession
of facts and proofs, instead of coming to the point at once--and his
premises (so anxious is he to proceed on sure and ample grounds) overlay
and block up his conclusion, so that you cannot arrive at it, or not
till the first fury and shock of the onset is over. The ball, from
the too great width of the _calibre_ from which it is sent, and from
striking against such a number of hard, projecting points, is almost
spent before it reaches its destination. He keeps a ledger or a
debtor-and-creditor account between the Government and the Country,
posts so much actual crime, corruption, and injustice against so much
contingent advantage or sluggish prejudice, and at the bottom of the
page brings in the balance of indignation and contempt, where it is due.
But people are not to be _calculated into_ contempt or indignation on
abstract grounds; for however they may submit to this process where
their own interests are concerned, in what regards the public good we
believe they must see and feel instinctively, or not at all. There is
(it is to be lamented) a good deal of froth as well as strength in the
popular spirit, which will not admit of being _decanted_ or served out
in formal driblets; nor will spleen (the soul of Opposition) bear to be
corked up in square patent bottles, and kept for future use! In a word,
Mr. Brougham's is ticketed and labelled eloquence, registered and in
numeros (like the successive parts of a Scotch Encyclopedia)--it
is clever, knowing, imposing, masterly, an extraordinary display of
clearness of head, of quickness and energy of thought, of application
and industry; but it is not the eloquence of the imagination or the
heart, and will never save a nation or an individual from perdition.

Mr. Brougham has one considerable advantage in debate: he is overcome
by no false modesty, no deference to others. But then, by a natural
consequence or parity of reasoning, he has little sympathy with other
people, and is liable to be mistaken in the effect his arguments will
have upon them. He relies too much, among other things, on the patience
of his hearers, and on his ability to turn every thing to his own
advantage. He accordingly goes to the full length of _his tether_ (in
vulgar phrase) and often overshoots the mark. _C'est dommage_. He has no
reserve of discretion, no retentiveness of mind or check upon himself.
He needs, with so much wit,

"As much again to govern it. "

He cannot keep a good thing or a shrewd piece of information in his
possession, though the letting it out should mar a cause. It is not
that he thinks too much of himself, too little of his cause: but he is
absorbed in the pursuit of truth as an abstract inquiry, he is led away
by the headstrong and over-mastering activity of his own mind. He is
borne along, almost involuntarily, and not impossibly against his better
judgment, by the throng and restlessness of his ideas as by a crowd
of people in motion. His perceptions are literal, tenacious,
_epileptic_--his understanding voracious of facts, and equally
communicative of them--and he proceeds to

"--------Pour out all as plain
As downright Shippen or as old Montaigne"--

without either the virulence of the one or the _bonhommie_ of the other.
The repeated, smart, unforeseen discharges of the truth jar those
that are next him. He does not dislike this state of irritation and
collision, indulges his curiosity or his triumph, till by calling for
more facts or hazarding some extreme inference, he urges a question to
the verge of a precipice, his adversaries urge it _over_, and he himself
shrinks back from the consequence--

"Scared at the sound himself has made! "

Mr. Brougham has great fearlessness, but not equal firmness; and after
going too far on the _forlorn hope_, turns short round without due
warning to others or respect for himself. He is adventurous, but easily
panic-struck; and sacrifices the vanity of self-opinion to the necessity
of self-preservation. He is too improvident for a leader, too petulant
for a partisan; and does not sufficiently consult those with whom he is
supposed to act in concert. He sometimes leaves them in the lurch,
and is sometimes left in the lurch by them. He wants the principle of
co-operation. He frequently, in a fit of thoughtless levity, gives an
unexpected turn to the political machine, which alarms older and more
experienced heads: if he was not himself the first to get out of harm's
way and escape from the danger, it would be well! --We hold, indeed, as
a general rule, that no man born or bred in Scotland can be a great
orator, unless he is a mere quack; or a great statesman unless he turns
plain knave. The national gravity is against the first: the national
caution is against the last. To a Scotchman if a thing _is, it is_;
there is an end of the question with his opinion about it. He is
positive and abrupt, and is not in the habit of conciliating the
feelings or soothing the follies of others. His only way therefore to
produce a popular effect is to sail with the stream of prejudice, and
to vent common dogmas, "the total grist, unsifted, husks and all," from
some evangelical pulpit. This may answer, and it has answered. On the
other hand, if a Scotchman, born or bred, comes to think at all of the
feelings of others, it is not as they regard them, but as their
opinion reacts on his own interest and safety. He is therefore either
pragmatical and offensive, or if he tries to please, he becomes cowardly
and fawning. His public spirit wants pliancy; his selfish compliances
go all lengths. He is as impracticable as a popular partisan, as he
is mischievous as a tool of Government. We do not wish to press
this argument farther, and must leave it involved in some degree of
obscurity, rather than bring the armed intellect of a whole nation on
our heads.

