No More Learning

Almost every class of play is here repre-
sented, and one class—that of domestic tragedy-finds, in Arden
of Feversham and in A Yorkshire Tragedy, two of its most
illustrious examples. The Senecan tragedy of vengeance is repre-
sented by Locrine; the history or chronicle play by Edward III,
The First Part of the Contention, The True Tragedie, The
Troublesome Raigne of John, King of England, Sir Thomas More
and Cromwell, and, less precisely, by The Birth of Merlin and
Faire Em. The romantic comedy of the period is illustrated by
Mucedorus, The Merry Devill and The Two Noble Kinsmen,
while The London Prodigall and The Puritane are types of that
realistic bourgeois comedy which, in Stewart days, won a firm hold
upon the affections of the play-going community.
Of the apocryphal tragedies, the earliest in date of composition
was, probably, Locrine, which, when published by Thomas Creede,
in 1595, was described as 'newly set foorth, overseene and corrected,
By W. S. ' The initials, probably, were intended to convey the
impression of Shakespearean authorship, but nowhere in the five
acts is there the faintest trace of Shakespeare's manner. The
words 'newly set foorth, overseene and corrected' indicate that
Locrine was an old play revised in 1595; and in the number of
revised passages must be included the reference in the epilogue to
queen Elizabeth as
that renowned maid
That eight and thirty years the sceptre swayed.
A feature of the play, pointed out by Crawford? and by Koeppel? ,
and discussed in an earlier chapter, is that some of its verses
reappear almost unchanged in Selimus (1594), and, also, that both
of these plays have imported a number of verses from Spenser's
Ruines of Rome, published in 1591. But, if Locrine, as verse,
diction and plot construction lead us to suppose, was written
before 1590, it is probable that the lines borrowed from Spenser
do not belong to the original edition, but only to the revised
version of 1595.
The play, while yielding to popular taste in respect of stage
action, neglect of the unities and the mingling of kings and
1 Notes and Queries, 1901, Nos. 161, 163, 165, 168, 171, 174, 177.
2 Locrine und Selimus,' Shakespeare Jahrbuch, vol. XLI, pp. 193—200. As to the
relations between Locrine and Selimus, see ante, chap. iv.


## p. 239 (#263) ############################################

Locrine
239
clowns, is, in its main outlines, a Senecan revenge tragedy; and, in
its adaptation of a theme drawn from early British history to the
Senecan manner, it is the direct successor of Gorboduc and The
Misfortunes of Arthur. The story of Locrine, which is also told
by Lodge in his Complaint of Elstred and by Spenser in his
Faerie Queenel was found by the playwright in Geoffrey of
Monmouth's Historia Britonum and the Chronicles of Holinshed.
Weak in characterisation, and somewhat loose and episodic in
plot construction, the play, however, is by no means the caput
mortuum which Lamb declared it to be. It is full of youthful
vigour, and, amid much turgid declamation and a too ready in-
dulgence in Senecan horrors, contains passages of splendid rhetoric.
Sabren's lament to the mountain nymphs, the 'Dryades and light-
foot Satyri,' and the
gracious fairies which at evening tide
Your closets leave, with heavenly beauty stored? ,
is a noble anticipation of Comus, and Locrine's farewell to Estrild
in the same scene-
Farewell, fair Estrild, beauty's paragon,
Fram'd in the front of forlorn miseries;
Ne'er shall mine eyes behold thy sunshine eyes.
But when we meet in the Elysian fields,
advances with the pomp and rhythmic splendour of a legionary
march. The comic scenes, too, are full of vitality, and there are
elements in the character of Strumbo the clown that foretell both
Don Armado and Falstaff.
At different times, the play has been ascribed to Marlowe,
Greene and Peele respectively, and, of late, opinion has veered
strongly in the direction of Peele. But, while there are certain
resemblances of style to The Battell of Alcazar-if, indeed, that
anonymous play be Peele's—there are still more striking re-
semblances to the tragedies of Kyd, past master of that type of
Senecan revenge tragedy to which Locrine very closely approaches.
A comparative study of Locrine and The Spanish Tragedie
brings so many points of resemblance to light as to make it seem
probable that they are the works of the same author; and, in
support of this view, it may be noticed, incidentally, that the
two plays are coupled together in the ridicule which Jonson
metes out to Kyd in Poetaster: Locrine resembles The Spanish
Tragedie in the introduction of the goddess of Revenge, before
each act, in the notable use which is made of the Senecan
1 Book 11, canto 10, stanzas 13-19. 2 Act v, sc. 4. 3 Act II, sc. 1.


## p. 240 (#264) ############################################

240 Plays attributed to Shakespeare
ghost, in the constant appeal to, or tirade against, Fortune
and in the countless references to the horrors of the classic
underworld, with its three judges, Minos, Aeacus and Rhadamanth.
The Senecan rodomontade of The Spanish Tragedie, with its
lurid imagery and wild cries for vengeance, reappears, if possible
with heightened colours, in Locrine, together with the introduction
of Latin verses and even a stray phrase in the Spanish tongue.
There is, too, an affinity between the two plays in situation and
sentiment: just as, in The Spanish Tragedie, Horatio and Lorenzo
strive against each other for the possession of the captured prince
of Portugal, so, in Locrine, two soldiers dispute over the captured
Estrild; while the outraged Hieronimo's appeal to nature to
sympathise with him in his sorrow is echoed in the speech of the
ghost of Corineus? .
Arden of Feversham, apparently the earliest, and, beyond all
question, the highest, achievement of the Elizabethan age in the
field of domestic tragedy, was first claimed for Shakespeare by
Edward Jacob, a Faversham antiquary, who re-edited the play in
1770. Since then, it has passed through numerous editions, and,
engaging the notice of almost every Shakespearean critic, it has
called forth the most divergent views as to its authorship. The
play was entered on the Stationers' register as early as 3 April
1592, and was published anonymously in the same year with the
title, The Lamentable and True Tragedie of M. Arden of Fever-
sham in Kent; later quarto editions, also anonymous, appeared
in 1599 and 1633. The tragic incident upon which the drama is
based took place in 1551, and left so lasting a mark upon the
minds of men, that Raphael Holinshed, in the publication of his
Chronicles of England, Scotland and Ireland, twenty-six years
later, devoted five pages to the story and recorded the details with
considerable dramatic power. The dramatist, although he makes
a few slight alterations and adds the character of Franklin, follows
Holinshed's narrative in all its essential aspects with scrupulous
fidelity. Writing, too, at a time when the exuberant style of
Marlowe and Kyd was in the ascendant, he exercises a marked
self-restraint. Here and there, the spirit of the age lifts him off
his feet-as, for instance, where he makes the ruffian Shakebag
discourse in superb poetry3; but, for the most part, he preserves that
austerity of manner which, he felt, the sordid theme demanded.
The exercise of this self-restraint, which often amounts to a
1 Act 1, sc. 2.
> Act v, sc. 4. As to Locrine, cf. ante, chap. IV.
3 Act II, 80. 2, 1-9.


