No More Learning

Pray come along, sir, said Double-fee. He then
led us into a little wine-press that lay backwards in a blind corner, and
was called Pithies in the language of the country. You need not ask
whether Master John and Panurge made much of their sweet selves there; it
is enough that I tell you there was no want of Bolognia sausages, turkey
poots, capons, bustards, malmsey, and all other sorts of good belly-timber,
very well dressed.

A pimping son of ten fathers, who, for want of a better, did the office of
a butler, seeing that Friar John had cast a sheep's eye at a choice bottle
that stood near a cupboard by itself, at some distance from the rest of the
bottellic magazine, like a jack-in-an-office said to Pantagruel, Sir, I
perceive that one of your men here is making love to this bottle. He ogles
it, and would fain caress it; but I beg that none offer to meddle with it;
for it is reserved for their worships. How, cried Panurge, there are some
grandees here then, I see. It is vintage time with you, I perceive.

Then Double-fee led us up to a private staircase, and showed us into a
room, whence, without being seen, out at a loophole we could see their
worships in the great wine-press, where none could be admitted without
their leave. Their worships, as he called them, were about a score of
fusty crack-ropes and gallow-clappers, or rather more, all posted before a
bar, and staring at each other like so many dead pigs. Their paws were as
long as a crane's foot, and their claws four-and-twenty inches long at
least; for you must know they are enjoined never to pare off the least chip
of them, so that they grow as crooked as a Welsh hook or a hedging-bill.

We saw a swingeing bunch of grapes that are gathered and squeezed in that
country, brought in by them. As soon as it was laid down, they clapped it
into the press, and there was not a bit of it out of which each of them did
not squeeze some oil of gold; insomuch that the poor grape was tried with a
witness, and brought off so drained and picked, and so dry, that there was
not the least moisture, juice, or substance left in it; for they had
pressed out its very quintessence.

Double-fee told us they had not often such huge bunches; but, let the worst
come to the worst, they were sure never to be without others in their
press. But hark you me, master of mine, asked Panurge, have they not some
of different growth? Ay, marry have they, quoth Double-fee. Do you see
here this little bunch, to which they are going to give t'other wrench? It
is of tithe-growth, you must know; they crushed, wrung, squeezed and
strained out the very heart's blood of it but the other day; but it did not
bleed freely; the oil came hard, and smelt of the priest's chest; so that
they found there was not much good to be got out of it. Why then, said
Pantagruel, do they put it again into the press? Only, answered
Double-fee, for fear there should still lurk some juice among the husks and
hullings in the mother of the grape. The devil be damned! cried Friar
John; do you call these same folks illiterate lobcocks and duncical
doddipolls? May I be broiled like a red herring if I do not think they are
wise enough to skin a flint and draw oil out of a brick wall. So they are,
said Double-fee; for they sometimes put castles, parks, and forests into
the press, and out of them all extract aurum potabile. You mean portabile,
I suppose, cried Epistemon, such as may be borne. I mean as I said,
replied Double-fee, potabile, such as may be drunk; for it makes them drink
many a good bottle more than otherwise they should.

But I cannot better satisfy you as to the growth of the vine-tree sirup
that is here squeezed out of grapes, than in desiring you to look yonder in
that back-yard, where you will see above a thousand different growths that
lie waiting to be squeezed every moment. Here are some of the public and
some of the private growth; some of the builders' fortifications, loans,
gifts, and gratuities, escheats, forfeitures, fines, and recoveries, penal
statutes, crown lands, and demesne, privy purse, post-offices, offerings,
lordships of manors, and a world of other growths, for which we want names.
Pray, quoth Epistemon, tell me of what growth is that great one, with all
those little grapelings about it. Oh, oh! returned Double-fee, that plump
one is of the treasury, the very best growth in the whole country.
Whenever anyone of that growth is squeezed, there is not one of their
worships but gets juice enough of it to soak his nose six months together.
When their worships were up, Pantagruel desired Double-fee to take us into
that great wine-press, which he readily did. As soon as we were in,
Epistemon, who understood all sorts of tongues, began to show us many
devices on the press, which was large and fine, and made of the wood of the
cross--at least Double-fee told us so. On each part of it were names of
everything in the language of the country. The spindle of the press was
called receipt; the trough, cost and damages; the hole for the vice-pin,
state; the side-boards, money paid into the office; the great beam, respite
of homage; the branches, radietur; the side-beams, recuperetur; the fats,
ignoramus; the two-handled basket, the rolls; the treading-place,
acquittance; the dossers, validation; the panniers, authentic decrees; the
pailes, potentials; the funnels, quietus est.

By the Queen of the Chitterlings, quoth Panurge, all the hieroglyphics of
Egypt are mine a-- to this jargon. Why! here are a parcel of words full as
analogous as chalk and cheese, or a cat and a cart-wheel! But why,
prithee, dear Double-fee, do they call these worshipful dons of yours
ignorant fellows? Only, said Double-fee, because they neither are, nor
ought to be, clerks, and all must be ignorant as to what they transact
here; nor is there to be any other reason given, but, The court hath said
it; The court will have it so; The court has decreed it. Cop's body, quoth
Pantagruel, they might full as well have called 'em necessity; for
necessity has no law.

From thence, as he was leading us to see a thousand little puny presses, we
spied another paltry bar, about which sat four are five ignorant waspish
churls, of so testy, fuming a temper, (like an ass with squibs and crackers
tied to its tail,) and so ready to take pepper in the nose for yea and nay,
that a dog would not have lived with 'em. They were hard at it with the
lees and dregs of the grapes, which they gripped over and over again, might
and main, with their clenched fists. They were called contractors in the
language of the country. These are the ugliest, misshapen, grim-looking
scrubs, said Friar John, that ever were beheld, with or without spectacles.
Then we passed by an infinite number of little pimping wine-presses all
full of vintage-mongers, who were picking, examining, and raking the grapes
with some instruments called bills-of-charge.

