It is the embodiment of the word "Muscovite", which means all that is
characteristic
of Russia.
Peter Vay - Korea of Bygone Days
Even though some of his assessments and statements are debatable, the works of art he purchased on the request of the Hungarian government during his 1912 trip to the region were a substantial contribution to the Japanese collection of the Ferenc Hopp Museum in Budapest.
In the light of his activities, it is quite difficult to understand why his personality and career remains mostly unknown. Even his date of birth is surrounded by uncertainty. According to "The Life and Works of Hungarian Writers", written by József Szinyei in 1914, and "The Dictionary of Hungarian Travellers", written by Dénes Balázs in 1993, he was born on September 26, 1864 in the Pest county village of Gyón. But Hungarian Archbishop János Csernoch sent a proposal on appointing Péter Vay honorary bishop to King Charles IV on April 21, 1917 indicating September 26, 1863 as his day of birth. Following his death in 1948, Grand Provost at Pécs Dénes Mosonyi wrote that "he died silently at the age of 92" (which should mean he was born in 1856). In his response, the representative of the archiepiscopal office acknowledged that "I am preparing an obituary notice about Count Péter Vay …I know nothing about this prelate. " (3)
His most detailed bibliography comes from Cardinal Csernoch. (4) According to him, he was born on September 26, 1863 and became a priest on June 16, 1898 in Esztergom. He did not accept any positions within the church, "he devoted his life to the spiritual treatment of immigrants, he travelled frequently on ships carrying immigrants from Europe to America. He spent long periods of time in America, Japan, Korea and China. " Count Vay returned to Hungary not much before the beginning of World War I and did pastoral work during the war. He was appointed by the Pope apostolic protonotar and was given the beneficiary abbacy of Vaskaszentmárton in the diocese of Pécs by King Francis Joseph I in 1908. He donated his modest income from this position to charities (he wanted to renounce his remuneration in 1929, but this was not accepted by church authorities). In 1917, King Charles IV appointed Péter Vay honorary bishop of Skopje on the recommendation of Archbishop János Csernoch, "his majesty's youngest chaplain". (5)
According to his diary Bishop Péter Vay led an active social and church life during the war and visited the Axis Power countries. He left Hungary after the end of the war and left the administration of his abbacy to Count Ödön Zichy, bishop of Pécs (and later archbishop of Kalocsa) and his secretary, Grand Provost Dr. Dénes Mosonyi. In 1924, he informed them the he was going from Vienna to Assisi. He settled and lived there in the Capuchin monastery until his death on February 28, 1948. (6) Due to unknown reasons, he retired from church and public life and his missionary activities for the last three decades of his life. His reasons for leaving Hungary are not known either. (No information about him for these years could be obtained from Assisi. )
What prompted Count Péter Vay to devote such an intense attention to Korea in his first book, "The Emperors and Empires of the East" and other works, articles and letters? The answer, which makes the reprint of his work after a hundred years necessary, comes from the author himself: "Korea is the least known country of East Asia, knowledge about it and its people is incomplete. " "Korea is one of the most interesting parts of the world (7) and it would be hard to imagine a more beautiful place on Earth. Korea is the most captivating part of East Asia",-he wrote in his work "On the Eastern Hemisphere". (8) Unfortunately, his words remain valid even today, Korea is the least known Far Eastern country in Hungary. It is unbelievable that what he wrote in 1906 remains true in these days: "Korea is in the phase of rebirth. It is full with tension and contradictions", "Circumventing the normal way of progress, they are acquiring the modern achievements with great steps. " (9)
He devoted distinguished attention to Korea for two reasons. As a bishop, missionary and traveller, he regarded Korea and its people as the most receptive for Christian missionary work, "I was the first to speak about Korea's importance during the 1905 Berlin Missionaries' Conference" since "who knows Korea is impressed by their religious attitude. " (10) "Christian soul is the most obvious in Korea",-he wrote to Gyula Benczur, a famous Hungarian painter in his letter dated December 1, 1902 from Seoul. (11) He returned to Korea later as well: "Finally, I am heading for Korea again, where I will have the opportunity to lay the foundations of an asylum. I will establish this asylum from my income from literary works, it will be a modest cultural institution, at least in the beginning, but I am convinced that it has a great future. "-he wrote in a letter from Tokyo on April 14, 1907. (12)
Another important reason behind his interest in Korea was that he was aware of Korea's role in the international situation, power relations and political struggles of the age. He wrote that he had spent three years in Asia, "which made the understanding and feeling of the colonial and overseas situation easy for me. " (13) "Being here, we can fully appreciate the world political significance of the region. " (14) He had another statement which is still valid: "In Fusan (today's Pusan), …there is the end station opposite the pier, and the luxurious international coaches from Paris, Berlin and St. Petersburg arrive at this point, as I predicted it in the past. Fusan has really become the end station". (15) Today, indeed, on the way to the unification of the two Koreas, one of the main stages could be the linking of the railway networks of the North and the South, the creation of a trans-Korean railway for a transcontinental traffic from Paris to Pusan.
The emotions towards and sympathy for Korea are obvious in each of Count Péter Vay's works. He proudly wrote to Gyula Benczur that "I am the first Hungarian to have travelled across this country. " A few days earlier, on November 27 and 29, 1902, he wrote into his diary that "Korea opens up new horizons for me every day", "I find it difficult, very difficult to leave the country, its special nature and magic has had a great impact on my emotions. " (16)
Count Vay resided in Korea during the country's most difficult period of history: in 1902, 1907 and 1912, that is after the Sino-Japanese War in 1894-95 and the Russian-Japanese War in 1904-05. Both wars were fought on Korean soil for Korea and ended with Japanese victory. Japan occupied it and declared it to be its protectorate in 1905. In 1910 it finally annexed Korea and merged it into the Japanese empire. Count Vay could follow the events for a decade, he had ties to the main actors and the victims. He was in Seoul when Japanese Governor-General Prince Ito Hirobumi forced the Korean Emperor to resign: "the overthrowing of this unlucky Emperor during the merciless minutes during which I was present" (in Seoul). "I will never forget this horrible July night, the battle on the streets and the massacre of the Korean forces, these moments will be remembered by all those who witnessed these events. " (17) Bishop Vay knew Prince Ito Hirobumi, who was later murdered by a Korean patriot in 1909, well. "The relentless Governor General, who might have been a good Japanese patriot, was a merciless and heartless person who died because of the crimes he committed against the Korean people,"-he wrote in his lengthy notes. (18) He gives a good description of the political situation in "The Emperors and the Empires of the East". Even though he tends to acknowledge some of the positive aspects of Japanese modernization, he summarizes his opinion in "On the Eastern Hemisphere" as follows: "despite their power and strict control, the Japanese could never retain control over this country permanently …who knows the present Japanese attempts to transfer Korea may well lead to the reemergence of national pride. Koreans are superior to the Japanese conquerors and it cannot be ruled out that after acquiring the achievements of Japan, following its ambitious example, Korea will regain its sovereignty, again". (19)
Count Péter Vay gives first time in Hungarian a detailed description about the mysterious and "unknown" Korea in "The Emperors and Empires of the East", where he arrived by ship on November 14, 1902 from China. He gives a thorough description of Korean history and the origins of its people and language. (20) His description contains some false statements, but he is right in pointing out the two most pressing problems of feudal Korea: the ongoing political struggle between parties ("as between Montagues and Capulets or Yorks and Lancasters") and the great-power struggle for Korea between China and Japan: "both have attempted to isolate the country from the outside world. " He warned several times that the struggle has been replaced by Russian-Japanese rivalry in Korea and he felt its signs during his trips to the countryside and during his stay in the capital. (For example, in Masan, an important port at that time). He gives a detailed account of his meetings with Emperor Kojong, the crown prince, ministers and diplomats and the Korean situation in general. "Revolution in the capital"-he writes about the bloody November 1902 riots of the people of Seoul. He devotes a separate chapter to describing the traditions and customs of the people and illustrated them with his own photographs and watercolours of ethnographic value. His description of the countryside are captivating, as are the descriptions of Korean habits. He is good at noticing changes and comparing them with the positive and negative legacy of the past. He summarized his experiences before leaving Korea as follows: "Chosôn is between the unclear past and a dubious future, a victim to its internal struggles, exposed to enemies and conquering armies, exploiting colonizers. Can it find protection elsewhere than in her moral and spiritual strength and Christian belief? It can be given to her only by the Almighty. " (21)
Despite his archaic style and wording, Bishop Péter Vay's book, after a century is an interesting piece of work even today. His personal voice makes understanding the old-new Korea easier and helps to clear up the unfounded misunderstandings in connection with the country. His work clearly demonstrates his missionary commitment, clear political vision and his sympathy towards Korea and the Korean people.
His predictions about the Asia-Pacific region in general and Korea in particular are stunningly true after as much time as one century: "Who can foresee the influence that will be brought about by the transformation of North Asia on the people of the world? …. when the main workplace and arena of the world will no longer be the Atlantic Ocean, but the Pacific region, then Asia and America, Canada and Siberia will play a key role. " (22) "I have always been convinced that the Korean people and Korea have an important role to play in the future"-he wrote in 1914, one of the gloomiest periods of Korean history. (23)
This was Count Péter Vay's message on the eve of the 20th century for the 21th century, which has made his predictions a reality. According to an Eastern saying, every creature leaves something valuable behind after his death: a tiger leaves his fur, but man can only leave his name for posterity. Let it happen to the literary heritage and the name of Count Bishop Péter Vay, our forgotten compatriot.
