No More Learning

Edinburgh, 1899.
Farrar, A. 8. Critical History of Free Thought. 1862.
Hunt, J. Religious Thought in England. 1870-2.
Lechler, G. V. Geschichte des englischen Deismus. Stuttgart, 1841.
Leland, J. View of the Principal Deistical Writers. 1754-6.


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503
1
:
Lyon, G. L'idéalisme en Angleterre au XVIIIe siècle. 1888.
Millar, J. H. The Mid-Eighteenth Century. Edinburgh, 1902.
Pattison, M. In Essays and Reviews. 1860.
Robertson, J. M. Short History of Free Thought. 1906.
Stephen, Sir Leslie. English Thought in the Eighteenth Century. 2 vols.
1876.
II. GEORGE BERKELEY
Arithmetica absque Algebra aut Euclide demonstrata. Dublin, 1707.
Miscellanea Mathematica. Dublin, 1707.
An Essay towards a New Theory of Vision. Dublin, 1709.
A Treatise concerning the Principles of Human Knowledge. Part 1.
Dublin, 1710. (2nd edn, with ‘Part 1 omitted from title, London, 1734. )
Passive Obedience: or, The Christian Doctrine of not resisting the Supreme
Power, proved and vindicated, upon the Principles of the Law of Nature.
1712.
Three Dialogues between Hylas and Philonous. 1713.
De motu: sive de motus principio et natura, et de causa communicationis
motuum. 1721.
An Essay towards preventing the ruin of Great Britain. 1721.
A Proposal for the better supplying of Churches in our Foreign Plantations,
and for converting the savage Americans to Christianity, by a College to
be erected in the Summer Islands, otherwise called the Isles of Bermuda.
1725.
Alciphron, or the Minute Philosopher. 1732.
The Theory of Vision, or Visual Language . . . vindicated and explained.
1733.
The Analyst, or, A Discourse addressed to an infidel mathematician. 1734.
A Defence of Free-Thinking in Mathematics. 1735.
The Querist (three parts, Dublin, 1735, 1736, 1737; published together in
revised form, 1750).
Siris, a chain of Philosophical Reflexions and Inquiries concerning the
virtues of Tar-water and divers other subjects connected together and
arising one from another. 1744.
Farther Thoughts on Tar-water (published in his Miscellany, 1752).
Collected Works
Editions appeared in 1784, 1820, 1837, 1843, 1871, 1897-8, 1901. The
standard edition is that by Fraser, A. Campbell, 4 vols. , Oxford, 1871, revised,
1901. This is the first really complete edition, and contains the Common-
place Book, formerly unknown. Fraser has also published Selections from
Berkeley, 1874 (frequently re-edited) and Berkeley (in Blackwood's Phil.
Classics), 1881. In these and in the 1901 edition of the Works copious
bibliographical references will be found. On the text of the Commonplace
Book, see Lorenz, T, in Mind, N. S. , vol. XIII, and in Archiv für Ges. d. Phil. ,
vol. XVIII.
See, also, Balfour, A. J. , biogr. introduction to edition by
Sampson, G. , vol. 1, 1897; Tyler, M. C. Three Men of Letters. (On G. B. and
his American visit. ) New York, 1895.
III. OTHER WRITERS
Vincent Alsop (d. 1703)
Antisozzo. [Against Bp Sherlock. ] 1675.
Duty and Interest united in praise and prayer for Kings. 1695.
God in the Mount. Sermon. 1696.
A Confutation of some of the errors of D. Williams. 1698.


