No More Learning

self to the deep recessesof an adjoining wood. There he discovered the meeting
of seven roads, which appeared to have been formed, by frequent journeys
made through that part of the country. Immediately he thought, that there God must have designed to satisfy the wishes of his mistress, and that He had
designated such place as the site for her future habitation. It seemed a most convenient spot, likewise, for the establishment of one of those ancient Bruigheans," or houses for hospitality,^ which formed a peculiar feature of
former Irish
x society.
*
3 See " De Hibernia et
ejus," cap. xxvi. , p. 227.
Antiquitatibus
:o That such was the name of the servant
may be inferred from his being called in the
4 See Harris' vol. "
servus. "
The words used in the Acts are, "mani-
"
Ware, ii. , Antiquities Acts, prsedictus
of Ireland," chap, xxxviii. , p. 270.
5 See "Monasticon Hibernicum," p. 612.
6 As to Kilaraght of Roscommon, which
also Archdall has, it had either nothing to do appears to be derived from " mane," or
rather from the word "manicare," used by the ancients.
12 The classed No. in the Manuscript 24
Royal Irish Academy, contains certain curi-
some ancient farm-mansions or Bruigheans in Ireland.
with St. Attracta, or undoubtedly it was not her original nunnery. See Rev. Dr. Lanigan's "Ecclesiastical of vol.
History Ireland," i. , chap, v. , sect, x. , p. 245, and n. 95, pp. 247,
248, ibid.
1 See MTarlan's " Statistical Survey of Irish families and places, with an account of
the County of Sligo," p. 107.
8
proved office, we have the following narrative:
In the second Nocturn of our saint's ap-
zi In these a Brugad lived, and he presided Hospitalitatis quoque gratia enituit et over the Bhaile or Townland. His title
"
seipsam suasque opes in sublevandis indigen- tium miseriis alacriter impendit. Pauperes
et aegrotos undequaque accedentes Christi charitate amplexa est et eosdem turn terrena ope sublevavit turn veris fideithesauris diviies effecit. "
9 The Acts of our saint state, that she de-
came from the Bragh or village which usually surrounded his farm-house. The in- stitutiondatesfromthelimeofOllamhFodhla, King of Ireland, a. m. 3S82toA. M. 3922.
14 A most learned Irish historian, philolo- at this place. By this term, we are to under- gist, scientist and statist, the late much- stand, that it was to be a xenodochium, lamented and accomplished William K. or a hospital, for poor travellers or strangers. Sullivan, Ph. D. , tells us, that the Brugh or
signed establishing a "commune synochen,"
11
known as 6 in the Killaraght,
catione summa jam facta," on which Colgan remarks, that this strange word " manicatio"
ous genealogical and topograpical notices of
These Brughaidhs were bound to serve the "
Aid-Righ. SeeDr. O'Donovan's Annalsof the Four Masters. " vol. i. , pp. 52 to 55.
August it. ] LIVES OF THE IRISH SAINTS. 157
Soon the servant returned to his mistress, and, falling before her on his knees, he related what he had seen. Then, accompanying him to the spot, Attracta gave thanks to God, with outstretched hands, believing her desires were about to be accomplished, as to the choice of a location for her intended establish- ment. Sheissaidtohavebestowedatractoflanduponherservant,atthat place ; recommending the practice of the virtue of hospitality to him and to his successors, that thus they might obtain favours from God, on the great accountingday. Sheaskedleavefromtheinhabitantsofthatdistrict,toerect ahabitationthere,andthispermissiontheyeagerlyaccorded. Thesaintwas much beloved and respected by the natives of that country. They admired her great virtue and prudence ; they consulted her upon all their important undertakings ; and they held her in as much esteem, as if she had been bom there,andhadconstantlyresidedamongthem. Moreover,theyerecteda church in that place, which was dedicated in her name, as also in honour of the
Most and of the Blessed 1 * Holy Trinity, Virgin.
Some short time having elapsed, after our saint's arrival in this part of
Connaught, she resolved also on making a tour through that province, to dis- cover a suitable place for the erection of a nunnery. The virgin is said to
16
called son to her mother. 1 ? He lived at Drumconnel, now commonly called
Drum. On account of her discovering a pleasing site in the neighbourhood of his church, Attracta wished to found an establishment on that spot, which was in the neighbourhood of Boyle, in the County of Roscommon. 18 Her visit there took place during Lent, when, immersed in cold water, St. Connall was thus in the habit of reciting his hours, whilst the penitential season con- tinued. Conjecturing that St. Attracta desired to have an oratory erected on the site which pleased her so much, St. Connall naturally concluded, that she was the strange virgin, whose arrival had been predicted by some true prophets, and who should be a Morning Star, on account of her devotion and service to God. '9 But, it would appear, notwithstanding the high opinion
have directed her course towards the habitation of St. Connell Droma,
village, where the Bruighfers or local rich farmers dwelt, had a political importance not enjoyed by the chieftain's manorial clans- men. The inhabitants of the former by
l6
Colgan is of opinion, that the St.
forming partnership could elect a representa- or Machonna, which is said to adjoin
tive Brughfer or Aire, for the District
Assemblies, and thus enjoy the full rights of
that of St. Connall, stood in the same region, and not far from Kill-chonail.