Károly Fendler
FOOTNOTES
1 GrófĘVay A. Peter: Amerikai Naplókivonatok Utijegyzetek LevéltöredékekĘ(American Diary and Travel Notes, Letter fragments), Budapest, Szent István Társulat (ed. ) 1910. , pp. 74-76. Nach Amerika in einem Auswanderer-Schiffe (Das innere Leben der Vereinigten Staaten), Berlin, Gebrüder Paetel (ed. ), 1908. , pp. 246-255, "hatte ich mit Mr. Roosevelt eine sehr lange Unterredung".
2 Gróf Vay Peter: A keleti féltekénĘ(On the Eastern Hemisphere), Budapest, Franklin TársulatĘ(ed. ), 1918. "…in Taigu… the new seminary had just done, andĘthe home for children-orphans was built on my resources (p. 315).
3 Primási Levéltár (Archiepiscopal Archives), Esztergom, IndexĘ1948, 2674/1948. April 9.
4 Ibidem, Index 1917, 2110/1917. April 20.
5 Ibidem
6 Ibidem, Index 1948, 2674/1948. April 9. , andĘEpiscopal Archives, Pécs, Letters of GrandĘProvost Dénes Mosonyi, September 1924.
7 Gróf Vay Péter: Kelet császárai és császárságai (Emperors and Empires of the East),ĘBudapest, Franklin Társulat (ed. ) 1906. , p. 23.
8 A keleti féltekén, p. 314.
9 Kelet császárai és császárságai, p. 25.
10 A keleti féltekén, pp. 314-315.
11 Országos Széchényi Könyvtár (Hungarian National Library Széchényi), Vay Péter's correspondences, 1925/64. , to Gyula Benczúr.
12Ę Ibidem, 1927/37. to dr. Elek Lippich.
13 Ibidem, 42/7. to Gyula Pekár, from January 19. 1919.
14 Ibidem, 1927/37, to dr. Elek Lippich.
15 A keleti féltekén, p. 314.
16 Magyar Országos Levéltár (Hungarian National Archives), Gróf Vay's Diaries, 1902.
17 Vasárnapi Újság (Sunday Newspaper), Vol. 56. No. 45. October 31. 1909, pp. 935-936.
18 Ibidem
19 A keleti féltekén, p. 315.
20 Bishop Vay had mentioned in a footnote that "he had hoped to write a detailed and largerĘbook on Korea's history on the basis of archive documents and materials of scientific institutes" but because of the lack ofĘthe support of then Minister of Culture and Education inĘHungary this of his plan failed.
21 Kelet császárai és császárságai, p. 362.
22 Ibidem, p. 8.
23 A keleti féltekén, p. 319.
INTRODUCTION
During my prolonged stay in the Far East, I promised to send home notes whenever I came across anything interesting, or whenever I had time to do so. This is how it happened that the story of my visits to the different cities of interest, of receptions graciously granted by the various Emperors of Eastern Asia, and the chief impressions received when crossing their empires, came to be jotted down.
Naturally in these pages, written often under considerable pressure and in spare moments, I was at the mercy of circumstances, and could not dwell on all the points at such length as I should have liked to do. In short, in these narratives, destined to be confided to couriers and post offices, I was compelled to leave out much that might have been more sensational.
Some of the papers have already appeared in periodicals, and the appreciation that has kindly been shown to them, and the favourable criticism they have received, have been due to the sincerity and the absolute lack of pretension with which I have tried to treat the different subjects.
My intention was simply to note what was striking at the moment and what impressed me most vividly. I have tried to be as objective as possible, and to deal with things as they are, not as I could have wished to find them. Even in the most attractive books that have dealt with these far-off countries, there has sometimes been a tendency to adopt the tone of a mentor and to judge everything from a superior standpoint, as if the complete difference between those remote lands and peoples and our own had been forgotten, and as if the Westerner wished to ignore a civilization which, though different from, is not less serious than his own; in short, as though this mysterious Far East, with its almost incomprehensible masses, did not possess anything at all of a higher nature and lacked a mind altogether.
Certainly it is difficult, almost impossible, for an alien to perceive their inner qualities and mental powers; at the same time we shall have opportunities in our everyday lives of noting explanatory manifestations. It is from living in the same atmosphere and from continual intercourse with all classes, high and low, that it will be given us to understand a little of what is called the soul of a land and its inhabitants.
Thus, while describing events in their simplicity, we may succeed in giving something of the local atmosphere too. This is the reason why we always read with pleasure memoirs of past generations or correspondences from far away countries or of days gone by; and why all the best descriptions in books dealing with the Far East are those unassuming and faded letters from merchants or missionaries; and why the narrative of Marco Polo, with all its naďveté, will remain for all ages a standard work.
Strange adventures, depicted in brilliant hues and by an exaggerated imagination, seldom help our general knowledge. Instead of adding to what we see and encumbering real facts with more or less imaginary occurrences, it is more useful to omit unnecessary details, just as the important thing in painting a landscape is to know what to leave out, so as to make the general character of the scenery clearer. This it is that constitutes the difference between the very best photograph or chromo-lithograph and a rough artistic study or water-colour sketch. In short, one ought to strive to treat this land as its painters do their sketches, always bearing in mind their design of giving in a masterly manner general impressions more than worth-less details, so as to get hold of something more than can be seen-something of abstract value in the life they are endeavouring to render.
It was life with its everyday occupations that brought me into contact with all social phases, and rendered my journey and stay of interest, and made it possible for me to see the country and people in a stronger light than if I had been an ordinary traveller. I was investigating the civilizing, charitable, and spiritual work carried on by the Catholic Church under different conditions, amongst various races. These matters I have dealt with in another volume; but even the subjects that I treated of in those unassuming pages may have acquired a certain local colour, as having been seen by one who had interests and ties with the places he wrote from, and the people he lived amongst.
During the year I passed in the countries bordering on the Yellow Sea, I had an opportunity of making the acquaintance of the greater number of those eminent persons whose names have lately been so often in the mouths of all the world. It was most interesting to listen to them and to hear their views. Though there may have been great diversity in their opinions, they were none the less instructive for that.
My departure from St. Petersburg presented the first glimpse into Orientalism. The splendour of the Imperial City, and the patriarchal condition of the lower classes, gave it a different character from the usual European capitals, and the network of interests in the metropolis differs even more. I had to stay rather longer than I had expected, and this prolongation gave me the best chance of making the amplest preparations, and acquiring the necessary preliminary knowledge for my journey across the empire.
Moreover, since as an ecclesiastic I had to obtain special permission even to get to Russia it, was therefore natural that I should have expected to find the greatest difficulties and complications thrown in the way of the accomplishment of my future journey.
Thanks to the kindness of the Tsar himself, however, all possible obstacles were smoothed over. He was personally acquainted with the journey that awaited me, but with this difference, that he made it before the railway was completed, and travelled by post. It was interesting to listen to the narrative of the sovereign, giving his impressions of the remotest portions of his empire, where he could not but come into contact with all classes of his subjects, and where he was obliged to share the vicissitudes of "inflexible circumstance," as we so often read in official ukases.
His Majesty evidently took the liveliest interest in everything he saw, and gave charming accounts of his personal experiences. As in all royal tours, everything was naturally shown to him in as favourable a light as possible, and yet, apparently, the shadows had not altogether escaped his observation. Being heir to all this enormous territory, he probably traversed it full of hope of being able one day to ameliorate the gerieral condition of his country, and to prove a true and loving "Little Father" to his folk. It is indeed
a melancholy reflection that those who are generally supposed to be blindly obeyed, to have all their wishes accomplished, and whose will is imagined to be absolutely autocratic, are those who are most tied by the force majeur.
The little hermitage of Alexandrovsky, nestling in pine woods, with its homelike character stands, like an oasis, in the midst of Peterhof that town of palaces and splendour. The simplicity of the Imperial family is in striking contrast with the luxury of the so-called Court circle. All that one hears of the ostentation and extravagance of Russian Court life entirely disappears when one comes to know the home of the Tsar and Tsaritsa.
Elsewhere there is undoubtedly much pomp and glitter, for the luxury and lavishness of Russian officialism is too well known to need mention here. Indeed, there is hardly a country where things are done more elaborately, and the Exchequer seems to be inexhaustible. If the administration leaves much to be desired and cannot be criticized too severely, we must allow that the officials themselves are the most accomplished men we could wish to know. Whether an official be a minister of State, with all the polish of the old régime of the eighteenth century, or a simple tchinovnik, a tram conductor or a railway guard, it is equally pleasant to have dealings with him.
A stay of a few weeks in St. Petersburg, filled with receptions at the residences of the various members of the Imperial family, calls at the Embassies, official visits, sight-seeing, and business of all sorts, certainly gives one ample opportunity to gain a better insight into local matters than the study of whole volumes.
It was on the eve of the war that I was there. The atmosphere was full of gunpowder, and yet nobody seemed to believe that such a thing could happen; or, even if it really came to pass, that it could have greater consequences than the annihilaton of that faraway island folk, of whom the Russian world seemed to know very little. For just as they are so well informed and interested in Western affairs, that one might fancy oneself in a suburb of Paris, so they are supremely indifferent to, and have very hazy ideas of what they call the "Barbarous East. "
Such was public opinion and such the tone adopted by the newspapers. M. de Witte was the only man who seemed to be of another conviction. He was just then on his way back from Port Arthur and Dalny. He had been on the spot and realized the situation. He had planned and built Dalny with a view to having
a great commercial stronghold to command the Far East, in opposition to his neighbour, Kuropatkin, who commanded the fortifications of Port Arthur. He believed that the best foundation for Russia's supremacy lay in industrial development, Kuropatkin trusted in the sword. Witte was dismissed-the rest we know.
