No More Learning

Valentinus, 214, 217, 239, 243, 264. Vacherot, 627.
Validity, universal, as problem of the
Ueberweg, 16, 681.
Ulrici, 682, 640.
Unconditioned, the, as Idea, with lem of Kant, 538 and note 539 ff. ,
551 ff. , 560 ff. ; as true problem
philosophy, 627, 680
Valla, 366, 360.
Values, conception of, introduced into
with Hartmann, 646 673.
Understanding, differs from sensibility oras, 42 by Anaximander, 49
by distinctness of its ideas with Pythagoreans, 67 by Plato and l)e- Leibniz, 463 faculty of spontaneity mocritus, 106 by Aristotle, 143 with Kant, 486; forms of synthesis natural and artificial, 517 cf. also of, 642 prescribes laws to Nature, Nature and tpiea anthropomorph 642 intuitive, 667 separation of ism of, rejected by Spinoza, 401
Kant, 649 unknowable, according
to Hamilton, 638, and Spencer, 667. Unconscious, the, with Leibniz, 424,
462 f. ; with Fichte, 694 and note
theoretical consideration by Anazag-
Sophists 68, 74, 93; postulated by Socrates, 69, 81, 95 ff. as prob
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SfKthne de la Mature, 403 ; theory of, with Beneke, 637 ; problem of, 000 fl. ; transformation of, 661, 679; relativity of, 76, 680; universal va lidity of, as problem, 561, 563, 660, 027, 661, 680 f. ; of civilisation, 628 ft. , 660 ft. ; social, 513, 622, 603, 007 ; realm of, Lotze, 644, 081 ; measured in terms of pleasure, see Hedonism ; by other standards, see Good and Worth.
Van Helmont, 403.
Vanini, 360.
Variability, of the World-ground, 371 ;
of organic matter in Darwinism,
Ficbte, 680 694 of Bouterwek, 687 of Schopenhauer, 668 677 of Biran, 636 of recent psychology, 637, 040, 054 in ideals of life, 070- 079 see Intellectualism, and Will.
Wagner, J. J. , 097 (671). Wagner, Richard, 077 Waguer, Rudolph, 032, 642. Wallace, A. , 030.
Walter of Montague, 274.
Ward, 630.
Way upward and downward, Heracli-
tus, 30, 60.
Weber-Fechner Law, 646.
Wedgwood, 629.
Weigel, Erhard, 382, 307.
Weigel, Valentine, 366, 366, 870, 374,
397.
Weiss, 445, 613. Weisse, 032, 040. Whewell, 620.
066 f . ; with Spencer, Varro, 101, 103. Vayer, 366.
Veitch, 020.
Venn, 020. Ventura, 631. Vera, 631.
667.
—
VirtU* Htrnellet, defait, with Leib Wilckins, 306.
Index. 725
niz, . 108, 422, 426, 465, 401 f. ; cf.
Will (see also Freedom) with Augus tine, 281 relation to intellect, 328 ff. recognised as factor in judg ment by Descartes, 394 the only absolute good, 651 Bouterwek on, 587 as thing-in-itself and source of misery, Schopenhauer, 688 f. , 620 ff. as first principle, Maine de Biran.
5tS6, 640.
Vernias, Nicoletto, 355.
Vlco, 626, 528.
Victorines. 275, 305, 32. 3, 414.
Villers, 0. 16.
Vincent of Beauvais, 313, 344.
Vinci, Leonardo da, 387.
Virtual innateness, 403-460, 583.
Virtuauam of Bouterwek, 588, 035.
Virtue, ambiguity of the term, 78 ; 676
Beneke, Fortlage, 637 Wundt, Hartmann, 646. 073 Bahnsen,
Nietzsche, 677 see Volun
consists in knowledge, Socrates, 78 tarism.
ff. ; necessarily results in happiness, William of Auvergne, 314, 332, 340.