Mr. Brougham speaks in a loud and unmitigated tone of voice, sometimes
almost approaching to a scream. He is fluent, rapid, vehement, full of
his subject, with evidently a great deal to say, and very regardless
of the manner of saying it. As a lawyer, he has not hitherto been
remarkably successful. He is not profound in cases and reports, nor does
he take much interest in the peculiar features of a particular cause, or
shew much adroitness in the management of it. He carries too much weight
of metal for ordinary and petty occasions: he must have a pretty large
question to discuss, and must make _thorough-stitch_ work of it. He,
however, had an encounter with Mr. Phillips the other day, and shook all
his tender blossoms, so that they fell to the ground, and withered in an
hour; but they soon bloomed again! Mr. Brougham writes almost, if not
quite, as well as he speaks. In the midst of an Election contest he
comes out to address the populace, and goes back to his study to finish
an article for the Edinburgh Review; sometimes indeed wedging three or
four articles (in the shape of _refaccimentos_ of his own pamphlets
or speeches in parliament) into a single number. Such indeed is the
activity of his mind that it appears to require neither repose, nor any
other stimulus than a delight in its own exercise. He can turn his
hand to any thing, but he cannot be idle. There are few intellectual
accomplishments which he does not possess, and possess in a very
high degree. He speaks French (and, we believe, several other modern
languages) fluently: is a capital mathematician, and obtained an
introduction to the celebrated Carnot in this latter character, when the
conversation turned on squaring the circle, and not on the propriety of
confining France within the natural boundary of the Rhine. Mr. Brougham
is, in fact, a striking instance of the versatility and strength of the
human mind, and also in one sense of the length of human life, if we
make a good use of our time. There is room enough to crowd almost every
art and science into it. If we pass "no day without a line," visit no
place without the company of a book, we may with ease fill libraries or
empty them of their contents. Those who complain of the shortness of
life, let it slide by them without wishing to seize and make the most of
its golden minutes. The more we do, the more we can do; the more busy we
are, the more leisure we have. If any one possesses any advantage in a
considerable degree, he may make himself master of nearly as many more
as he pleases, by employing his spare time and cultivating the waste
faculties of his mind. While one person is determining on the choice of
a profession or study, another shall have made a fortune or gained a
merited reputation. While one person is dreaming over the meaning of a
word, another will have learnt several languages. It is not incapacity,
but indolence, indecision, want of imagination, and a proneness to a
sort of mental tautology, to repeat the same images and tread the same
circle, that leaves us so poor, so dull, and inert as we are, so naked
of acquirement, so barren of resources! While we are walking backwards
and forwards between Charing-Cross and Temple-Bar, and sitting in the
same coffee-house every day, we might make the grand tour of Europe, and
visit the Vatican and the Louvre. Mr. Brougham, among other means of
strengthening and enlarging his views, has visited, we believe, most of
the courts, and turned his attention to most of the Constitutions of the
continent. He is, no doubt, a very accomplished, active-minded, and
admirable person.

Sir Francis Burdett, in many respects, affords a contrast to the
foregoing character. He is a plain, unaffected, unsophisticated English
gentleman. He is a person of great reading too and considerable
information, but he makes very little display of these, unless it be to
quote Shakespear, which he does often with extreme aptness and felicity.
Sir Francis is one of the most pleasing speakers in the House, and is a
prodigious favourite of the English people. So he ought to be: for he is
one of the few remaining examples of the old English understanding and
old English character. All that he pretends to is common sense and
common honesty; and a greater compliment cannot be paid to these than
the attention with which he is listened to in the House of Commons. We
cannot conceive a higher proof of courage than the saying things which
he has been known to say there; and we have seen him blush and appear
ashamed of the truths he has been obliged to utter, like a bashful
novice. He could not have uttered what he often did there, if, besides
his general respectability, he had not been a very honest, a very
good-tempered, and a very good-looking man. But there was evidently no
wish to shine, nor any desire to offend: it was painful to him to hurt
the feelings of those who heard him, but it was a higher duty in him not
to suppress his sincere and earnest convictions. It is wonderful how
much virtue and plain-dealing a man may be guilty of with impunity, if
he has no vanity, or ill-nature, or duplicity to provoke the contempt or
resentment of others, and to make them impatient of the superiority he
sets up over them. We do not recollect that Sir Francis ever endeavoured
to atone for any occasional indiscretions or intemperance by giving
the Duke of York credit for the battle of Waterloo, or congratulating
Ministers on the confinement of Buonaparte at St. Helena. There is no
honest cause which he dares not avow: no oppressed individual that he
is not forward to succour. He has the firmness of manhood with the
unimpaired enthusiasm of youthful feeling about him. His principles are
mellowed and improved, without having become less sound with time: for
at one period he sometimes appeared to come charged to the House with
the petulance and caustic sententiousness he had imbibed at Wimbledon
Common. He is never violent or in extremes, except when the people or
the parliament happen to be out of their senses; and then he seems to
regret the necessity of plainly telling them he thinks so, instead of
pluming himself upon it or exulting over impending calamities. There
is only one error he seems to labour under (which, we believe, he also
borrowed from Mr. Horne Tooke or Major Cartwright), the wanting to go
back to the early times of our Constitution and history in search of the
principles of law and liberty. He might as well

"Hunt half a day for a forgotten dream. "

