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He was likewise of so great repute among all sorts, that he was entrusted with two hundred and fifty talents of private citizens. He adorned and beautified the city with gold and silver vessels of state, and golden images of victory. He likewise finished many things that were as yet imperfect, as the dockyards and the arsenal. He built a wall also about the spacious Panathenaic race-course, and made level a piece of uneven ground, given by one Deinias to Lycurgus for the use of the city.

The keeping of the city was committed wholly to his care, and power to apprehend malefactors, of whom he cleared the city utterly; so that some sophists were wont to say, that Lycurgus did not dip his pen in ink, but in blood. And therefore it was, that when Alexander demanded him of the people, they would not deliver him up. When Philippus made the second war upon the Athenians, he was employed with Demosthenes and Polyeuctus in an embassy to the Peloponnese and other cities. He was always in great repute and esteem with the Athenians, and looked upon as a man of such justice and integrity, that in the courts of law his good word was at all times prevalent on the behalf of those persons for whom he undertook to speak. He was the author of several laws; one of which was, that there should be certain comedies played at the Chytrian festival, and whoever of the poets or players should come off victor, he should thereby be invested with the freedom of the city, which before was not lawful; and so he revived a tradition which for want of encouragement had for some time before been out of use. Another of his laws was, that the city should erect statues to the memory of Aeschylus, Sophocles, and Euripides; and that their tragedies, being fairly written out, should be preserved in the public depository, and that the public clerks should read these copies as the plays were acted, that nothing might be changed by the players; and that otherwise it should be unlawful to act them. A third law proposed by him was, [842] that no Athenian, nor any person inhabiting in Athens, should be permitted to buy a captive, who was once free, to be a slave, without the consent of his former master. Further, that in the Peiraeus there should be at least three circular dances played to Poseidon; and that to the victor in the first should be given not less than ten minas; in the second, eight; in the third, six. Also, that no woman should go to Eleusis in a carriage, lest the poor should appear more despicable than the rich, and so be dejected and cast down; and that whoever should ride in a carriage contrary to this law should be fined six thousand drachmas. And when even his own wife was found to be in the violation of the law, he paid to the informers a whole talent; for which being afterwards called in question by the people: See therefore, said he, I am called to answer for giving, and not for receiving money.

As he was walking one day in the streets, he saw an tax-collector lay hands on Xenocrates the philosopher, and lead him away to prison, because he had not paid the tax due from strangers. Lycurgus with his staff struck the tax-collector on the head for his unmannerly roughness toward a person of that character, and freeing Xenocrates, cast the other into prison in his stead. And not many days after, Xenocrates meeting with the children of Lycurgus said: I have returned thanks unto your father right speedily, my good children, for his friendship towards me, for I hear his kindness commended by all people where I go. He made likewise several decrees, in which he made use of the help of an Olynthian named Euclides, one very expert in such matters. Though he was rich enough, yet he was used to wear the same coat every day, both summer and winter; but he wore shoes only when he was compelled to do it. Because he was not adept at speaking extempore, he used to practice and study day and night. And in order that he might not at any time oversleep himself and so lose time from his study, he used to cover himself on his bed only with a sheepskin with the wool on, and to lay a hard bolster under his head. When someone reproached him for paying rhetoricians when he worked on his orations, he answered, that, if a man would promise to make his sons better, he would give him not only a thousand drachmas, but half what he was worth. He took the liberty of speaking boldly upon all occasions, by reason of his greatness; as when once the Athenians interrupted him in his speaking, he cried out, O Corcyraean whip, how many talents art thou worth? And another time, when some would rank Alexander among the Gods, What manner of God, said he, must he be, when all that go out of his temple had need to be dipped in water to purify themselves?

After his death Menesaechmus accused his sons according to an indictment drawn by Thracycles, and they were delivered to the eleven executioners of Justice. But Demosthenes, being in exile, wrote to the Athenians, to let them know that they were wrongfully accused, and that therefore they did not well to hear their accusers; upon which they recanted what they had done, and set them at liberty again, - Democles, who was Theophrastus' pupil, likewise pleading in their defence. Lycurgus and some of his posterity were buried publicly, at or near the temple of Athene Paeonia, where their monuments stand in the garden of Melanthius the philosopher, on which are inscriptions to Lycurgus and his children, which are yet extant. The greatest thing he did while he lived was to increase the public revenue wholly from sixty talents, as he found it, to twelve hundred. When he found he must die, he was by his own appointment carried into the temple of the Mother of the Gods, and into the senate-house, being willing before his death to give an account of his administration. And no man daring to accuse him of any thing except Menesaechmus, he cleared himself of those false accusations, and was carried home again, where shortly afterwards he ended his life. He was always accounted honest; his orations were commended for the eloquence they carried in them; and though he was often accused, yet he never was defeated in any suit.

He had three children by Callisto, the daughter of Abron, and sister of Callias, Abron's son, by descent a Batesian, - I mean, of him who, when Chaerondas was archon [338 B. C. ], was paymaster to the army. [843] Deinarchus speaks of this relationship in his oration against Pastius. He left behind him three sons, Abron, Lycurgus, and Lycophron; of which, Abron and Lycurgus died without issue, though the first, Abron, did for some time act very acceptably and worthily in affairs of the commonwealth. Lycophron marrying Callistomacha, the daughter of Philippus of Aexone, had a daughter Callisto, who married Cleombrotus the son of Deinocrates the Acharnian, to whom she bare Lycophron, who, being adopted by his grandfather, died without issue. He being dead, Socrates married Callisto, of whom he had his son Symmachus. To him was born Aristonymus; to Aristonymus, Charmides, who was the father of Philippe. Of her and Lysander came Medeius, who also was an interpreter, one of the Eumolpids. He married Timothea, the daughter of Glaucus, and they had three children, Laodameia and Medeius, who were priests of Poseidon Erechtheus, and also Philippe a daughter, who was afterward priestess of Athene; for before, she was married to Diocles of Melite, to whom she bare a son named Diocles, who commanded the hoplite soldiers. He married Hediste, the daughter of Abron, and they had two children, Philippides and Nicostrata, whom Themistocles the torch-bearer, son of Theophrastus, married, and by her had Theophrastus and Diocles; and he likewise controlled the priesthood of Poseidon Erechtheus.