81 ; the sole good, Antisthenes, 83 ; William of Champeauz, 272, 274, 294, is ability for enjoyment, Aristippus. 2t»8.
85 ; is knowledge, 164 ; is suspense William of Conches, 274, 302 867.
of judgment, Sceptics, 107 ; is sole William Durandus, 316.
good for Stoics, 108 ; arises only William de la Marre, 314.
through the logon, Philo, 227 ; as stimulated by beauty, Plntinus. 250 ; relation to happinttw. Kant, 555 f. ; see also Ethics and Good.
William of Occam. 312, 316, 822
826. 828, 330, 342 ff. , 376, 426, 432,
691 (342). Winkler, 882.
Virtues, the four cardinal, of Plato, Wiw man. Stoic ideal of, 160, 171 ff. 126 f. ; ethical and dianoetic, of Epicurean, 166, 170
Aristotle, 161, 154 ; these subordi Wise Men, the Seven, 84.
nated Ut the Christian by Augustine. Wolff. Chr. , life and writings, 444;
287 ; dianoetic, above the practical,
with Thomas, 333; cf. Ethics. Vischer. 031.
Vives. 356, 300 f. , 376, 383. Vogt. 632, 642.
Vnirl (see also Space), with 1'armenides. 3x ; with Gnostics, 230.
Viilkrrpteholooie, 631, 640.
Volnev, 443, 621.
Voltaire. 430, 442, 456. 480. 489, 403, Woolston, 406.
496 f. . 505, 621, 623. 603 (442). Voluntarism, of Augustine, 281 ff. ; of Scotus, 328 ff. ; of Descartes, 394 ; of Leibniz, 426 ; of Kant, 664 f. ; of
Wordsworth, 620.
World, early Greek views of, 31 fl.
two worlds, of the myths, 686 (123) of Pythagoreans, 47, 67; of Plato,
636 646
aims to systematise the thought of Leibniz, 400 method and meta physics. 482 attacked, 478, 484 attitude toward religion, 487 teleol ogy, 400 ethics, 605 ff. on the state, 610 cf. also 397, 482, 439, 478, 690.
Wolff. P. . 454. Wollaston, 441. 504.
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726 Index.
123 ; of Middle Ages, 294, 323 ; of World-stuff, 32; as water, as air, 32, Kant, 665 ; origin of, according to 66 as fire, 36.
early Greeks, 48 ff. ; plurality of, 49 ; World-will, 689, 622, 673.
a process, Heraclitus, 60 ; incorpo Worms, 628.
real, of Plato, 117 f. ; origin of, with
Plato, 130 ; Aristotle's view of, 147 f. ;
Epicurus, 184 ; as macrocosm, Stoics,
187 ; Bruno and Boehme, 366 ff. ;
product of spirit, 235 ; relation of to
God, 236 ff. ; eternal, of Origen, 264 ;
intelligible, 290 ; Copernican theory
of, 369; intelligible in God, Male-
branche, 417 ; the best, Leibniz,
491 f. ; as Idea with Kant, 649 f. ; Zabarella, 355.
historical view of, in German ideal Zeller, 631.
ism, 612, 625 664 ff. natural Zeno of Elea, 28, 30, 44, 66 61, science view of in nineteenth cen 89 ff.
tury, 624 661 ff. , 659. See also Zeno of Sidon, 162.
Universe, Nature, Natural Science, Zeno the Stoic, 159, 162, 168, 176. History. Ziller, 631.
World-reason, 128, 172, 187. See also Zimara, 355.
Logos.
World-soul, 63 note 131
Plato, 231.
Zimmermann, 631. evil with Zorzi, 357.
Zwingli, 366.
Worth, of the person, 563 Wundt, 633, 646.
see Value.
Xenocrates, 103, 123, 164, 243, 687
(189L
Xenophanes, 28, 30, 34 ft, 46, 146.
Xenophon, 71, 77 ff. , 82, 97, 182.
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