Liberty, in our opinion, is but a modern invention (the growth of books
and printing)--and whether new or old, is not the less desirable. A man
may be a patriot, without being an antiquary. This is the only point
on which Sir Francis is at all inclined to a tincture of pedantry. In
general, his love of liberty is pure, as it is warm and steady: his
humanity is unconstrained and free. His heart does not ask leave of his
head to feel; nor does prudence always keep a guard upon his tongue or
his pen. No man writes a better letter to his Constituents than the
member for Westminster; and his compositions of that kind ought to be
good, for they have occasionally cost him dear. He is the idol of the
people of Westminster: few persons have a greater number of friends
and well-wishers; and he has still greater reason to be proud of his
enemies, for his integrity and independence have made them so. Sir
Francis Burdett has often been left in a Minority in the House of
Commons, with only one or two on his side. We suspect, unfortunately for
his country, that History will be found to enter its protest on the same
side of the question!


[Footnote A: Mr. Brougham is not a Scotchman literally, but by
adoption. ]





* * * * *





LORD ELDON AND MR. WILBERFORCE.



Lord Eldon is an exceedingly good-natured man; but this does not prevent
him, like other good-natured people, from consulting his own ease or
interest. The character of _good-nature_, as it is called, has been a
good deal mistaken; and the present Chancellor is not a bad illustration
of the grounds of the prevailing error. When we happen to see an
individual whose countenance is "all tranquillity and smiles;" who
is full of good-humour and pleasantry; whose manners are gentle and
conciliating; who is uniformly temperate in his expressions, and
punctual and just in his every-day dealings; we are apt to conclude from
so fair an outside, that

"All is conscience and tender heart"

within also, and that such a one would not hurt a fly. And neither would
he without a motive. But mere good-nature (or what passes in the world
for such) is often no better than indolent selfishness. A person
distinguished and praised for this quality will not needlessly offend
others, because they may retaliate; and besides, it ruffles his own
temper. He likes to enjoy a perfect calm, and to live in an interchange
of kind offices. He suffers few things to irritate or annoy him. He has
a fine oiliness in his disposition, which smooths the waves of passion
as they rise. He does not enter into the quarrels or enmities of others;
bears their calamities with patience; he listens to the din and clang of
war, the earthquake and the hurricane of the political and moral world
with the temper and spirit of a philosopher; no act of injustice puts
him beside himself, the follies and absurdities of mankind never give
him a moment's uneasiness, he has none of the ordinary causes of
fretfulness or chagrin that torment others from the undue interest they
take in the conduct of their neighbours or in the public good. None of
these idle or frivolous sources of discontent, that make such havoc
with the peace of human life, ever discompose his features or alter the
serenity of his pulse. If a nation is robbed of its rights,

"If wretches hang that Ministers may dine,"--

the laughing jest still collects in his eye, the cordial squeeze of the
hand is still the same. But tread on the toe of one of these amiable and
imperturbable mortals, or let a lump of soot fall down the chimney and
spoil their dinners, and see how they will bear it. All their patience
is confined to the accidents that befal others: all their good-humour
is to be resolved into giving themselves no concern about any thing but
their own ease and self-indulgence. Their charity begins and ends at
home. Their being free from the common infirmities of temper is owing to
their indifference to the common feelings of humanity; and if you touch
the sore place, they betray more resentment, and break out (like spoiled
children) into greater fractiousness than others, partly from a greater
degree of selfishness, and partly because they are taken by surprise,
and mad to think they have not guarded every point against annoyance or
attack, by a habit of callous insensibility and pampered indolence.

An instance of what we mean occurred but the other day. An allusion was
made in the House of Commons to something in the proceedings in the
Court of Chancery, and the Lord Chancellor comes to his place in the
Court, with the statement in his hand, fire in his eyes, and a direct
charge of falsehood in his mouth, without knowing any thing certain
of the matter, without making any inquiry into it, without using any
precaution or putting the least restraint upon himself, and all on no
better authority than a common newspaper report. The thing was (not that
we are imputing any strong blame in this case, we merely bring it as an
illustration) it touched himself, his office, the inviolability of his
jurisdiction, the unexceptionableness of his proceedings, and the wet
blanket of the Chancellor's temper instantly took fire like tinder! All
the fine balancing was at an end; all the doubts, all the delicacy, all
the candour real or affected, all the chances that there might be a
mistake in the report, all the decencies to be observed towards a Member
of the House, are overlooked by the blindness of passion, and the wary
Judge pounces upon the paragraph without mercy, without a moment's
delay, or the smallest attention to forms! This was indeed serious
business, there was to be no trifling here; every instant was an age
till the Chancellor had discharged his sense of indignation on the head
of the indiscreet interloper on his authority. Had it been another
person's case, another person's dignity that had been compromised,
another person's conduct that had been called in question, who doubts
but that the matter might have stood over till the next term, that the
Noble Lord would have taken the Newspaper home in his pocket, that he
would have compared it carefully with other newspapers, that he would
have written in the most mild and gentlemanly terms to the Honourable
Member to inquire into the truth of the statement, that he would have
watched a convenient opportunity good-humouredly to ask other Honourable
Members what all this was about, that the greatest caution and fairness
would have been observed, and that to this hour the lawyers' clerks and
the junior counsel would have been in the greatest admiration of the
Chancellor's nicety of discrimination, and the utter inefficacy of the
heats, importunities, haste, and passions of others to influence his
judgment? This would have been true; yet his readiness to decide and to
condemn where he himself is concerned, shews that passion is not dead in
him, nor subject to the controul of reason; but that self-love is the
main-spring that moves it, though on all beyond that limit he looks with
the most perfect calmness and philosophic indifference.