## p. 241 (#265) ############################################

Arden of Feversham
241
cynical indifference to the principles of art, pertains to much
besides diction. The plot of the play, judged by the standard of
Shakespearean tragedy, is singularly devoid of constructive art; it
advances not by growth from within but by accretion from with-
out. One murderous plot against Arden's life follows another in
quick succession, and, as we see each attempt baffled in turn,
our sense of terror is changed to callousness, and the tragic effect
of the actual murder is, thereby, blunted. The repeated attempts
at murder, again, are merely so many episodes, and, as the drama
proceeds, we are not made to feel that the meshes of the con-
spirators' net are closing upon their prey. Except for the
exigencies of a five-act play, and the author's determination to
abridge none of the details of Holinshed's story, the murder of
Arden might very well have occurred at the end of the first act.
If our sense of terror is blunted by the nature of the plot, so,
also, is our pity for the victim. By reason of his stupidity and
insensate credulity, his avarice and his cruelty to Bradshaw and
Reede, Thomas Arden fails altogether to win our sympathy. The
dramatist, it is true, leaves unnoticed some of the charges brought
against him by Holinshed; but he makes no attempt whatever to
render him attractive, or to awaken our pity at his death. In all
this, we recognise the contrast to the manner of Shakespeare as
displayed, for example, in Macbeth Holinshed's Duncan arouses
as little sympathy as Holinshed's Arden, but Shakespeare, in his
regard for tragic pity, has made of Macbeth’s victim a hero and
a saint. Apart from the work of mere journeymen playwrights,
there is no play in the whole range of Elizabethan dramatic
literature which disregards tragic katharsis, alike in its terror
and its pity, so completely as Arden of Feversham.
But are we to ascribe this neglect of tragic katharsis to
obtuseness of dramatic vision? The marvellous power which the
playwright reveals in the handling of certain situations and the
deftness with which he introduces, now a touch of grim humour
and now a gleam of tragic irony, are sufficient indications that his
treatment of the story was deliberate. And, if any doubt remains
in our minds, we have only to turn to the closing words of the
play, in which the author defends his craftsmanship against all
attack:
Gentlemen, we hope you'll pardon this naked tragedy,
Wherein no filed points are foisted in
To make it gracious to the ear or eye;
For simple truth is gracious enough,
And needs no other points of glosing stuff.
E. L. V.
16
CH. X.


## p. 242 (#266) ############################################

242 Plays attributed to Shakespeare
The author of Arden of Feversham is not only the creator of
English domestic tragedy; he is, also, the first English dramatic
realist, and the first who refused to make nature bend beneath
the yoke of art. Delighting in the ‘simple truth' of Holinshed's
narrative, he refused to alter it-refused to reduce the number of
attempts on Arden's life or to make the victim of the tragedy a
martyr. And, in all this, he stands as a man apart, neither owning
allegiance to the recognised masters of English tragedy, Kyd
and Marlowe, nor claiming fellowship with the rising genius of
Shakespeare. It is impossible to believe that the author of Arden
is the author of Romeo and Juliet. True, there are lines, some-
times whole speeches, in the play which have something very
like the Shakespearean ring in them; and it is also true that
the play reveals, especially in the famous quarrel scene between
Alice Arden and Mosbie', a knowledge of the human heart
which the Shakespeare of 1592 might well have envied. But, in
1592, the temper of Shakespeare was not that of the austere
realist: he was ardent and romantic, a lover of rime and of
‘taffeta phrases,' a poet still in his pupilage, well content to follow
in the steps of his masters; and, in each of these respects, he
differs widely from the creator of Arden. Nor, finally, was it the
principle of Shakespeare, either in 1592 or at any other period of
his life, to place the record of history above art in the way that
the Arden dramatist has done. There is no rigidity in the materials
out of which Shakespeare has fashioned his plays; to him, all
things were ductile, and capable of being moulded into whatever
shape the abiding principles of the playwright's craft demanded.
A Yorkshire Tragedy resembles Arden of Feversham in its
unflinching realism, as well as in being a dramatisation of a tragic
occurrence in the annals of English domestic life. The event
which it memorises took place at Calverley hall, Yorkshire, early
in 1605, and was recorded very fully by an anonymous pamphleteer,
very briefly by Stow in his Chronicle, by a ballad writer and,
lastly, by two dramatists—the authors of The Miseries of Inforst
Mariage and A Yorkshire Tragedy respectively. The former
play, which was first published in 1607, was by George Wilkins;
the latter, after being acted at the Globe theatre, was entered
on the Stationers' register on 2 May 1608, as 'by Wylliam
Shakespere,' and published in the same year with his name upon
the title-page. Wilkins, appalled by the tragic 'gloom of the
story, alters the facts and brings his play to a happy ending; but
the author of the ten short, breathless scenes which make up
1 Act III, sc. 5.


## p. 243 (#267) ############################################

A Yorkshire Tragedy
243
a
A Yorkshire Tragedy spares us none of the harrowing details.
Keeping very close to the version of the pamphleteer, he furnishes
a record of the last act in a rake's progress to the gallows,
and, delighting in the relentless analysis of criminality, sacrifices
everything for the sake of the criminal. The wife-a faintly-
outlined Griselda of the Yorkshire dales—the various 'gentlemen,'
and the ‘Master of a College,' are little more than lay-figures
grouped around the central character, the master of Calverley hall.
In him, we encounter a being of strange complexity of
character ; at first sight a mere wastrel and ruffian, we realise,
as the play advances, the tragic fascination that he exercises.
Brought to a sense of his evil ways by the Master of a College,
he expresses in soliloquy thoughts which carry with them a
haunting power: 'O, would virtue had been forbidden! We
should then have proved all virtuous ; for 'tis our blood to love
what we are forbidden. ' The soliloquy ended, a tragic surprise
awaits the reader: remorse, which seems to be driving the husband
to repentance, is suddenly turned in a new direction by the impulse
of ancestral pride; and, instead of a repentant sinner, we are
confronted with a murderer, red-handed with the blood of his own
children, whom he slays lest they shall live 'to ask an usurer
bread. ' The closing scene, though it contains Calverley's infinitely
pathetic speech, made over his children's corpses—
Here's weight enough to make a heart-string crack, . . .
is unequal to what has gone before.
There is no sufficient reason for ascribing the play to
Shakespeare. Powerful as it is, the workmanship is not Shake-
spearean, and the fact that a play written about 1606—7 should
introduce rime into some twenty-five per cent. of the total number
of verses is, in itself, it would appear, ample proof that the
ascription of the title-page is unwarranted!
Of the historical plays attributed to Shakespeare, but not
included in the first folio, the most important is Edward III.
The conjecture that he had a hand in this play was not put forward
during his lifetime, and rests entirely on internal evidence.
Edward III was first published, anonymously, in 1596, and a
second edition followed in 1599; but it was not until Capell
re-edited the play in his Prolusions (1760) that the claim íor
Shakespearean authorship was seriously put forward.
Written in verse throughout, the play opens with a scene which
is similar to the first scene of Henry V; but no sooner are the
1 As to the significance of Arden of Feversham and A Yorkshire Tragedy in the
history of English domestic drama, see post, vol. vi, chap. IV (Thomas Heywood).
16-2