Finally we came into a hall downstairs, where we saw an overgrown cursed
mangy cur with a pair of heads, a wolf's belly, and claws like the devil of
hell. The son of a bitch was fed with costs, for he lived on a
multiplicity of fine amonds and amerciaments by order of their worships, to
each of whom the monster was worth more than the best farm in the land. In
their tongue of ignorance they called him Twofold. His dam lay by him, and
her hair and shape was like her whelp's, only she had four heads, two male
and two female, and her name was Fourfold. She was certainly the most
cursed and dangerous creature of the place, except her grandam, which we
saw, and had been kept locked up in a dungeon time out of mind, and her
name was Refusing-of-fees.

Friar John, who had always twenty yards of gut ready empty to swallow a
gallimaufry of lawyers, began to be somewhat out of humour, and desired
Pantagruel to remember he had not dined, and bring Double-fee along with
him. So away we went, and as we marched out at the back-gate whom should
we meet but an old piece of mortality in chains. He was half ignorant and
half learned, like an hermaphrodite of Satan. The fellow was all
caparisoned with spectacles as a tortoise is with shells, and lived on
nothing but a sort of food which, in their gibberish, was called appeals.
Pantagruel asked Double-fee of what breed was that prothonotary, and what
name they gave him. Double-fee told us that time out of mind he had been
kept there in chains, to the great grief of their worships, who starved
him, and his name was Review. By the pope's sanctified two-pounders, cried
Friar John, I do not much wonder at the meagre cheer which this old chuff
finds among their worships. Do but look a little on the weather-beaten
scratch-toby, friend Panurge; by the sacred tip of my cowl, I'll lay five
pounds to a hazel-nut the foul thief has the very looks of Gripe-me-now.
These same fellows here, ignorant as they be, are as sharp and knowing as
other folk. But were it my case, I would send him packing with a squib in
his breech like a rogue as he is. By my oriental barnacles, quoth Panurge,
honest friar, thou art in the right; for if we but examine that treacherous
Review's ill-favoured phiz, we find that the filthy snudge is yet more
mischievous and ignorant than these ignorant wretches here, since they
(honest dunces) grapple and glean with as little harm and pother as they
can, without any long fiddle-cum-farts or tantalizing in the case; nor do
they dally and demur in your suit, but in two or three words, whip-stitch,
in a trice, they finish the vintage of the close, bating you all these
damned tedious interlocutories, examinations, and appointments which fret
to the heart's blood your furred law-cats.



Chapter 5. XVII.

How we went forwards, and how Panurge had like to have been killed.

We put to sea that very moment, steering our course forwards, and gave
Pantagruel a full account of our adventures, which so deeply struck him
with compassion that he wrote some elegies on that subject to divert
himself during the voyage. When we were safe in the port we took some
refreshment, and took in fresh water and wood. The people of the place,
who had the countenance of jolly fellows and boon companions, were all of
them forward folks, bloated and puffed up with fat. And we saw some who
slashed and pinked their skins to open a passage to the fat, that it might
swell out at the slits and gashes which they made; neither more nor less
than the shit-breech fellows in our country bepink and cut open their
breeches that the taffety on the inside may stand out and be puffed up.
They said that what they did was not out of pride or ostentation, but
because otherwise their skins would not hold them without much pain.
Having thus slashed their skin, they used to grow much bigger, like the
young trees on whose barks the gardeners make incisions that they may grow
the better.

Near the haven there was a tavern, which forwards seemed very fine and
stately. We repaired thither, and found it filled with people of the
forward nation, of all ages, sexes, and conditions; so that we thought some
notable feast or other was getting ready, but we were told that all that
throng were invited to the bursting of mine host, which caused all his
friends and relations to hasten thither.

We did not understand that jargon, and therefore thought in that country by
that bursting they meant some merry meeting or other, as we do in ours by
betrothing, wedding, groaning, christening, churching (of women), shearing
(of sheep), reaping (of corn, or harvest-home), and many other junketting
bouts that end in -ing. But we soon heard that there was no such matter in
hand.

The master of the house, you must know, had been a good fellow in his time,
loved heartily to wind up his bottom, to bang the pitcher, and lick his
dish. He used to be a very fair swallower of gravy soup, a notable
accountant in matter of hours, and his whole life was one continual dinner,
like mine host at Rouillac (in Perigord). But now, having farted out much
fat for ten years together, according to the custom of the country, he was
drawing towards his bursting hour; for neither the inner thin kell
wherewith the entrails are covered, nor his skin that had been jagged and
mangled so many years, were able to hold and enclose his guts any longer,
or hinder them from forcing their way out. Pray, quoth Panurge, is there
no remedy, no help for the poor man, good people? Why don't you swaddle
him round with good tight girths, or secure his natural tub with a strong
sorb-apple-tree hoop? Nay, why don't you iron-bind him, if needs be? This
would keep the man from flying out and bursting. The word was not yet out
of his mouth when we heard something give a loud report, as if a huge
sturdy oak had been split in two. Then some of the neighbours told us that
the bursting was over, and that the clap or crack which we heard was the
last fart, and so there was an end of mine host.

This made me call to mind a saying of the venerable abbot of Castilliers,
the very same who never cared to hump his chambermaids but when he was in
pontificalibus. That pious person, being much dunned, teased, and
importuned by his relations to resign his abbey in his old age, said and
professed that he would not strip till he was ready to go to bed, and that
the last fart which his reverend paternity was to utter should be the fart
of an abbot.



Chapter 5. XVIII.