It is said that he penned fifteen orations. He was often crowned by the people, and had statues dedicated to him. His image in brass was set up in Cerameicus by order of the public, in the year of Anaxicrates [307 B. C. ]; in whose time also it was ordered that he and his eldest son should be provided for with maintenance in the Prytaneium; but he being dead, Lycophron his eldest son applied for that privilege. This Lycurgus also was used frequently to plead on religious matters; and accused Autolycus the Areopagite, Lysicles the general, Demades the son of Demeas, Menesaechmus, and many others, all whom he caused to be condemned as guilty. Diphilus also was called in question by him, for impairing and diminishing the props of the metal mines, and unjustly making himself rich therefrom; and he caused him to be condemned to die, according to the provision made by the laws in that case. He gave out of his own funds fifty drachmas to every citizen, the sum total of which donation amounted to one hundred and sixty talents; but some say he gave a mina of silver to each. He likewise accused Aristogeiton, Leocrates, and Autolycus for cowardice. He was called the Ibis :-

"The ibis to Lycurgus, to Chaerephon the bat. "

His ancestors derived their pedigree from Erechtheus, the son of the Gaia and of Hephaestus; but he was nearest to Lycomedes and Lycurgus, whom the people honoured with public solemnities. There is a succession of those members of the family who were priests of Poseidon, in a complete table placed in the Erechtheium, painted by Ismenias the Chalcidian; in the same place stood wooden images of Lycurgus, and of his sons, Abron, Lycurgus, and Lycophron; made by Timarchus and Cephisodotus, the sons of Praxiteles. His son Abron dedicated the table; and coming to the priesthood by right of succession, he resigned to his brother Lycophron, and hence he is painted as giving a trident. But Lycurgus had made a record of all his actions, and hung it on a tablet before the wrestling-court built by himself, that all might read that would; and no man could accuse him of any misappropriation. He likewise proposed to the people to crown Neoptolemus, the son of Anticles, and to dedicate statues to him, because he had promised and undertaken to cover the altar of Apollo in the market with gold, [844] according to the order of the oracle. He decreed honours likewise to Diotimus, the son of Diopeithes of Euonymus, in the year when Ctesicles was archon [334 B. C. ].

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Plutarch: Lives of the Ten Orators
Pages 844 - 852

These lives are unlikely to have been written by Plutarch himself, but nevertheless they contain much unique and valuable information about the ten Athenian orators, most of whom lived in the 4th century B. C.

Translated by Charles Barcroft, "lecturer of St. Mildred's", revised by W. Goodwin (1878). A few words and spellings have been changed. The page numbers in the Greek text are shown in red. Click on the G symbols to go to the Greek text of each Life.

The lives sometimes date events by the name of the archon, the chief Athenian magistrate, who entered office in the middle of the summer; the equivalent years B. C. are shown in green.

← Previous pages (832 - 844)

G [844] 8. DEMOSTHENES, the son of Demosthenes by Cleobule, the daughter of Gylon, was from the deme of Paeania. He was left an orphan by his father, when he was but seven years old, together with a sister of the age of five. Being kept by his mother during his childhood, he went to school to Isocrates, say some; but most are of the opinion that he was pupil to Isaeus the Chalcidian, who lived in Athens and was Isocrates' pupil. He imitated Thucydides and Plato, and some affirm that he more especially attended the school of Plato. Hegesias of Magnesia writes, that he entreated his master's leave to go to hear Callistratus of Aphidna, the son of Empaedus, a noble orator, and sometime commander of a troop of horse, who had dedicated an altar to Hermes Agoraeos, and was to make an oration to the people. And when he heard him, he became a lover of oratory, and so long as he continued at Athens, remained his disciple.

But Callistratus was soon banished to Thrace, and when Demosthenes arrived at maturity, he joined with Isocrates and Plato. After this, he took Isaeus into his house, and for the space of four years laboured very hard in imitation of his orations. Though Ctesibius in his book of philosophy affirms that, by the help of Callias of Syracuse, he got the orations of Zoilus of Amphipolis, and by the assistance of Charicles of Carystus those also of Alcidamas, and devoted himself to the imitation of them. When he came to age, in the year of Timocrates [364 B. C. ], he called his tutors and guardians to account for their maladministration, in not allowing him what was fitting and requisite out of his estate. And these tutors or guardians were three, Aphobus, Therippides, and Demophon (or Demeas), the last of whom, being his uncle, he charged more severely than the other two. He accused each of them for a penalty of ten talents, and convicted them, but did not exact of them what the law had given him, releasing some for money, and others for favour.

When Aristophon, by reason of his age, could not hold the office any longer, he was chosen choregus, or overseer of the dances. During the execution of which office, Meidias of Anagyrus struck him as he was acting as choregus in the theatre, and he sued him upon it, but let fall his suit upon Meidias's paying him three thousand drachmas.

It is reported of him that, while he was a youth, he confined himself to a den or cave, and there studied his orations, and shaved half of his head that he might not be tempted to divert himself from it; and that he lay upon a very narrow bed, that he might awake and rise the sooner. And for that he could not very well pronounce the letter R, he accustomed himself very much to that, that he might master it if possible; and likewise because he made an unseemly motion of his shoulder when he spoke at any time, he remedied that by a spit (or, as some say, a sword) stuck in the ceiling just over his shoulder, that the fear of being pricked with it might break him of that indecent gesture. They report of him further that, when he could declaim pretty well, he had a sort of mirror made as big as himself, and used always in declaiming to look in that, to the end that he might see and correct what was amiss. He used likewise at some certain times to go down to the shore at Phalerum, to the end that, being accustomed to the surges and noise of the waves, he might not be daunted by the clamours of the people, when he should at any time declaim in public. And being naturally short-winded, he gave Neoptolemus a player ten thousand drachmas to teach him to pronounce long sentences in one breath.

Afterwards, betaking himself to the affairs of the commonwealth, and finding the people divided into two different factions, one in favour of Philippus, and the other standing for the liberty of the people, he took part with them that opposed Philippus, and always persuaded the citizens to help those who were in danger and trouble by Philippus' oppression; taking for his companions in council Hypereides, Nausicles, Polyeuctus, and Diotimus; [845] and then he drew the Thebans, Euboeans, Corcyraeans, Corinthians, Boeotians, and many more into a league with the Athenians. Being in the assembly one day and his memory failing him, his oration was hissed; which made him return home very heavy and melancholy; and being met by Eunomus the Thriasian, an old man, by him he was comforted and encouraged. But he was chiefly animated by Andronicus the player, who told him that his orations were excellent, but that he wanted something of action, thereupon rehearsing certain places out of his oration which he had delivered in that same assembly. Unto which Demosthenes gave good ear and credit, and he then betook himself to Andronicus. And therefore, when he was afterwards asked what was the first part of oratory, he answered, "Action;" and which was the second, he replied, "Action;" and which was the third, he still answered, "Action. " Another time, declaiming publicly, and using expressions too youthful for one of his years and gravity, he was laughed at, and ridiculed by the comedians, Antiphanes and Timocles, who in derision used to repeat such phrases as these, as uttered by him

"By the earth, by the fountains, by the rivers, by the floods! "

