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And
commaundyd all to auoyd the place, and make sylence, &
pryuyly dyd betake to hym thys mylke, apon this
condycyõ, that if it chãcyd to come home saffe & sownde
he wuld offre that precyous tresure to our ladyes
aultre in Paryse, whiche standythe in the myddys of the
ryuere Sequana, whiche dothe apere to separat hymselffe
to honor and obaye our blessyd lady. But to make short
tale. Wylyam is deade, & || C iij. || buryed, the
Frenchman mayd hym redy to departe apon hys iornay,
& sodêly fell seke also. And he in great dyspayre of
amendynge, dyd commyth ye mylke to an Englishmã, but
nat withowt great instance, and moche prayer he dyd
that whiche he was mouyd to doo. Than dyed he. And ye
other dyd take the mylke, and put it apon an aultre of
ye same place the Chanones beynge present, whiche were
yt as we call Regulares. Thay be yet in the abbaye of
saynt Genofeffe. But ye Englishmã obtaynyd the halffe
of that mylke, & caryed it to Walsyngã in England, the
holy ghost put suche in hys mynde. _Me. _ By my trothe
this is a godly tale. _Ogy. _ But lest there shuld be
any doubte of this mater, ye Byshopes whiche dyd grante
pardon to it thayre names be wryten there, as thay came
to vysyte it, nat withowt thayre offerynges, and thay
haue || gyuen to it remyssyon, as moche as thay had to
gyue by thayre authorite. _Me. _ How moche is that?
_Ogy. _ Fowrty dayes. _Mene. _ Yee is there dayes in
hell. _Ogy. _ Trewly ther is tyme. Ye but whan thay haue
grãtyd all thayre stynte, thay haue no more to grante.
_Ogy. _ That is nat so for whan one parte is gone
another dothe encrease, and it chansythe dyuersly euyn
as the tonne of Canaidus. For that althoghe it be
incontynently fyllyd, yet it is alway emptye: and if
thou be takynge owt of it, yet there is neuer the lesse
in the barell. _Me. _ If thay grãte to an hunderithe
thowsand mê fowrty dayes of pardone, wuld euery man
haue elyke? _Ogy. _ No doubte of that. _Me. _ And if any
haue forty byfore dynar, may he axe other forty at
after souper, is there any thynge left than to gyue
him? _Ogy. _ Ye, & if thou aske it ten tymes in one
howre. _Me. _ I wold || C iiij. || to God that I had
suche a pardon bagge, I wold aske but . iij. grotes, and
if thay wold flowe so faste. _Ogy. _ Ye but you desyre
to be to ryche, if that you myght for wyshynge, but I
wyl turne to my tale, but there was some good holy man
whiche dyd gyue this argumente of holynes to that
mylke, and sayd that our Ladyes mylke whiche is in many
other places, is precyous & to be worshipyd but thys is
moche more precyous, & to be honoryd, bycause the other
was shauen of stones, but this is the same that came
out of the virgynes brest. _Me. _ How kno you that?
_Ogy. _ The mayd of Cõstantynople, which dyd gyue it,
dyd saye so. _Me. _ Perauenture saynt Barnard dyd gyue
it to her. _Ogy. _ So I suppose. For whã he was an old
man, yet he was so happy that he sukkyd of ye same
mylke, that Iesus hymselffe sukkyd apon. _Me. _ But I
maruayle why he was || rather callyd a hony sukker than
a mylke sukker. But how is it callyd oure ladyes mylke
that came neuer owt of her breste? _Ogy. _ Yes it came
owt at her breste, but perauenture it light apon the
stone that he whiche sukkyd knelyd apon, and ther was
receyuyd, and so is encreasyd, & by ye wyll of god is
so multyplyed. _Me. _ It is wel sayd. _Ogy. _ Whan we had
sene all thys, whyle that we were walkynge vpe & downe,
if that any thynge of valure were offeryd, so that
anybody were present to see thaym ye Sextens mayd great
haste for feare of crafty cõuayêce, lokynge apõ thaym
as thay wold eate thaym. Thay poynte at hym with there
fynger, thay runne, thay goo, thay come, thay bekke one
to an other, as tho thay wold speake to thaym that
stand by if thay durste haue be bold. _Mene. _ Were you
afrayd of nothynge there? _Ogy. _ Yis I dyd loke
|| C v. || apõ hym, lawghynge as who shold saye I wold
moue him to speake to me, at laste he cam to me, and
axid me what was my name, I told him. He axid me if yt
were nat I that dyd hange vpe there a table of my vowe
writen in Hebrew, within . ij. yere before. I confessid
that it was ye same. _Me. _ Cã you wryte hebrewe?