How our ships were stranded, and we were relieved by some people that were
subject to Queen Whims (qui tenoient de la Quinte).

We weighed and set sail with a merry westerly gale. When about seven
leagues off (twenty-two miles) some gusts or scuds of wind suddenly arose,
and the wind veering and shifting from point to point, was, as they say,
like an old woman's breech, at no certainty; so we first got our starboard
tacks aboard, and hauled off our lee-sheets. Then the gusts increased, and
by fits blowed all at once from several quarters, yet we neither settled
nor braided up close our sails, but only let fly the sheets, not to go
against the master of the ship's direction; and thus having let go amain,
lest we should spend our topsails, or the ship's quick-side should lie in
the water and she be overset, we lay by and run adrift; that is, in a
landloper's phrase, we temporized it. For he assured us that, as these
gusts and whirlwinds would not do us much good, so they could not do us
much harm, considering their easiness and pleasant strife, as also the
clearness of the sky and calmness of the current. So that we were to
observe the philosopher's rule, bear and forbear; that is, trim, or go
according to the time.

However, these whirlwinds and gusts lasted so long that we persuaded the
master to let us go and lie at trie with our main course; that is, to haul
the tack aboard, the sheet close aft, the bowline set up, and the helm tied
close aboard; so, after a stormy gale of wind, we broke through the
whirlwind. But it was like falling into Scylla to avoid Charybdis (out of
the frying-pan into the fire). For we had not sailed a league ere our
ships were stranded upon some sands such as are the flats of St. Maixent.

All our company seemed mightily disturbed except Friar John, who was not a
jot daunted, and with sweet sugar-plum words comforted now one and then
another, giving them hopes of speedy assistance from above, and telling
them that he had seen Castor at the main-yardarm. Oh! that I were but now
ashore, cried Panurge, that is all I wish for myself at present, and that
you who like the sea so well had each man of you two hundred thousand
crowns. I would fairly let you set up shop on these sands, and would get a
fat calf dressed and a hundred of faggots (i. e. bottles of wine) cooled for
you against you come ashore. I freely consent never to mount a wife, so
you but set me ashore and mount me on a horse, that I may go home. No
matter for a servant, I will be contented to serve myself; I am never
better treated than when I am without a man. Faith, old Plautus was in the
right on't when he said the more servants the more crosses; for such they
are, even supposing they could want what they all have but too much of, a
tongue, that most busy, dangerous, and pernicious member of servants.
Accordingly, 'twas for their sakes alone that the racks and tortures for
confession were invented, though some foreign civilians in our time have
drawn alogical and unreasonable consequences from it.

That very moment we spied a sail that made towards us. When it was close
by us, we soon knew what was the lading of the ship and who was aboard of
her. She was full freighted with drums. I was acquainted with many of the
passengers that came in her, who were most of 'em of good families; among
the rest Harry Cotiral, an old toast, who had got a swinging ass's
touch-tripe (penis) fastened to his waist, as the good women's beads are to their
girdle. In his left hand he held an old overgrown greasy foul cap, such as
your scald-pated fellows wear, and in the right a huge cabbage-stump.

As soon as he saw me he was overjoyed, and bawled out to me, What cheer,
ho? How dost like me now? Behold the true Algamana (this he said showing
me the ass's tickle-gizzard). This doctor's cap is my true elixir; and
this (continued he, shaking the cabbage-stump in his fist) is lunaria
major, you old noddy. I have 'em, old boy, I have 'em; we'll make 'em when
thou'rt come back. But pray, father, said I, whence come you? Whither are
you bound? What's your lading? Have you smelt the salt deep? To these
four questions he answered, From Queen Whims; for Touraine; alchemy; to the
very bottom.

Whom have you got o' board? said I. Said he, Astrologers, fortune-tellers,
alchemists, rhymers, poets, painters, projectors, mathematicians,
watchmakers, sing-songs, musicianers, and the devil and all of others that
are subject to Queen Whims (Motteux gives the following footnote:--'La
Quinte, This means a fantastic Humour, Maggots, or a foolish Giddiness of
Brains; and also, a fifth, or the Proportion of Five in music, &c. '). They
have very fair legible patents to show for't, as anybody may see. Panurge
had no sooner heard this but he was upon the high-rope, and began to rail
at them like mad. What o' devil d'ye mean, cried he, to sit idly here like
a pack of loitering sneaksbies, and see us stranded, while you may help us,
and tow us off into the current? A plague o' your whims! you can make all
things whatsoever, they say, so much as good weather and little children;
yet won't make haste to fasten some hawsers and cables, and get us off. I
was just coming to set you afloat, quoth Harry Cotiral; by Trismegistus,
I'll clear you in a trice. With this he caused 7,532,810 huge drums to be
unheaded on one side, and set that open side so that it faced the end of
the streamers and pendants; and having fastened them to good tacklings and
our ship's head to the stern of theirs, with cables fastened to the bits
abaft the manger in the ship's loof, they towed us off ground at one pull
so easily and pleasantly that you'd have wondered at it had you been there.
For the dub-a-dub rattling of the drums, with the soft noise of the gravel
which murmuring disputed us our way, and the merry cheers and huzzas of the
sailors, made an harmony almost as good as that of the heavenly bodies when
they roll and are whirled round their spheres, which rattling of the
celestial wheels Plato said he heard some nights in his sleep.

We scorned to be behindhand with 'em in civility, and gratefully gave 'em
store of our sausages and chitterlings, with which we filled their drums;
and we were just a-hoisting two-and-sixty hogsheads of wine out of the
hold, when two huge whirlpools with great fury made towards their ship,
spouting more water than is in the river Vienne (Vigenne) from Chinon to
Saumur; to make short, all their drums, all their sails, their concerns,
and themselves were soused, and their very hose were watered by the collar.