Moscow, my next stoppage, revealed another side of the empire. The holy Moscow, the Mother of Cities, exhibited other features of interest illustrative of the mystical Slavonic soul. The Kremlin, with its gilt cupolas, is not only a monument unique of its kind, but also the expression of a nation's sentiment.
The history of the past, the aspirations of the future, are equally manifested. The glory of arms, of arts, of thought, is expressed in this Valhalla.
It is the embodiment of the word "Muscovite", which means all that is characteristic of Russia. Light and shadow, brightness and gloom, virtues and vices, are equally perceptible in this marvellous city, and what is not visible is even more impressive.
All the transcendental tendencies, the shadowy mysticism, peculiar to this strange population, all that is abstract, finds new and unexpected expression within these venerable walls. Patriotism and anarchy, faith and superstition, walk side by side. Churches, shrines, and ikons are met at every corner, and before them all, large groups are on their knees, prostrated in devotion. In this same city the most terrible crimes are committed, and the same populace that seemed so repentant and contrite, perpetrates the most cruel and bloody outrages.
In fact, Moscow is an inexhaustible field of study, and not only for historical research, but also for a more certain knowledge of this paradoxical race, full as it is of inexplicable contrasts and incessant surprises.
Siberia was another mine of contrasts and surprises, and the longer I was there the more I began to comprehend the vast possibilities of this formidable stretch of country. It is a continent in itself, with all the natural advantages to enable it to become rich and prosperous. Her future development has the same chance as that of Canada, and her wealth is even larger. To say nothing of Siberia's inexhaustible mines, the land is better watered, and the timber-forests even more extensive.
The population is still slumbering in its cradle. The life they lead is archaic in the extreme. They dwell mostly in tents, lead a nomadic life, and provide their own clothing and food themselves.
They are uneducated, but not unintelligent. In fact, after having visited different camps, I was most struck with their open expression and self-reliance. But it must not be forgotten that, in contradistinction to the Slavs of Russia proper, the various tribes of the Ural-Altai race have never been serfs. They have always led a wandering, independent existence under their Hetmans.
The Baskirs and the Kirghiz are the most interesting, and are the finest specimens of Mid-Asiatic types. The Kalmuks and Ostiaks represent a more Mongolian stock. The farther we go to the East the more they resemble the Yellow race, and the Buriats and Tunguses of Trans-Baikalia are hardly to be distinguished from the Chinese.
What tremendous force is dormant in this world of Tartars! and what a shock their awakening will cause one day!
Towns like Tomsk, Omsk, Tobolsk, and particularly Irkutsk, show us the country from another side. Commercial enterprises, trade, and general progress, have taken root. They are so-called centres of civilization, but I fear that they might more fitly be called places of exploitation.
Certainly these growing towns are not wanting in praiseworthy attempts at culture, and I was especially struck by the philanthropic and charitable institutions. Unfortunately, the moral tone of this agglomerate population is deplorable, and money is spent in a reckless way.
Men, banished from their homes to such distant regions, allow themselves to be dragged down and brought to contempt, instead of trying to dominate the mass by superior character.
Manchuria was entirely under Russian rule in those days. The famous railway was in the hands of the Cossacks, although it ostensibly bore the name of the "Eastern Chinese Line", and barracks for Muscovite soldiers were dotted all over the country. The larger towns had quartered on them Russian officials under various designations, such as consuls, railway directors, bank managers, and so forth. Their influence and domination were uncontested, although apparently they were on the best of terms with the local officials. The Russo-Chinese Bank had branches everywhere, and evidently the least services rendered them were amply recompensed. This Asiatic method of colonization was not wanting in interest to the observer. Its demoralizing effect was very sad, and could not fail to bring retribution later on. For after all, political life, like that of individuals, has a moral code, by which any criminal actions are bound to find their punishment.
After crossing the Great Wall and staying in China proper, I still found the preponderating Muscovite influence. This was especially the case in Pekin, where the success of M. Lessar, Resident Minister, and
M. Pocadiloff, Manager of the Russian Bank, was at its zenith. The influence of St. Petersburg, which had succeeded in gaining over Li Hung-Chang, was still in full swing, and Yung Lu was a not less useful partisan. He was the man of the moment, and knew how to secure, even to a greater extent than his predecessor, the sympathy and favour of the Empress Dowager.
The Court had only just returned from their flight. They had scarcely settled down again in that marvellous Palace which they had expected never to revisit. In fact, who could ever have imagined, after all the outrages against Christian Powers, that those Powers themselves should have brought back again the very people against whom they had fought only a few months before?
The diplomatic talent of the Dowager Empress must incontestably be of a high order. She was herself a foreigner-a simple Manchu girl. No less remarkable than her achievement in raising herself step by step to the highest pinnacle of power is the manner in which she maintains her position. The way in which she deals with her own provinces, and plays them off one against the other is most skilful. It will therefore not be astonishing if she sometimes uses the same methods in foreign difficulties.
The victory of the Western Powers was complete, and yet, with the exception of Russia, they did not reap any apparent advantage from it. They could come to no agreement among themselves as to the partition of the spoil, and the disappointment of Japan at seeing the territory she had formerly conquered pass into the hands of her rivals, was only too justly founded.
The situation was most interesting, the general tension being extreme. At the same time it was just this atmosphere of excitement which rendered my stay so instructive and intercourse with leading men of such great interest. Every one gained in importance at this critical moment.
Men like Prince Ching, the Foreign Minister of China and a near relative of the Emperor; his interpreter, Mr. Lee, who has such thorough knowledge of European countries; Yan-Tsi-Kai, who represents the Chinese military spirit and believes in introducing Western methods; and Chang-Tsi-Tung, the great sage and strict disciple of Confucius-are fine specimens of the children of this vast and unknown empire.
After all, among so many interesting points in the Far East, the most interesting is man.
Situations may change, war and peace, power and decadence, follow each other at intervals, but the essential charasteristics of this population will remain in their main tendencies more or less the same as lon as the race endures. The expressions of national sentiment that surround us, great and small, whether apparently superficial or really striking, are human documents which must be considered with earnestness and attention, for after all it is they, more than political treatises, diplomatic achievements, or victories of armies, which will direct the natural tendencies and the relentless march of progress in and development of nations in the future. It is when observing, in all its phases, the life that surrounds us, that we can gain an approximate idea of the possibilities of the Far East.
I arrived in the Land of the Morning Calm, which might more suitably be called the Land of Continual Upheaval, when a revolution was in progress. Y-yung-Ik, Minister of Finance, was being attacked by those who sympathized with Japan. The capital was divided into two camps. Skirmishes took place in the open street. Everybody was excited, and anarchy reigned supreme.
Y-yung-Ik, whose views were favoured at the Palace, and who, on the occasion of the last riots, had saved the Emperor's life, carrying him on his back to the Russian Legation, where he remained for over a year, was in concealment in the Palace, and the mob was raging vociferously before the Imperial abode. It was a typical situation, throwing a strong light on the condition of the country.
The nation was divided into two factions: there were pro-Russians and pro-Japanese, but no pro-Koreans. This fine country, instead of constituting a guarantee of the peace of the Far East, was a prey to rivalry. Once suzerain of China, then under Japanese influence, during my stay she seemed to be at the mercy of the Slav.
It seemed to be the last flicker of the candle of Russian preponderance in the Far East. Their hegemony was not only apparent at Court and in the Ministries, but even began to be established all over the country. As in Manchuria, so in Korea, Russian soldiers and sailors, who were billeted on the country for various reasons, made themselves quite at home.
Between the Russians and Koreans there did not appear to be the same difference which separates Europeans from Orientals. The uncultured children of the Steppes amalgamated naturally with the native population. It was striking, particularly in Manchuria, to notice how the so-called conquerors began to be conquered in their turn by the land they occupied, which, indeed, in the long run, has always absorbed those who dreamed of dominating her, whether Mongol, Tartar, or Manchu. Probably what happened to the descendants of the famous Genghis Khan would have happened to the victorious Muscovite.
Arms cannot solve problems of a higher order. In spite of their superiority of military equipment, the new invaders of the Eastern Asiatic continent, the new masters of Manchuria, did not seem to be conscious of their moral duty towards their lately acquired subjects.
Instead of attempting to raise the population among whom they had settled, to a higher degree of civilization, and to inculcate nobler ideals, they were on the point of slipping down to the level of the so-called conquered barbarians.
The life and the mode of thought of the camps were low, and the moral dangers of every kind that surrounded the soldiers and officials were too great for people who, in many cases, had only a veneer of culture themselves and very little practical experience of civilizing and ennobling work, to struggle against.
After all, a state has only the right to conquer when, instead of oppressing, they strengthen and educate those weaker and more primitive than themselves. Conquest can only bear ripe fruit when it is for the general welfare.
Nations, like individuals, have their moral codes, and vocations. Nemesis must always overtake evil of every kind, and to the virtuous alone is granted the palm of final victory.
I
KOREA ON THE EVE OF THE WAR
I
The history of Korea reads like a fairy tale. The Land of the Morning Calm beyond the seas is so quaint, so very much out of the common, that we can hardly realize that all we hear of it is reality and not mere fiction.
The country, the people, and the life are all strange, and totally different from what we see and meet with in other parts of the world. I can scarcely imagine anything more impressive than for a traveller coming straight from some Western port to land in this country-one of the remotest in the East. It is as though he had set foot in a topsy-turvy world; everything is the reverse of what he has been accustomed to. Facts and ideas are antagonistic to ours; things material and spiritual seem to be governed by other rules and other natural laws.