_Ogygy. _ No but all that thay cãnat vnderstond, thay
suppose to be Hebrewe. And than (I suppose he was send
for) came the posterior pryor. _Me. _ What name of
worshipe is that? Haue thay nat an abbate? _Ogy. _ No
_Me. _ Why so? _Ogy. _ For thay cannat speake Hebrew.
_Me. _ Haue thay nat a Bishope? _Ogy. _ No. _Me. _ What is
ye cause? _Ogy. _ For oure lady is nat as yet so ryche,
that she is able to bye a crosse, & a mytre, whiche be
so deare, _Me. _ Yet at least haue thay nat a
presedente? _Ogy. _ No veryly. What lettythe thaym?
_Ogy. _ That is a name || of dygnyte and nat of relygyõ.
And also for that cause suche abbayes of Chanones, doo
nat receyue the name of an abbate, thay doo call thaym
maysters? _Me. _ Ye, but I neuer hard tell of pryor
posterior before. _Ogy. _ Dyd you neuer learne youre
grãmere before. _Me. _ Yis I know prior posterior amõgst
the fygures. _Ogy. _ That same is it. It is he that is
nexte to the prioure, for there priour is posterior.
_Me. _ You speake apon the supprioure. _Ogy. _ That same
dyd entertayne me very gently, he told me what greate
labure had be abowt ye readynge of thos verses, & how
many dyd rubbe thayr spectakles abowt thaym. As oft as
any old ancyent doctor other of deuynyte or of the
lawe, resorted thyder, by and by he was broght to that
table, some sayd that thay were lettres of Arabia, some
sayd thay were faynyd lettres. Well || at the last came
one that redde the tytle, it was wryten in laten with
greate Romayne lettres, ye Greke was wryten with
capytale lettres of Greke, whiche at the fyrst syght do
apere to be capytale latê lettres, at thayr desyer I
dyd expownde ye verses in laten, trãslatynge thaym word
for word. But whã thay wold haue gyuyn me for my
labour, I refusyd it, seynge that ther was nothynge so
hard that I wold not doo for our blessyd ladyes sake,
ye thogh she wold commaûd me to bere this table to
Hierusalê. _Me. _ What nede you to be her caryoure,
seynge that she hathe so many angelles bothe at her
hedde and at her fette. _Ogy. _ Than he pullid owt of
hys purse a pece of wodde, that was cutt owte of the
blokke that our ladye lenyd apon. I perceyuyd by and by
thorow the smell of it, that it was a holy thynge. Than
whan I sawe so || greate a relyque, putt of my cappe,
and fel down flatte, & very deuoutly kyssyd it . iij. or
. iiii tymes, poppyd it in my pursse. _Me. _ I pray you
may a man see it? _Ogy. _ I gyue you good leue. But if
you be nat fastynge, or if you accompanyed with yowre
wyffe the nyght before, I conceyle you nat to loke apon
it. _Me. _ O blessed arte thou that euer thou gotte this
relyque. _Ogy. _ I may tell you in cowncell, I wold nat
gyue thys litle pece for all ye gold that Tagus hathe,
I wyll sett it in gold, but so that it shall apere
thorow a crystall stone. And than the Supprioure whã he
sawe that I dyd take the relyque so honorably, he
thoght it shuld nat be lost, in case he shuld shew me
greater mysteries, he dyd aske me whether I hadde euer
sene our ladyes secretes, but at that word I was
astonyed, yet I durst nat be so so bold as to demande
what thos || secretes were. For in so holy thynges to
speake a mysse is no small danger. I sayd that I dyd
neuer se thaym but I sayd that I wold be very glade to
see thaym. But now I was broght in, and as I had be
inspired with the holy ghost, than thay lyghted a
couple of taperes, & set forthe a litle ymage, nat
couryously wroght, nor yet very gorgeous, but of a
meruelous virtue. _Me. _ That litle body hathe smale
powre to worke myrakles. I saw saynt Christopher at
Parise, nat a carte lode, but as moche as a greate
hylle, yet he neuer dyd myrakles as farre as euer I
herd telle. _Ogy. _ At our ladyes fette there is a