For having sworn thus in presence of the people, he raised a tumult about him. He likewise used to swear by Asclepius, and accented the second syllable through some mistake, and yet afterwards defended it; for this Asclepius, he said, was called hêpios, that is a mild God. This also often caused him to be interrupted. But all these things he reformed in time, being sometime conversant with Eubulides, the Milesian philosopher. Being on a time present at the Olympic games, and hearing Lamachus of Tereina sound the praises of Philippus and of Alexander the Great, his son, and decry the cowardice of the Thebans and Olynthians, he stood up in their defence against him, and from the ancient poets he proclaimed the great and noble achievements of the Thebans and Olynthians; and so elegantly he behaved himself in this affair, that he at once silenced Lamachus, and made him convey himself immediately out of the assembly. And even Philippus himself, when he had heard what harangues he made against him, replied, that if he had heard him, he should have chosen him general in the war against himself. He was used to compare Demosthenes's orations to soldiers, for the force they carried along with them; but the orations of Isocrates to athletes, because of the theatrical delight that accompanied them.

Being about the age of thirty-seven, reckoning from Dexitheus [385 B. C. ] to Callimachus [349 B. C. ], - in whose time the Olynthians sent to beg aid of the Athenians against Philippus, who then made war upon them, - he persuaded them to answer the Olynthians' request; but in the following year, in which Plato died, Philippus overthrew and destroyed the Olynthians. Xenophon also, the pupil of Socrates, had some knowledge of Demosthenes, either at his first rise, or at least when he was most famous and flourishing; for he wrote the History of the Greeks, ending with the battle of Mantineia, in the year of Charicleides [363 B. C. ]; our Demosthenes having sometime before overthrown his guardians in a suit he had commenced against them, in the year of Timocrates [364 B. C. ]. When Aeschines, being condemned, fled from Athens, Demosthenes hearing of it took horse and rode after him; which Aeschines understanding, and fearing to be apprehended again, he came out to meet Demosthenes, and fell at his feet, covered his face, and begged his mercy; upon which Demosthenes bid him stand up, be assured of his favour, and as a pledge of it, gave him a talent of silver. He advised the people to maintain a company of mercenary soldiers in Thasos, and thither sailed himself as captain of a trireme. Another time, being entrusted to buy corn, he was accused of defrauding the city, but cleared himself of the accusation and was acquitted. When Philippus had seized upon Elateia, Demosthenes with others went to the war of Chaeroneia [338 B. C. ], where he is said to have deserted his colours; and flying away, a bramble caught hold of his cloak behind, when turning about in haste, thinking an enemy had overtaken him, he cried out, Save my life, and say what shall be my ransom. On his shield he had engraved for his motto, To Good Fortune. And it was he that made the oration at the funerals of such as died in that battle.

After these things, he bent his whole care and study for the improvement of the city and wall; and being chosen commissioner for repairing the walls, besides what money he expended out of the city funds, [846] he laid out of his own at least a hundred minas. And besides this, he gave ten thousand drachmas to the festival fund; and taking ship, he sailed from coast to coast to collect money of the allies; for which he was often by Demotelus, Aristonicus, and Hypereides crowned with golden crowns, and afterwards by Ctesiphon. Which last decree would have been retracted, Diodotus and Aeschines endeavouring to prove it to be contrary to the laws; but he defended himself so well against their allegations, that he overcame all difficulties, his enemies not having the fifth part of the votes of the jury.

After this, when Alexander the Great made his expedition into Asia, and Harpalus fled to Athens with a great sum of money [324 B. C. ], at first he would not let him be entertained; but afterwards, Harpalus disembarked and gave him a thousand darics, so that he was of another mind; and when the Athenians determined to deliver Harpalus up to Antipater, he opposed it, proposing to deposit the money in the Acropolis, still without declaring the amount to the people. Thereupon Harpalus declared that he had brought with him from Asia seven hundred talents, and that this sum had been deposited in the Acropolis; but only three hundred and fifty or a little more could be found, as Philochorus relates. But when Harpalus broke out of the prison wherein he was kept till some person should come from Alexander, and was escaped into Crete, - or, as some will have it, into Taenarum in Laconia, - Demosthenes was accused that he had received from him a sum of money, and that therefore he had not given a true account of the sum delivered to him, nor had impeached the negligence of the keepers. So he was brought to trial by Hypereides, Pytheas, Menesaechmus, Himeraeus, and Patrocles, who prosecuted him so severely as to cause him to be condemned in the court of Areopagus; and being condemned, he went into exile, not being able to pay fivefold; for he was accused of receiving thirty talents. Others say, that he would not run the risk of a trial, but went into banishment before the day came. After this tempest was over, the Athenians sent Polyeuctus to the republic of Arcadia to draw them off from the alliance with the Macedonians. He was unsuccessful, but Demosthenes appeared to second him, where he reasoned so effectively that he easily prevailed. Which procured him so much credit and esteem, that after some time a trireme was dispatched to call him home again. And the Athenians decreed that, whereas he owed the state a fine of thirty talents, he should be excused of the fine if only he built an altar to Zeus the Saviour in the Peiraeus; which decree was first proposed by Demon his near kinsman. This being agreed on, he returned to the administration of affairs in the commonwealth again.

But when Antipater was blocked up in Lamia [323 B. C. ], and the Athenians offered sacrifices for the happy news, he happened, being talking with Agesistratus, one of his intimate friends, to say, that his judgement concerning the state of affairs did not jump with other men's, for that he knew the Greeks were brisk and ready enough to run a short course but not to hold on a long race. When Antipater had taken Pharsalus, and threatened to besiege Athens itself if they refused to deliver up such orators as had declaimed against him, Demosthenes, suspecting himself to be one of the number, left the city, and fled first into Aegina, that he might take sanctuary in the temple of Aeacus; but being afraid to trust himself long there, he went over to Calauria; and when the Athenians had decreed to deliver up those orators, and him especially as one of them, he continued a suppliant in the temple of Poseidon. When Archias came thither, - who, from his office of pursuing fugitives, was called Phygadotheres and was the pupil of Anaximenes the orator, - when he, I say, came to him, and persuaded him to go with him, telling him that no doubt he should be received by Antipater as a friend, he replied: When you played a part in a tragedy, you could not persuade me to believe you the person you represented; no more shall you now persuade me by your counsel. And when Archias endeavoured to force him thence, the townsmen would not suffer it. And Demosthenes told them, that he did not flee to Calauria to save his life, but that he might convince the Macedonians of their violence committed even against the Gods themselves. [847] And with that he called for a writing-table; and if we may credit Demetrius the Magnesian, on that he wrote a distich, which afterwards the Athenians caused to be affixed to his statue; and it was to this purpose:

"Had you, Demosthenes, an outward force
Great as your inward magnanimity,
Greece should not wear the Macedonian yoke. "

This statue, made by Polyeuctus, is placed near the cloister where the altar of the twelve Gods is erected. Some say this writing was found: "Demosthenes to Antipater, Greeting. " Philochorus tells us that he died by drinking of poison; and Satyrus the historian will have it, that the pen was poisoned with which he wrote his letter, and putting it into his mouth, soon after he tasted it he died. Eratosthenes is of another opinion, that being in continual fear of the Macedonians, he wore a poisoned bracelet on his arms. Others say again, that he died with holding his breath; and others, lastly, say that he carried strong poison in his signet. He lived to the age of seventy, according to those who give the highest number, - of sixty-seven, according to other statements. And he was in public life twenty-two years.