"Resistless passion sways us to the mood
Of what it likes or loaths. "

All people are passionate in what concerns themselves, or in what they
take an interest in. The range of this last is different in different
persons; but the want of passion is but another name for the want of
sympathy and imagination.

The Lord Chancellor's impartiality and conscientious exactness is
proverbial; and is, we believe, as inflexible as it is delicate in
all cases that occur in the stated routine of legal practice. The
impatience, the irritation, the hopes, the fears, the confident tone of
the applicants move him not a jot from his intended course, he looks at
their claims with the "lack lustre eye" of prefessional indifference.
Power and influence apart, his next strongest passion is to indulge in
the exercise of professional learning and skill, to amuse himself with
the dry details and intricate windings of the law of equity. He delights
to balance a straw, to see a feather turn the scale, or make it even
again; and divides and subdivides a scruple to the smallest fraction. He
unravels the web of argument and pieces it together again; folds it up
and lays it aside, that he may examine it more at his leisure. He hugs
indecision to his breast, and takes home a modest doubt or a nice point
to solace himself with it in protracted, luxurious dalliance. Delay
seems, in his mind, to be of the very essence of justice. He no more
hurries through a question than if no one was waiting for the result,
and he was merely a _dilettanti_, fanciful judge, who played at my Lord
Chancellor, and busied himself with quibbles and punctilios as an idle
hobby and harmless illusion. The phlegm of the Chancellor's disposition
gives one almost a surfeit of impartiality and candour: we are sick
of the eternal poise of childish dilatoriness; and would wish law and
justice to be decided at once by a cast of the dice (as they were in
Rabelais) rather than be kept in frivolous and tormenting suspense. But
there is a limit even to this extreme refinement and scrupulousness
of the Chancellor. The understanding acts only in the absence of the
passions. At the approach of the loadstone, the needle trembles, and
points to it. The air of a political question has a wonderful tendency
to brace and quicken the learned Lord's faculties. The breath of a court
speedily oversets a thousand objections, and scatters the cobwebs of his
brain. The secret wish of power is a thumping _make-weight,_ where all
is so nicely-balanced beforehand. In the case of a celebrated beauty and
heiress, and the brother of a Noble Lord, the Chancellor hesitated long,
and went through the forms, as usual: but who ever doubted, where all
this indecision would end? No man in his senses, for a single instant!
We shall not press this point, which is rather a ticklish one. Some
persons thought that from entertaining a fellow-feeling on the subject,
the Chancellor would have been ready to favour the Poet-Laureat's
application to the Court of Chancery for an injunction against Wat
Tyler. His Lordship's sentiments on such points are not so variable, he
has too much at stake. He recollected the year 1794, though Mr. Southey
had forgotten it! --

The personal always prevails over the intellectual, where the latter is
not backed by strong feeling and principle. Where remote and speculative
objects do not excite a predominant interest and passion, gross and
immediate ones are sure to carry the day, even in ingenuous and
well-disposed minds.
The will yields necessarily to some motive or
other; and where the public good or distant consequences excite no
sympathy in the breast, either from short-sightedness or an easiness of
temperament that shrinks from any violent effort or painful emotion,
self-interest, indolence, the opinion of others, a desire to please, the
sense of personal obligation, come in and fill up the void of public
spirit, patriotism, and humanity. The best men in the world in their own
natural dispositions or in private life (for this reason) often become
the most dangerous public characters, from their pliancy to the unruly
passions of others, and from their having no set-off in strong moral
_stamina_ to the temptations that are held out to them, if, as is
frequently the case, they are men of versatile talent or patient
industry. --Lord Eldon has one of the best-natured faces in the world;
it is pleasant to meet him in the street, plodding along with an
umbrella under his arm, without one trace of pride, of spleen, or
discontent in his whole demeanour, void of offence, with almost rustic
simplicity and honesty of appearance--a man that makes friends at first
sight, and could hardly make enemies, if he would; and whose only fault
is that he cannot say _Nay_ to power, or subject himself to an unkind
word or look from a King or a Minister. He is a thorough-bred Tory.
Others boggle or are at fault in their career, or give back at a pinch,
they split into different factions, have various objects to distract
them, their private friendships or antipathies stand in their way; but
he has never flinched, never gone back, never missed his way, he is an
_out-and-outer_ in this respect, his allegiance has been without flaw,
like "one entire and perfect chrysolite," his implicit understanding is
a kind of taffeta-lining to the Crown, his servility has assumed an air
of the most determined independence, and he has