Panurge was so overjoyed, seeing this, and laughed so heartily, that he was
forced to hold his sides, and it set him into a fit of the colic for two
hours and more. I had a mind, quoth he, to make the dogs drink, and those
honest whirlpools, egad, have saved me that labour and that cost. There's
sauce for them; ariston men udor. Water is good, saith a poet; let 'em
Pindarize upon't. They never cared for fresh water but to wash their hands
or their glasses. This good salt water will stand 'em in good stead for
want of sal ammoniac and nitre in Geber's kitchen.

We could not hold any further discourse with 'em; for the former whirlwind
hindered our ship from feeling the helm. The pilot advised us
henceforwards to let her run adrift and follow the stream, not busying
ourselves with anything, but making much of our carcasses. For our only
way to arrive safe at the queendom of Whims was to trust to the whirlwind
and be led by the current.



Chapter 5. XIX.

How we arrived at the queendom of Whims or Entelechy.

We did as he directed us for about twelve hours, and on the third day the
sky seemed to us somewhat clearer, and we happily arrived at the port of
Mateotechny, not far distant from Queen Whims, alias the Quintessence.

We met full butt on the quay a great number of guards and other military
men that garrisoned the arsenal, and we were somewhat frighted at first
because they made us all lay down our arms, and in a haughty manner asked
us whence we came.

Cousin, quoth Panurge to him that asked the question, we are of Touraine,
and come from France, being ambitious of paying our respects to the Lady
Quintessence and visit this famous realm of Entelechy.

What do you say? cried they; do you call it Entelechy or Endelechy? Truly,
truly, sweet cousins, quoth Panurge, we are a silly sort of grout-headed
lobcocks, an't please you; be so kind as to forgive us if we chance to
knock words out of joint. As for anything else, we are downright honest
fellows and true hearts.

We have not asked you this question without a cause, said they; for a great
number of others who have passed this way from your country of Touraine
seemed as mere jolt-headed doddipolls as ever were scored o'er the coxcomb,
yet spoke as correct as other folks. But there has been here from other
countries a pack of I know not what overweening self-conceited prigs, as
moody as so many mules and as stout as any Scotch lairds, and nothing would
serve these, forsooth, but they must wilfully wrangle and stand out against
us at their coming; and much they got by it after all. Troth, we e'en
fitted them and clawed 'em off with a vengeance, for all they looked so big
and so grum.

Pray tell me, does your time lie so heavy upon you in your world that you
do not know how to bestow it better than in thus impudently talking,
disputing, and writing of our sovereign lady? There was much need that
your Tully, the consul, should go and leave the care of his commonwealth to
busy himself idly about her; and after him your Diogenes Laertius, the
biographer, and your Theodorus Gaza, the philosopher, and your Argiropilus,
the emperor, and your Bessario, the cardinal, and your Politian, the
pedant, and your Budaeus, the judge, and your Lascaris, the ambassador, and
the devil and all of those you call lovers of wisdom; whose number, it
seems, was not thought great enough already, but lately your Scaliger,
Bigot, Chambrier, Francis Fleury, and I cannot tell how many such other
junior sneaking fly-blows must take upon 'em to increase it.

A squinsy gripe the cod's-headed changelings at the swallow and eke at the
cover-weasel; we shall make 'em--But the deuce take 'em! (They flatter the
devil here, and smoothify his name, quoth Panurge, between his teeth. ) You
don't come here, continued the captain, to uphold 'em in their folly; you
have no commission from 'em to this effect; well then, we will talk no more
on't.

Aristotle, that first of men and peerless pattern of all philosophy, was
our sovereign lady's godfather, and wisely and properly gave her the name
of Entelechy. Her true name then is Entelechy, and may he be in tail
beshit, and entail a shit-a-bed faculty and nothing else on his family, who
dares call her by any other name; for whoever he is, he does her wrong, and
is a very impudent person. You are heartily welcome, gentlemen. With
this they colled and clipped us about the neck, which was no small comfort
to us, I'll assure you.

Panurge then whispered me, Fellow-traveller, quoth he, hast thou not been
somewhat afraid this bout? A little, said I. To tell you the truth of it,
quoth he, never were the Ephraimites in a greater fear and quandary when
the Gileadites killed and drowned them for saying sibboleth instead of
shibboleth; and among friends, let me tell you that perhaps there is not a
man in the whole country of Beauce but might easily have stopped my
bunghole with a cartload of hay.

The captain afterwards took us to the queen's palace, leading us silently
with great formality. Pantagruel would have said something to him, but the
other, not being able to come up to his height, wished for a ladder or a
very long pair of stilts; then said, Patience, if it were our sovereign
lady's will, we would be as tall as you; well, we shall when she pleases.

In the first galleries we saw great numbers of sick persons, differently
placed according to their maladies. The leprous were apart; those that
were poisoned on one side; those that had got the plague on another; those
that had the pox in the first rank, and the rest accordingly.



Chapter 5. XX.

How the Quintessence cured the sick with a song.

The captain showed us the queen, attended with her ladies and gentlemen, in
the second gallery. She looked young, though she was at least eighteen
hundred years old, and was handsome, slender, and as fine as a queen, that
is, as hands could make her. He then said to us: It is not yet a fit time
to speak to the queen; be you but mindful of her doings in the meanwhile.

You have kings in your world that fantastically pretend to cure some
certain diseases, as, for example, scrofula or wens, swelled throats,
nicknamed the king's evil, and quartan agues, only with a touch; now our
queen cures all manner of diseases without so much as touching the sick,
but barely with a song, according to the nature of the distemper. He then
showed us a set of organs, and said that when it was touched by her those
miraculous cures were performed. The organ was indeed the strangest that
ever eyes beheld; for the pipes were of cassia fistula in the cod; the top
and cornice of guiacum; the bellows of rhubarb; the pedas of turbith, and
the clavier or keys of scammony.