When King Philippus died [336 B. C. ], he appeared publicly in a glorious robe or mantle, as rejoicing for his death, though he but just before mourned for his daughter. He assisted the Thebans likewise against Alexander, and animated all the other Greeks. So that when Alexander had conquered Thebes, he demanded Demosthenes of the Athenians, threatening them if they refused to deliver him. When he went against Persia, demanding ships of the Athenians, Demosthenes opposed it, saying, who can assure us that he will not use those ships we should send him against ourselves?

He left behind him two sons by one wife, the daughter of one Heliodorus, a noble citizen. He had but one daughter, who died unmarried, being but a child. A sister too he had, who married Laches of Leuconoe, his kinsman, and to him bore Demochares, who proved inferior to none in his time for eloquence, conduct, and courage. His statue is still standing in the Prytaneium, the first on the right as you approach the altar, clothed with a mantle and girt with a sword, because in this habit he delivered an oration to the people, when Antipater demanded of them their orators.

Afterwards, in due course, the Athenians decreed maintenance to be given to the family of Demosthenes in the Prytaneium, and likewise set up a statue to his memory, when he was dead, in the market, in the year of Gorgias [280 B. C. ], which honours were paid him at the request of Demochares his sister's son. And ten years after, Laches, the son of Demochares of Leuconoe, in the year of Pytharatus [271 B. C. ], required the same honour for himself, that his statue should be set up in the market, and that both he and the eldest of his line for the future should have their allowance in the Prytaneium, and the seat of honour at all public shows. These decrees concerning both of them are inscribed, and to be found among the statute laws. The statue of Demochares, of which we have spoken before, was afterwards removed out of the market into the Prytaneium.

There are extant sixty-five orations which are truly his. Some report of him, that he lived a very dissolute and vicious life, appearing often in women's apparel, and being frequently conversant at masks and revellings, whence he was surnamed Batalus; though others say, that this was a pet name given him by his nurse, and that from this he was called Batalus in derision. Diogenes the Cynic seeing him one day in a tavern, he was very much ashamed, and to shun him, went to withdraw; but Diogenes called after him, and told him, The more you shrink inward, the more you will be in the tavern. The same Diogenes once jeered at him, saying that in his orations he was a Scythian, but in fighting a delicate nice citizen. He was one of them who received gold of Ephialtes, one of the popular orators, who, being sent in an embassy to the king of Persia, took money secretly, and distributed it among the orators of Athens, that they might use their utmost endeavours to kindle and inflame the war against Philippus; [848] and it is said of Demosthenes, that he for his part had at once three thousand darics of the king. He apprehended one Anaxilas of Oreus, who had been his friend, and caused him to be tortured for a spy; and when he would confess nothing, he procured a decree that he should be delivered to the eleven executioners.

When once at a meeting of the Athenians they would not suffer him to speak, he told them he had but a short story to tell them. Upon which all being silent, thus he began: A certain youth, said he, hired an ass in summer time, to go from hence to Megara. About noon, when the sun was very hot, and both he that hired the ass and the owner were desirous of sitting in the shade of the ass, they each thrust the other away, - the owner arguing that he let him only his ass and not the shadow, and the other replying that, since he had hired the ass, all that belonged to him was at his dispose. Having said thus, he seemed to go his way. But the Athenians willing now to hear his story out, called him back, and desired him to proceed. To whom he replied: How comes it to pass that you are so desirous of hearing a story of the shadow of an ass, and refuse to give ear to matters of greater moment? Polus the player boasting to him that he had got a whole talent by playing but two days, he answered, and I have got five talents by being silent but one day. One day his voice failing him when he was declaiming publicly, being hissed, he cried out to the people, saying, You are to judge of players, indeed, by their voice, but of orators by the gravity of their sentences.

Epicles upbraiding him for his premeditating what he was to say, he replied, I should be ashamed to speak what comes uppermost to so great an assembly. They say of him that he never put out his lamp - that is, never ceased polishing his orations - until he was fifty years old. He says of himself, that he drank always fair water. Lysias the orator was acquainted with him; and Isocrates knew him concerned in the management of public affairs till the battle of Chaeroneia; as also some of the Socratic philosophers. [He delivered most of his orations extempore, Nature having well qualified him for it. ] The first that proposed the crowning him with a coronet of gold was Aristonicus, the son of Nicophanes, the Anagyrasian; though Diondas prevented it with an affidavit.

G 9. HYPEREIDES was son of Glaucippus, and grandson of Dionysius, of the borough of Colyttus. He had a son, who bore the same name as his father Glaucippus; the younger Glaucippus was an orator, who wrote many orations, and he had a son named Alphinous. At the same time as Lycurgus, he had been a pupil of the philosopher Plato and of the orator Isocrates. In Athens his concern in the commonwealth was at that time when Alexander threatened Greece, and he vigorously opposed Alexander's demands made of the Athenians for the generals as well as for triremes.
He advised the people not to discharge the garrison of Taenarum, and this he did for the sake of a friend of his, Chares, who was commander of it. At first he used to plead causes for a fee. He was suspected to have received part of the money which Ephialtes brought out of Persia, and was chosen to command a trireme, and was sent to assist the Byzantines, when Philippus was besieging their city. Nevertheless, in the same year he took the charge of defraying the expense of the solemn dances, whereas the rest of the captains were exempt from all such public burdens for that year. He obtained a decree for some honours to be paid to Demosthenes; and when that decree challenged by Diondas, as being contrary to the laws, he, being called in question upon it, cleared himself. He did not continue his friendship with Demosthenes, Lysicles, and Lycurgus to the last; for, Lysicles and Lycurgus being dead, and Demosthenes being accused of having received money of Harpalus, he, among all the rest, was pitched upon, as the only person who was not corrupted with bribery, to draw up his indictment, which he accordingly did. Being once accused at the instance of Aristogeiton of publishing acts contrary to the laws after the battle of Chaeroneia [338 B. C. ], - [849] that all foreign inhabitants of Athens should be accounted citizens, that slaves should be made free, that all sacred things, children, and women should be confined to the Peiraeus, - he cleared himself of all and was acquitted. And being blamed by some, who wondered how he could be ignorant of the many laws that were directly repugnant to those decrees, he answered, that the arms of the Macedonians darkened his sight, and it was not he but the battle of Chaeroneia that made that decree. But Philippus, being somewhat frightened, gave leave to carry away their dead out of the field, which before he had denied to the heralds from Lebadeia.