The origin of Korea is buried in myth and mystery; its past is so varied, such an everchanging chiaroscuro, that we look upon it as legendary. Its present remains true to tradition.
Within the limits of this chapter I would like to deal with Korea from a more utilitarian point of view, and not merely to describe the traditions, quaint customs, and picturesque features of the land. My desire is to represent Korea not only as one of the quaintest countries on the surface of the globe-a land of old-world type-but as a country in the first stage of transition.
The difference between ancient and modern Korea is stupendous; a few years seem to have done the work of centuries. Korea of the past is undoubtedly the more attractive to the traveller, but Korea of the present does not lack interest for one anxious to find in this corner of the earth something more than panoramic scenery.
The old order still catches the eye everywhere; new reforms are lost in the crowd. Outwardly everything is old, but an inward change is being effected day by day. The ancient cut and faint colour of the garb have been preserved; but new ideas are being constantly interwoven and are obliterating the old. Ancient habits and customs are dying out hourly and irretrievably, and have to give way to modern utilitarianism. The days of old Korea are numbered.
The appearance of the whole country is altered. Railways now intersect the quiet, dreamy countryside; buildings of architectural beauty, as well as humble cottages, are disappearing to make room for modern houses and factories. The charm of the scenery will inevitably vanish in face of the commercial and industrial progress. The world is moving on; it is necessary that it should, and change must follow the flight of time.
But I am glad that I am here today and not tomorrow; glad that I know Korea as it has been in the past. For who knows what future awaits her?
I shall never be able fully to describe my first impressions. Everything that meets my eye is new, that which surrounds me is unintelligible, almost mysterious. Korea and Tibet are the most isolated countries in Asia, and have, therefore, most completely preserved their ancient traditions and customs. It is only a quarter of a century since Korea first opened her gates to foreigners. Radical changes can hardly be expected to take place within a few years; the remodelling of a country and its people is the work of many generations.
II
Korea, as we see on the map, lies at the furthest eastern extremity of the Asiatic continent. It is a peninsula in the shape of an irregular oblong. Its frontiers on three sides are formed by the Japanese and the Yellow seas, and only on the north does a short strip of land divide it from Manchuria. Its area is eighty thousand square miles. The aspect of the country is of great variety, extremely mountainous, just here and there intersected by valleys. Some of the peaks are over seven thousand feet high; but what is more striking than their height is their formation. They are all very rich in mines, and the valleys are extremely fertile, and yet Korea has been, within the memory of man, one of the poorest countries of the world. The mines have never been worked; and the ground yields just enough for daily food. Various reasons for this have been assigned. The mines have not been worked because the Government feared that the gathering together of so many workmen at far-away districts would be favourable to revolutions. A crowd was considered a danger to the reigning family. And I have been told that the cause of the scanty cultivation of the fields is that it is not worth while to have much grain stored in the granaries, for in that case it would surely be confiscated by the Government officials.
The larger rivers, like the Yalu1 and the Han would afford excellent means of communication, but navigation is as yet practically unknown. The natural bays could easily afford harbour accommodation for
all the fleets of the world, but, except the few open ports, they are only visited by some miserable native wooden junks, and a few Japanese or Chinese fishing-boats.
The climate is excellent; cold, of course, in the winter, but bright and dry; and the heat is never as oppressive in summer as it is in the same latitudes further inland. The natural advantages are plentiful in every respect: the rainfall is sufficient to secure the watering of the fields, the snow in winter protects the ground for several months, and there is bright sunshine in the summer to ripen the most beautiful fruit and grapes; but the refreshing sea-breezes prevent it from being too hot.
The Korean flora resembles, to a great extent, ours. The best-known flowers grow there. I could say the same of vegetables, such as cabbage, carrots, beans, peas, etc. , which are all plentiful. The one exception is potatoes, which, though they were imported and flourished well in the soil, were forbidden to be grown on account of their being a foreign importation. Turnips, peas, and beans are most commonly grown, and I have counted more than twentyfour varieties of beans, of different sizes, shapes, and colours, but
having no taste at all, at any rate not when they are cooked in Korean fashion. Tobacco has been grown lately, and so have grapes; but the most valuable plant cultivated is the gin-sen, which is a Government monopoly, and is regarded as possessing the miraculous power of rejuvenating those who drink the liquor which is made of it. It is worth its weight in gold, and a little while ago the Emperor, fearing that the gin-sen crop was growing too plentiful and that its value would consequently decline, ordered that the surplus production should be conveyed to an island near Chemulpo2 and there burned. The closed boxes were carried in procession to the island, watched with great interest by the people, and were burned with great state. Nobody knew exactly what had been the victim of the auto-da-fé, but it is more than probable that the gin-sen, which is assumed to have met with such a sad fate, was devoted to some more profitable purpose.
Korean timber is of world-wide fame. The huge Korean forests are protected by law, and each individual Korean has certain rights to so much for building purposes, and so much for firing.
Pasture land is scarcely known, and the cultivable areas are nearly all converted into bean and rice fields.
The animal world is of great variety. Among domestic animals we find nearly all our old friends-such as the horse, a rather rough example but strong, oxen with magnificent frames, goats and pigs in great
numbers. There are very few cows, as the Koreans are not great meat-eaters, and do not know how to milk, and, consequently, never use milk or butter. Sheep are prohibited by law, as only the Emperor may possess them for sacrificial purposes. Wild animals are very plentiful. The most dreaded are, of course, the tiger and the bear. There are also wolves, jackals, and wild boars. Birds are present in the greatest abundance. Pheasants, partridges, and quails are so plentiful, even to-day, that, travelling through the country, one may buy a brace for a few pence.
But the real wealth of Korea consists in its minerals. The different mountain ranges are rich in the most valuable metals: coal, copper, lead, silver, and gold are found in abundance. To this subject further allusion is made later on.
As a race the Koreans were for many years thought to belong to the same family as the Chinese, but it is now considered that they belong to another stock of the great Mongolian race. Its origin is to-day sought, not so much in the Altai, as on the slopes of the Himalayas. There is a difference of opinion as to the route of their migration. One theory has it that they reached their present home by way of Siberia and Manchuria, another that they travelled through Southern Asia, and partly by sea, from the cradle of mankind.
With regard to their physical characteristics, the Koreans are tall, well built, and fair complexioned, with a scanty beard. They are not quite so tall as the Chinese of the north, but far better proportioned, and generally quite a head taller than their Japanese neighbours. The women are very hard workers, and their strength is exceptional. The children are regular pictures of health.
Whoever desires to form an idea of the moral characteristics of this race must penetrate to their homes and watch their daily life. Their mental and spiritual qualities can best be perceived by daily intercourse. The attempt to enter thus will not be easy, and seldom pleasant, but it will never fail to be of great and permanent interest.
The daily round of the Koreans is yet as primitive and archaic as it was centuries ago, and time seems to have left little mark on their customs and habits.
III
What are the most extraordinary things in this Hermit Country? is the question which has been frequently addressed to me since my return. The answer would be much easier to give if the question were, What are the least striking? Everything equally astonishes a stranger-country, people, customs, and daily life; every detail is characteristic, and every feature -visible and invisible-affords immense scope for observation. For the student of psychology Korea is a country full of interest.
To form some idea of the present condition of Korea it is absolutely necessary to know something of her past; to understand the character of her people one must be familiar with the conditions of life in centuries gone by.
Korea's historical origin, like that of most Asiatic countries, is shrouded in darkness. Her earliest records are legends and stories rather than serious history. Kings and gods, heroes and monsters, figure in a chaotic epic, which has preserved a few of the principal events for posterity.
The founder of the nation is supposed to be Ki-Tsze,3 a Chinese noble, who, with his soldiers and followers, settled on the peninsula in 1122 B C. But it is difficult to say how much of this is true, for the Koreans come, not from a Chinese, but from a really different Tartar stock and consequently Ki-Tsze could only have been a later conqueror. The reason why subsequent chroniclers attributed the settlernent of Korea to him was probably to glorify China. A stringent law forbidding the writing of history makes it very difficult to collect any authentic facts about the past of Korea. That a record of the principal events still survives is due to a remarkable custom.
Some of the Court officials kept diaries in which they recorded everything of any importance that took place. Each related what seemed to him of interest, sealing up the rolls with great secrecy. Four copies of these records were kept in iron chests at the four different seats of government. There the documents were to remain until the then reigning family became extinct, and not until the last representative of the dynasty had departed this life might they be published.
In the absence of national historical literature foreign conquerors-Chinese and Japanese-have issued
a number of books on Korea, more particularly in reference to their own conquests. It would, however, be difficult to ascertain how far these works are to be trusted.
Only one popular Korean history is in existence which, however, is more of an illustrated nursery tale than anything else. The diaries kept by some of the noble families are more interesting, wherein they have recorded in unbroken series the events of each day, year by year.
The first reliable information we possess dates from the early centuries of our era. It is an established fact that Korea was then divided into three kingdoms- Sin-La4 in the south, Kao-Li5 in the north, and Pet-Si6 in the west. These early centuries witnessed constant civil wars, in which sometimes one and sometimes another of the kingdoms was victorious; but the greatest advantages were won by Sin-La in the-south. In a good many cases these successes were due to outside aid. Kao-Li and Pet-Si became more than once vassals of China or Japan.
The three kingdoms were united in the eleventh century. Sin-La lost its supremacy and, with Pet-Si, was annexed to Kao-Li7. The king of this country was assisted by China in his expedition to the north, and in return the Mongol emperor was made the overlord of Korea. The united kingdoms were then ruled for three centuries by the Kao-Li dynasty, but their power ceased with the expulsion of the Mongol rulers from Pekin.