While we were examining this wonderful new make of an organ, the leprous
were brought in by her abstractors, spodizators, masticators, pregustics,
tabachins, chachanins, neemanins, rabrebans, nercins, rozuins, nebidins,
tearins, segamions, perarons, chasinins, sarins, soteins, aboth, enilins,
archasdarpenins, mebins, chabourins, and other officers, for whom I want
names; so she played 'em I don't know what sort of a tune or song, and they
were all immediately cured.

Then those who were poisoned were had in, and she had no sooner given them
a song but they began to find a use for their legs, and up they got. Then
came on the deaf, the blind, and the dumb, and they too were restored to
their lost faculties and senses with the same remedy; which did so
strangely amaze us (and not without reason, I think) that down we fell on
our faces, remaining prostrate, like men ravished in ecstasy, and were not
able to utter one word through the excess of our admiration, till she came,
and having touched Pantagruel with a fine fragrant nosegay of white roses
which she held in her hand, thus made us recover our senses and get up.
Then she made us the following speech in byssin words, such as Parisatis
desired should be spoken to her son Cyrus, or at least of crimson alamode:

The probity that scintillizes in the superfices of your persons informs my
ratiocinating faculty, in a most stupendous manner, of the radiant virtues
latent within the precious caskets and ventricles of your minds. For,
contemplating the mellifluous suavity of your thrice discreet reverences,
it is impossible not to be persuaded with facility that neither your
affections nor your intellects are vitiated with any defect or privation of
liberal and exalted sciences. Far from it, all must judge that in you are
lodged a cornucopia and encyclopaedia, an unmeasurable profundity of
knowledge in the most peregrine and sublime disciplines, so frequently the
admiration, and so rarely the concomitants of the imperite vulgar. This
gently compels me, who in preceding times indefatigably kept my private
affections absolutely subjugated, to condescend to make my application to
you in the trivial phrase of the plebeian world, and assure you that you
are well, more than most heartily welcome.

I have no hand at making of speeches, quoth Panurge to me privately;
prithee, man, make answer to her for us, if thou canst. This would not
work with me, however; neither did Pantagruel return a word. So that Queen
Whims, or Queen Quintessence (which you please), perceiving that we stood
as mute as fishes, said: Your taciturnity speaks you not only disciples of
Pythagoras, from whom the venerable antiquity of my progenitors in
successive propagation was emaned and derives its original, but also
discovers, that through the revolution of many retrograde moons, you have
in Egypt pressed the extremities of your fingers with the hard tenants of
your mouths, and scalptized your heads with frequent applications of your
unguicules. In the school of Pythagoras, taciturnity was the symbol of
abstracted and superlative knowledge, and the silence of the Egyptians was
agnited as an expressive manner of divine adoration; this caused the
pontiffs of Hierapolis to sacrifice to the great deity in silence,
impercussively, without any vociferous or obstreperous sound. My design is
not to enter into a privation of gratitude towards you, but by a vivacious
formality, though matter were to abstract itself from me, excentricate to
you my cogitations.

Having spoken this, she only said to her officers, Tabachins, a panacea;
and straight they desired us not to take it amiss if the queen did not
invite us to dine with her; for she never ate anything at dinner but some
categories, jecabots, emnins, dimions, abstractions, harborins, chelemins,
second intentions, carradoths, antitheses, metempsychoses, transcendent
prolepsies, and such other light food.

Then they took us into a little closet lined through with alarums, where we
were treated God knows how. It is said that Jupiter writes whatever is
transacted in the world on the dipthera or skin of the Amalthaean goat that
suckled him in Crete, which pelt served him instead of a shield against the
Titans, whence he was nicknamed Aegiochos. Now, as I hate to drink water,
brother topers, I protest it would be impossible to make eighteen goatskins
hold the description of all the good meat they brought before us, though it
were written in characters as small as those in which were penned Homer's
Iliads, which Tully tells us he saw enclosed in a nutshell.

For my part, had I one hundred mouths, as many tongues, a voice of iron, a
heart of oak, and lungs of leather, together with the mellifluous abundance
of Plato, yet I never could give you a full account of a third part of a
second of the whole.
Pantagruel was telling me that he believed the queen had given the symbolic
word used among her subjects to denote sovereign good cheer, when she said
to her tabachins, A panacea; just as Lucullus used to say, In Apollo, when
he designed to give his friends a singular treat; though sometimes they
took him at unawares, as, among the rest, Cicero and Hortensius sometimes
used to do.



Chapter 5. XXI.

How the Queen passed her time after dinner.

When we had dined, a chachanin led us into the queen's hall, and there we
saw how, after dinner, with the ladies and the princes of her court, she
used to sift, searce, bolt, range, and pass away time with a fine large
white and blue silk sieve. We also perceived how they revived ancient
sports, diverting themselves together at--

1. Cordax. 6. Phrygia. 11. Monogas.
2. Emmelia. 7. Thracia. 12. Terminalia.
3. Sicinnia. 8. Calabrisme. 13. Floralia.
4. Jambics. 9. Molossia. 14. Pyrrhice.
5. Persica. 10. Cernophorum. 15. (Nicatism. )
And a thousand other dances.