After this, following the defeat at Crannon [322 B. C. ], being demanded by Antipater, and the people being resolved to deliver him up, he fled out of the city with others who were under the same condemnation to Aegina; where meeting with Demosthenes, he excused himself for the breach of friendship between them. Going from thence, he was apprehended by Archias, surnamed Phygadotheres, by country a Thurian, formerly an actor, but at that time in the service of Antipater; by this man, I say, he was apprehended, even in the very temple of Poseidon, though he grasped the image of that God in his arms. He was brought before Antipater, who was then at Corinth; where being put upon the rack, he bit out his tongue, because he would not divulge the secrets of his country, and so died, on the ninth day of the month of Pyanepsion. Hermippus tells us that, as he went into Macedonia, his tongue was cut out and his body cast forth unburied; but Alphinous his cousin (or, according to the opinion of others, his grandson, by his son Glaucippus) obtained leave, by means of one Philopeithes a physician, to take up his body, which he burnt, and carried the ashes to Athens to his kinsfolk there, contrary to the edicts both of the Athenians and Macedonians, which not only banished them, but likewise forbade the burial of them anywhere in their own country. Others say, that he was carried to Cleonae with others, and there died, having his tongue cut out, as above; however, his relations and friends took his bones, when his body was burned, and buried them among his ancestors before the gate Hippades, as Heliodorus relates in his Third Book of Monuments. His monument is now altogether unknown and lost, being thrown down with age and long standing.

He is said to have excelled all others in his way of delivering himself in his orations to the people. And there are some who prefer him even to Demosthenes himself. There are seventy-seven orations which bear his name, of which only two and fifty are genuine and truly his. He was much given to sexual indulgence, insomuch that he turned his son out of doors, to entertain that famous courtesan Myrrhina. In Peiraeus he had another, whose name was Aristagora; and at Eleusis, where part of his estate lay, he kept another, Phila, a Theban girl whom he ransomed for twenty minas. His usual walk was in the fish-market.

It is thought that he was accused of impiety with one Phryne, a courtesan likewise, and so was sought after to be apprehended, as he himself seems to intimate in the beginning of an oration; and it is said, that when sentence was just ready to be passed upon her, he produced her in court, opened her clothes before, and revealed her naked breasts, which were so very white, that for her beauty's sake the judges acquitted her. He at leisure times drew up several declamations against Demosthenes, which were thus discovered: Hypereides being sick, Demosthenes came one day to visit him, and caught him with a book in his hand written against him; at which seeming somewhat displeased, Hypereides told him: This book shall hurt no man that is my friend; but as a curb, it may serve to restrain my enemy from offering me any injury. He obtained a decree for some honours to be paid to Iolas, who gave the poisoned cup to Alexander. He joined with Leosthenes in the Lamian war, and made an admirable oration at the funerals of those who lost their lives therein.

When Philippus was prepared to embark for Euboea, and the Athenians heard the news of it with no little consternation, Hypereides in a very short time, by the voluntary contributions of the citizens, fitted out forty triremes, and was the first that set an example, by sending out two triremes, one for himself and another for his son, at his own charge.

[850] When there was a controversy between the Delians and the Athenians, who should have the pre-eminence in the temple at Delos; Aeschines being chosen on the behalf of the Athenians for their advocate, the Areopagites refused to ratify the choice and elected Hypereides; and his oration is yet extant, and bears the name of the Deliac oration.

He likewise went as ambassador to Rhodes; where meeting other ambassadors from Antipater, who commended their master very highly for his goodness and virtue, We know, replied he, that Antipater is good, but we have no need of a good master at present.

It is said of him, that he never affected much action in his orations to the people, his chief aim being to lay down the matter plainly, and make the case as obvious to the judges as he could.

He was sent likewise to the Eleans, to plead the cause of the athlete Callippus, who was accused of carrying away the prize at the public games unfairly; in which cause he was successful. But when he opposed the sentence of paying honours to Phocion, obtained by Meidias the son of Meidias the Anagyrasian, he was in that cause defeated. This cause was pleaded on the twenty-fourth day of Gamelion, in the year when (? ) Xenius was archon.

G 10. DEINARCHUS, the son of Socrates or Sostratus, - born, as some think, at Athens, but according to others, at Corinth, - came to Athens very young, and there took up his dwelling, at that time when Alexander made his expedition into Asia. He used to hear Theophrastus, who succeeded Aristotle in his school; and he also frequently attended Demetrius of Phalerum. He betook himself more especially to the affairs of the commonwealth after the death of Antipater [319 B. C. ], when some of the orators were killed and others banished. Having contracted friendship with Cassander, he became in a short time vastly rich, by exacting great rates for his orations of those for whom he wrote them. He opposed himself to the greatest and most noble orators of his time, not by being zealous to declaim publicly - for his faculty did not lie that way, - but by composing orations for their adversaries. And when Harpalus had broken out of prison, be wrote several orations, which he gave to their accusers to pronounce against those that were suspected to have taken bribes from him.

Some time after, being accused of a conspiracy with Antipater and Cassander about the matter of Munychia, when it was surprised by Antigonus and Demetrius, who put a garrison into it, in the year of Anaxicrates [307 B. C. ], he turned the greatest part of his estate into money, and fled to Chalcis, where he lived in exile about fifteen years, and increased his stock; but afterwards, by the mediation of Theophrastus, he and some other banished persons returned to Athens. Then he took up his abode in the house of one Proxenus, his intimate friend; where, being very aged and also dim-sighted, he lost his money. And because Proxenus refused to make inquiry after the thief, he apprehended him; and this was the first time that ever he appeared in court. That oration against Proxenus is extant; and there are sixty-four that bear his name, whereof some are believed to be Aristogeiton's. He imitated Hypereides; or, as some incline to judge, rather Demosthenes, because of that vigour and force to move the affections, and the rhetorical ornaments that are evident in his style.