The emperors of the Ming dynasty, who became masters of China in the fourteenth century, also conquered Korea in 1392, re-establishing the ancestors of the present Emperor in place of the house of Kao-Li.
In the light of his activities, it is quite difficult to understand why his personality and career remains mostly unknown. Even his date of birth is surrounded by uncertainty. According to "The Life and Works of Hungarian Writers", written by József Szinyei in 1914, and "The Dictionary of Hungarian Travellers", written by Dénes Balázs in 1993, he was born on September 26, 1864 in the Pest county village of Gyón. But Hungarian Archbishop János Csernoch sent a proposal on appointing Péter Vay honorary bishop to King Charles IV on April 21, 1917 indicating September 26, 1863 as his day of birth. Following his death in 1948, Grand Provost at Pécs Dénes Mosonyi wrote that "he died silently at the age of 92" (which should mean he was born in 1856). In his response, the representative of the archiepiscopal office acknowledged that "I am preparing an obituary notice about Count Péter Vay …I know nothing about this prelate. " (3)
His most detailed bibliography comes from Cardinal Csernoch. (4) According to him, he was born on September 26, 1863 and became a priest on June 16, 1898 in Esztergom. He did not accept any positions within the church, "he devoted his life to the spiritual treatment of immigrants, he travelled frequently on ships carrying immigrants from Europe to America. He spent long periods of time in America, Japan, Korea and China. " Count Vay returned to Hungary not much before the beginning of World War I and did pastoral work during the war. He was appointed by the Pope apostolic protonotar and was given the beneficiary abbacy of Vaskaszentmárton in the diocese of Pécs by King Francis Joseph I in 1908. He donated his modest income from this position to charities (he wanted to renounce his remuneration in 1929, but this was not accepted by church authorities). In 1917, King Charles IV appointed Péter Vay honorary bishop of Skopje on the recommendation of Archbishop János Csernoch, "his majesty's youngest chaplain". (5)
According to his diary Bishop Péter Vay led an active social and church life during the war and visited the Axis Power countries. He left Hungary after the end of the war and left the administration of his abbacy to Count Ödön Zichy, bishop of Pécs (and later archbishop of Kalocsa) and his secretary, Grand Provost Dr. Dénes Mosonyi. In 1924, he informed them the he was going from Vienna to Assisi. He settled and lived there in the Capuchin monastery until his death on February 28, 1948. (6) Due to unknown reasons, he retired from church and public life and his missionary activities for the last three decades of his life. His reasons for leaving Hungary are not known either. (No information about him for these years could be obtained from Assisi. )
What prompted Count Péter Vay to devote such an intense attention to Korea in his first book, "The Emperors and Empires of the East" and other works, articles and letters? The answer, which makes the reprint of his work after a hundred years necessary, comes from the author himself: "Korea is the least known country of East Asia, knowledge about it and its people is incomplete. " "Korea is one of the most interesting parts of the world (7) and it would be hard to imagine a more beautiful place on Earth. Korea is the most captivating part of East Asia",-he wrote in his work "On the Eastern Hemisphere". (8) Unfortunately, his words remain valid even today, Korea is the least known Far Eastern country in Hungary. It is unbelievable that what he wrote in 1906 remains true in these days: "Korea is in the phase of rebirth. It is full with tension and contradictions", "Circumventing the normal way of progress, they are acquiring the modern achievements with great steps. " (9)
He devoted distinguished attention to Korea for two reasons. As a bishop, missionary and traveller, he regarded Korea and its people as the most receptive for Christian missionary work, "I was the first to speak about Korea's importance during the 1905 Berlin Missionaries' Conference" since "who knows Korea is impressed by their religious attitude. " (10) "Christian soul is the most obvious in Korea",-he wrote to Gyula Benczur, a famous Hungarian painter in his letter dated December 1, 1902 from Seoul. (11) He returned to Korea later as well: "Finally, I am heading for Korea again, where I will have the opportunity to lay the foundations of an asylum. I will establish this asylum from my income from literary works, it will be a modest cultural institution, at least in the beginning, but I am convinced that it has a great future. "-he wrote in a letter from Tokyo on April 14, 1907. (12)
Another important reason behind his interest in Korea was that he was aware of Korea's role in the international situation, power relations and political struggles of the age. He wrote that he had spent three years in Asia, "which made the understanding and feeling of the colonial and overseas situation easy for me. " (13) "Being here, we can fully appreciate the world political significance of the region. " (14) He had another statement which is still valid: "In Fusan (today's Pusan), …there is the end station opposite the pier, and the luxurious international coaches from Paris, Berlin and St. Petersburg arrive at this point, as I predicted it in the past. Fusan has really become the end station". (15) Today, indeed, on the way to the unification of the two Koreas, one of the main stages could be the linking of the railway networks of the North and the South, the creation of a trans-Korean railway for a transcontinental traffic from Paris to Pusan.
The emotions towards and sympathy for Korea are obvious in each of Count Péter Vay's works. He proudly wrote to Gyula Benczur that "I am the first Hungarian to have travelled across this country. " A few days earlier, on November 27 and 29, 1902, he wrote into his diary that "Korea opens up new horizons for me every day", "I find it difficult, very difficult to leave the country, its special nature and magic has had a great impact on my emotions. " (16)
Count Vay resided in Korea during the country's most difficult period of history: in 1902, 1907 and 1912, that is after the Sino-Japanese War in 1894-95 and the Russian-Japanese War in 1904-05. Both wars were fought on Korean soil for Korea and ended with Japanese victory. Japan occupied it and declared it to be its protectorate in 1905. In 1910 it finally annexed Korea and merged it into the Japanese empire. Count Vay could follow the events for a decade, he had ties to the main actors and the victims. He was in Seoul when Japanese Governor-General Prince Ito Hirobumi forced the Korean Emperor to resign: "the overthrowing of this unlucky Emperor during the merciless minutes during which I was present" (in Seoul). "I will never forget this horrible July night, the battle on the streets and the massacre of the Korean forces, these moments will be remembered by all those who witnessed these events. " (17) Bishop Vay knew Prince Ito Hirobumi, who was later murdered by a Korean patriot in 1909, well. "The relentless Governor General, who might have been a good Japanese patriot, was a merciless and heartless person who died because of the crimes he committed against the Korean people,"-he wrote in his lengthy notes. (18) He gives a good description of the political situation in "The Emperors and the Empires of the East". Even though he tends to acknowledge some of the positive aspects of Japanese modernization, he summarizes his opinion in "On the Eastern Hemisphere" as follows: "despite their power and strict control, the Japanese could never retain control over this country permanently …who knows the present Japanese attempts to transfer Korea may well lead to the reemergence of national pride. Koreans are superior to the Japanese conquerors and it cannot be ruled out that after acquiring the achievements of Japan, following its ambitious example, Korea will regain its sovereignty, again". (19)
Count Péter Vay gives first time in Hungarian a detailed description about the mysterious and "unknown" Korea in "The Emperors and Empires of the East", where he arrived by ship on November 14, 1902 from China. He gives a thorough description of Korean history and the origins of its people and language. (20) His description contains some false statements, but he is right in pointing out the two most pressing problems of feudal Korea: the ongoing political struggle between parties ("as between Montagues and Capulets or Yorks and Lancasters") and the great-power struggle for Korea between China and Japan: "both have attempted to isolate the country from the outside world. " He warned several times that the struggle has been replaced by Russian-Japanese rivalry in Korea and he felt its signs during his trips to the countryside and during his stay in the capital. (For example, in Masan, an important port at that time). He gives a detailed account of his meetings with Emperor Kojong, the crown prince, ministers and diplomats and the Korean situation in general. "Revolution in the capital"-he writes about the bloody November 1902 riots of the people of Seoul. He devotes a separate chapter to describing the traditions and customs of the people and illustrated them with his own photographs and watercolours of ethnographic value. His description of the countryside are captivating, as are the descriptions of Korean habits. He is good at noticing changes and comparing them with the positive and negative legacy of the past. He summarized his experiences before leaving Korea as follows: "Chosôn is between the unclear past and a dubious future, a victim to its internal struggles, exposed to enemies and conquering armies, exploiting colonizers. Can it find protection elsewhere than in her moral and spiritual strength and Christian belief? It can be given to her only by the Almighty. " (21)
Despite his archaic style and wording, Bishop Péter Vay's book, after a century is an interesting piece of work even today. His personal voice makes understanding the old-new Korea easier and helps to clear up the unfounded misunderstandings in connection with the country. His work clearly demonstrates his missionary commitment, clear political vision and his sympathy towards Korea and the Korean people.
His predictions about the Asia-Pacific region in general and Korea in particular are stunningly true after as much time as one century: "Who can foresee the influence that will be brought about by the transformation of North Asia on the people of the world? …. when the main workplace and arena of the world will no longer be the Atlantic Ocean, but the Pacific region, then Asia and America, Canada and Siberia will play a key role. " (22) "I have always been convinced that the Korean people and Korea have an important role to play in the future"-he wrote in 1914, one of the gloomiest periods of Korean history. (23)
This was Count Péter Vay's message on the eve of the 20th century for the 21th century, which has made his predictions a reality. According to an Eastern saying, every creature leaves something valuable behind after his death: a tiger leaves his fur, but man can only leave his name for posterity. Let it happen to the literary heritage and the name of Count Bishop Péter Vay, our forgotten compatriot.