"Read his history in a Prince's eyes! "--

There has been no stretch of power attempted in his time that he has not
seconded: no existing abuse, so odious or so absurd, that he has not
sanctioned it. He has gone the whole length of the most unpopular
designs of Ministers. When the heavy artillery of interest, power, and
prejudice is brought into the field, the paper pellets of the brain go
for nothing: his labyrinth of nice, lady-like doubts explodes like a
mine of gun-powder. The Chancellor may weigh and palter--the courtier
is decided, the politician is firm, and rivetted to his place in the
Cabinet! On all the great questions that have divided party opinion or
agitated the public mind, the Chancellor has been found uniformly and
without a single exception on the side of prerogative and power,
and against every proposal for the advancement of freedom. He was a
strenuous supporter of the wars and coalitions against the principles of
liberty abroad; he has been equally zealous in urging or defending every
act and infringement of the Constitution, for abridging it at home: he
at the same time opposes every amelioration of the penal laws, on the
alleged ground of his abhorrence of even the shadow of innovation: he
has studiously set his face against Catholic emancipation; he laboured
hard in his vocation to prevent the abolition of the Slave Trade; he was
Attorney General in the trials for High Treason in 1794; and the other
day in giving his opinion on the Queen's Trial, shed tears and protested
his innocence before God! This was natural and to be expected; but
on all occasions he is to be found at his post, true to the call of
prejudice, of power, to the will of others and to his own interest.
In the whole of his public career, and with all the goodness of his
disposition, he has not shewn "so small a drop of pity as a wren's eye. "
He seems to be on his guard against every thing liberal and humane as
his weak side. Others relax in their obsequiousness either from satiety
or disgust, or a hankering after popularity, or a wish to be thought
above narrow prejudices. The Chancellor alone is fixed and immoveable.
Is it want of understanding or of principle? No--it is want of
imagination, a phlegmatic habit, an excess of false complaisance and
good-nature . . . Common humanity and justice are little better than vague
terms to him: he acts upon his immediate feelings and least irksome
impulses. The King's hand is velvet to the touch--the Woolsack is a
seat of honour and profit! That is all he knows about the matter. As to
abstract metaphysical calculations, the ox that stands staring at the
corner of the street troubles his head as much about them as he does:
yet this last is a very good sort of animal with no harm or malice in
him, unless he is goaded on to mischief, and then it is necessary to
keep out of his way, or warn others against him!

Mr. Wilberforce is a less perfect character in his way. He acts from
mixed motives. He would willingly serve two masters, God and Mammon. He
is a person of many excellent and admirable qualifications, but he has
made a mistake in wishing to reconcile those that are incompatible.
He has a most winning eloquence, specious, persuasive, familiar,
silver-tongued, is amiable, charitable, conscientious, pious, loyal,
humane, tractable to power, accessible to popularity, honouring the
king, and no less charmed with the homage of his fellow-citizens. "What
lacks he then? " Nothing but an economy of good parts. By aiming at
too much, he has spoiled all, and neutralised what might have been an
estimable character, distinguished by signal services to mankind. A
man must take his choice not only between virtue and vice, but between
different virtues. Otherwise, he will not gain his own approbation, or
secure the respect of others. The graces and accomplishments of private
life mar the man of business and the statesman. There is a severity, a
sternness, a self-denial, and a painful sense of duty required in
the one, which ill befits the softness and sweetness which should
characterise the other. Loyalty, patriotism, friendship, humanity, are
all virtues; but may they not sometimes clash? By being unwilling to
forego the praise due to any, we may forfeit the reputation of all; and
instead of uniting the suffrages of the whole world in our favour, we
may end in becoming a sort of bye-word for affectation, cant, hollow
professions, trimming, fickleness, and effeminate imbecility. It is best
to choose and act up to some one leading character, as it is best to
have some settled profession or regular pursuit in life.