G DECREES PROPOSED TO THE ATHENIANS :-

1. Demochares, the son of Laches of Leuconoe, requires that a statue of brass be set up for Demosthenes, the son of Demosthenes the Paeanian, in the market-place, as likewise that maintenance be provided in the Prytaneium for himself and the eldest of his descendants successively, and the chief seat in all public shows; for that he had done many good offices for the Athenians, had on most occasions been a good counsellor, and had spent his own wealth in the service of the state; had expended eight talents for the fitting out and maintenance of one trireme, when they delivered Euboea, another, when Cephisodorus sailed into the Hellespont, [851] and a third, when Chares and Phocion were commissioned by the people to go as generals to Byzantium; that he at his own charge had redeemed many who had been taken prisoners by Philippus at Pydna, Methone, and Olynthus; that himself had maintained a chorus of men, when no provision had been made therefor through the neglect of the tribe Pandionis; that he had furnished many indigent citizens with arms; that being chosen by the people to oversee the city works, he had laid out three talents of his own funds towards the repairing of the walls, besides all that he gave for making two trenches about the Peiraeus; that after the battle of Chaeroneia he deposited one talent for the use of the public, and after that, another to buy corn in time of scarcity and want; that by his beneficence, wholesome counsels and effectual persuasions, he allured the Thebans, Euboeans, Corinthians, Megarians, Achaeans, Locrians, Byzantines, and Messenians to a league with the Athenians; that he raised an army of ten thousand foot and a thousand horse, and contracted plenty to the people and their allies; that being ambassador, he had persuaded the allies to the contribution of above five hundred talents; that in the same quality, by his influence and the free gift of money, he obtained of the Peloponnesians that they should not send aid to Alexander against the Thebans; and in consideration of many other good offices performed by him, either as to his counsels, or his personal administration of affairs in the commonwealth, in which, and in defending the rights and liberties of the people, no man in his time had done more or deserved better; and in regard of his sufferings when the commonwealth was ruined, being banished by the insolence of the oligarchy, and at last dying at Calauria for his good-will to the public, there being soldiers sent from Antipater to apprehend him; and that notwithstanding his being in the hands of his enemies, in so great and imminent danger, his hearty affection to his countrymen was still the same, insomuch that he never to the last offered any unworthy thing to the injury of his people.


2. In the magistracy of Pytharatus [271 B. C. ], Laches, the son of Demochares of Leuconoe requires of the Athenian senate that a statue of brass be set up for Demochares, the son of Laches of Leuconoe, in the market-place, and table and diet in the Prytaneium for himself and the eldest of his progeny successively, and the first seat at all public shows; for that he had always been a benefactor and good counsellor to the people, and had done these and the like good offices to the public: he had gone in embassies in his own person; had proposed and carried in bills relating to his embassy; had been chief manager of public matters; had repaired the walls, prepared arms and machines; had fortified the city in the time of the four years' war, and composed a peace, truce, and alliance with the Boeotians; for which things he was banished by those who overturned and usurped the government; - and being called home again by a decree of the people, in the year of Diocles [286 B. C. ], he had reduced the expenses, and spared the public funds; and going in embassy to Lysimachus, he had at one time gained thirty, and at another time a hundred talents of silver, for the use of the public; he had moved the people to send an embassy to Ptolemy, by which means the people got fifty talents; he went ambassador to Antipater, and by that got twenty talents, and brought it to Eleusis to the people, - all which measures he persuaded the people to adopt while he himself carried them out; furthermore, he was banished for his love for the commonwealth, and would never take part with usurpers against the popular government; neither did he, after the overthrow of that government, bear any public office in the state; he was the only man, of all that had to do in the public administration of affairs in his time, who never promoted or consented to any other form of government but that of the people; by his prudence and conduct, all the judgements and decrees, the laws, courts, and all things else belonging to the Athenians, were preserved safe and inviolate; and, in a word, he never said or did any thing to the prejudice of the popular government.


3. Lycophron, the son of Lycurgus of Butadae, requires that he may have maintenance in the Prytaneium, according to a donation of the people to Lycurgus. In the year of Anaxicrates [307 B. C. ], in the sixth prytany, - which was that of the tribe Antiochis, - [852] Stratocles, the son of Euthydemus of Diomeia, proposed; that, - since Lycurgus, the son of Lycophron of Butadae, had (as it were) an inherited good-will in him towards the people of Athens; and since his ancestors Diomedes and Lycurgus lived in honour and esteem of all people, and when they died were honoured for their virtue so far as to be buried at the public charge in the Cerameicus; and since Lycurgus himself, while he had the management of public affairs, was the author of many good and wholesome laws, and was the city treasurer for twelve years together, during which time there passed through his own hands eighteen thousand and nine hundred talents, besides other great sums of money that he was entrusted with by private citizens for the public good, to the sum of six hundred and fifty talents; in all which concerns he behaved himself so justly, that he was often crowned by the city for his fidelity; besides, being chosen by the people to that purpose, he brought much money into the Acropolis, and provided ornaments, golden images of victory, and vessels of gold and silver for the Goddess Athene, and gold ornaments for a hundred Canephoroe; since, being put in charge of military equipment, he brought into the stores a great number of arms and at least fifty thousand missiles, and set out four hundred triremes, some new built, and others only repaired; since, finding many buildings half finished, as the dock-yards, the arsenal, and the theatre of Dionysus, he completed them; and finished the Panathenaic stadium, and the court for public exercises at the Lyceium, and adorned the city with many fair new buildings; since, when Alexander, having conquered Asia, and assuming the empire of all Greece, demanded Lycurgus as the principal man that confronted and opposed him in his affairs, the people refused to deliver him up, notwithstanding the terror inspired by Alexander; and since, being often called to account for his management of affairs in so free a city, which was wholly governed by the people, he never was found faulty or corrupt in any particular; - that all people, therefore, may know, not only that the people do highly esteem all such as act in defence of their liberties and rights while they live, but likewise that they pay them honours after death, in the name of Good Fortune it is decreed by the people, that such honours be paid to Lycurgus, the son of Lycophron of Butadae, for his justice and magnanimity, as that a statue of brass be erected in memory of him in any part of the market which the laws do not prohibit; as likewise that maintenance be provided in the Prytaneium for every eldest son of his descendants, successively for ever. Also, that all his decrees be ratified, and engraved by the public secretary on tablets of stone, and set up in the Acropolis next to the gifts consecrated to Athene; and that the city treasurer shall deposit fifty drachmas for the engraving of them, out of the money set apart for such uses.

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Nicolaus of Damascus: Life of Augustus
- sections 1-100

Nicolaus was a philosopher and historian, who lived in the first century B. C. He was a friend of the emperor Augustus, and met him in Rome on several occasions - see the note on Nicolaus and Augustus. Long passages from his eulogistic biography have been preserved in the "Constantine Excerpts" of the 10th century A. D. They do not stretch beyond the early years of Augustus (up to 44 B. C. ), but they provide a very valuable and almost contemporary account of the events surrounding the assassination of Julius Caesar.