Károly Fendler
FOOTNOTES
1 GrófĘVay A. Peter: Amerikai Naplókivonatok Utijegyzetek LevéltöredékekĘ(American Diary and Travel Notes, Letter fragments), Budapest, Szent István Társulat (ed. ) 1910. , pp. 74-76. Nach Amerika in einem Auswanderer-Schiffe (Das innere Leben der Vereinigten Staaten), Berlin, Gebrüder Paetel (ed. ), 1908. , pp. 246-255, "hatte ich mit Mr. Roosevelt eine sehr lange Unterredung".
2 Gróf Vay Peter: A keleti féltekénĘ(On the Eastern Hemisphere), Budapest, Franklin TársulatĘ(ed. ), 1918. "…in Taigu… the new seminary had just done, andĘthe home for children-orphans was built on my resources (p. 315).
3 Primási Levéltár (Archiepiscopal Archives), Esztergom, IndexĘ1948, 2674/1948. April 9.
4 Ibidem, Index 1917, 2110/1917. April 20.
5 Ibidem
6 Ibidem, Index 1948, 2674/1948. April 9. , andĘEpiscopal Archives, Pécs, Letters of GrandĘProvost Dénes Mosonyi, September 1924.
7 Gróf Vay Péter: Kelet császárai és császárságai (Emperors and Empires of the East),ĘBudapest, Franklin Társulat (ed. ) 1906. , p. 23.
8 A keleti féltekén, p. 314.
9 Kelet császárai és császárságai, p. 25.
10 A keleti féltekén, pp. 314-315.
11 Országos Széchényi Könyvtár (Hungarian National Library Széchényi), Vay Péter's correspondences, 1925/64. , to Gyula Benczúr.
12Ę Ibidem, 1927/37. to dr. Elek Lippich.
13 Ibidem, 42/7. to Gyula Pekár, from January 19. 1919.
14 Ibidem, 1927/37, to dr. Elek Lippich.
15 A keleti féltekén, p. 314.
16 Magyar Országos Levéltár (Hungarian National Archives), Gróf Vay's Diaries, 1902.
17 Vasárnapi Újság (Sunday Newspaper), Vol. 56. No. 45. October 31. 1909, pp. 935-936.
18 Ibidem
19 A keleti féltekén, p. 315.
20 Bishop Vay had mentioned in a footnote that "he had hoped to write a detailed and largerĘbook on Korea's history on the basis of archive documents and materials of scientific institutes" but because of the lack ofĘthe support of then Minister of Culture and Education inĘHungary this of his plan failed.
21 Kelet császárai és császárságai, p. 362.
22 Ibidem, p. 8.
23 A keleti féltekén, p. 319.
INTRODUCTION
During my prolonged stay in the Far East, I promised to send home notes whenever I came across anything interesting, or whenever I had time to do so. This is how it happened that the story of my visits to the different cities of interest, of receptions graciously granted by the various Emperors of Eastern Asia, and the chief impressions received when crossing their empires, came to be jotted down.
Naturally in these pages, written often under considerable pressure and in spare moments, I was at the mercy of circumstances, and could not dwell on all the points at such length as I should have liked to do. In short, in these narratives, destined to be confided to couriers and post offices, I was compelled to leave out much that might have been more sensational.
Some of the papers have already appeared in periodicals, and the appreciation that has kindly been shown to them, and the favourable criticism they have received, have been due to the sincerity and the absolute lack of pretension with which I have tried to treat the different subjects.
My intention was simply to note what was striking at the moment and what impressed me most vividly. I have tried to be as objective as possible, and to deal with things as they are, not as I could have wished to find them. Even in the most attractive books that have dealt with these far-off countries, there has sometimes been a tendency to adopt the tone of a mentor and to judge everything from a superior standpoint, as if the complete difference between those remote lands and peoples and our own had been forgotten, and as if the Westerner wished to ignore a civilization which, though different from, is not less serious than his own; in short, as though this mysterious Far East, with its almost incomprehensible masses, did not possess anything at all of a higher nature and lacked a mind altogether.
Certainly it is difficult, almost impossible, for an alien to perceive their inner qualities and mental powers; at the same time we shall have opportunities in our everyday lives of noting explanatory manifestations. It is from living in the same atmosphere and from continual intercourse with all classes, high and low, that it will be given us to understand a little of what is called the soul of a land and its inhabitants.
Thus, while describing events in their simplicity, we may succeed in giving something of the local atmosphere too. This is the reason why we always read with pleasure memoirs of past generations or correspondences from far away countries or of days gone by; and why all the best descriptions in books dealing with the Far East are those unassuming and faded letters from merchants or missionaries; and why the narrative of Marco Polo, with all its naďveté, will remain for all ages a standard work.
Strange adventures, depicted in brilliant hues and by an exaggerated imagination, seldom help our general knowledge. Instead of adding to what we see and encumbering real facts with more or less imaginary occurrences, it is more useful to omit unnecessary details, just as the important thing in painting a landscape is to know what to leave out, so as to make the general character of the scenery clearer. This it is that constitutes the difference between the very best photograph or chromo-lithograph and a rough artistic study or water-colour sketch. In short, one ought to strive to treat this land as its painters do their sketches, always bearing in mind their design of giving in a masterly manner general impressions more than worth-less details, so as to get hold of something more than can be seen-something of abstract value in the life they are endeavouring to render.
It was life with its everyday occupations that brought me into contact with all social phases, and rendered my journey and stay of interest, and made it possible for me to see the country and people in a stronger light than if I had been an ordinary traveller. I was investigating the civilizing, charitable, and spiritual work carried on by the Catholic Church under different conditions, amongst various races. These matters I have dealt with in another volume; but even the subjects that I treated of in those unassuming pages may have acquired a certain local colour, as having been seen by one who had interests and ties with the places he wrote from, and the people he lived amongst.
During the year I passed in the countries bordering on the Yellow Sea, I had an opportunity of making the acquaintance of the greater number of those eminent persons whose names have lately been so often in the mouths of all the world. It was most interesting to listen to them and to hear their views. Though there may have been great diversity in their opinions, they were none the less instructive for that.
My departure from St. Petersburg presented the first glimpse into Orientalism. The splendour of the Imperial City, and the patriarchal condition of the lower classes, gave it a different character from the usual European capitals, and the network of interests in the metropolis differs even more. I had to stay rather longer than I had expected, and this prolongation gave me the best chance of making the amplest preparations, and acquiring the necessary preliminary knowledge for my journey across the empire.
Moreover, since as an ecclesiastic I had to obtain special permission even to get to Russia it, was therefore natural that I should have expected to find the greatest difficulties and complications thrown in the way of the accomplishment of my future journey.
Thanks to the kindness of the Tsar himself, however, all possible obstacles were smoothed over. He was personally acquainted with the journey that awaited me, but with this difference, that he made it before the railway was completed, and travelled by post. It was interesting to listen to the narrative of the sovereign, giving his impressions of the remotest portions of his empire, where he could not but come into contact with all classes of his subjects, and where he was obliged to share the vicissitudes of "inflexible circumstance," as we so often read in official ukases.
His Majesty evidently took the liveliest interest in everything he saw, and gave charming accounts of his personal experiences. As in all royal tours, everything was naturally shown to him in as favourable a light as possible, and yet, apparently, the shadows had not altogether escaped his observation. Being heir to all this enormous territory, he probably traversed it full of hope of being able one day to ameliorate the gerieral condition of his country, and to prove a true and loving "Little Father" to his folk. It is indeed
a melancholy reflection that those who are generally supposed to be blindly obeyed, to have all their wishes accomplished, and whose will is imagined to be absolutely autocratic, are those who are most tied by the force majeur.
The little hermitage of Alexandrovsky, nestling in pine woods, with its homelike character stands, like an oasis, in the midst of Peterhof that town of palaces and splendour. The simplicity of the Imperial family is in striking contrast with the luxury of the so-called Court circle. All that one hears of the ostentation and extravagance of Russian Court life entirely disappears when one comes to know the home of the Tsar and Tsaritsa.
Elsewhere there is undoubtedly much pomp and glitter, for the luxury and lavishness of Russian officialism is too well known to need mention here. Indeed, there is hardly a country where things are done more elaborately, and the Exchequer seems to be inexhaustible. If the administration leaves much to be desired and cannot be criticized too severely, we must allow that the officials themselves are the most accomplished men we could wish to know. Whether an official be a minister of State, with all the polish of the old régime of the eighteenth century, or a simple tchinovnik, a tram conductor or a railway guard, it is equally pleasant to have dealings with him.
A stay of a few weeks in St. Petersburg, filled with receptions at the residences of the various members of the Imperial family, calls at the Embassies, official visits, sight-seeing, and business of all sorts, certainly gives one ample opportunity to gain a better insight into local matters than the study of whole volumes.
It was on the eve of the war that I was there. The atmosphere was full of gunpowder, and yet nobody seemed to believe that such a thing could happen; or, even if it really came to pass, that it could have greater consequences than the annihilaton of that faraway island folk, of whom the Russian world seemed to know very little. For just as they are so well informed and interested in Western affairs, that one might fancy oneself in a suburb of Paris, so they are supremely indifferent to, and have very hazy ideas of what they call the "Barbarous East. "
Such was public opinion and such the tone adopted by the newspapers. M. de Witte was the only man who seemed to be of another conviction. He was just then on his way back from Port Arthur and Dalny. He had been on the spot and realized the situation. He had planned and built Dalny with a view to having
a great commercial stronghold to command the Far East, in opposition to his neighbour, Kuropatkin, who commanded the fortifications of Port Arthur. He believed that the best foundation for Russia's supremacy lay in industrial development, Kuropatkin trusted in the sword. Witte was dismissed-the rest we know.
Moscow, my next stoppage, revealed another side of the empire. The holy Moscow, the Mother of Cities, exhibited other features of interest illustrative of the mystical Slavonic soul. The Kremlin, with its gilt cupolas, is not only a monument unique of its kind, but also the expression of a nation's sentiment.
