the land that hath forgotten, sinners who have
forgotten
God, iv.
Augustine - Exposition on the Psalms - v6
sorrows mixed with joy now, to make us long for perfect joy hereafter, vi.
181.
sin causes sorrow, joy should come from righteousness, ii.
201.
joy from study of Holy Scripture, vi.
373.
must be coupled with fear, iv.
201, 394.
in wickedness, a pitfall, iii.
93.
death, i.
82.
unjust sorrow, better than unjust joy, iii.
93.
hope always accompanied by joy, vi.
36, 337.
Christians joy in tribulation, vi.
209.
Jubilation, joy expressed by sounds without words, iv. 439, 464. the language of joy too great for utter ance, ii. 280; iv. 385 ; v. 45. there fore suited to an ineffable God, i. 317. those understand who glory in the Lord, if. 251.
Judge, God judges His people even now, by separating the good from the wicked, vi. 145. this what the godly pray for when they pray to be judged,
180.
We must not judge ourneighbour,
vi. 219. either for g:,cd or for evil, ii. 27. men appear to us such as we ourselves are, 328. to judge even ourselves difficult, vi. 220, 393. we must be our own judges now, we would have mercy at the last Judg ment, ii. 362; iii. 519; v. 12. (see
mianists,) ii. 38. the poor not to be favoured in judgment, ii. 320. to give false judgment for praise, as much bribery as to give for money,
185.
God's judgments how greatdeep, ii. 193. mnst he believed, to be under stood, v. 151 some searchable, some unsearchable, v. 333. judgment and mercy harmonized in God, 318. (see Mercy, God. ) why we should pray that God enter not into judg ment with us, vi. 284.
Twofold, hidden and open, 72. the hidden judgment, God's present discipline, ib. the prosperity of the wicked no disparagement of God's
judgment. ii. 5. God judges wickedness now, punishes hereafter, iii. 528.
The day of, time of cannot be reckoned, 33 iv. 273. why called the eighth day, 33. concealed for our profit, that we may be always ready, ii. 1. Christ in what sense said not to know ii. 2. temporal judg ments, a warning against the great Judgment, iii. 166. the certainty that
will come, iii. 515. called a fur nace, v. 105. there will be repentance then, but profitless, ii. 400. in what
will consist, iv. 411. will be terri ble to those who refuse to prepare for
ii. &c. terrible to the wicked, blessed to the good, ii. 309; iv. 481. to be prepared for by conversion and confession, ii. 309, 340; iii. 307 vi. 380. (see Conversion, Confession. )
merciful judgment for the merciful, v. 266. (see Mercy, works of. ) those who despise this world, and prepare their hearts, need not fear the day of judgment, vi. 384. will clear up all that are difficulties now, ii. 307.
will separate the bad from the good, and among the good, those who are to judge with Christ from those who are to be judged, ii. 342.
Julian the Apostate, flattered by the Donatists, ii. 34. obeyed by the Christians, saving their obedience to God, v. 543.
Confession. )
INDEX. 485
He who will be our Judge at the last, our Advocate
now, iii. 307; vi. 380.
Christ will judge as Son of Man,
ii. 307; iii. 523. bad and good will
both see Him then, ii. 307. but the
bad only His Manhood, the good
in both Manhood and Godhead, ii.
308; iv. 207. who are to judge with
Christ at the Judgment, ii. 342, &c. Juno, the heathen goddess of birth,
iv. 292; v. 173, 501. Christ's stern rebukes of His enemies on earth, token of the strictness of His judg ment, iv. 353. (see Christ. )
Judgment, when alone, means just judgment, iii. 451 v. 427. though men speak of right and wrong judg
ment, ib. distinction between judg ment and righteousness, v. 172.
The sin of giving wrong judgment, (expressed in decree of the Maxi-
205.
Justice, that whereby we give to each
his due, iv. 161. twofold, returning evil for evil, good for good, v. 337. to return evil for evil seems justice, but not God's justice, 29; v. 211.
God's, combined with mercy, ii. 151 iv. 4"9, &c. v. 57, 337. else all would be condemned, vi. 392. (see Mercy, Judgment. )
a
;
i.