## p. 244 (#268) ############################################

244
Plays attributed to Shakespeare
preparations for king Edward's foreign campaign begun than the
main action is impeded by the introduction of the romantic love
story of the king and the countess of Salisbury, which occupies
the rest of the first, and the whole of the second, act. Then, when
the monarch has at last conquered his adulterous passion, the
narrative of military conquest, with the prince of Wales as its
hero, is resumed, and proceeds, without further break, along the
path prescribed to the dramatist by Froissart and Holinsbed.
But, although the countess episode impairs the little unity of
action which this desultory chronicle play would otherwise have,
it must be remembered that that episode is no extraneous matter
foisted into the play for the sake of dramatic effect; the author
goes to Bandello, or, rather, to Bandello's English translator,
William Painter, for the details of the story, but the main outlines
of it are faithfully recorded by Froissart and subsequent chroniclers
of English history. If, however, the double plot of the play furnishes,
in itself, no reason for assuming double authorship, that assumption
must, nevertheless, be made on other and more substantial grounds.
In diction and verse, in the portrayal of character and in the
attainment of dramatic effect, the author of the love scenes stands
apart from the author of the battle scenes. The number of riming
verses and verses with double endings in the love scenes, is
considerably greater than in all the remainder of the play.
Soliloquy is unknown in the battle scenes, whereas, in the countess
episode, one-sixth of the total number of verses are spoken in
monologue. The love scenes are also distinguished from the rest
of the play by the strain of lyricism in which their author indulges ;
it would, indeed, be difficult to find in the whole range of Elizabethan
drama a passage more completely imbued with lyric feeling than that
in which Edward converses with Lodowick, his secretary! It is not
the tempestuous lyricism of Marlowe which we meet with here, but
the elegiac lyricism of the sonneteers, the unfeigned delight in the
play of amorous fancy and the fond lingering over airy sentiment.
Characteristics such as these isolate the countess episode from the
rest of the play, and, at the same time, associate it with much of
the early work of Shakespeare, above all with Romeo and Juliet.
But, in the absence of all external authority, it would be unsafe
to claim the episode for Shakespeare upon such evidence as this
alone; and the same may be said for the resemblances of idea,
imagery and cadence which many passages in these love scenes
bear to passages in his canonical works. If the claim for Shake-
spearean authorship is to be put forward at all, it must be based
1 Act 11, sc. 1.


## p. 245 (#269) ############################################

Edward III
245
-
upon those elements of Shakespeare's genius which ever elude the
grasp of the most skilful plagiarist—the creation of character, the
reaching after dramatic effect and the impalpable spirit of dramatic
art. It is in the person of the countess of Salisbury that the genius
of Shakespeare first seems to reveal itself, and it has been well
said that, without her, his gallery of female characters would be
incomplete. She is a woman as resolute in her chastity as the
Isabella of Measure for Measure, yet far more gracious and far
less austere. We have only to compare her with the Ida of Greene's
James IV to realise the masterly workmanship of the author of
Edward III. The situation in which the two women are placed
is almost identical; but, whereas Ida is a slight, girlish figure who,
for all her purity, has little save conventional commonplace where-
with to rebut the Scottish king's proffers, the countess rises in the
face of trial and temptation to supreme queenliness. And whereas,
in his presentation of the story, Greene wastes every opportunity
of bringing the love suit to a dramatic crisis, the author of the
countess episode displays the highest art of plot construction.
When we compare the dramatic version of the story with that
of the Italian novel, we realise at once the transforming touch of
a master artist. The action in Bandello extends over a considerable
period of time, during which the countess becomes a widow, but
persists, in spite of the importunities of her mother, in rejecting
the king's unlawful suit. At last, dagger in hand, she begs the
king to slay her, or let her slay herself, in order that her chastity
may be preserved. Then the king, impressed now by her fortitude
as before by her beauty, offers her his hand in marriage, and
the countess straightway accepts him as her husband. As we read
the play, we realise. how this Pamela ending offended the finer
taste of the dramatist. Going carefully over the incidents of the
story, he excises here, enlarges there, and, finally, brings his plot
to a crisis and dénouement quite unlike, and infinitely nobler than,
that of Bandello. The one dagger becomes two, and, in the
countess's simple but burning words to the lascivious king, we feel
ourselves in the presence of Shakespeare, and of Shakespeare
rising at one genial leap to the full stature of his divinity:
Here by my side do hang my wedding knives :
Take thon the one, and with it kill thy queen,
And learn by me to find her where she lies;
And with this other I'll despatch my love,
Which now lies fast asleep within my heart:
When they are gone, then I'll consent to love 1.
1 Act 11, sc. 2.