precyous stone, whos name as it is nother in Greke nor
Laten. The Frenchemã gaue it the name of a tode,
bycause it is so like, that no man (althoghe he be
conynge) can set it forthe more lyuely. But so moche
greater is || the myrakle, that the stone is litle, the
fourme of the tode dothe nat apere, but it shynythe as
it were enclosyd within that precyous stone. _Me. _
Perauenture they ymagyne ye symylytude of a tode to
be there, euyn as we suppose whan we cutte ye fearne
stalke there to be an egle, and euyn as chyldren
(whiche they see nat indede) in ye clowdes, thynke they
see dragones spyttynge fyre, & hylles flammynge with
fyre, & armyd mê encownterynge. _Ogy. _ No, I wold you
shuld know it, there is no lyuynge tode that more
euydêtly dothe expresse hymselffe than it dyd there
playnly apere. _Me. _ Hetherto I haue sufferyd thy lyes,
but now get the another that wyll beleue the, thy tale
of a tode. _Ogy. _ No maruayle Menedemus thogh you be so
disposyd, for all the world cannot make me to beleue
yt, not & all doctoures of dyuynyte wold swere || it
were trewe. But that I sawe it with myne eyes, ye with
thes same eyes, dyd I proue it. But in ye meanseson me
thynke you regard naturall phylosophye but litle. _Me. _
why so, because I wyll nat beleue ye asses flye? _Ogy. _
An do you nat se, how nature the worker of all thynges,
dothe so excell in expressynge ye fourme bewty, &
coloure of thaym maruylously in other thynges, but
pryncypaly in precyous stones? moreouer she hathe gyuen
to ye same stones wonderouse vertu and strêkthe that is
almost incredyble, but that experience dothe otherwyse
testyfye. Tell me, do you beleue that a Adamand stone
wold drawe vnto him stele withowt any towchynge therof,
and also to be separate frome him ayen of hys owne
accorde, excepte that yow had sene it with yowre eyes.
_Me. _ No verely, nat and if . x. Arystoteles wold
perswade me || to the contrarye. _Ogy. _ Therfore
bycause you shuld nat say thys were a lye, in case you
here any thynge, whiche you haue not sene prouyd. In a
stone callyd Ceraunia we see ye fashon of lightnynge,
in the stone Pyropo wyldfyre, Chelazia dothe expresse
bothe the coldnes and the fourme of hayle, and thoghe
thou cast in to the hote fyre, an Emrode, wyll
expresse the clere water of the seye. Carcinas dothe
counterfayte ye shape of a crabfishe. Echites of the
serpente vyper. But to what purpose shuld I entreat, or
inuestygate the nature of suche thynges whiche be
innumerable, whã there is no parte of nature nor in the
elementes, nother in any lyuynge creature, other in
planetes, or herbes ye nature euyn as it were all of
pleasure hathe not expressyd in precyous stones? Doo
yow maruayle thã that in thys stone at owre ladies
fote, || D. || is the fourme and fashon of a tode. _Me. _
I maruayle that nature shuld haue so moche lesure, so
to counterfayt the nature of althynges. _Ogy. _ It was
but to exercyse, or occupye the curyosytye of mannes
wytte, and so at the lest wyse to kepe vs frome
ydlenes, and yet as thoghe we had nothynge to passe ye
tyme with all, we be in a maner made apon foles, apon
dyesse, and crafty iogeleres. _Me. _ You saye very
truthe. _Ogy. _ There be many men of no smale grauytye,
that wyll say thys kynd of stones, if that you put it
in vynagre, it wyll swyme, thoge you wold thruste it
downe with violence. _Me. _ Wherfore do thay sette a
tode byfore our lady? _Ogy. _ Bycause she hathe
ouercome, trode vnderfote, abolyshyd all maner of
vnclennes, poysõ, pryde, couytousnes, and all wordly
affectyones that raygne in man. _Me. _ Woo be to vs,
that hathe so many todes in owre hartes. || _Ogygy. _
We shal be purgyd frome thaym all, if we dylygêtly
worshipe owre lady. _Me. _ How wold she be worshipyd.