;
is
i.
a
i.
in
is
if
it a it,itit 2,
i.
it
i.
it,
it,
i.
i. ; it
.
; i.
i
it a
it
48(5 INDEX.
In their wider sense, 'justice' and ' just' will'be found under ' righteous ness' and righteous. '
God, iii. 406. the fulness of know ledge, love, iv. 447. God said to know, what He makes us know, ii. 2 ; iii. 6. (see God. )
Justification, of the ungodly, a glori
ous thing, v. 258. consist? in being Korah. (see Core. )
' made just from ungodly, i. 48. is
preceded by the calling of God's
Grace, i. 32 ; vi. 453. by confession, L.
vi. 194. by faith and confession, i.
387. is God's free gift, i. 130; iii. Labour, (see Toil. )
145, 149. whatever righteousness we Lamb, a type of innocence, vi. 263.
have is God's work in us, i. 132, 183. goeth before good works, v. 259. how by faith, though works need ful, i. 284. Christ made our sin His, to make His Righteousness ours, i. 152. God's Righteousness justifies, man's makes proud, v. 378. (see Righteousness,Grace,Faith, Works. )
Christ how the immaculate Lamb,
iii. 237.
Land, the land which the righteous
shall inherit is eternal life, ii. 59.
the land that hath forgotten, sinners who have forgotten God, iv. 236. land of promise, why called Canaan, v. 153. this earth, the land of the dying, vi. 343 ; ii. 59.
Lantern, Christ's Flesh, the lantern of wisdom, shining with the Word, vi. 203. lighted by Him on the cross, v. 130. Holy Scripture a lan tern, ii. 400. Prophecy, v. 92. a lan tern not lighted from itself; so the soul cries to God to light it, v. 230. John the Baptist a lantern, deriving his light from Christ, vi. 109.
Justifications, works of. )
(see
K.
Righteousness,
'
Kedar, means darkness,' v. 468. tents
of Kedar, abode of the worldly, ib. Kingdom of heaven, prefigured by the earthly kingdom of the Jews, v.
468. the two mixed together in this Law, written and unwritten, i. 2.
world, ii. 391, &c. (see Babylon, Jerusalem. ) kingdom ofheaven, how to be bought, v. 264. for a cup of cold water, if we have no more, ii. 348.
Kings, were anointed, vi. 438. Christ anointed as King, ib. the higher they are in earthly things, the more they ought to humble themselves before God, vi. 183. earthly kings beneath the King of heaven, iii. 56. Christians are to honour and obey
unjust and unbelieving kings, v. 450, 542. the Jews wrong, not in saying Csesar was their king, but in refusing Christ, iii. 55. Christ is our King, i. 192.
Christ, rather than the Father, or the Holy Ghost, called a King in Scripture, i. 24.
Kings, metaphorically, those who rule the lusts of the flesh, iii. 333 ; iv. 23.
Kishon, meaning of the name, iv. 144. mystically applied, ib.
Knowledge, the moon a symbol of, vi. 156. distinguished from wisdom, ib. that useful which teaches a man his own deserts, and God's gifts to him, v. 385. that which is accompanied by charity and humility, vi. 283. the
sum of knowledge to know that we are nothing, and that all come from
threefold, given in Paradise, im planted by nature, written in letters, v. 425. God's Law His "Will, ii. 52. Christ is the Law, i. 126. the Holy Spirit, i. 135.
Of nature, implanted in all, iii. 97 ; v. 425. written, why given in addition to the natural, iii. 97. typi fied by Elisha's staff, iii. 428. a firmament, iv. 349. given fifty days after the passover, a type of the descent of the Holy Ghost, iv. 308. offered temporal rewards, but veiled spiritual ones under them, iv. 281.
those who sin under the law to perish, v. 423. how called weak, iii. 321. because unable to justify, iii. 427. without grace is a stumbling-stone, iv. 309. increases, not takes away, sin, v. 421. avails to convict of sin, not to give salvation, iii. 427; iv. 52 ; v. 434. why such a law given, iv. 159; v. 434 ; vi. 64. drives man to seek grace, v. 425. cannot be fulfilled without grace, ii. 168; vi. 296. distinction between the new
and old law, iv. 48 ; v. 355. rites of the law abolished, vi. 296.