## p. 246 (#270) ############################################

246
Plays attributed to Shakespeare
A prime objection which has been brought against the
Shakespearean authorship of these scenes is that they break in
upon the action of the main story in a way that Shakespeare
would not have tolerated. But a close study of the countess
episode reveals the skill with which the dramatist has lessened
this defect. Throughout the episode we are made aware that the
preparations for the French campaign are proceeding, though the
king is wholly absorbed in his amour. At the beginning of act II,
8C. 2, Derby and Audley appear and inform their sovereign of the
mustering of men and of the emperor's goodwill. The drum
incident which follows, and which leads up to the entrance of the
Black Prince, the hero of the main story, effects, in masterly fashion,
the purpose of keeping the military scenes before the mind of the
spectator. The king's soliloquies, too, as he beholds first his son
all afire with military ardour, and then his secretary returning with
a message from the countess, produce a feeling of true dramatic
tension; and, as we see the monarch borne this way and that by
the impulse of contending passions, we realise once again the hand
of the master.
If we ascribe the countess episode to Shakespeare, there still
remains for consideration the difficult problem of determining the
nature of his task. The choice lies between collaboration of
Shakespeare with another dramatist and revision by Shakespeare
of a play already in existence. The latter theory seems the more
reasonable. The battle scenes, by virtue of their loose, episodic
character, point to a date previous to that reform of the chronicle
play which was effected by Marlowe's Edward II (c. 1590). If,
then, we may conjecture the existence of a pre-Edward III, it
may be further assumed that it contained already some rendering
of the countess episode. Without it, the play would be too brief,
and it is hard to believe that any dramatist, especially if he were
Robert Greene or a member of Greene's school, would have allowed
the romantic love story to pass unnoticed when reading the pages
of Froissart. It is reasonable to believe that, at some time
between 1590 and 1596, Shakespeare found himself engaged upon
a revision of this pre-Edward III chronicle play, and that, in
revising it, he left the story of the king's French wars practically
unaltered, but withdrew entirely the rendering of the countess
episode, substituting for it that pearl of great price which now lies
imbedded in the old chronicle play.
The Life and Death of Lord Cromwell and Sir Thomas More
are among the most notable examples in Elizabethan dramatic


## p. 247 (#271) ############################################

Cromwell and Sir Thomas More 247
literature of what has been called the biographical chronicle play-
an offshoot from the history or chronicle play proper, from which
it differs in that its theme is not the events of a reign but the
record of an individual life. Both of these plays have been
attributed to Shakespeare, the former because on the title-page
of the second edition of the play—that of 1613_stand the words,
written by W. S. ,' and the latter, partly on internal evidence,
and partly on the curious theory, first advanced by Richard
Simpson, that some of the passages in the original manuscript
of the play (Harleian MSS 7368) are in Shakespeare's handwriting.
Cromwell is so devoid of genuine dramatic and poetic power
as to make its ascription to Shakespeare little better than an
insult. The scenes hang loosely together, nowhere is there any
sign of real grasp of character, and only the racy humour of Hodge,
Cromwell's servant, saves it from abject dulness. The desultory
plot is taken from Foxe's Story of the Life of the Lord Cromwell
in the second volume of Actes and Monuments, and there is no
reason to believe that the dramatist went to Bandello for his
account of Cromwell's dealings with the Florentine merchant,
Frescobaldi. Foxe had already borrowed this story from the
Italian novelist, and the dramatic version, throughout, is faithful
to Foxe’s rendering of it. The conception of Cromwell as a popular
hero who, having risen to eminence, delights in remembering the
friends of his obscure youth, is, also, common to the biographer and
the dramatist, and both, again, agree in adopting a strongly, at
times blatantly, protestant standpoint. The studious omission
of Henry VIII from the characters of the play indicates that it
was written before the death of Elizabeth, and the general structure
and versification point to a date of composition anterior by some
years to its entry on the Stationers' register on 11 August 1602.
In every respect, Sir Thomas More is superior to Cromwell.
There is nothing to show that this play was ever published in
Elizabethan times; but the original manuscript is preserved in the
British Museum and was edited by Dyce for the Shakespeare
Society in 1844. The sources of the play, indicated by Dyce, are
Hall's Chronicle, and the biographies of More by his son-in-law,
William Roper, and his great-grandson, Cresacre More. The
dramatist shows considerable skill in the use of his materials, and
the plot, though episodic, approaches much nearer to dramatic
unity than that of Cromwell. The interest of the play lies chiefly
in the masterly and sympathetic portraiture of the great lord
1 The first edition appeared in the year 1602.


## p. 248 (#272) ############################################

248 Plays attributed to Shakespeare
a
chancellor. The idealism, the winning grace and fine sense of
humour, the large humanity and the courage under affliction,
which we associate with the name of Sir Thomas More, are
admirably brought out. The quotations from Seneca and other
Latin writers show that the author was a scholar, and the burden
of some of More's speeches reveals a political thinker of no mean
calibre. The introduction of the play within the play, together
with More's speeches to the actors and his insertion into their
scenes of an extempore speech of his own, is a curious anticipation
of Hamlet. But those who attribute portions of the play to
Shakespeare base their arguments not upon this, but upon the
view that certain scenes are in his handwriting, and that the
thought and diction of these scenes is unmistakably Shakespearean.
As our knowledge of Shakespeare's handwriting is limited to five
autograph signatures, it is difficult to attach great weight to the
theory of Simpson and Spedding that ‘hand D' in the More MS
is the hand of Shakespeare; and there is also a good deal of
difference of opinion among the experts as to how far ‘hand D'
extends. Simpson claimed for it act 11, sc. 3 and 4, 1-172;
act III, SC. 2 and 3. Subsequent investigators have detached some
of these scenes, and the latest opinion that of G. F. Warner,
the keeper of MSS in the British Museum—is that only act II,
SC. 4, 1-172 are in this hand. Since this passage is also
that on which the literary claim for Shakespearean authorship
mainly rests, a close examination of it is necessary. It tells the
story of the insurrection of London citizens against the Lombard
merchants settled in their midst, and contains the long and spirited
speech with which More quells the riot. The talk of the rioters in
the opening lines of the scene resembles, but is inferior to that
of Jack Cade's followers in Part II of Henry VI (act iv, sc.
2 and 3, and 6–8), and there was more than one dramatist in
the last decade of the sixteenth century who, having the Jack Cade
episode in mind, might have written these lines. The speech of More
which follows is full of vigour, and is of peculiar interest as giving
expression to the theory of the divinity of kings, which, in the
late Tudor period, had come to be a widely accepted tenet of
political faith. "God,' says More,
hath not only lent the king his figure,
His throne and sword, but giv’n him his own name,
Calls him a god on earth. What do you, then,
Rising gainst him that God himself installs,
But rise gainst God ? . . .