_Ogy. _ The most acceptable honor, that thou canste doo
to her is to folowe her lyuynge. _Me. _ You haue told
all at ones. But this is hard to brynge to pass. _Ogy. _
You saye truthe, but it is an excellente thynge. _Me. _
But go to, and tell on as you begane. _Ogy. _ After thys
to come to owre purpose, the Supprioure shewyed to me
ymages of gold and syluer, and sayd, thes be pure gold,
and thes be syluer and gyltyd, he told the pryce of
euery one of thaym, and the patrone. Whan I wonderyd,
reioycynge of so maruelous ryches, as was abowt our
lady, than saythe the Sextê bycause I percayue, that
you be so vertuously affecte, I suppose it greate
wronge, to hyde any thynge frome you, but now you shall
see the pryuytyes || D ij. || of our lady, and than he
pullyd owt of the aultre a whole world of maruayles, if
I shuld tell you of all, a whole daye wold nat suffyse,
& so thys pylgremage chansyd to me most happy.
I was
fyllyd euyn full withe goodly syghts, and I brynge also
with me this wonderous relyque, whiche was a tokê gyuen
to me frõe our lady. _Me. _ Haue you nat it prouyd, what
valewre your woden relyque is on? _Ogy. _ Yis, that I
haue, in a certayne Inne within thys thre dayes, ther I
fownde a certayne man that was bestraght of hys wytte,
whiche shuld haue be bownde, but thys woden relyque was
put vnder hys nekke pryuyly, wherapon he gad a sadde
and sownd sleape, but in the mornynge he was hole and
sownde as euer he was before. _Me. _ It was nat the
phrenysy, but the dronkê dropsye, sleape ys wontyd to
be a good medicyne for ye dysease. || _Ogy. _ Whã you be
dysposyd to skoffe Menedemus, yt ys best that you gette
a nother maner of gestynge stokke than thys, for I tell
you it is nother good nor holsome, to bowrde so with
sayntes. For thys same mã dyd say, that a woman dyd
apere to hym, in hys sleape, after a maruelouse
fashion, which shold gyue hym a cuppe to drynke apon.
_Mene. _ I suppose it was *Elleborû. [*Elleborum wyll
restore a man to hys senses that hathe lost thê. ]
_Ogy. _ That is vncertayne, but I kno well ye mã was
well broght into hys mynde ayen. _Me. _ Dyd you other
come or goo by Sante Thomas of Cantorbury that good
archebishope. _Ogy. _ What els/there ys no pylgremage
more holy. _Me. _ I wold fayne here of yt, and I shold
nat trouble you. _Ogy. _ I pray you here, & take good
hedd. Kente ys callyd that parte of England, that
buttythe apon Fraûce and Flanders, the cheffe cytye
there of ys Cantorburye, in yt there be ij. || D iij. ||
Abbayes, bothe of thaym be of Saynte Benedycts ordre,
but that which ys callyd Saynte Augustyns dothe apere
to be the oldre, that whiche ys callyd now Saynte
Thomas dothe apere to haue be the Archebyshope of
Cantorburys see, where as he was wontyd to lyue with a
sorte of monkes electe for hymselffe, as Byshopes now
adayes be wontyd to haue thayr howses nye vnto the
churche, but aparte frome other canons howses. In tymes
paste bothe Byshopes & Chanones were wontyde to be
monkes, as may be playnly prouyd by many argumentes.