We can readily believe that Mr. Wilberforce's first object and principle
of action is to do what he thinks right: his next (and that we fear is
of almost equal weight with the first) is to do what will be thought so
by other people. He is always at a game of _hawk and buzzard_ between
these two: his "conscience will not budge," unless the world goes with
it. He does not seem greatly to dread the denunciation in Scripture,
but rather to court it--"Woe unto you, when all men shall speak well of
you! " We suspect he is not quite easy in his mind, because West-India
planters and Guinea traders do not join in his praise. His ears are not
strongly enough tuned to drink in the execrations of the spoiler and the
oppressor as the sweetest music. It is not enough that one half of the
human species (the images of God carved in ebony, as old Fuller calls
them) shout his name as a champion and a saviour through vast burning
zones, and moisten their parched lips with the gush of gratitude for
deliverance from chains--he must have a Prime-Minister drink his health
at a Cabinet-dinner for aiding to rivet on those of his country and
of Europe! He goes hand and heart along with Government in all their
notions of legitimacy and political aggrandizement, in the hope that
they will leave him a sort of _no-man's ground_ of humanity in the Great
Desert, where his reputation for benevolence and public spirit may
spring up and flourish, till its head touches the clouds, and it
stretches out its branches to the farthest part of the earth. He has
no mercy on those who claim a property in negro-slaves as so much
live-stock on their estates; the country rings with the applause of
his wit, his eloquence, and his indignant appeals to common sense and
humanity on this subject--but not a word has he to say, not a whisper
does he breathe against the claim set up by the Despots of the Earth
over their Continental subjects, but does every thing in his power to
confirm and sanction it! He must give no offence. Mr. Wilberforce's
humanity will go all lengths that it can with safety and discretion: but
it is not to be supposed that it should lose him his seat for Yorkshire,
the smile of Majesty, or the countenance of the loyal and pious. He is
anxious to do all the good he can without hurting himself or his fair
fame. His conscience and his character compound matters very amicably.
He rather patronises honesty than is a martyr to it. His patriotism, his
philanthropy are not so ill-bred, as to quarrel with his loyalty or to
banish him from the first circles. He preaches vital Christianity to
untutored savages; and tolerates its worst abuses in civilized states.
He thus shews his respect for religion without offending the clergy, or
circumscribing the sphere of his usefulness. There is in all this an
appearance of a good deal of cant and tricking. His patriotism may
be accused of being servile; his humanity ostentatious; his loyalty
conditional; his religion a mixture of fashion and fanaticism. "Out upon
such half-faced fellowship! " Mr. Wilberforce has the pride of being
familiar with the great; the vanity of being popular; the conceit of an
approving conscience. He is coy in his approaches to power; his public
spirit is, in a manner, _under the rose_. He thus reaps the credit
of independence, without the obloquy; and secures the advantages of
servility, without incurring any obligations. He has two strings to his
bow:--he by no means neglects his worldly interests, while he expects
a bright reversion in the skies. Mr. Wilberforce is far from being
a hypocrite; but he is, we think, as fine a specimen of _moral
equivocation_ as can well be conceived. A hypocrite is one who is the
very reverse of, or who despises the character he pretends to be: Mr.
Wilberforce would be all that he pretends to be, and he is it in fact,
as far as words, plausible theories, good inclinations, and easy
services go, but not in heart and soul, or so as to give up the
appearance of any one of his pretensions to preserve the reality of any
other. He carefully chooses his ground to fight the battles of
loyalty, religion, and humanity, and it is such as is always safe and
advantageous to himself! This is perhaps hardly fair, and it is of
dangerous or doubtful tendency. Lord Eldon, for instance, is known to be
a thorough-paced ministerialist: his opinion is only that of his party.
But Mr. Wilberforce is not a party-man. He is the more looked up to
on this account, but not with sufficient reason. By tampering with
different temptations and personal projects, he has all the air of the
most perfect independence, and gains a character for impartiality and
candour, when he is only striking a balance in his mind between the
_éclat_ of differing from a Minister on some 'vantage ground, and the
risk or odium that may attend it. He carries all the weight of his
artificial popularity over to the Government on vital points and
hard-run questions; while they, in return, lend him a little of the
gilding of court-favour to set off his disinterested philanthropy and
tramontane enthusiasm. As a leader or a follower, he makes an odd jumble
of interests. By virtue of religious sympathy, he has brought the Saints
over to the side of the abolition of Negro slavery. This his adversaries
think hard and stealing a march upon them. What have the SAINTS to do
with freedom or reform of any kind? --Mr. Wilberforce's style of
speaking is not quite _parliamentary_, it is halfway between that and
_evangelical_. He is altogether a _double-entendre:_ the very tone of
his voice is a _double-entendre. _ It winds, and undulates, and glides
up and down on texts of Scripture, and scraps from Paley, and trite
sophistry, and pathetic appeals to his hearers in a faltering,
inprogressive, sidelong way, like those birds of weak wing, that are
borne from their strait-forward course

"By every little breath that under heaven is blown. "

Something of this fluctuating, time-serving principle was visible even
in the great question of the Abolition of the Slave Trade. He was, at
one time, half inclined to surrender it into Mr. Pitt's dilatory hands,
and seemed to think the gloss of novelty was gone from it, and the gaudy
colouring of popularity sunk into the _sable_ ground from which it rose!
It was, however, persisted in and carried to a triumphant conclusion.
Mr. Wilberforce said too little on this occasion of one, compared with
whom he was but the frontispiece to that great chapter in the history of
the world--the mask, the varnishing, and painting--the man that effected
it by Herculean labours of body, and equally gigantic labours of mind
was Clarkson, the true Apostle of human Redemption on that occasion, and
who, it is remarkable, resembles in his person and lineaments more than
one of the Apostles in the _Cartoons_ of Raphael. He deserves to be
added to the Twelve! [A]


[Footnote A: After all, the best as well as most amusing comment on the
character just described was that made by Sheridan, who being picked up
in no very creditable plight by the watch, and asked rather roughly who
he was, made answer--"I am Mr. Wilberforce! " The guardians of the night
conducted him home with all the honours due to Grace and Nature. ]





* * * * *





MR. SOUTHEY.