## p. 249 (#273) ############################################

Sir Thomas More and The Birth of Merlin 249
It may be said that a similar view as to the divinity of the
royal office is put forward by the aged bishop of Carlisle in
Richard II; but can it seriously be contended that this was Shake-
speare's own view? A scorner of democracy, he was far from being
a believer in the divinity of kings.
He treats the theory with
mordant irony in Richard II, placing it on the lips of the
hapless king and proving its insufficiency by the remorseless
logic of subsequent events. In Henry V, he returns to the same
theme, and, in words which give forth no uncertain sound, makes
his hero declare: 'I think the king is but a man, as I am. . . all his
senses have but human conditions ; his ceremonies laid by, in his
nakedness he appears but a man? . '
The fact that Sir Thomas More was probably written about
the same time as Richard II, and only a few years before Henry V,
makes it hard to believe that such varying views as to the nature
of the kingly office could have been held by the same man. Nor
can escape from the difficulty be found by regarding More's speech
as merely dramatic. It is more than this : it is lyrical in tone and
doctrinaire in purpose ; and was probably intended to appease the
master of the revels, who, when the first draft of the MS had been
submitted to him, had demanded the excision of the whole of the
insurrection scene.
The Birth of Merlin: Or, The Childe hath found his Father
was first published in 1662 by the Restoration bookseller, Francis
Kirkman, who ascribed it to William Shakespear and William
Rowley. The play is a medley in which legendary history, love
romance, sententious praise of virginity, rough and tumble clown-
play, necromancy and all kinds of diablerie jostle each other, and
where British kings and English nobles, a hermit and a wizard,
the wraiths of Hector and Achilles, the devil, Lucina and the
three Fates, “a little antick spirit' and Joan Go-to-'t, the mother
of Merlin, are warring atoms contending for mastery over the
spectator's attention, and combining to produce a play which
defies classic rule utterly, but keeps at arm's length Pope's 'cloud-
compelling queen,' Dulness.
It is almost certain that more than one hand was engaged in
weaving this particoloured vesture; but Kirkman's association
of the play with the name of Shakespeare may be lightly dismissed.
At no point in the course of the five stirring acts are we
tempted, by plot construction, characterisation or style, to believe
in Shakespearean workmanship. On the other hand, it is highly
1 Act 111, sc. 2 and 3.
? Act 1v, sc. 1, 105–110.
!


## p. 250 (#274) ############################################

250
Plays attributed to Shakespeare
probable that William Rowley was one of its authors; the comic
scenes, alike in their coarseness and racy humour, exhibit his
manner, and it is also possible that some of the serious scenes
are his. The question of authorship involves a comparison of the
play with Middleton's Mayor of Quinborough, of which The Birth
of Merlin, in its main plot, is both a sequel and a copy. An
American scholar, F. A. Howe, has clearly shown that many of the
scenes of the Merlin play were written in imitation of similar
scenes in The Mayor, and that there is just as close an imitation
in the elaboration of some of the leading characters. The de-
pendence of the one play upon the other is certain; but, in spite
of occasional resemblances of style, it is hard to believe that a
dramatist of Middleton's acknowledged inventive power would
have repeated himself in so abject a manner as he has done, if
The Birth of Merlin be partly his work.
However this may be, it is probable that yet another hand may
be detected in its composition. A notable feature in the play is
the sacrifice which, in deference to the popular demand for realism,
has been made of the romantic elements in the Arthurian legend.
Yet, here and there, we are made aware of a certain consciousness
on the dramatist's part of the glamour and magic beauty of the
material under treatment. We feel this most in the presence of
Uther Pendragon, the prince who, when we first encounter him,
has disappeared mysteriously from his brother's court, in order to
follow through forest wastes the quest of the unknown lady whose
beanty has him in thrall:
a
How like a voice that echo spake, but O!
My thoughts are lost for ever in amazement.
Could I but meet a man to tell her beauties,
These trees would bend their tops to kiss the air,
That from my lips should give her praises up . . .
As I have seen a forward blood-hound strip
The swifter of the cry, ready to seize
His wishëd hopes, upon the sudden view,
Struck with astonishment at his arriv'd prey,
Instead of seizure stands at fearful bay;
Or like to Marius' soldier, who, o'ertook,
The eyesight-killing Gorgon at one look
Made everlasting stand; so feard my power,
Whose cloud aspir'd the sun, dissolv'd a shower 1.
In this and in other passages, drama is sacrificed to poetry, the
verse grows lyrical and falls insensibly into rime. This romantic
and lyrical strain is as foreign to Middleton as it is to Rowley,
1 Act 11, sc. 2.


## p. 251 (#275) ############################################

Faire Em. The Merry Devill of Edmonton 251
but it is singularly like what we meet with in the romantic
work of Dekker. The passage quoted above is characterised not
only by its lyricism, but, also, by frequent use of inversion,
irregularity of verse and prevalence, of rime; and, in each of
these respects, it is thoroughly representative of the style of
the more romantic scenes of the play, while, at the same time,
it bears a marked resemblance to the authentic work of Dekker.
The hand of the same dramatist can be detected in the Merlin
scenes. Rowley may very well have created Joan Go-to-'t and
her brother, and have acted as midwife to the marvellous boy
prophet; but, when born, Merlin becomes the property of Dekker,
and reveals his creator in the light-hearted bravura with which
he performs his deeds of magic, no less than in the exercise of
that strong moral sense by virtue of which he punishes the lust
of his father the devil, makes a converted Bellafront of his mother
and sends her to Salisbury plain, to waste away her offending
flesh in groans and solitary sighs.
The sources of The Birth of Merlin, apart from The Mayor
of Quinborough, are somewhat obscure. The story of Merlin
was, of course, familiar enough in Elizabethan times, and a drama
entitled Uter Pendragon is entered in Henslowe's diary under
date 29 April 1597; the difficulty lies in determining what warrant,
if any, the author had for degrading the circumstances of Merlin's
birth.
The evidence in favour of the Shakespearean authorship of
Faire Em, Mucedorus and The Merry Devill of Edmonton is of
the slenderest. Francis Kirkman, the Restoration bookseller,
having found in the royal library the three plays bound together
in a volume on the back of which was the name of Shakespeare,
accepted the word of the original owner-or the binder of the
volume without demur. The internal evidence of all three plays
is strongly against the theory that Shakespeare had anything to do
with their composition.
Faire Em is the work of some member of that early school
of dramatists who, under the leadership of Greene, delighted in
the union of fictitious English history with love romance. There
are two distinct plots in this play, and they have almost nothing
in common. That which furnishes the title is the story of the
.
courtship by three knights of Fair Em, the daughter of an English
noble who, robbed of his lands at the Norman conquest, is now
plying the trade of a miller at Manchester. A ballad, entered
on the Stationers' register on 2 March 1581, and entitled The