The churche which ys dedycate to Saynte Thomas, dothe
streche vpe apon heght so gorgeously, that it wyll moue
pylgrymes to deuocion a ferre of, and also withe hys
bryghtnes and shynynge he dothe lyght hys neybures,
& the old place whiche was wontyd to be most holy, ||
now in respecte of it, is but a darke hole and a lytle
cotage. There be a couple of great hye toures, which
doo seme to salute strangeres aferre of, and thay dow
fyll all the contray abowt bothe farre and nere, with
the sownde of great belles, in the fronte of the
temple, whiche is apõ the southe syde, there stand
grauen in a stone thre armyd men, whiche with thayr
cruell handes dyd sleye the most holy saynte Thomas,
and there is wryten thayr surnames Tracy, Breton, and
Beryston. _Me. _ I pray you wharfore doo thay suffer
thos wykyd knyghtes be so had in honoure. _Ogy. _ Euyn
suche honor is gyuen to thaym as was gyuê to Iudas,
Pylate, and Caiphas, & to the compauy of the wykyd
sowdyeres, as you may se payntyd in the tables that be
sett before aultres. Thayr surnames be putto lest any
man hereafter shuld vsurpe any || D iiij. || cause of
thayr prayse. Thay be payntyd byfore mennes eyes,
bycause that no cowrtyer after thys shuld laye violêt
handes other apõ Byshopes, or the churche goodes. For
thes thre of this garde strayght apon that wykyd acte,
wente starke madde, nor thay had neuer had thayr mynde
ayen, but that thay prayd to blessyd saynt Thomas.
_Me. _ O blessyd pacyence of suche martyres. _Ogy. _ At
our entre in, lord what a pryncely place dyd apere vnto
vs, where as euery mã that wyll may goo in. _Me. _ Is
there no maruayle to be sene. _Ogy. _ Nothynge but the
greate wydnes of the place, and a sorte of bokes,
that be bownde to pyleres wherein is the gospell of
Nicodemus, and I cannat tell whos sepulkre. _Me. _ What
than? _Ogy. _ Thay do so dylygêtle watche lest any mã
shulde entre in to the quere of yron, that thay wyll
skarsly suffre a man || to loke apon it, whiche is
betwyxte the greate churche & the hye quere (as thay
calle it) a man that wyll go thyther must clyme vp many
stayres byfore, vndre the whiche there is a certayne
wykyt with a barre that openythe the dore apon the
northe syde. There standythe forthe a certayne aultre
whiche is dedycate to our lady, it is but a lytle one,
and I suppose set there for no other purpose, but to be
a olde monumêt or sygne, that in thos dayes there was
no greate superfluyte. There thay saye that thys
blessyd martyr sayd his last good nyght to our lady,
whã he shuld departe hensse. In ye aultre is the poynte
of the sword that styryd abowt the braynes of thys
blessyd martyr. And there lye his braynes shed apon the
yerthe, whereby you may well knowe yt he was nere
deade. But the holly ruste of thys grat I deuoutly
kyssed for loue of ye || D v. || blessyd martyr. From
thens we wêt vndre the crowdes, whiche is nat withowt
hys chaplaynes, & there we sawe the brayne panne of
that holy martyr whiche was thraste quyte thorow, all
the other was coueryd with syluer, the ouerparte of the
brayne panne was bare to be kyssyd, and there with all
is seth forthe a certayn leden table hauynge grauyd in
hym a tytle of saynte Thomas of Acrese. There hange
also the sherte of heyre, & hys gyrdle with hys heren
breches where with that noble champyõ chastnyd hys
body, thay be horryble to loke apon, and greatly
reproue oure delycate gorgeousnes. _Me. _ Ye perauêture
so thay do the mõkes slotefulnes. _Ogy. _ As for that
mater I cãnat affyrme nor yet denye, nor yet it is no
poynte of my charge. _Me. _ Ye saye truthe. _Ogy. _ Frome
thens we returnyd in to the quere, & apon || ye northe
syde be ye relyques shewyd, a wonderouse thynge to se,
what a sort of bones be broght forthe, skulles, iawes,
thethe, handes, fyngres, hole armes, whã we had
worshipyd thaym all, we kyssyd thaym, that I thoght we
shuld neuer haue mayd an ende, but that my pylgremage
felow whiche was an vnmete companyon for suche a
busynes, prayd thaym to make an end of sethynge forthe
thayre relyques. _Me. _ What felowe was that? _Ogy. _
He was an Englyshma callyd Gratiane colte a man bothe
vertuouse and well learnyd, but he had lesse affectyon
toward pylgremages than I wold that he shuld haue.