This translation is by C. M. Hall (1923). The Greek text of the fragments has been edited by F. Jacoby in Fragmente der Griechischen Historiker (FGrH_90). Throughout his narrative, Nicolaus calls the young Augustus "Caesar", but for the sake of clarity he is called "Octavianus" in the translation.

See key to translations for an explanation of the format of this translation. The paragraph numbers in the translation are shown in green and the section numbers in the Greek text are shown in red.

Sections 101-139 → Autobiography of Nicolaus →

ABOUT THE LIFE OF CAESAR AUGUSTUS, AND HIS UPBRINGING

Fragment 125

[An excerpt from Nicolaus, about the early upbringing of the young Caesar]

[1] Men gave him this name [Augustus] in view of his claim to honour; and, scattered over islands and continents, through city and tribe, they revere him by building temples and by sacrificing to him, thus requiting him for his great virtue and acts of kindness toward themselves. For this man, having attained preeminent power and discretion, ruled over the greatest number of people within the memory of man; established the farthest boundaries for the Roman Empire; and not only securely settled the tribes of Greeks and barbarians, but also [won] their good will; at first with arms but afterward even without arms, by attracting them of their own accord. By making himself known through kindness he persuaded them to obey him. The names of some of them he had never heard before, nor had they been subject within the memory of anyone, but he subdued them: all those that live as far as the Rhine and beyond the Ionian Sea and the Illyrian peoples. These are called Pannonians and Dacians.

[ See the work: 'Concerning Brave Honest Deeds' ]

Fragment 126

[2. ] [2] To set forth the full power of this man's intelligence and virtue, both in the administration which he exercised at Rome and in the conduct of great wars both domestic and foreign, is a subject for competition in speech and essay, that men may win renown by treating it well. I myself shall relate his achievements, so that all can know the truth. First I shall speak of his birth and breeding, his parents, his nurture and education from infancy, by means of which he came to such an estate.

[3] His father was Gaius Octavius, a man of senatorial rank. His forbears, renowned for both wealth and justice, left their estates to him, an orphan, at their death. His guardians spent his money, but he renounced his just claims and was satisfied with the remainder.

Fragment 127

[3. ] [4] Octavius, at the age of about nine [twelve? ] years, was an object of no little admiration to the Romans, exhibiting as he did great excellence of nature, young though he was; # for he gave an oration before a large crowd and received much applause from grown men. [5] After his grandmother's death he was brought up by his mother Atia and her husband Lucius Philippus, who was a descendant of the conquerors of Philippus of Macedonia. At Philippus' house, as if at his father's, Octavius was reared and showed great promise, already seeming to be treated with respect by his comrades, the children of highest birth. Many of them associated with him, and even not a few of the youths who had hopes to undertake affairs of state. Daily many lads, men, and boys of his own age attended him whether he rode on horseback outside of the town or went to the house of his relations or any other person; [6] for he exercised his mind with the finest practices and his body with noble and warlike pursuits; and more quickly than his teachers he himself applied his lessons to the facts in hand, so that for this reason also much praise redounded to him in the city. Both his mother and her husband Philippus took care of him, inquiring each day from the instructors and curators whom they had placed in charge of the boy what he had accomplished, how far he had advanced, or how he had spent the day and with whom he associated.

[4. ] [7] At the time when the Civil War had laid hold on the city, his mother Atia and Philippus quietly sent Octavius off to one of his father's country places.

[8] He entered the forum, aged about fourteen, to put off the toga praetextata and assume the toga virilis, this being a token of his becoming registered as a man. [9] Then while all the citizens looked upon him, because of his comeliness and very evidently noble descent, he sacrificed to the gods and was registered in the college of priests in place of Lucius Domitius, who had died. The people indeed had very eagerly elected him to this position. Accordingly, he performed the sacrifice, adorned with the toga virilis and at the same time the honours of a very high priestly office.

[10] Nevertheless, though he was registered as of age according to law, his mother would not let him leave the house other than as he did before, when he was a child, and she made him keep to the same mode of life and sleep in the same apartment as before. For he was of age only by law, and in other respects was taken care of as a child. [11] He did not change the fashion of his clothes, but continued to use the Roman garb.

[5. ] [12] He went to the temples on the regular days, but after dark on account of his youthful charm, seeing that he attracted many women by his comeliness and high lineage; though often tempted by them he seems never to have been enticed. Not only did the watchful care of his mother, who guarded him and forbade his wandering, protect him, but he too was prudent now that he was advancing in age. [13] During the Latin festival when the consuls had to ascend the Alban Mount to perform the customary sacrifices, the priests meanwhile succeeding to the jurisdiction of the consuls, Octavius sat on the Tribunal in the centre of the forum. And there came many people on legal business and many on no business at all except for a sight of the boy; for he was well worth beholding, especially when he assumed the dignity and honourable aspect of office.

[6. ] [14] Caesar had by this time completed the wars in Europe, had conquered Pompeius in Macedonia, had taken Egypt, had returned from Syria and the Euxine Sea, and was intending to advance in to Africa in order to put down what was left of war over there; and Octavius wanted to take the field with him in order that he night gain experience in the practice of war. But when he found that his mother Atia was opposed he said nothing by way of argument but remained at home. [15] It was plain that Caesar, out of solicitude for them, did not wish him to take the field yet, lest he might bring on illness to a weak body through changing his mode of life and thus permanently injure his health. For this cause he took no part in the expedition.

[7. ] [16] After finishing that war also, Caesar returned to Rome, having granted pardon to a very few of the captives who fell to him because they had not learned wisdom in the earlier wars. Then the following incident occurred: there was a particular associate and friend of Octavius, Agrippa, who had been educated at the same place and who was a very special friend of his. His brother was with Cato and treated with much respect; he had participated in the African War, but was at this time taken captive. Although Octavius had never yet asked anything of Caesar he wanted to beg the prisoner off, but he hesitated because of modesty and at the same time because he saw how Caesar was disposed toward those who had been captured in that war. However, he made bold to ask it, and had his request granted. Thereupon he was very glad at having rescued a brother for his friend and he was praised by others for employing his zeal and right of intercession first of all for a friend's safety.

[8. ] [17] # After this Caesar celebrated his triumphs for the African War and the others which he had fought; and he ordered the young Caesar, whom he had now adopted, and who was in a way a son even by nature, on account of the closeness of their relationship, to follow his chariot, having bestowed upon him military decorations, as if he had been his aide [syskenos] in the war. Likewise, at the sacrifices and when entering the temples he stationed him at his side and he ordered the others to yield precedence to him. [18] Caesar already bore the rank of imperator, which was the highest according to the Roman usage, and he was highly esteemed in the state. The boy, being his companion both at the theatre and at the banquets, and seeing that he conversed kindly with him, as if with his own son, and having by this time become somewhat more courageous, when many of his friends and citizens asked him to intercede for them with Caesar, in matters in which they were in need of aid, looking out for the opportune moment he respectfully asked and was successful; and he became of great value to many of his kinsfolk, for he took care never to ask a favour at an inopportune time, nor when it was annoying to Caesar. And he displayed not a few sparks of kindness and natural intelligence.