(Motteux has the following footnote:--'1. A sort of country-dance. 2. A
still tragic dance. 3. Dancing and singing used at funerals. 4. Cutting
sarcasms and lampoons. 5. The Persian dance. 6. Tunes, whose measure
inspired men with a kind of divine fury. 7. The Thracian movement. 8.
Smutty verses. 9. A measure to which the Molossi of Epirus danced a
certain morrice. 10. A dance with bowls or pots in their hands. 11. A
song where one sings alone. 12. Sports at the holidays of the god of
bounds. 13. Dancing naked at Flora's holidays. 14. The Trojan dance in
armour. ')

Afterwards she gave orders that they should show us the apartments and
curiosities in her palace. Accordingly we saw there such new, strange, and
wonderful things, that I am still ravished in admiration every time I think
of't. However, nothing surprised us more than what was done by the
gentlemen of her household, abstractors, parazons, nebidins, spodizators,
and others, who freely and without the least dissembling told us that the
queen their mistress did all impossible things, and cured men of incurable
diseases; and they, her officers, used to do the rest.

I saw there a young parazon cure many of the new consumption, I mean the
pox, though they were never so peppered. Had it been the rankest Roan ague
(Anglice, the Covent-garden gout), 'twas all one to him; touching only
their dentiform vertebrae thrice with a piece of a wooden shoe, he made
them as wholesome as so many sucking-pigs.

Another did thoroughly cure folks of dropsies, tympanies, ascites, and
hyposarcides, striking them on the belly nine times with a Tenedian
hatchet, without any solution of the continuum.

Another cured all manner of fevers and agues on the spot, only with hanging
a fox-tail on the left side of the patient's girdle.

One removed the toothache only with washing thrice the root of the aching
tooth with elder-vinegar, and letting it dry half-an-hour in the sun.

Another the gout, whether hot or cold, natural or accidental, by barely
making the gouty person shut his mouth and open his eyes.

I saw another ease nine gentlemen of St. Francis's distemper ('A
consumption in the pocket, or want of money; those of St. Francis's order
must carry none about 'em. '--Motteux. ) in a very short space of time,
having clapped a rope about their necks, at the end of which hung a box
with ten thousand gold crowns in't.

One with a wonderful engine threw the houses out at the windows, by which
means they were purged of all pestilential air.

Another cured all the three kinds of hectics, the tabid, atrophes, and
emaciated, without bathing, Tabian milk, dropax, alias depilatory, or other
such medicaments, only turning the consumptive for three months into monks;
and he assured me that if they did not grow fat and plump in a monastic way
of living, they never would be fattened in this world, either by nature or
by art.

I saw another surrounded with a crowd of two sorts of women. Some were
young, quaint, clever, neat, pretty, juicy, tight, brisk, buxom, proper,
kind-hearted, and as right as my leg, to any man's thinking. The rest were
old, weather-beaten, over-ridden, toothless, blear-eyed, tough, wrinkled,
shrivelled, tawny, mouldy, phthisicky, decrepit hags, beldams, and walking
carcasses. We were told that his office was to cast anew those she-pieces
of antiquity, and make them such as the pretty creatures whom we saw, who
had been made young again that day, recovering at once the beauty, shape,
size, and disposition which they enjoyed at sixteen; except their heels,
that were now much shorter than in their former youth.

This made them yet more apt to fall backwards whenever any man happened to
touch 'em, than they had been before. As for their counterparts, the old
mother-scratch-tobies, they most devoutly waited for the blessed hour when
the batch that was in the oven was to be drawn, that they might have their
turns, and in a mighty haste they were pulling and hauling the man like
mad, telling him that 'tis the most grievous and intolerable thing in
nature for the tail to be on fire and the head to scare away those who
should quench it.

The officer had his hands full, never wanting patients; neither did his
place bring him in little, you may swear. Pantagruel asked him whether he
could also make old men young again. He said he could not. But the way to
make them new men was to get 'em to cohabit with a new-cast female; for
this they caught that fifth kind of crinckams, which some call pellade, in
Greek, ophiasis, that makes them cast off their old hair and skin, just as
the serpents do, and thus their youth is renewed like the Arabian
phoenix's. This is the true fountain of youth, for there the old and
decrepit become young, active, and lusty.

Just so, as Euripides tells us, Iolaus was transmogrified; and thus Phaon,
for whom kind-hearted Sappho run wild, grew young again, for Venus's use;
so Tithon by Aurora's means; so Aeson by Medea, and Jason also, who, if
you'll believe Pherecides and Simonides, was new-vamped and dyed by that
witch; and so were the nurses of jolly Bacchus, and their husbands, as
Aeschylus relates.



Chapter 5. XXII.

How Queen Whims' officers were employed; and how the said lady retained us
among her abstractors.

I then saw a great number of the queen's officers, who made blackamoors
white as fast as hops, just rubbing their bellies with the bottom of a
pannier.

Others, with three couples of foxes in one yoke, ploughed a sandy shore,
and did not lose their seed.

Others washed burnt tiles, and made them lose their colour.

Others extracted water out of pumice-stones, braying them a good while in a
mortar, and changed their substance.

Others sheared asses, and thus got long fleece wool.

Others gathered barberries and figs off of thistles.

Others stroked he-goats by the dugs, and saved their milk in a sieve; and
much they got by it.

(Others washed asses' heads without losing their soap. )

Others taught cows to dance, and did not lose their fiddling.

Others pitched nets to catch the wind, and took cock-lobsters in them.

I saw a spodizator, who very artificially got farts out of a dead ass, and
sold 'em for fivepence an ell.

Another did putrefy beetles. O the dainty food!

Poor Panurge fairly cast up his accounts, and gave up his halfpenny (i. e.
vomited), seeing an archasdarpenin who laid a huge plenty of chamber lye to
putrefy in horsedung, mishmashed with abundance of Christian sir-reverence.
Pugh, fie upon him, nasty dog! However, he told us that with this sacred
distillation he watered kings and princes, and made their sweet lives a
fathom or two the longer.