Mr. Southey, as we formerly remember to have seen him, had a hectic
flush upon his cheek, a roving fire in his eye, a falcon glance, a look
at once aspiring and dejected--it was the look that had been impressed
upon his face by the events that marked the outset of his life, it was
the dawn of Liberty that still tinged his cheek, a smile betwixt hope
and sadness that still played upon his quivering lip. Mr. Southey's mind
is essentially sanguine, even to over-weeningness. It is prophetic of
good; it cordially embraces it; it casts a longing, lingering look after
it, even when it is gone for ever. He cannot bear to give up the thought
of happiness, his confidence in his fellow-man, when all else despair.
It is the very element, "where he must live or have no life at all. "
While he supposed it possible that a better form of society could be
introduced than any that had hitherto existed, while the light of the
French Revolution beamed into his soul (and long after, it was seen
reflected on his brow, like the light of setting suns on the peak of
some high mountain, or lonely range of clouds, floating in purer ether! )
while he had this hope, this faith in man left, he cherished it with
child-like simplicity, he clung to it with the fondness of a lover, he
was an enthusiast, a fanatic, a leveller; he stuck at nothing that
he thought would banish all pain and misery from the world--in his
impatience of the smallest error or injustice, he would have sacrificed
himself and the existing generation (a holocaust) to his devotion to the
right cause. But when he once believed after many staggering doubts and
painful struggles, that this was no longer possible, when his chimeras
and golden dreams of human perfectibility vanished from him, he turned
suddenly round, and maintained that "whatever _is_, is right. " Mr.
Southey has not fortitude of mind, has not patience to think that evil
is inseparable from the nature of things. His irritable sense rejects
the alternative altogether, as a weak stomach rejects the food that
is distasteful to it. He hopes on against hope, he believes in all
unbelief. He must either repose on actual or on imaginary good. He
missed his way in _Utopia_, he has found it at Old Sarum--

"His generous _ardour_ no cold medium knows:"

his eagerness admits of no doubt or delay. He is ever in extremes, and
ever in the wrong!

The reason is, that not truth, but self-opinion is the ruling principle
of Mr. Southey's mind. The charm of novelty, the applause of the
multitude, the sanction of power, the venerableness of antiquity, pique,
resentment, the spirit of contradiction have a good deal to do with his
preferences. His inquiries are partial and hasty: his conclusions raw
and unconcocted, and with a considerable infusion of whim and humour and
a monkish spleen. His opinions are like certain wines, warm and generous
when new; but they will not keep, and soon turn flat or sour, for want
of a stronger spirit of the understanding to give a body to them. He
wooed Liberty as a youthful lover, but it was perhaps more as a mistress
than a bride; and he has since wedded with an elderly and not very
reputable lady, called Legitimacy. _A wilful man_, according to the
Scotch proverb, _must have his way_. If it were the cause to which he
was sincerely attached, he would adhere to it through good report and
evil report; but it is himself to whom he does homage, and would have
others do so; and he therefore changes sides, rather than submit to
apparent defeat or temporary mortification. Abstract principle has
no rule but the understood distinction between right and wrong; the
indulgence of vanity, of caprice, or prejudice is regulated by the
convenience or bias of the moment. The temperament of our politician's
mind is poetical, not philosophical. He is more the creature of impulse,
than he is of reflection. He invents the unreal, he embellishes the
false with the glosses of fancy, but pays little attention to "the words
of truth and soberness. " His impressions are accidental, immediate,
personal, instead of being permanent and universal. Of all mortals he is
surely the most impatient of contradiction, even when he has completely
turned the tables on himself. Is not this very inconsistency the reason?
Is he not tenacious of his opinions, in proportion as they are brittle
and hastily formed? Is he not jealous of the grounds of his belief,
because he fears they will not bear inspection, or is conscious he
has shifted them? Does he not confine others to the strict line of
orthodoxy, because he has himself taken every liberty? Is he not afraid
to look to the right or the left, lest he should see the ghosts of his
former extravagances staring him in the face? Does he not refuse to
tolerate the smallest shade of difference in others, because he feels
that he wants the utmost latitude of construction for differing so
widely from himself? Is he not captious, dogmatical, petulant in
delivering his sentiments, according as he has been inconsistent,
rash, and fanciful in adopting them? He maintains that there can be no
possible ground for differing from him, because he looks only at his
own side of the question! He sets up his own favourite notions as the
standard of reason and honesty, because he has changed from one extreme
to another! He treats his opponents with contempt, because he is himself
afraid of meeting with disrespect! He says that "a Reformer is a worse
character than a house-breaker," in order to stifle the recollection
that he himself once was one!