_Me. _ One of Wyclyffes scoleres I warrante you? _Ogy. _
I thynke nat, althoghe he had redde hys bokes, how he
came by thaym I cannat tell. _Me. _ He dysplesyd mayster
Sextê greuosly. _Ogy. _ Thã was there broght forthe ||
an arme whiche had yet the redde fleshe apon it, he
abhorryd to kysse it, a man myght se by hys countenance
that he was nothynge well pleasyd, & than by and by
mayster Sexten put vp hys relyques. But than we lokyd
apõ the table whiche was apõ the aultre, and all hys
gorgeousnes, aftrewarde thos thyngs that were hydde
vnder the aultre. ther was nothynge but riches
excedynge, a man wold accompte both Midas and Cresus
beggers in respecte of thos riches that ther was sett
abrode. _Me. _ Was ther no more kyssynge thê? _Ogy. _ No,
but an other affection and desyre came apõ me. _Me. _
What was that? _Ogy. _ I syghed that I had no suche
relyques at home. _Me. _ Oh a wycked desyre & an euyl
thought _Ogy. _ I graunt, and therefore I axyd,
forgyfnes of saynt Thomas before I remouyd one fote, to
departe out of the church. After || thes thus we were
brought in to ye reuestry, o good lorde what a goodly
syght was ther of vestmêtes of veluet & clothe of
golde, what a some of candlestykes of gold? We sawe
ther saynt Thomas crosse staffe, ther was seê also a
rede ouerlayed with syluer, it was but of a smalle
wyght, vnwrought, nor no longer then wold retch vnto a
mans mydgle. _Me. _ Was ther no crosse? _Ogy. _ I sawe
none at all, ther was shewed vs a robe of sylke treuly,
but sowed with cowrse threde, garnysshyd with nother
gold nor stone. Ther was also a napkyn full of swette
blody, wher with saynt Thomas wypyd bothe hys nose and
hys face, these thynges as monumêtes of auncyent
sobernes we kyssed gladely. _Me. _ Be not these thynges
showed to euery body? _Ogy. _ No for sothe good syr.
_Me. _ How happened it that you were in so good
credens, that no || secret thynges were hyd frome you?
_Ogy. _ I was well acquyntede with the reuerende father
Gwylyame warham the archbyshope. He wrote . ij. or . iij.