## p. 252 (#276) ############################################

252 Plays attributed to Shakespeare
6
Miller's Daughter of Manchester, is the probable source of this
portion of the play. The second plot is taken from Henry Wotton's
Courtlie Controversie of Cupids Cautels (1578), a collection of five
stories translated from Jacques Yver's Le Printemps d'Iver. This
relates the unhistoric adventures of William the Conqueror, who, in
order to win the hand of the Danish king's daughter, visits his
court disguised as a knight and pursues his amours there under
strange changes of fortune. The workmanship of the play is very
poor, but certain allowances must be made for its early date. It
seems to have been in existence in 1587, for, in Greene's intro-
duction to his Farewell to Folly, registered in that year, he makes
a satiric reference to Faire Em, and quotes, in a slightly altered
form, two lines from the closing scene of the play.
The Merry Devill of Edmonton, although the earliest known
edition of it is dated 1608, was certainly written by 1604, when
T. M. (? Thomas Middleton) alludes to it, in company with A Woman
Kilde with Kindnesse, in his Blacke Book; twelve years later, in
the prologue to The Divill is an Asse, Jonson describes it as the
'dear delight' of the theatre-going public. The popularity which
the play enjoyed was not unmerited; in the words of Charles
Lamb, it'seems written to make the reader happy. ' In its blend-
ing of scenes of magic and the black art with a romantic love
comedy, standing out against a pleasant background of English
rural life, The Merry Devill recalls Frier Bacon and Frier
Bongay. But the magic element in the play is little more than
& sop to the popular taste of the day. After an induction,
which is a serio-comic imitation of the famous closing scene in
Dr Faustus, we hear little more of the doings of Peter Fabell,
the Edmonton magician, and give ourselves up to the main story,
which shows by what devices youth and true love overcome the
treasonable counsels of age and prudence. The lovers are lightly
conceived; but in their veins there flows the youthful spirit and
romantic ardour of the early school of Elizabethan comedy, and
Millicent, the heroine, who is willing to dare much lest love be
‘smothered in foggy gain,' is worthy of a place not far below the
early heroines of Shakespeare. The play is not Shakespeare's;
but its author, alike in his love romance and in the humorous and
realistic scenes in which Blague the host, Smug the smith and
Sir John the priest appear, is one of Shakespeare's imitators.
The character of the host of the George tavern at Edmonton
is modelled, as Hazlitt pointed out, on that of the host of The
Merry Wives of Windsor; and this fact furnishes us with a clue as
6


## p. 253 (#277) ############################################

Mucedorus
253
to the period at which the play was written. The source of the
story is unknown, but the adventures of Peter Fabell, who, in
the district round about Enfield Chase, enjoyed something of the
reputation of a Dr Faustus, had been already recorded. There
was a poem, now lost but known to Warton, entitled Fabyl's
Ghoste, written in octave stanzas and printed by John Rastell
in 1533, which may be the same as The Merry Pranks of
Fabyl mentioned by Weever; and, in the same year as that in
which the play was published, Thomas Brewer's prose tract, The
Life and Death of the Merry Devill of Edmonton, with the
Pleasant Pranks of Smug the Smith, Sir John and mine Host
of the George about the stealing of Venison, was entered at
Stationers' Hall. These Fabell stories, doubtless, furnished the
dramatist with some of the materials for the comic by-plot, but
not for the romantic love story.
The popularity of The Merry Devill of Edmonton was as
nothing compared with that of A Most pleasant Comedie of
Mucedorus, the kings sonne of Valentia and Amadine the kings
daughter of Arragon, with the merie conceites of Mouse. The
earliest known edition of this play is dated 1598; but the words,
'newly set foorth,' on the title-page, indicate that it was first
produced at some earlier date; numerous reprints followed, and
W. W. Greg has succeeded in tracing no less than seventeen quarto
editions of the play up to the year 1700. This popularity is the
more remarkable since, as the epilogue makes clear, it was not
written for popular representation, but for a performance at
court. And, having delighted queen Elizabeth, it was revived,
with numerous additions and an altered epilogue, for a Shrovetide
performance at Whitehall early in the reign of James I. The text,
thus enlarged and amended, was first published in 1610. The
vogue of this 'very delectable' comedy, while it illustrates the
uncritical temper of the age, is somewhat hard to understand;
for the play, though doing credit to the infancy of Elizabethan
romantic comedy, is, in respect of plot construction, characterisa-
tion and metric art, a very primitive piece of work. It teems,
however, with action and romantic adventure, and these, with the
crude wit and cruder folly of Mouse the clown, seem to have been
deemed sufficient by courtier and groundling alike. A Spanish
prince, who, in the prosecution of his love, disguises himself first
as a shepherd and then as a hermit; a wild man of the woods, who
combines cannibal instincts with a nice taste for romance; a rustic
clown; and a bear that instructs the princess Amadine how to


## p. 254 (#278) ############################################

254
Plays attributed to Shakespeare
distinguish between the hero lover and the coward—these are the
most notable ingredients of the play. The appearance of such
morality figures as Envy and Comedy in the induction and epilogue
is a sign of an early date of production, and it is hard to believe
that the drama, in its original form, is later than 1590. The name
Mucedorus, and the disguise of that prince as a shepherd, recall
one of the two heroes of Sidney's Arcadia, and the probability is
that the plot is taken from some half chivalrous and half pastoral
romance of Spanish or Italian literature.
The London Prodigall and The Puritane, as already stated,
are examples of realistic city comedy. At the hands of Heywood
and Dekker, realism associated itself with romance; but, with
Middleton and his successors, the romantic element was purged
away, and nothing was allowed to interfere with the realistic, and
often satirical, representation of contemporary manners. The
authorship of these two plays is not easy to determine; but it can
be stated without hesitation that neither is the work of Shake-
speare, who, while interested in bourgeois comedy, rarely allowed
it to force its way into the foreground. Both plays, probably,
were written early in the seventeenth century, when Heywood and
Middleton were making this type of drama acceptable to popular
taste, and when Ben Jonson was also engaged in a close inspec-
tion of the social types of London life and in the discovery of
humours.
The London Prodigall was first published in 1605, and the
title-page of this edition informs us that the play was acted by
the Kings Majesties servants' and that its author was William
Shakespeare. It is full of bustling life, but is wholly wanting in
the higher elements of dramatic art, and, also, in poetic beauty.
The most striking feature in the plot is the resemblance,
pointed out by A. W. Ward, which it bears to the Charles Surface
story of Sheridan's School for Scandal. The wealthy father,
Flowerdale senior, who has just returned to England after long
years of absence, and who, under the disguise of a servant, attaches
himself to his prodigal son and, in the end, pardons his excesses,
is a crude prototype of uncle Oliver. But the author of the
Elizabethan play fails, where Sheridan succeeds, in winning the
reader's sympathy for the prodigal. Flowerdale junior's career
of riot and neglect has no redeeming feature in it, and his final
repentance, so far from convincing us of its reality and endurance,
only deepens our pity for the outraged and extravagantly patient
wife, Luce, who takes the repentant sinner to her bosom. The