The Gospel, the law of faith, v. 352. of mercy, i. 206; vi. 64. ful filled by love, not fear, i. 314; iii. 338; iv. 55; v. 355, 411. when truly remembered, iii. 149; v. 327. no,
law needed in heaven hereafter, iv.
349; v. 101. (see Grace, Works. ) Lawsuits, to go to law, even before
Resurrection, i. 399. love, our true life, iii. 33, 36. a good life the pre paration for Christ's coming, iii. 310. our life should follow, where our hope is, vi. 176. a good life, a pen writing on our hearts, iv. 382. an evil life blasphemes God, vi. 359. we should praise God by our lives, ib. (see Praise. } the life of the good, hidden, vi. 430. the miseries of this life little matter, if we attain to eternal life, ii. 313. the hope of eternal life, the life of this life, v. 145.
Everlasting life, Christ's death a pledge of, vi. 422. less incredible than that God should die, ib. alone to be called life, v. 396. none fit for, who prepare not themselves now, vi. 415. signified by length of days, iv. 311. how called one day, i. 195. (see Eternity. )
their own judges, a fault in Chris tians, iv. 131 ; v. sis. the lawsuits of Christians, a burden to the Bishops who had to decide them, v. 418. Episcopal judgments maintained by the civil law, i. 186.
Lazarus, means ' aided,' iii. 402. a type of the Church, ib. his raising a type of repentance, his loosing of absolution, v. 20. Lazarus in the Parable, his merit not poverty, but godliness, ii. 402. Lazarus and the rich man change places after death, ii. 312.
Lent, a type of the misery of this life, v. 256; vi. 416.
INDEX. 487
Lie, a, has no existence, i. 27. no lie,
where no duplicity, i. 28. to lie and
to conceal the truth, not the same,
i. 27. every sin, a lie, iv. 319; vi. Light, two kinds of, the light of the
23. we may not lie to a Pagan more than to a Christian, i. 176. lies in jest, not so sinful as others, yet not
good, i. 28. when spoken in kindness, for another's safety, excusable, i. 27. but the better way not to lie even in this way, ib. lying generally arises from flattery, i. 30. the toil of lying, vi. 230.
Jubilation, joy expressed by sounds without words, iv. 439, 464. the language of joy too great for utter ance, ii. 280; iv. 385 ; v. 45. there fore suited to an ineffable God, i. 317. those understand who glory in the Lord, if. 251.
Judge, God judges His people even now, by separating the good from the wicked, vi. 145. this what the godly pray for when they pray to be judged,
180.
We must not judge ourneighbour,
vi. 219. either for g:,cd or for evil, ii. 27. men appear to us such as we ourselves are, 328. to judge even ourselves difficult, vi. 220, 393. we must be our own judges now, we would have mercy at the last Judg ment, ii. 362; iii. 519; v. 12. (see
mianists,) ii. 38. the poor not to be favoured in judgment, ii. 320. to give false judgment for praise, as much bribery as to give for money,
185.
God's judgments how greatdeep, ii. 193. mnst he believed, to be under stood, v. 151 some searchable, some unsearchable, v. 333. judgment and mercy harmonized in God, 318. (see Mercy, God. ) why we should pray that God enter not into judg ment with us, vi. 284.
Twofold, hidden and open, 72. the hidden judgment, God's present discipline, ib. the prosperity of the wicked no disparagement of God's
judgment. ii. 5. God judges wickedness now, punishes hereafter, iii. 528.