wordes in my fauour. _Me. _ I here of many that he is a
mã of syngler humanite. _Ogy. _ But rather thou woldest
call hym humanite it selfe if thou dydest well know
hym. For ther is in hym soche lernynge, so vertuouse
lyffe, soche purenes of maneres, that a mã cowld wyshe
no gyfte of a parfayte Byshope in him, that he hathe
nat. Frome thens afterward we were ladde to greater
thynges. For behynde the hyghe aultre, we ascêdyd as it
were in to a nother new churche, ther was shewed vs in
a chapell the face of the blessed man ouergylted and
with many precyous stones goodly garnysshed. A soden
chaunse here had almost marred the matter and put vs
out of conceyte. _Me. _ I tary || to knowe what euyl
chaunse yow wyll speke of. _Ogy. _ Here my companyõ
Gratiã gote hym lytle fauoure, for he, after we had mad
an ende of praynge, inquyred of hym that sate by the
hede, herke, he seyd, good father, is it true that I
here, that saynt Thomas whyl he it lyued was mercyfull
toward ye poer people? That is very true saythe he, and
he begã to tell greatly of his liberalyte and
compassyon that he shewede to the poer and nedy. Then
sayd Gratiã: I thynke that affection and good mynd in
him not to be chaungyde, but that it is now moche
better. Unto this graunted ye keper of the hede, agayn
sayd he, then in as moche as thys holy man was so
gratyouse vnto ye poer, whan he was yet poer, & he hym
selfe had nede of monay for ye necessarys of hys body,
thynke ye nat that he wold be contêt, now that he is so
ryche, and also nedethe || nothynge, that if a poer
womã hauynge at home chylderne lakynge mete and drynke,
or els doughters beynge in danger to lose ther
virginite, for defaute of ther substaunce to mary them
with, or hauynge her husbande sore syke, and destitute
of all helpe, in case she askyd lycens, & pryuyly stole
away a small porcyon of so greate riches, to sukkre her
howshold, as and if the shold haue it of one that wold
other leane, or gyue it to herre? And whan he wold nat
answere that kepyd the golden hedde, Gracyane, as he is
som what hasty, I, saythe he, doo suppose playnly, that
this holy man wold be gladde, yf that she, now beynge
deade, myght sustayne the necestiye of pore people. But
there mayster parson begone to frowne, & byte hys
lyppe, with hys holowe eyes lyke to *Gorgone [*A mõster
that hathe snakes for heares apon her hedde. ] ye
monstre to luke apõ vs. I doo not dowbte he wold haue
|| cast vs out of the temple, and spytte apõ vs,
but that he dyd knowe that we were comendyd of the
archebsyhope. But I dyd somwhat myttygate the manes
ire, with my fayre wordes, saynge that Gratiane dyd nat
speake as he thoghte, but that he gestyd as he was
wontyd to doo, and stoppyd hys mouthe with a fewe pens.
_Mene. _ Treuly I do greatly alow your goodly fashion,
but oftentymes ernestly I cõsyder, by what meaynes they
may be acõpted without faute & blame, that bestow so
moche substance in buyldyng churchys, in garnysshynge,
and enrychynge them without all mesure. I thynke as
touchyng the holy vestmentes, & the syluer plate of the
temple ther ought to be gyuyn, to the solempne seruys,
hys dygnyte and comlynes, I wyll also that the buyldyng
of the churche shall haue hys maiesty decent and
|| E. || conuenyent. But to what purpose seruyth so many
holy water pottes, so many cãdlestyckes, so many ymages
of gold. What nede there so many payre of organes (as
thay call them) so costely & chargeable? For one payre
can not serue vs: what profyteth ye musicall criynge
out in the temples that is so derely bought and payed
for, whan in the meaneseson our brothers and systers
the lyuely temples of Christe liynge by the walles/dye
for hungre & colde. _Ogy. _ Ther is no vertuouse or wyse
man, that wold nat desyre a meane to be hadde in thes
thynges. But in as moche as thys euyl is growen and
spronge vp of superstityon beyond mesure, yet may it
better be sufferde, specially when we consyder on the
other syde the euyll conscience and behauyor of them
that robb the churches of what so euer iuellys ther may
be so founde, thes || ryches were gyuen in a maner
great men, & of pryncys, the whiche they wold haue
bestowede vpon a worse vse, that is to say other at the
dyce or in the warres. And if a man take any thynge
from thense. Fyrst of all it is taken sacrylege, then
they hold ther handes that were accustomed to gyfe,
besyde that morouer they be allured & mouyde to
robbynge & vaynynge. Therfore thes mene be rather the
kepers of thys treasures thê lordes. And to speake a
worde for all, me thynket it is a better syght to
beholde a temple rychely adourned, as ther be some with
bare wolles, fylthy and euyl fauorde, more mete for
stables to put horses then churches for Chrysten
people. _Me. _ Yet we rede that Byshopes in tymes paste
were praysede and cõmended bycause they solde the holy
vesseles of theyr churches, and with that money helped
and releued the || E ij. || nedy and poure people.