Others built churches to jump over the steeples.

Others set carts before the horses, and began to flay eels at the tail;
neither did the eels cry before they were hurt, like those of Melun.

Others out of nothing made great things, and made great things return to
nothing.

Others cut fire into steaks with a knife, and drew water with a fish-net.

Others made chalk of cheese, and honey of a dog's t--d.

We saw a knot of others, about a baker's dozen in number, tippling under an
arbour. They toped out of jolly bottomless cups four sorts of cool,
sparkling, pure, delicious, vine-tree sirup, which went down like mother's
milk; and healths and bumpers flew about like lightning. We were told that
these true philosophers were fairly multiplying the stars by drinking till
the seven were fourteen, as brawny Hercules did with Atlas.

Others made a virtue of necessity, and the best of a bad market, which
seemed to me a very good piece of work.

Others made alchemy (i. e. sir-reverence) with their teeth, and clapping
their hind retort to the recipient, made scurvy faces, and then squeezed.

Others, in a large grass plot, exactly measured how far the fleas could go
at a hop, a step, and jump; and told us that this was exceedingly useful
for the ruling of kingdoms, the conduct of armies, and the administration
of commonwealths; and that Socrates, who first got philosophy out of
heaven, and from idling and trifling made it profitable and of moment, used
to spend half his philosophizing time in measuring the leaps of fleas, as
Aristophanes the quintessential affirms.

I saw two gibroins by themselves keeping watch on the top of a tower, and
we were told they guarded the moon from the wolves.

In a blind corner I met four more very hot at it, and ready to go to
loggerheads. I asked what was the cause of the stir and ado, the mighty
coil and pother they made. And I heard that for four livelong days those
overwise roisters had been at it ding-dong, disputing on three high, more
than metaphysical propositions, promising themselves mountains of gold by
solving them. The first was concerning a he-ass's shadow; the second, of
the smoke of a lantern; and the third of goat's hair, whether it were wool
or no. We heard that they did not think it a bit strange that two
contradictions in mode, form, figure, and time should be true; though I
will warrant the sophists of Paris had rather be unchristened than own so
much.

While we were admiring all those men's wonderful doings, the evening star
already twinkling, the queen (God bless her! ) appeared, attended with her
court, and again amazed and dazzled us. She perceived it, and said to us:

What occasions the aberrations of human cogitations through the perplexing
labyrinths and abysses of admiration, is not the source of the effects,
which sagacious mortals visibly experience to be the consequential result
of natural causes. 'Tis the novelty of the experiment which makes
impressions on their conceptive, cogitative faculties; that do not previse
the facility of the operation adequately, with a subact and sedate
intellection, associated with diligent and congruous study. Consequently
let all manner of perturbation abdicate the ventricles of your brains, if
anyone has invaded them while they were contemplating what is transacted by
my domestic ministers. Be spectators and auditors of every particular
phenomenon and every individual proposition within the extent of my
mansion; satiate yourselves with all that can fall here under the
consideration of your visual or auscultating powers, and thus emancipate
yourselves from the servitude of crassous ignorance. And that you may be
induced to apprehend how sincerely I desire this in consideration of the
studious cupidity that so demonstratively emicates at your external organs,
from this present particle of time I retain you as my abstractors. Geber,
my principal Tabachin, shall register and initiate you at your departing.

We humbly thanked her queenship without saying a word, accepting of the
noble office she conferred on us.



Chapter 5. XXIII.

How the Queen was served at dinner, and of her way of eating.

Queen Whims after this said to her gentlemen: The orifice of the
ventricle, that ordinary embassador for the alimentation of all members,
whether superior or inferior, importunes us to restore, by the apposition
of idoneous sustenance, what was dissipated by the internal calidity's
action on the radical humidity. Therefore spodizators, gesinins, memains,
and parazons, be not culpable of dilatory protractions in the apposition of
every re-roborating species, but rather let them pullulate and superabound
on the tables. As for you, nobilissim praegustators, and my gentilissim
masticators, your frequently experimented industry, internected with
perdiligent sedulity and sedulous perdiligence, continually adjuvates you
to perficiate all things in so expeditious a manner that there is no
necessity of exciting in you a cupidity to consummate them. Therefore I
can only suggest to you still to operate as you are assuefacted
indefatigably to operate.

Having made this fine speech, she retired for a while with part of her
women, and we were told that 'twas to bathe, as the ancients did more
commonly than we use nowadays to wash our hands before we eat. The tables
were soon placed, the cloth spread, and then the queen sat down. She ate
nothing but celestial ambrosia, and drank nothing but divine nectar. As
for the lords and ladies that were there, they, as well as we, fared on as
rare, costly, and dainty dishes as ever Apicius wot or dreamed of in his
life.

When we were as round as hoops, and as full as eggs, with stuffing the gut,
an olla podrida ('Some call it an Olio. Rabelais Pot-pourry. '--Motteux. )
was set before us to force hunger to come to terms with us, in case it had
not granted us a truce; and such a huge vast thing it was that the plate
which Pythius Althius gave King Darius would hardly have covered it. The
olla consisted of several sorts of pottages, salads, fricassees,
saugrenees, cabirotadoes, roast and boiled meat, carbonadoes, swingeing
pieces of powdered beef, good old hams, dainty somates, cakes, tarts, a
world of curds after the Moorish way, fresh cheese, jellies, and fruit of
all sorts. All this seemed to me good and dainty; however, the sight of it
made me sigh; for alas! I could not taste a bit on't, so full I had filled
my puddings before, and a bellyful is a bellyful you know. Yet I must tell
you what I saw that seemed to me odd enough o' conscience; 'twas some
pasties in paste; and what should those pasties in paste be, d'ye think,
but pasties in pots? At the bottom I perceived store of dice, cards,
tarots ('Great cards on which many different things are figured. '
--Motteux. ), luettes ('Pieces of ivory to play withal. '--Motteux. ),
chessmen, and chequers, besides full bowls of gold crowns, for those who had
a mind to have a game or two and try their chance. Under this I saw a jolly
company of mules in stately trappings, with velvet footcloths, and a troop
of ambling nags, some for men and some for women; besides I don't know how
many litters all lined with velvet, and some coaches of Ferrara make; all
this for those who had a mind to take the air.