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504
Bibliography
Peter Annet (1693-1769)
The Resurrection of Jesus considered. 3rd edn. 1744.
A Collection of the Tracts of a certain Free Enquirer. 1739-45.
John Balguy (1686-1748)
A Letter to a Deist concerning the Beauty and Excellency of Moral Virtue.
1726.
The Foundation of Moral Goodness. 1727. Part 11, 1728.
A Collection of Tracts, Moral and Theological (containing the above and
others). 1734.
Essay on Redemption. 1741.
Andrew Baxter (1686-1750)
Enquiry into the nature of the Human Soul, wherein the Immateriality of
the Soul is evinced from the principles of Reason and Philosophy. (1733. ]
Richard Bentley
Matter and Motion cannot think; or, a Confutation of Atheism from the
faculties of the Soul. 1692.
Remarks upon a late Discourse of Free-thinking. By Phileleutherus Lip
siensis. 1713.
See, also, bibliography to chap. XIII, sec. I, post.
Charles Blount
Anima Mundi. 1679.
Great is Diana of the Ephesians. 1680.
The Two First Books of Philostratus concerning the Life of Apollonius
Tyaneus. 1680.
Miscellaneous Works, with preface by Charles Gildon. 1695.
Henry St John, Viscount Bolingbroke
Philosophical Works. Ed. Mallet, D. 1754.
See, also, bibliography to chaps. VII and viII, sec. II, ante.
Peter Browne (d. 1735)
Letter in answer to a Book entitled Christianity not Mysterious. 1699.
Procedure, Extent, and Limits of the Human Understanding. 1728.
Things Divine and Supernatural conceived by Analogy with Things Natural
and Human. 1733.
Joseph Butler
Fifteen Sermons preached at the Chapel of the Rolls Court. 1726.
The Analogy of Religion, Natural and Revealed, to the Constitution and
Course of Nature. 1736.
Works. Ed. Halifax, S. , Oxford, 1849; Gladstone, W. E. , Oxford, 1896;
Bernard, J. H. , 1900.
Thomas Chubb (1679-1747)
The Supremacy of the Father asserted. 1715.
A Discourse concerning Reason. 1731.
The True Gospel of Jesus Christ. 1739.
Posthumous Works. 1748.


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505
John Clarke (d. 1730)
An Examination of the (Wollaston's] Notion of Moral Good and Evil. 1725.
The Foundation of Morality in theory and practice. York (1730). [A
criticism of Samuel Clarke. ]
An Examination of what has been advanced relating to Moral Obligation.
1730.
An Examination of the Sketch or Plan of an Answer [by C. Middleton] to
a Book entitled Christianity as old as the Creation. 1734.
John Clarke (dean of Salisbury) (1682-1757)
An Enquiry into the Cause and Origin of Evil. (Boyle Lecture, 1720. )
[Defended the views of his brother, Samuel Clarke. ]
Joseph Clarke (d. 1749)
Treatise of Space [a criticism of Samuel Clarke). 1733.
A further examination of Dr Clarke's Notions of Space. 1734.
Samuel Clarke
Some Reflections on that part of a book called Amyntor, or a Defence of
Milton's Life, which relates to the Writings of the Primitive Fathers,
and the Canon of the New Testament. 1699.
A Discourse concerning the Being and Attributes of God, the Obligations
of Natural Religion, and the Truth and Certainty of the Christian
Revelation. 1705, 1706. [Two courses of Boyle lectures, 1704 and 1705. ]
A Letter to Mr Dodwell, wherein all the arguments in his Epistolary
Discourse are particularly answered. 1706.
The Scripture Doctrine of the Trinity. 1712.
A Collection of Papers which passed between the late learned Mr Leibnitz
and Dr Clarke (to which are added Remarks upon a book entitled
A Philosophical Enquiry concerning Human Liberty). 1717.
A Letter to Benjamin Hoadly, F. R. S. , occasioned by the controversy relating
to the proportion of Velocity and Force in Bodies in Motion. (Phil.
Trans. No. 401. ) 1728.
Cf. Le Rossignol, J. E. , Ethical Philosophy of S. Clarke, Leipzig, 1892;
Leroy, G. von, Die phil. Probleme in dem Briefwechsel zw. Leibniz und Clarke,
Giessen, 1893.
Arthur Collier
Clavis Universalis: or, a New Inquiry after Truth. Being a Demonstration
of the Non-Existence, or Impossibility, of an External World. 1713.
(Rptd, Edinburgh, 1836 (with letters to Clarke, etc. ); in Parr's Meta-
physical Tracts, 1837; Chicago, 1909. )
A Specimen of True Philosophy; in a Discourse on Genesis, the first chapter
and the first verse. Sarum, 1730. (Bptd in Parr's Metaphysical Tracts,
1837. )
Logology, or a Treatise on the Logos or Word of God, in seven sermons on
John, i. 1, 2, 3, 14. 1732.
Anthony Collins
Essay concerning the use of Reason in propositions the evidence whereof
depends on Human Testimony. 1707.
Priestcraft in Perfection. 1709.
Vindication of the Divine Attributes. 1710.
A Discourse of Free-thinking, occasioned by the Rise and Growth of a Sect
called Free-thinkers. 1713.
Inquiry concerning Human Liberty. 1715.
.