_Ogy. _ Thay be praysede also now in our tyme, but thay
be praysed onely, to folow ther doynge (I suppose) thay
may not, nor be any thynge dysposede. _Me. _ I
interrupte and lett yowr cõmunycatyon. I loke now for
the cõclusyon of ye tale. _Ogy. _ Gyffe audyence, I wyll
make an ende shortly. In the meane seson comyth forthe
he that is the cheffe of them all. _Me. _ Who is he? the
abbot of the place? _Ogy. _ He werythe a mytre, he may
spend so moche as an abbot, he wãted nothynge but ye
name, and he is called prior for this cause
tharchebyshope is takê in the abbotes sted. For in old
tyme who so euer was archbyshope of ye dyocese, the
same was also a monke. _Me. _ In good faythe I wold be
content to be namyde a Camelle, if I myght spende
yerely the rentes and reuennes of an abbot. _Ogy. _ Me
semede he was a || man bothe vertuous and wyse, and not
vnlearnede Duns diuinite. He opened the shryne to vs in
whiche ye holle body of the holy mã, thay say, dothe
rest and remayne. _Me. _ Dydste thou see hys bones.
_Ogy. _ That is not conuenient, nor we cowld not come to
it, except we sett vp laders, but a shryne of wod
couerede a shryne of gold, when that is drawne vp with
cordes, thã apperith treasure and riches inestimable.
_Me. _ What do I here? the vilest part and worst was
golde, all thynges dyd shyne, florishe, and as it were
with lyghtnynge appered with precyouse stones and those
many and of great multitude: some were greater than a
gowse egge. Dyuerse of ye monks stode ther aboute with
greate reuerence, the couer takyn a way, all we kneled
downe and worshyped. The pryor with a whyte rodde
showed vs euery stone, addynge therto the || E iij. ||
frenche name, the value, & the autor of the gyfte, for
the cheffe stonys were sent thyther by great prynces.
_Me. _ He ought to be a man of an excedyng witt &
memory. _Ogy. _ You gesse well, how beit exercyse & vse
helpeth moche, for euyn the same he dothe oftentymes.
He brought vs agayne in to the crowdes. Our lady hathe
ther an habitacyon, but somwhat darke, closed rownde
aboute with double yren grats. _Me. _ What feared she?
_Ogy. _ Nothinge I trow, except theues. For I saw neuer
any thing more laden with riches synse I was borne of
my mother. _Me. _ You show vnto me blinde ryches.
_Ogy. _ Whê they brought vs candells we saw a sight
passynge ye ryches of any kynge. _Me. _ Dothe it excede
our lady of walsyngã? _Ogy. _ To loke vpõ this, is
richer, the secret tresure she knoweth her selfe, but
this is not shewede, but to great || men, or to
specyall frendes. At the last we were brought agayne in
to the reuettry, there was taken out a cofer couered
with blacke lether, it was sett downe apon the table,
it was sett open, by and by euery body kneled downe and
worshipyd. _Me. _ What was in it? _Ogy. _ Certayne torne
ragges of lynnen clothe, many hauynge yet remaynynge in
them the token of the fylthe of the holy mannes nose.
With these (as they say) saynt Thomas dyd wype a way
the swett of hys face or hys neke, ye fylthe of hys
nose, or other lyke fylthynes with whiche mannes body
dothe abownde.