The history of the past, the aspirations of the future, are equally manifested. The glory of arms, of arts, of thought, is expressed in this Valhalla.
It is the embodiment of the word "Muscovite", which means all that is characteristic of Russia. Light and shadow, brightness and gloom, virtues and vices, are equally perceptible in this marvellous city, and what is not visible is even more impressive.
All the transcendental tendencies, the shadowy mysticism, peculiar to this strange population, all that is abstract, finds new and unexpected expression within these venerable walls. Patriotism and anarchy, faith and superstition, walk side by side. Churches, shrines, and ikons are met at every corner, and before them all, large groups are on their knees, prostrated in devotion. In this same city the most terrible crimes are committed, and the same populace that seemed so repentant and contrite, perpetrates the most cruel and bloody outrages.
In fact, Moscow is an inexhaustible field of study, and not only for historical research, but also for a more certain knowledge of this paradoxical race, full as it is of inexplicable contrasts and incessant surprises.
Siberia was another mine of contrasts and surprises, and the longer I was there the more I began to comprehend the vast possibilities of this formidable stretch of country. It is a continent in itself, with all the natural advantages to enable it to become rich and prosperous. Her future development has the same chance as that of Canada, and her wealth is even larger. To say nothing of Siberia's inexhaustible mines, the land is better watered, and the timber-forests even more extensive.
The population is still slumbering in its cradle. The life they lead is archaic in the extreme. They dwell mostly in tents, lead a nomadic life, and provide their own clothing and food themselves.
They are uneducated, but not unintelligent. In fact, after having visited different camps, I was most struck with their open expression and self-reliance. But it must not be forgotten that, in contradistinction to the Slavs of Russia proper, the various tribes of the Ural-Altai race have never been serfs. They have always led a wandering, independent existence under their Hetmans.
The Baskirs and the Kirghiz are the most interesting, and are the finest specimens of Mid-Asiatic types. The Kalmuks and Ostiaks represent a more Mongolian stock. The farther we go to the East the more they resemble the Yellow race, and the Buriats and Tunguses of Trans-Baikalia are hardly to be distinguished from the Chinese.
What tremendous force is dormant in this world of Tartars! and what a shock their awakening will cause one day!
Towns like Tomsk, Omsk, Tobolsk, and particularly Irkutsk, show us the country from another side. Commercial enterprises, trade, and general progress, have taken root. They are so-called centres of civilization, but I fear that they might more fitly be called places of exploitation.
Certainly these growing towns are not wanting in praiseworthy attempts at culture, and I was especially struck by the philanthropic and charitable institutions. Unfortunately, the moral tone of this agglomerate population is deplorable, and money is spent in a reckless way.
Men, banished from their homes to such distant regions, allow themselves to be dragged down and brought to contempt, instead of trying to dominate the mass by superior character.
Manchuria was entirely under Russian rule in those days. The famous railway was in the hands of the Cossacks, although it ostensibly bore the name of the "Eastern Chinese Line", and barracks for Muscovite soldiers were dotted all over the country. The larger towns had quartered on them Russian officials under various designations, such as consuls, railway directors, bank managers, and so forth. Their influence and domination were uncontested, although apparently they were on the best of terms with the local officials. The Russo-Chinese Bank had branches everywhere, and evidently the least services rendered them were amply recompensed. This Asiatic method of colonization was not wanting in interest to the observer. Its demoralizing effect was very sad, and could not fail to bring retribution later on. For after all, political life, like that of individuals, has a moral code, by which any criminal actions are bound to find their punishment.
After crossing the Great Wall and staying in China proper, I still found the preponderating Muscovite influence. This was especially the case in Pekin, where the success of M. Lessar, Resident Minister, and
M. Pocadiloff, Manager of the Russian Bank, was at its zenith. The influence of St. Petersburg, which had succeeded in gaining over Li Hung-Chang, was still in full swing, and Yung Lu was a not less useful partisan. He was the man of the moment, and knew how to secure, even to a greater extent than his predecessor, the sympathy and favour of the Empress Dowager.
The Court had only just returned from their flight. They had scarcely settled down again in that marvellous Palace which they had expected never to revisit. In fact, who could ever have imagined, after all the outrages against Christian Powers, that those Powers themselves should have brought back again the very people against whom they had fought only a few months before?
The diplomatic talent of the Dowager Empress must incontestably be of a high order. She was herself a foreigner-a simple Manchu girl. No less remarkable than her achievement in raising herself step by step to the highest pinnacle of power is the manner in which she maintains her position. The way in which she deals with her own provinces, and plays them off one against the other is most skilful. It will therefore not be astonishing if she sometimes uses the same methods in foreign difficulties.
The victory of the Western Powers was complete, and yet, with the exception of Russia, they did not reap any apparent advantage from it. They could come to no agreement among themselves as to the partition of the spoil, and the disappointment of Japan at seeing the territory she had formerly conquered pass into the hands of her rivals, was only too justly founded.
The situation was most interesting, the general tension being extreme. At the same time it was just this atmosphere of excitement which rendered my stay so instructive and intercourse with leading men of such great interest. Every one gained in importance at this critical moment.
Men like Prince Ching, the Foreign Minister of China and a near relative of the Emperor; his interpreter, Mr. Lee, who has such thorough knowledge of European countries; Yan-Tsi-Kai, who represents the Chinese military spirit and believes in introducing Western methods; and Chang-Tsi-Tung, the great sage and strict disciple of Confucius-are fine specimens of the children of this vast and unknown empire.
After all, among so many interesting points in the Far East, the most interesting is man.
Situations may change, war and peace, power and decadence, follow each other at intervals, but the essential charasteristics of this population will remain in their main tendencies more or less the same as lon as the race endures. The expressions of national sentiment that surround us, great and small, whether apparently superficial or really striking, are human documents which must be considered with earnestness and attention, for after all it is they, more than political treatises, diplomatic achievements, or victories of armies, which will direct the natural tendencies and the relentless march of progress in and development of nations in the future. It is when observing, in all its phases, the life that surrounds us, that we can gain an approximate idea of the possibilities of the Far East.
I arrived in the Land of the Morning Calm, which might more suitably be called the Land of Continual Upheaval, when a revolution was in progress. Y-yung-Ik, Minister of Finance, was being attacked by those who sympathized with Japan. The capital was divided into two camps. Skirmishes took place in the open street. Everybody was excited, and anarchy reigned supreme.
Y-yung-Ik, whose views were favoured at the Palace, and who, on the occasion of the last riots, had saved the Emperor's life, carrying him on his back to the Russian Legation, where he remained for over a year, was in concealment in the Palace, and the mob was raging vociferously before the Imperial abode. It was a typical situation, throwing a strong light on the condition of the country.
The nation was divided into two factions: there were pro-Russians and pro-Japanese, but no pro-Koreans. This fine country, instead of constituting a guarantee of the peace of the Far East, was a prey to rivalry. Once suzerain of China, then under Japanese influence, during my stay she seemed to be at the mercy of the Slav.
It seemed to be the last flicker of the candle of Russian preponderance in the Far East. Their hegemony was not only apparent at Court and in the Ministries, but even began to be established all over the country. As in Manchuria, so in Korea, Russian soldiers and sailors, who were billeted on the country for various reasons, made themselves quite at home.
Between the Russians and Koreans there did not appear to be the same difference which separates Europeans from Orientals. The uncultured children of the Steppes amalgamated naturally with the native population. It was striking, particularly in Manchuria, to notice how the so-called conquerors began to be conquered in their turn by the land they occupied, which, indeed, in the long run, has always absorbed those who dreamed of dominating her, whether Mongol, Tartar, or Manchu. Probably what happened to the descendants of the famous Genghis Khan would have happened to the victorious Muscovite.
Arms cannot solve problems of a higher order. In spite of their superiority of military equipment, the new invaders of the Eastern Asiatic continent, the new masters of Manchuria, did not seem to be conscious of their moral duty towards their lately acquired subjects.
Instead of attempting to raise the population among whom they had settled, to a higher degree of civilization, and to inculcate nobler ideals, they were on the point of slipping down to the level of the so-called conquered barbarians.
The life and the mode of thought of the camps were low, and the moral dangers of every kind that surrounded the soldiers and officials were too great for people who, in many cases, had only a veneer of culture themselves and very little practical experience of civilizing and ennobling work, to struggle against.
After all, a state has only the right to conquer when, instead of oppressing, they strengthen and educate those weaker and more primitive than themselves. Conquest can only bear ripe fruit when it is for the general welfare.
Nations, like individuals, have their moral codes, and vocations. Nemesis must always overtake evil of every kind, and to the virtuous alone is granted the palm of final victory.
I
KOREA ON THE EVE OF THE WAR
I
The history of Korea reads like a fairy tale. The Land of the Morning Calm beyond the seas is so quaint, so very much out of the common, that we can hardly realize that all we hear of it is reality and not mere fiction.
The country, the people, and the life are all strange, and totally different from what we see and meet with in other parts of the world. I can scarcely imagine anything more impressive than for a traveller coming straight from some Western port to land in this country-one of the remotest in the East. It is as though he had set foot in a topsy-turvy world; everything is the reverse of what he has been accustomed to. Facts and ideas are antagonistic to ours; things material and spiritual seem to be governed by other rules and other natural laws.
The origin of Korea is buried in myth and mystery; its past is so varied, such an everchanging chiaroscuro, that we look upon it as legendary. Its present remains true to tradition.