We must say that "we relish Mr. Southey more in the Reformer" than in
his lately acquired, but by no means natural or becoming character of
poet-laureat and courtier. He may rest assured that a garland of wild
flowers suits him better than the laureat-wreath: that his pastoral odes
and popular inscriptions were far more adapted to his genius than
his presentation-poems. He is nothing akin to birth-day suits and
drawing-room fopperies. "He is nothing, if not fantastical. " In his
figure, in his movements, in his sentiments, he is sharp and angular,
quaint and eccentric. Mr. Southey is not of the court, courtly. Every
thing of him and about him is from the people. He is not classical, he
is not legitimate. He is not a man cast in the mould of other men's
opinions: he is not shaped on any model: he bows to no authority: he
yields only to his own wayward peculiarities. He is wild, irregular,
singular, extreme. He is no formalist, not he! All is crude and chaotic,
self-opinionated, vain. He wants proportion, keeping, system, standard
rules. He is not _teres et rotundus_. Mr. Southey walks with his chin
erect through the streets of London, and with an umbrella sticking out
under his arm, in the finest weather. He has not sacrificed to the
Graces, nor studied decorum. With him every thing is projecting,
starting from its place, an episode, a digression, a poetic license. He
does not move in any given orbit, but like a falling star, shoots from
his sphere. He is pragmatical, restless, unfixed, full of experiments,
beginning every thing a-new, wiser than his betters, judging for
himself, dictating to others. He is decidedly _revolutionary_. He may
have given up the reform of the State: but depend upon it, he has some
other _hobby_ of the same kind. Does he not dedicate to his present
Majesty that extraordinary poem on the death of his father, called _The
Vision of Judgment_, as a specimen of what might be done in English
hexameters? In a court-poem all should be trite and on an approved
model. He might as well have presented himself at the levee in a fancy
or masquerade dress. Mr. Southey was not _to try conclusions_ with
Majesty--still less on such an occasion. The extreme freedoms with
departed greatness, the party-petulance carried to the Throne of
Grace, the unchecked indulgence of private humour, the assumption of
infallibility and even of the voice of Heaven in this poem, are pointed
instances of what we have said. They shew the singular state of
over-excitement of Mr. Southey's mind, and the force of old habits of
independent and unbridled thinking, which cannot be kept down even
in addressing his Sovereign! Look at Mr. Southey's larger poems, his
_Kehama_, his _Thalaba_, his _Madoc_, his _Roderic_. Who will deny the
spirit, the scope, the splendid imagery, the hurried and startling
interest that pervades them? Who will say that they are not sustained on
fictions wilder than his own Glendoveer, that they are not the daring
creations of a mind curbed by no law, tamed by no fear, that they are
not rather like the trances than the waking dreams of genius, that
they are not the very paradoxes of poetry? All this is very well, very
intelligible, and very harmless, if we regard the rank excrescences of
Mr. Southey's poetry, like the red and blue flowers in corn, as the
unweeded growth of a luxuriant and wandering fancy; or if we allow
the yeasty workings of an ardent spirit to ferment and boil over--the
variety, the boldness, the lively stimulus given to the mind may then
atone for the violation of rules and the offences to bed-rid authority;
but not if our poetic libertine sets up for a law-giver and judge, or an
apprehender of vagrants in the regions either of taste or opinion. Our
motley gentleman deserves the strait-waistcoat, if he is for setting
others in the stocks of servility, or condemning them to the pillory
for a new mode of rhyme or reason. Or if a composer of sacred Dramas on
classic models, or a translator of an old Latin author (that will hardly
bear translation) or a vamper-up of vapid cantos and Odes set to music,
were to turn pander to prescription and palliater of every dull,
incorrigible abuse, it would not be much to be wondered at or even
regretted. But in Mr. Southey it was a lamentable falling-off. It is
indeed to be deplored, it is a stain on genius, a blow to humanity, that
the author of _Joan of Arc_--that work in which the love of Liberty is
exhaled like the breath of spring, mild, balmy, heaven-born, that is
full of tears and virgin-sighs, and yearnings of affection after truth
and good, gushing warm and crimsoned from the heart--should ever after
turn to folly, or become the advocate of a rotten cause. After giving up
his heart to that subject, he ought not (whatever others might do) ever
to have set his foot within the threshold of a court. He might be sure
that he would not gain forgiveness or favour by it, nor obtain a single
cordial smile from greatness. All that Mr. Southey is or that he does
best, is independent, spontaneous, free as the vital air he draws--when
he affects the courtier or the sophist, he is obliged to put a
constraint upon himself, to hold in his breath, he loses his genius,
and offers a violence to his nature. His characteristic faults are the
excess of a lively, unguarded temperament:--oh! let them not degenerate
into cold-blooded, heartless vices! If we speak or have ever spoken of
Mr. Southey with severity, it is with "the malice of old friends," for
we count ourselves among his sincerest and heartiest well-wishers. But
while he himself is anomalous, incalculable, eccentric, from youth to
age (the _Wat Tyler_ and the _Vision of Judgment_ are the Alpha
and Omega of his disjointed career) full of sallies of humour, of
ebullitions of spleen, making _jets-d'eaux,_ cascades, fountains, and
water-works of his idle opinions, he would shut up the wits of others in
leaden cisterns, to stagnate and corrupt, or bury them under ground--

"Far from the sun and summer gale! "

He would suppress the freedom of wit and humour, of which he has set the
example, and claim a privilege for playing antics. He would introduce an
uniformity of intellectual weights and measures, of irregular metres and
settled opinions, and enforce it with a high hand. This has been judged
hard by some, and has brought down a severity of recrimination, perhaps
disproportioned to the injury done. "Because he is virtuous," (it has
been asked,) "are there to be no more cakes and ale? " Because he is
loyal, are we to take all our notions from the _Quarterly Review_?
Because he is orthodox, are we to do nothing but read the _Book of the
Church_? We declare we think his former poetical scepticism was not only
more amiable, but had more of the spirit of religion in it, implied a
more heartfelt trust in nature and providence than his present bigotry.
We are at the same time free to declare that we think his articles in
the _Quarterly Review,_ notwithstanding their virulence and the talent
they display, have a tendency to qualify its most pernicious effects.
They have redeeming traits in them.