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506
Bibliography
A Discourse of the Grounds and Reasons of the Christian Religion. 1724.
Scheme of Literal Prophecy considered. 1727.
Liberty and Necessity. 1729.
Richard Cumberland (the elder, bishop of Peterborough) (1631-1718)
De legibus Naturae. 1672.
A Brief Disquisition of the Law of Nature. 1692. (Abridged translation by
Tyrrell, J, of Cumberland's De Legibus Naturæ Disquisitio Philoso-
phica. )
William Derham (1657-1735)
Physico-Theology (Boyle lectures). 1713.
Astro-Theology. 1715.
Christo-Theology. 1730.
Henry Dodwell (the elder) (1641-1711)
An Epistolary Discourse proving from the Scriptures and the first Fathers
that the Soul is a principle naturally mortal, but immortalized actually
by the pleasure of God. 1706.
A Preliminary Defence of the Epistolary Discourse. 1707.
The Natural Mortality of Human Souls clearly demonstrated. 1708.
Henry Dodwell (the younger)
Christianity not founded on argument. 1742.
James Hervey (1714-1758)
Collected Works. 6 vols. Edinburgh, 1769. 6 vols. Pontefract, 1805. 6 vols.
1825.
Meditations and Contemplations. 2 pts. 1746-7.
Theron and Aspasio, or a series of dialogues and letters upon the most
important and interesting subjects. 3 vols. 1755.
Benjamin Hoadly (1676-1761)
Works. 3 vols. 1773.
The Reasonableness of Conformity to the Church of England. 1703.
A Persuasive to Lay-Conformity. 1704.
A Defence of the reasonableness of Conformity. 1705.
A Preservative against the principles and practices of the Non-jurors. 1716.
The nature of the Kingdom or Church of Christ. 1717.
An Answer to the Representation drawn up by the Committee of the Lower
House of Convocation. 1718.
Francis Hutcheson
An Inquiry into the Original of our Ideas of Beauty and Virtue, in two
treatises. 1725.
An Essay on the Nature and Conduct of the Passions and Affections, with
Illustrations on the Moral Sense. 1728. (French trans. , Amsterdam,
1749; German trans. , Frankfort, 1762. )
Philosophiæ moralis institutio compendiaria. Glasgow, 1742, (English
trans. , Glasgow, 1747. )
Metaphysicæ Synopsis. Glasgow, 1742.
A System of Moral Philosophy. Glasgow, 1755.
Logicæ Compendium. Glasgow, 1756.
Cf. Fowler, T. , Shaftesbury and Hutcheson, 1882; Scott, W. R. , Francis
Hutcheson, Cambridge, 1900.


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507
John Jackson (1686–1763)
The Existence and Unity of God proved from his Nature and Attributes
[a defence of Clarke). 1734.
Samuel Johnson (1649-1703)
Works. 1710. 2nd edn. 1713.
Julian the Apostate. 1682.
An Humble and hearty Address to all the English Protestants in the present
army. 1686.
Julian's Arts to undermine and extirpate Christianity. 1689.
An Argument proving that the abrogation of K. James from the regal
throne was according to the Constitution. 1692.
Nathaniel Lardner (1684-1768)
Works, with life by A. Kippis. 11 vols. 1788. New edn. 10 vols. 1838.
The Credibility of the Gospel history. 17 vols. 1727-57.
A large collection of ancient Jewish and Heathen testimonies to the truth
of the Christian Revelation. 4 vols. 1764–7.
Edmund Law (1703-1787)
An Essay on the Origin of Evil. By [Abp] W. King. Translated from the
Latin, with notes. 1731.
Inquiry into the Ideas of Space, Time, Immensity and Eternity. Cambridge,
1734.
William Law (1686–1761)
Remarks upon a late Book entituled the Fable of the Bees. 1723.
The Case of Reason, or Natural Religion, fairly and fully stated. 1732.
See, also, bibliography to chap. XII, post.
John Leland (1691-1766)
The Divine Authority of the Old and New Testament asserted. 2 vols.
1739-40.
Remarks on [H. Dodwell's] Christianity not founded on Argument. 1744.
A Defence of Christianity. 2nd edn. 1753.
The Advantage and Necessity of the Christian Revelation. 2 vols. 1764.
Charles Leslie (1650–1722)
Theological works. 2 vols. 1721. 7 vols. Oxford, 1832.
The Snake in the Grass. 1696.
A Short and Easy method with the Deists. 1698. 5th edn. 1712.
Bernard Mandeville
Treatise of the Hypochondriack and Hysterick Passions. 1711.
The Fable of the Bees; or Private Vices, Public Benefits. 1714. (With An
Essay on Charity and Charity Schools, and A Search into the Nature of
Society, 1723. )
Free Thoughts on Religion. 1720.
The Origin of Honour, and the Usefulness of Christianity in War. 1732.
Cf. Sakmann, P. , Mandeville und die Bienenfabel-Controverse. Freiburg
i/B.