The day of, time of cannot be reckoned, 33 iv. 273. why called the eighth day, 33. concealed for our profit, that we may be always ready, ii. 1. Christ in what sense said not to know ii. 2. temporal judg ments, a warning against the great Judgment, iii. 166. the certainty that
will come, iii. 515. called a fur nace, v. 105. there will be repentance then, but profitless, ii. 400. in what
will consist, iv. 411. will be terri ble to those who refuse to prepare for
ii. &c. terrible to the wicked, blessed to the good, ii. 309; iv. 481. to be prepared for by conversion and confession, ii. 309, 340; iii. 307 vi. 380. (see Conversion, Confession. )
merciful judgment for the merciful, v. 266. (see Mercy, works of. ) those who despise this world, and prepare their hearts, need not fear the day of judgment, vi. 384. will clear up all that are difficulties now, ii. 307.
will separate the bad from the good, and among the good, those who are to judge with Christ from those who are to be judged, ii. 342.
Julian the Apostate, flattered by the Donatists, ii. 34. obeyed by the Christians, saving their obedience to God, v. 543.
Confession. )
INDEX. 485
He who will be our Judge at the last, our Advocate
now, iii. 307; vi. 380.
Christ will judge as Son of Man,
ii. 307; iii. 523. bad and good will
both see Him then, ii. 307. but the
bad only His Manhood, the good
in both Manhood and Godhead, ii.
308; iv. 207. who are to judge with
Christ at the Judgment, ii. 342, &c. Juno, the heathen goddess of birth,
iv. 292; v. 173, 501. Christ's stern rebukes of His enemies on earth, token of the strictness of His judg ment, iv. 353. (see Christ. )
Judgment, when alone, means just judgment, iii. 451 v. 427. though men speak of right and wrong judg
ment, ib. distinction between judg ment and righteousness, v. 172.
The sin of giving wrong judgment, (expressed in decree of the Maxi-
205.
Justice, that whereby we give to each
his due, iv. 161. twofold, returning evil for evil, good for good, v. 337. to return evil for evil seems justice, but not God's justice, 29; v. 211.
God's, combined with mercy, ii. 151 iv. 4"9, &c. v. 57, 337. else all would be condemned, vi. 392. (see Mercy, Judgment. )
a
;
i.
;
is
i.
a
i.
in
is
if
it a it,itit 2,
i.
it
i.
it,
it,
i.
i. ; it
.
; i.
i
it a
it
48(5 INDEX.
In their wider sense, 'justice' and ' just' will'be found under ' righteous ness' and righteous. '
God, iii. 406. the fulness of know ledge, love, iv. 447. God said to know, what He makes us know, ii. 2 ; iii. 6. (see God. )
Justification, of the ungodly, a glori
ous thing, v. 258. consist? in being Korah. (see Core. )
' made just from ungodly, i. 48. is
preceded by the calling of God's
Grace, i. 32 ; vi. 453. by confession, L.
vi. 194. by faith and confession, i.
387. is God's free gift, i. 130; iii. Labour, (see Toil. )
145, 149. whatever righteousness we Lamb, a type of innocence, vi. 263.
have is God's work in us, i. 132, 183. goeth before good works, v. 259. how by faith, though works need ful, i. 284. Christ made our sin His, to make His Righteousness ours, i. 152. God's Righteousness justifies, man's makes proud, v. 378. (see Righteousness,Grace,Faith, Works. )
Christ how the immaculate Lamb,
iii. 237.
Land, the land which the righteous
shall inherit is eternal life, ii. 59.
the land that hath forgotten, sinners who have forgotten God, iv. 236. land of promise, why called Canaan, v. 153. this earth, the land of the dying, vi. 343 ; ii. 59.
Lantern, Christ's Flesh, the lantern of wisdom, shining with the Word, vi. 203. lighted by Him on the cross, v. 130. Holy Scripture a lan tern, ii. 400. Prophecy, v. 92. a lan tern not lighted from itself; so the soul cries to God to light it, v. 230. John the Baptist a lantern, deriving his light from Christ, vi. 109.
Justifications, works of. )
(see
K.
Righteousness,
'
Kedar, means darkness,' v. 468. tents
of Kedar, abode of the worldly, ib. Kingdom of heaven, prefigured by the earthly kingdom of the Jews, v.
468. the two mixed together in this Law, written and unwritten, i. 2.
world, ii. 391, &c. (see Babylon, Jerusalem. ) kingdom ofheaven, how to be bought, v. 264. for a cup of cold water, if we have no more, ii. 348.