Within the limits of this chapter I would like to deal with Korea from a more utilitarian point of view, and not merely to describe the traditions, quaint customs, and picturesque features of the land. My desire is to represent Korea not only as one of the quaintest countries on the surface of the globe-a land of old-world type-but as a country in the first stage of transition.
The difference between ancient and modern Korea is stupendous; a few years seem to have done the work of centuries. Korea of the past is undoubtedly the more attractive to the traveller, but Korea of the present does not lack interest for one anxious to find in this corner of the earth something more than panoramic scenery.
The old order still catches the eye everywhere; new reforms are lost in the crowd. Outwardly everything is old, but an inward change is being effected day by day. The ancient cut and faint colour of the garb have been preserved; but new ideas are being constantly interwoven and are obliterating the old. Ancient habits and customs are dying out hourly and irretrievably, and have to give way to modern utilitarianism. The days of old Korea are numbered.
The appearance of the whole country is altered. Railways now intersect the quiet, dreamy countryside; buildings of architectural beauty, as well as humble cottages, are disappearing to make room for modern houses and factories. The charm of the scenery will inevitably vanish in face of the commercial and industrial progress. The world is moving on; it is necessary that it should, and change must follow the flight of time.
But I am glad that I am here today and not tomorrow; glad that I know Korea as it has been in the past. For who knows what future awaits her?
I shall never be able fully to describe my first impressions. Everything that meets my eye is new, that which surrounds me is unintelligible, almost mysterious. Korea and Tibet are the most isolated countries in Asia, and have, therefore, most completely preserved their ancient traditions and customs. It is only a quarter of a century since Korea first opened her gates to foreigners. Radical changes can hardly be expected to take place within a few years; the remodelling of a country and its people is the work of many generations.
II
Korea, as we see on the map, lies at the furthest eastern extremity of the Asiatic continent. It is a peninsula in the shape of an irregular oblong. Its frontiers on three sides are formed by the Japanese and the Yellow seas, and only on the north does a short strip of land divide it from Manchuria. Its area is eighty thousand square miles. The aspect of the country is of great variety, extremely mountainous, just here and there intersected by valleys. Some of the peaks are over seven thousand feet high; but what is more striking than their height is their formation. They are all very rich in mines, and the valleys are extremely fertile, and yet Korea has been, within the memory of man, one of the poorest countries of the world. The mines have never been worked; and the ground yields just enough for daily food. Various reasons for this have been assigned. The mines have not been worked because the Government feared that the gathering together of so many workmen at far-away districts would be favourable to revolutions. A crowd was considered a danger to the reigning family. And I have been told that the cause of the scanty cultivation of the fields is that it is not worth while to have much grain stored in the granaries, for in that case it would surely be confiscated by the Government officials.
The larger rivers, like the Yalu1 and the Han would afford excellent means of communication, but navigation is as yet practically unknown. The natural bays could easily afford harbour accommodation for
all the fleets of the world, but, except the few open ports, they are only visited by some miserable native wooden junks, and a few Japanese or Chinese fishing-boats.
The climate is excellent; cold, of course, in the winter, but bright and dry; and the heat is never as oppressive in summer as it is in the same latitudes further inland. The natural advantages are plentiful in every respect: the rainfall is sufficient to secure the watering of the fields, the snow in winter protects the ground for several months, and there is bright sunshine in the summer to ripen the most beautiful fruit and grapes; but the refreshing sea-breezes prevent it from being too hot.
The Korean flora resembles, to a great extent, ours. The best-known flowers grow there. I could say the same of vegetables, such as cabbage, carrots, beans, peas, etc. , which are all plentiful. The one exception is potatoes, which, though they were imported and flourished well in the soil, were forbidden to be grown on account of their being a foreign importation. Turnips, peas, and beans are most commonly grown, and I have counted more than twentyfour varieties of beans, of different sizes, shapes, and colours, but
having no taste at all, at any rate not when they are cooked in Korean fashion. Tobacco has been grown lately, and so have grapes; but the most valuable plant cultivated is the gin-sen, which is a Government monopoly, and is regarded as possessing the miraculous power of rejuvenating those who drink the liquor which is made of it. It is worth its weight in gold, and a little while ago the Emperor, fearing that the gin-sen crop was growing too plentiful and that its value would consequently decline, ordered that the surplus production should be conveyed to an island near Chemulpo2 and there burned. The closed boxes were carried in procession to the island, watched with great interest by the people, and were burned with great state. Nobody knew exactly what had been the victim of the auto-da-fé, but it is more than probable that the gin-sen, which is assumed to have met with such a sad fate, was devoted to some more profitable purpose.
Korean timber is of world-wide fame. The huge Korean forests are protected by law, and each individual Korean has certain rights to so much for building purposes, and so much for firing.
Pasture land is scarcely known, and the cultivable areas are nearly all converted into bean and rice fields.
The animal world is of great variety. Among domestic animals we find nearly all our old friends-such as the horse, a rather rough example but strong, oxen with magnificent frames, goats and pigs in great
numbers. There are very few cows, as the Koreans are not great meat-eaters, and do not know how to milk, and, consequently, never use milk or butter. Sheep are prohibited by law, as only the Emperor may possess them for sacrificial purposes. Wild animals are very plentiful. The most dreaded are, of course, the tiger and the bear. There are also wolves, jackals, and wild boars. Birds are present in the greatest abundance. Pheasants, partridges, and quails are so plentiful, even to-day, that, travelling through the country, one may buy a brace for a few pence.
But the real wealth of Korea consists in its minerals. The different mountain ranges are rich in the most valuable metals: coal, copper, lead, silver, and gold are found in abundance. To this subject further allusion is made later on.
As a race the Koreans were for many years thought to belong to the same family as the Chinese, but it is now considered that they belong to another stock of the great Mongolian race. Its origin is to-day sought, not so much in the Altai, as on the slopes of the Himalayas. There is a difference of opinion as to the route of their migration. One theory has it that they reached their present home by way of Siberia and Manchuria, another that they travelled through Southern Asia, and partly by sea, from the cradle of mankind.
With regard to their physical characteristics, the Koreans are tall, well built, and fair complexioned, with a scanty beard. They are not quite so tall as the Chinese of the north, but far better proportioned, and generally quite a head taller than their Japanese neighbours. The women are very hard workers, and their strength is exceptional. The children are regular pictures of health.
Whoever desires to form an idea of the moral characteristics of this race must penetrate to their homes and watch their daily life. Their mental and spiritual qualities can best be perceived by daily intercourse. The attempt to enter thus will not be easy, and seldom pleasant, but it will never fail to be of great and permanent interest.
The daily round of the Koreans is yet as primitive and archaic as it was centuries ago, and time seems to have left little mark on their customs and habits.
III
What are the most extraordinary things in this Hermit Country? is the question which has been frequently addressed to me since my return. The answer would be much easier to give if the question were, What are the least striking? Everything equally astonishes a stranger-country, people, customs, and daily life; every detail is characteristic, and every feature -visible and invisible-affords immense scope for observation. For the student of psychology Korea is a country full of interest.
To form some idea of the present condition of Korea it is absolutely necessary to know something of her past; to understand the character of her people one must be familiar with the conditions of life in centuries gone by.
Korea's historical origin, like that of most Asiatic countries, is shrouded in darkness. Her earliest records are legends and stories rather than serious history. Kings and gods, heroes and monsters, figure in a chaotic epic, which has preserved a few of the principal events for posterity.
The founder of the nation is supposed to be Ki-Tsze,3 a Chinese noble, who, with his soldiers and followers, settled on the peninsula in 1122 B C. But it is difficult to say how much of this is true, for the Koreans come, not from a Chinese, but from a really different Tartar stock and consequently Ki-Tsze could only have been a later conqueror. The reason why subsequent chroniclers attributed the settlernent of Korea to him was probably to glorify China. A stringent law forbidding the writing of history makes it very difficult to collect any authentic facts about the past of Korea. That a record of the principal events still survives is due to a remarkable custom.
Some of the Court officials kept diaries in which they recorded everything of any importance that took place. Each related what seemed to him of interest, sealing up the rolls with great secrecy. Four copies of these records were kept in iron chests at the four different seats of government. There the documents were to remain until the then reigning family became extinct, and not until the last representative of the dynasty had departed this life might they be published.
In the absence of national historical literature foreign conquerors-Chinese and Japanese-have issued
a number of books on Korea, more particularly in reference to their own conquests. It would, however, be difficult to ascertain how far these works are to be trusted.
Only one popular Korean history is in existence which, however, is more of an illustrated nursery tale than anything else. The diaries kept by some of the noble families are more interesting, wherein they have recorded in unbroken series the events of each day, year by year.
The first reliable information we possess dates from the early centuries of our era. It is an established fact that Korea was then divided into three kingdoms- Sin-La4 in the south, Kao-Li5 in the north, and Pet-Si6 in the west. These early centuries witnessed constant civil wars, in which sometimes one and sometimes another of the kingdoms was victorious; but the greatest advantages were won by Sin-La in the-south. In a good many cases these successes were due to outside aid. Kao-Li and Pet-Si became more than once vassals of China or Japan.
The three kingdoms were united in the eleventh century. Sin-La lost its supremacy and, with Pet-Si, was annexed to Kao-Li7. The king of this country was assisted by China in his expedition to the north, and in return the Mongol emperor was made the overlord of Korea. The united kingdoms were then ruled for three centuries by the Kao-Li dynasty, but their power ceased with the expulsion of the Mongol rulers from Pekin.
The emperors of the Ming dynasty, who became masters of China in the fourteenth century, also conquered Korea in 1392, re-establishing the ancestors of the present Emperor in place of the house of Kao-Li.