This did not seem strange to me; but if anything did 'twas certainly the
queen's way of eating, and truly 'twas very new, and very odd; for she
chewed nothing, the good lady; not but that she had good sound teeth, and
her meat required to be masticated, but such was her highness's custom.
When her praegustators had tasted the meat, her masticators took it and
chewed it most nobly; for their dainty chops and gullets were lined through
with crimson satin, with little welts and gold purls, and their teeth were
of delicate white ivory. Thus, when they had chewed the meat ready for her
highness's maw, they poured it down her throat through a funnel of fine
gold, and so on to her craw. For that reason they told us she never
visited a close-stool but by proxy.



Chapter 5. XXIV.

How there was a ball in the manner of a tournament, at which Queen Whims
was present.

After supper there was a ball in the form of a tilt or a tournament, not
only worth seeing, but also never to be forgotten. First, the floor of the
hall was covered with a large piece of velveted white and yellow chequered
tapestry, each chequer exactly square, and three full spans in breadth.

Then thirty-two young persons came into the hall; sixteen of them arrayed
in cloth of gold, and of these eight were young nymphs such as the ancients
described Diana's attendants; the other eight were a king, a queen, two
wardens of the castle, two knights, and two archers. Those of the other
band were clad in cloth of silver.

They posted themselves on the tapestry in the following manner: the kings
on the last line on the fourth square; so that the golden king was on a
white square, and the silvered king on a yellow square, and each queen by
her king; the golden queen on a yellow square, and the silvered queen on a
white one: and on each side stood the archers to guide their kings and
queens; by the archers the knights, and the wardens by them. In the next
row before 'em stood the eight nymphs; and between the two bands of nymphs
four rows of squares stood empty.

Each band had its musicians, eight on each side, dressed in its livery; the
one with orange-coloured damask, the other with white; and all played on
different instruments most melodiously and harmoniously, still varying in
time and measure as the figure of the dance required. This seemed to me an
admirable thing, considering the numerous diversity of steps, back-steps,
bounds, rebounds, jerks, paces, leaps, skips, turns, coupes, hops,
leadings, risings, meetings, flights, ambuscadoes, moves, and removes.

I was also at a loss when I strove to comprehend how the dancers could so
suddenly know what every different note meant; for they no sooner heard
this or that sound but they placed themselves in the place which was
denoted by the music, though their motions were all different. For the
nymphs that stood in the first file, as if they designed to begin the
fight, marched straight forwards to their enemies from square to square,
unless it were the first step, at which they were free to move over two
steps at once. They alone never fall back (which is not very natural to
other nymphs), and if any of them is so lucky as to advance to the opposite
king's row, she is immediately crowned queen of her king, and after that
moves with the same state and in the same manner as the queen; but till
that happens they never strike their enemies but forwards, and obliquely in
a diagonal line. However, they make it not their chief business to take
their foes; for, if they did, they would leave their queen exposed to the
adverse parties, who then might take her.

The kings move and take their enemies on all sides square-ways, and only
step from a white square into a yellow one, and vice versa, except at their
first step the rank should want other officers than the wardens; for then
they can set 'em in their place, and retire by him.

The queens take a greater liberty than any of the rest; for they move
backwards and forwards all manner of ways, in a straight line as far as
they please, provided the place be not filled with one of her own party,
and diagonally also, keeping to the colour on which she stands.

The archers move backwards or forwards, far and near, never changing the
colour on which they stand. The knights move and take in a lineal manner,
stepping over one square, though a friend or foe stand upon it, posting
themselves on the second square to the right or left, from one colour to
another, which is very unwelcome to the adverse party, and ought to be
carefully observed, for they take at unawares.

The wardens move and take to the right or left, before or behind them, like
the kings, and can advance as far as they find places empty; which liberty
the kings take not.

The law which both sides observe is, at the end of the fight, to besiege
and enclose the king of either party, so that he may not be able to move;
and being reduced to that extremity, the battle is over, and he loses the
day.

Now, to avoid this, there is none of either sex of each party but is
willing to sacrifice his or her life, and they begin to take one another on
all sides in time, as soon as the music strikes up. When anyone takes a
prisoner, he makes his honours, and striking him gently in the hand, puts
him out of the field and combat, and encamps where he stood.

If one of the kings chance to stand where he might be taken, it is not
lawful for any of his adversaries that had discovered him to lay hold on
him; far from it, they are strictly enjoined humbly to pay him their
respects, and give him notice, saying, God preserve you, sir! that his
officers may relieve and cover him, or he may remove, if unhappily he could
not be relieved. However, he is not to be taken, but greeted with a
Good-morrow, the others bending the knee; and thus the tournament uses
to end.



Chapter 5. XXV.

How the thirty-two persons at the ball fought.

The two companies having taken their stations, the music struck up, and
with a martial sound, which had something of horrid in it, like a point of
war, roused and alarmed both parties, who now began to shiver, and then
soon were warmed with warlike rage; and having got in readiness to fight
desperately, impatient of delay stood waiting for the charge.

Then the music of the silvered band ceased playing, and the instruments of
the golden side alone were heard, which denoted that the golden party
attacked.