Kings, were anointed, vi. 438. Christ anointed as King, ib. the higher they are in earthly things, the more they ought to humble themselves before God, vi. 183. earthly kings beneath the King of heaven, iii. 56. Christians are to honour and obey
unjust and unbelieving kings, v. 450, 542. the Jews wrong, not in saying Csesar was their king, but in refusing Christ, iii. 55. Christ is our King, i. 192.
Christ, rather than the Father, or the Holy Ghost, called a King in Scripture, i. 24.
Kings, metaphorically, those who rule the lusts of the flesh, iii. 333 ; iv. 23.
Kishon, meaning of the name, iv. 144. mystically applied, ib.
Knowledge, the moon a symbol of, vi. 156. distinguished from wisdom, ib. that useful which teaches a man his own deserts, and God's gifts to him, v. 385. that which is accompanied by charity and humility, vi. 283. the
sum of knowledge to know that we are nothing, and that all come from
threefold, given in Paradise, im planted by nature, written in letters, v. 425. God's Law His "Will, ii. 52. Christ is the Law, i. 126. the Holy Spirit, i. 135.
Of nature, implanted in all, iii. 97 ; v. 425. written, why given in addition to the natural, iii. 97. typi fied by Elisha's staff, iii. 428. a firmament, iv. 349. given fifty days after the passover, a type of the descent of the Holy Ghost, iv. 308. offered temporal rewards, but veiled spiritual ones under them, iv. 281.
those who sin under the law to perish, v. 423. how called weak, iii. 321. because unable to justify, iii. 427. without grace is a stumbling-stone, iv. 309. increases, not takes away, sin, v. 421. avails to convict of sin, not to give salvation, iii. 427; iv. 52 ; v. 434. why such a law given, iv. 159; v. 434 ; vi. 64. drives man to seek grace, v. 425. cannot be fulfilled without grace, ii. 168; vi. 296. distinction between the new
and old law, iv. 48 ; v. 355. rites of the law abolished, vi. 296.
The Gospel, the law of faith, v. 352. of mercy, i. 206; vi. 64. ful filled by love, not fear, i. 314; iii. 338; iv. 55; v. 355, 411. when truly remembered, iii. 149; v. 327. no,
law needed in heaven hereafter, iv.
349; v. 101. (see Grace, Works. ) Lawsuits, to go to law, even before
Resurrection, i. 399. love, our true life, iii. 33, 36. a good life the pre paration for Christ's coming, iii. 310. our life should follow, where our hope is, vi. 176. a good life, a pen writing on our hearts, iv. 382. an evil life blasphemes God, vi. 359. we should praise God by our lives, ib. (see Praise. } the life of the good, hidden, vi. 430. the miseries of this life little matter, if we attain to eternal life, ii. 313. the hope of eternal life, the life of this life, v. 145.
Everlasting life, Christ's death a pledge of, vi. 422. less incredible than that God should die, ib. alone to be called life, v. 396. none fit for, who prepare not themselves now, vi. 415. signified by length of days, iv. 311. how called one day, i. 195. (see Eternity. )
their own judges, a fault in Chris tians, iv. 131 ; v. sis. the lawsuits of Christians, a burden to the Bishops who had to decide them, v. 418. Episcopal judgments maintained by the civil law, i. 186.
Lazarus, means ' aided,' iii. 402. a type of the Church, ib. his raising a type of repentance, his loosing of absolution, v. 20. Lazarus in the Parable, his merit not poverty, but godliness, ii. 402. Lazarus and the rich man change places after death, ii. 312.
Lent, a type of the misery of this life, v. 256; vi. 416.
INDEX. 487
Lie, a, has no existence, i. 27. no lie,
where no duplicity, i. 28. to lie and
to conceal the truth, not the same,
i. 27. every sin, a lie, iv. 319; vi. Light, two kinds of, the light of the
23. we may not lie to a Pagan more than to a Christian, i. 176. lies in jest, not so sinful as others, yet not
good, i. 28. when spoken in kindness, for another's safety, excusable, i. 27. but the better way not to lie even in this way, ib. lying generally arises from flattery, i. 30. the toil of lying, vi. 230.