## p. 255 (#279) ############################################

The Puritane
255
humour of the play is chiefly to be sought among the serving-
men of the wealthy city knight, and in the persons of Sir Launcelot
Spurcock, Weathercock the parasite and the Devonshire clothier
Oliver, whose west country talk and manners have the homely
honesty of the rough kersey cloth which he makes and wears.
The disguise of Luce as a Dutchwoman, and the pigeon English
by which, when thus disguised, she conceals her identity, may,
very possibly, have been suggested by the similar disguise of
Lacy in Dekker's highly popular play, The Shoemaker's Holiday.
The Puritane Or The Widdow of Watling-streete was one of the
plays acted by the choristers of St Paul's, and it was published in
1607 as 'written by W. S. ' It is a realistic comedy of intrigue,
bordering, at times, upon farce, and its main object is ridicule
of the puritan party and of London citizens. The scenes are
mainly in prose, and the few passages in verse are wholly wanting
in poetic feeling. The five acts are constructed out of a number
a
of episodes of shrewd knavery, which follow one another in swift
succession, but hardly form a plot. The moving spirit in these
knavish tricks is a certain George Pyeboard, who makes the
puritan family in Watling street his dupes up to the very last scene
of the play, when the intervention of the nobleman as a deus ex
machina exposes the chain of fraud. At least one of Pyeboard's
knaveries is taken from the so-called Merrie Conceited Jests
of George Peele', and it has long since been pointed out that,
under the name of George Pyeboard, George Peele was intended?
There is no reason whatever for associating the play with
Shakespeare; but its author, doubtless, was familiar with that
dramatist's work, and refers in act iv, sc. 3 to the appearance
of Banquo's ghost in Macbeth. It has been argued, with con-
siderable show of reason, that it was written either by an Oxford
student, or by a dramatist newly come from that university. The
hero of the play is a student adventurer, who is acquainted with
the academic phraseology of his university, while the author
exhibits a fondness for Latin phrases, and lays much stress on the
fact that a university scholar is a gentleman. Tucker Brooke
ascribes the play to Middleton, and compares it with Eastward
Hoe.
The only other play which calls for notice in this chapter is
The Two Noble Kinsmen, the question of Shakespeare's share
a
· See Dyce's introduction to Peele's Works, p. viii.
? • Peel' and 'pieboard' are synonymous terms for the flat wooden shovel used in
taking pies out of a brick oven.


## p. 256 (#280) ############################################

256 Plays attributed to Shakespeare
in which has evoked more discussion than all the remaining
doubtful plays together. It was first published in 1634 as the
work of 'the memorable worthies of their time, Mr John Fletcher
and Mr William Shakespeare, Gent,' and the title-page of this
edition also informs us that it had been performed by the king's
players at the Blackfriars theatre. The famous Palamon and Arcite
story which it reproduces had been dramatised before. Richard
Edwards had written a Palamon and Arcyte as early as 1566,
which was performed before Elizabeth by Oxford students on the
occasion of the queen's visit to the university in that year; but
the account of this lost academic comedy, preserved in Anthony
à Wood's manuscripts and published in Nichols's Progresses of
Elizabeth, suggests that it was very different in character from
The Two Noble Kinsmen. Nothing is known of the Palamon
and Arsett mentioned by Henslowe as having been acted at the
Newington theatre in 1594.
The Two Noble Kinsmen follows Chaucer's Knight's Tale
as closely as an Elizabethan play can be expected to follow a
fourteenth century verse romance; but the dramatists, deferring
to the seventeenth century taste for a realistic underplot to a
romantic theme, have added the story of the gaoler's daughter,
of which there is but the faintest hint in The Knight's Tale.
The element of divine caprice which lurks in Chaucer's romance
is by no means eliminated from the play. In the closing speech
of the last scene, Theseus would fain convince us that, of the two
rival kinsmen, Palamon has the better right to the lady-because
he saw her first ! --but the enduring impression which the play
leaves upon the reader's mind is that man is but the puppet of
fortune. And if the dénouement of the play is unsatisfactory,
so, also, are the characters. Palamon and Arcite, except in the
scene in which they first appear, are not well distinguished from
each other; Theseus, though he discourses fine poetry, is a stilted
and a vacillating figure, and Emilia, a poor faded copy of Chaucer's
Emelye the sheene,' would be more in her place as Hotspur's
comfit-maker's wife than as a warrior's bride. Finally, the under-
plot, the author of which endeavours to make up for his lack of in-
vention by imitating familiar incidents in the plays of Shakespeare,
is both unskilful and indelicate. Yet, with all these shortcomings
-shortcomings which are largely due to the fact of double author.
ship—The Two Noble Kinsmen abounds in elements of greatness.
It is a play which needs to be seen in order that the masque-like
splendour of some of its scenes may be fully realised; bụt a mere


## p. 257 (#281) ############################################

The Two Noble Kinsmen
257
perusal of it suffices to reveal its imaginative power, the ripeness
and energy of the thought and the luminous colour of high
romance in which it is steeped. Into it are poured the riches
of classic legend, medieval romance, Elizabethan comedy and
Jacobean masque, and, in the union of these varying elements,
we recognise the genius of a dramatist who could subdue all
things to harmony.
The problem of authorship is beset with difficulties, for, while
it is certain that the play is the work of more than one author,
it seems also probable that the workmanship of the two men is
not sharply sundered, but that, in places, the hand of the one has
been engaged in revising what the other had written. With the
exception of Delius, who propounded the fanciful theory that
The Two Noble Kinsmen is the work of an anonymous dramatist
who deliberately set himself to imitate now the manner of
Shakespeare and now that of Fletcher, critics are agreed that
one of the two authors was Fletcher, and that to him may be
allotted most of acts II, III and iv, including the whole of the
underplot, with the possible exception of the two prose scenes',
but only a small, and comparatively unimportant, part of the
main story.
The whole of the first act, the first scene in
act II, and almost the whole of the last act are clearly not by
Fletcher in the first instance, and in the determination of the
authorship of these scenes lies the chief problem of the play.
The choice seems to lie between Massinger and Shakespeare;
it has been argued by Robert Boyle that the handling of the
characters in these scenes is singularly unlike that of Shakespeare
and singularly like that of Massinger, and that the frequent
medical allusions, and the echoes of passages in Shakespeare's
authentic works, furnish further evidence in favour of Massinger
and against Shakespeare. Arguments such as these, though not
without force, are outweighed by others on the opposite side.
A comparison of the play with Massinger's scenes in The Lover's
Progress, & play which introduces the similar theme of the
love of two friends for one woman, shows the greatest variance
in the application of the principles of dramatic art. The resem-
blance, too, between the verse of Massinger and that of the non-
Fletcherian portions of The Two Noble Kinsmen, on which Boyle
lays considerable stress, is only superficial. In the mechanical
elements of poetic rhythm, Massinger comes very near to Shake-
speare; but, when we look deeper, and come to the consideration
1 Act u, sc. 1 and act iv, so. 3.
17
R. L. v.
CA. X.