[9. ] [19] # Caesar wished Octavius to have the experience of directing the exhibition of theatrical productions (for there were two theatres, the one Roman, over which he himself had charge, and the other Greek). This he turned over to the care of Octavius. The latter, wishing to exhibit interest and benevolence in the matter, even on the hottest and longest days, never left his post before the end of the play; with the result that he fell ill, for he was young and unaccustomed to toil. [20] Being very ill, every one felt considerable apprehension regarding him, lest a constitution such as his might suffer some mishap, and Caesar most of all. Accordingly, every day he either called himself and encouraged him or else sent friends to do so, and he kept physicians in continuous attendance. On one occasion word was brought to him while he was dining that Octavius was in a state of collapse and dangerously ill. He sprang up and ran barefooted to the place where the patient was, and in great anxiety and with great emotion questioned the physicians, and he sat down by the bedside himself. When Octavius' full recovery was brought about, he showed much joy.

[10. ] [21] # While Octavius was convalescing, still weak physically though entirely out of danger, Caesar had to take the field on an expedition in which he had previously the intention of taking the boy. This however he could not now do on account of his attack of sickness. Accordingly, he left him behind in the care of a number of persons who were to take particular charge of his mode of life; and giving orders that if Octavius should grow strong enough, he was to follow him, he went off to the war. The eldest son of Pompeius Magnus had got together a great force in a short time, contrary to the expectations of everyone, with the intention of avenging his father's death, and, if possible, of retrieving his father's defeat. [22] Octavius, left behind in Rome, in the first place gave his attention to gaining as much physical strength as possible, and soon he was sufficiently robust. Then he set out from home toward the army, according to his uncle's instructions (for that is what he called him). Many were eager to accompany him on account of his great promise but he rejected them all, even his mother herself, and selecting the speediest and strongest of his servants he hastened on his journey and with incredible speed he covered the long road and approached Caesar, who had already completed the whole war in the space of seven months.

[11. ] [23] # When Octavius reached Tarraco it was hard to believe that he had managed to arrive in so great a tumult of war. Not finding Caesar there, he had to endure more trouble and danger. He caught up with Caesar in Spain near the city of Calpia. [24] Caesar embraced him as a son and welcomed him, for he had left him at home, ill, and he now unexpectedly saw him safe from both enemies and brigands. In fact, he did not let him go from him, but he kept him at his own quarters and mess. He commended his zeal and intelligence, inasmuch as he was the first of those who had set out from Rome to arrive. And he made the point of asking him in conversation, for he was anxious to make a trial of his understanding; and finding that he was sagacious, intelligent, and concise in his replies and that he always answered to the point, his esteem and affection for him increased. [25] After this they had to sail for Carthago Nova, and arrangements were made whereby Octavius embarked in the same boat as Caesar, with five slaves, but, out of affection, he took three of his companions aboard in addition to the slaves, though he feared that Caesar would be angry when he found this out. However, the reverse was the case, for Caesar was pleased in that Octavius was fond of his comrades and he commended him because he always liked to have present with him men who were observant and who tried to attain to excellence; and because he was already giving no little thought to gaining a good reputation at home.

[12. ] [26] Caesar duly arrived at Carthago Nova, intending to meet with those who were in need of him. A great many came to see him, some for the purpose of settling any differences they might have had with certain persons, others because of matters of civil administration, others in order to obtain the rewards for deeds of courage which they had performed. Regarding these matters he gave them audience. Many other officers had congregated there also. [27] The Saguntines came to Octavius asking for assistance, for there were a number of charges against them. He acted as their spokesman, and speaking before Caesar skilfully secured their release from the charges. He sent them home delighted, singing his praises to everyone and calling him their saviour. Thereupon many people approached him, asking for his patronage, and he proved of considerable value for them. Some he relieved of the charges brought against them, for others he secured rewards, and he placed still others in offices of state. His kindness, humanity, and the prudence he had revealed at these gatherings were subjects of comment to all. In fact Caesar himself cautiously [ lacuna ] . . .

Fragment 128

[13. ] [28] [ lacuna ] . . . of silver, according to the ancestral custom; nor to associate with young fellows who drank freely, nor to remain at banquets till nightfall, nor to dine before the tenth hour, except at the house of Caesar or Philippus or Marcellus, his sister's husband, a man of sobriety and of the best Roman descent. [29] Modesty [aidos], which one might assume was fitting for one of that age (for nature has assigned it an earlier place than other virtues) was apparent in his actions and continued during his whole life. [30] # Therefore Caesar made much of him and not as some think, entirely because of relationship. Some time before he had decided to adopt him, but fearing that elated at the hope of such good fortune, as those usually are who are brought up in wealth, he might become forgetful of virtue and depart form his accustomed mode of life, Caesar concealed his intention but he adopted him as son in his will (for he had no male children of his own) and made him residuary legatee of his entire estate, after bequeathing one fourth of his property to friends and townsmen, as was afterwards known.

[14. ] [31] Octavius asked permission to go home to see his mother, and when it was granted, he set out. [32] # When he reached the Janiculan Hill near Rome, a man who claimed to be the son of Gaius Marius came with a large crowd of people to meet him. He had taken also some women who were relatives of Caesar, for he was anxious to be enrolled in the family, and they testified to his descent. He did not succeed in persuading Atia at all, nor her sister, to make any false statement concerning their family; for the families of Caesar and Marius were very close, but this young man was really no relative whatever. So then, he came up to the young Caesar with a great multitude and tried to gain his authority also for being enrolled in the family. The citizens who accompanied him were also earnestly persuaded that he was Marius' son. [33] Octavius was in quite a quandary and began to consider what he should do. It was a difficult thing to greet a stranger as a relative, one whose origin he did not know, and for whom his mother did not vouch; and on the other hand, to repudiate the youth [neaniskos] and the crowd of citizens with him would be very difficult particularly for one so modest as he. Accordingly he quietly answered and dismissed the fellow, saying that Caesar was the head of their family and the chief of the state and of the whole Roman government. He should therefore go to him and explain to him the kinship, and if he convinced Caesar, then both they and the other relations would accede to his decision quite convinced; otherwise there could be no ground for their connection with him. In the meanwhile, until Caesar decided, he should not come to Octavius nor ask for anything that might be expected of a relative. Thus sensibly he answered and everyone there commended him; nevertheless the young fellow followed him all the way home.

[15.