## p. 258 (#282) ############################################

258 Plays attributed to Shakespeare
of those features of style which do not admit of tabular analysis,
we find the widest difference. The diction of Massinger is, above
all things, orderly and lucid. He shows, at times, passion and
imagination; but he never allows these to check the stately decorum
and even flow of his verse. Now, the diction of The Two Noble
Kinsmen is of a peculiar nature, and Spalding, in his famous
Letter, with others after him, naturally directed his attention to
this, above all other things, in attributing these non-Fletcherian
scenes to Shakespeare. In the profusion of striking metaphors,
the copious outpouring of profound thoughts and the extreme
concision, often involving harshness and obscurity, of the utterance,
these scenes bear a marked resemblance to the plays of Shake-
speare's final period, and to nothing else in literature. Moreover,
the very defects of these scenes are the same defects which we
meet with in Shakespeare's so-called romances. The sacrifice of
dramatic probability to the attainment of magnificent spectacular
effects, the intrusion of the deus ex machina to cut the Gordian
knot which human effort cannot disentangle and the triumph of the
poetic and intellectual interests over the strictly dramatic-these
are all features common to The Two Noble Kinsmen and the
products of Shakespeare's genius in the last phase of his dramatic
career.


## p. 259 (#283) ############################################

CHAPTER XI
THE TEXT OF SHAKESPEARE
THE text of Shakespeare is as uncertain as are the facts of his
life. In neither case are we in possession of any real authori-
ties. But, while there is evidence to establish the certainty of
some of the incidents in his career, we cannot be sure of the
accuracy of a single line in his plays. Not only are we without
Shakespeare's manuscript, but we do not even possess an authorised
edition of any play, such as we have of Venus and Adonis and
Lucrece. The conditions under which plays were produced in the
Elizabethan age supply us with two reasons for this, at first sight,
extraordinary fact. Shakespeare, like his fellow dramatists, wrote
for the stage and not for publication. The playwright's sole
ambition was to see his play on the stage. Hardly any play was
published by its author without some apology. Marston, in his
preface to The Malcontent (1604), actually complains that he is
detracting from the value of his work by publishing it; and he goes
on to state that his reason for consenting to this is that, if he did
not publish it, others would, thus inflicting upon him still greater
injury. All rights in a play were tacitly, if not legally, sur-
rendered to the acting company, and the author's interest in it
ceased. No more striking proof of this attitude could be desired
than the fact that Shakespeare himself described Venus and
Adonis as 'the first heire of my invention,' at a time when he had
certainly written several plays.
On the other hand, companies refrained from publication.
They sought by this means to increase the profit from their per-
formances. Thus, Thomas Heywood speaks of some of his plays
being 'still retained in the hands oi some actors, who think it
against their peculiar profit to have them come in print. ' But
a
1 The references throughout are to The Cambridge Shakespeare, ed. Wright, W. Aldis,
1894.
17-2


## p. 260 (#284) ############################################

260
Text of Shakespeare
The
this shortsighted policy on the part of the companies did not
prevent others from supplying the demand for printed copies
which naturally existed. In the absence of any strict laws of
copyright? , it is not surprising that publishers were found ready
to snatch a profit by the surreptitious publication of the more
popular plays of so favourite a writer as Shakespeare.
This explains the origin of the quartos, in which form the text
of nineteen plays? first saw the light. As all these plays appear
again in the folio edition (Pericles for the first time in the third
folio), the relative value of the quarto and folio texts becomes
the fundamental question for textual discussion. No generalisa-
tion is possible with regard to the quarto text, owing to its
unequal character. But, for textual purposes, the quarto plays
may be classified as duplicate, variant and doublet. The duplicate
quarto plays are those in which the text of the first folio has been
derived from that of one of the quartos. The first quarto, there-
fore, is entitled to rank as the only authoritative text for these
eight plays. The printing of some of these plays is equal to any-
thing in the first folio; that of A Midsummer Night's Dream is
excellent. Their comparative freedom from corruption and their
adoption by the editors of the first folio suggest that they were
drawn from copies not far removed in date from Shakespeare's
manuscript. The spelling of the quarto text is more archaic than
that of the first folio. In many cases, it resembles that of the first
quarto of the Poems, which may fairly be taken to represent
Shakespeare's own spelling.
The text of the remaining quarto plays diverges to a very large
extent from that of the folio, not only in respect of verbal
differences, but by the addition or omission of passages amounting,
in some cases, to thirty or forty lines, and even to whole scenes. In
Parts II and III of Henry VI, Henry V and The Merry Wives,
the omissions are all made by the quarto, as are also the most
1 Companies gradually had their rights acknowledged, and, in 1637, the lord
chamberlain issued an injunction to the Stationers' company, prohibiting the publica-
tion of plays without consent of the players.
2 Part II of Henry VI (First Part of the Contention, Q, 1594), Part III of Henry VI
(True Tragedie of Richard, Duke of Yorke, Q. 1595), Richard II (Q, 1597), Richard III
(Q 1597), Romeo and Juliet (Q. 1597), Love's Labour's Lost (Q. 1598), Part I of
Henry IV (Q, 1598), Much Ado (Q 1600), A Midsummer Night's Dream (Q: Q, 1600), The
Merchant of Venice (Q, Q, 1600), Part II of Henry IV (Q 1600), Henry V (Q, 1600),
Titus Andronicus (Q, 1600), The Merry Wives (Q, 1602), Hamlet (Q, 1603), King Lear
(Q, 1608), Troilus and Cressida (Q 1609), Pericles (Q, 1609), Othello (Q, 1622).
3 Love's Labour's Lost, A Midsummer Night's Dream, The Merchant of Venice,
Part I of Henry IV, Much Ado, Pericles, Titus Andronicus (with exception of one
scene added in F,), Richard II (part of scene added in Qs).


## p. 261 (#285) ############################################

Length of Texts
261
serious omissions in Part II of Henry IV; in Troilus and
Cressida, King Lear and Othello, they are fairly evenly divided.