1? Colgancannotsaywhythisholymanwas "
citizenshipbydeputation. Thepeoplethere
owed allegiance only to the Righ of their called filius matris S. Attractce," in the
Tuath, and thus the germs of a representa-
tive system had been formed. The Bruighfers
were local magistrates ; while one of these
held the important rank of head or provincial,
and to his residence was attached a Fonts or
Forum, where the election of the Righ
Tuatha, and of his Tanaiste or successor
took place, and where public Assemblies side, if with these authorities, already
were held. The Brugh of such a magistrate,
together with its neighbouring village, might be considered asa royal borough. This title is still preserved in Bruree, a small town in the present County of Limerick. See Eugene
mentioned, we would say, Attracta was daughter to Talain, the son of Saran. See
" Manners and Customs of the
" of Sligo Town and County," vol. History :
ii. , chap, xxxiv. , p. 370.
I9 Et nimirum," continue her Acts, "quia
donee Stellas cceli, maris, et arenas, arborum frondes, densata nemora numerari contingat,
miraculorum ejus opera diversa, cujuslibet
O'Curry's
Ancient Irish," vol. i. , clx. , clxi.
Introduction, pp. fs See Colgan's " Acta Sanctorum Hiber-
"
v. , p. 278.
niae,
Februarii ix. Vita S. Attracts, cap.
Connall here mentioned was the Abbot of
Kill-chonail, in the territory of Mainech or
Hy-Many ; for the church of St. Dachonna
Acts of our saint ; he can only discover, that
a St. Connall, son to Aidus, son to Saran, whose Natalis was celebrated in Cluain-
dallain, on the 2nd of April, according to
Marianus, the Martyrology of Tallagh, and the commentator on Angus, had been
cousin-german to St. Attracta, on the father's
"
n. 1 1, p. 281.
Acta Sanctorum Hiberniae," Februarii ix. ,
l8
See Very Rev. Archdeacon T. O'Rorke's
i5* LIVES OF THE IRISH SAINTS. [August n.
entertained of this virgin's sanctity, St. Connall felt unwilling she should erect
a building i—n the neighbourhood of his church. Wherefore, h—e sent a certain SI
Dachonna20 said to have been of Eas-Dachonna, now Assylin to entreat her in an humble manner, to abandon such design. That messenger saluted her in a religious manner, on the occasion of his visit, and he explained its object.
" Since for the love of God, I am
to live in this place, I shall do as you require, and shall not refuse to obey your directions. However, in an especial manner, St. Connall, who sent you
on this errand, shall hear the indignant expression of my opinion, and if it please God, I earnestly wish, that one inhabitant of Lugna, who shall come to his church for the sake of fasting, shall obtain from the Almighty, as much
22
benefit, as a hundred other persons would.
father and son together shall never serve there, at one and the same moment. In like manner, I wish that meal, wheat, or barley, may not increase for his church. And,Ialsodesire,thatthesoundofabellmaybeheardbetween
The virgin is said to have replied :
required
your and St. Connall's habitation, so that your respective offerings shall be 2
diminished, or altogether disappear. " 3 St. Attracta is said to have spoken many things, which were disagreeable to Dachonna, and which ar—e not written in her Acts. We are told, also, that her desires were fulfilled at least in part j for, a monastic establishment had been erected between the houses of
2
Connall and of Dochonna. * This deprived both from receiving adequate
offerings of the faithful's
It is that in the said,
called a monstrous beast 26 region, Lugna,
destroyed
infirmitatis speciei, non valebunt numerari
the first offspring of their domestic animals
contingat, divina co-operante dementia, to holy persons living among them, besides
quia quibuscumque segritudine quavis op- pressis reconciliationis antidotum deposcen- tibus earn mente intenta pnebet oppor-
other gifts, on public occasions. An in- stance of this kind will be found, in the Acts of St. Grellan, Patron of Hy-Many, at the
of
17th September.
tunam. "—
Colgan's
" Acta Sanctorum
Hiberniae," ix. Februarii. Vita S. Attractce,
cap. vi. , p. 279.
30
The monastery constructed between the
Colgan says, he has discovered a Saint
Dachonna, who is often called Mochonna. or that of Slepte, occupied by nuns. Both
There is a church, dedicated in his name, in Clonfert Diocese, and not far from the Kill-
these places named, adjoined houses of those saints alluded to in the text.
25 See " Acta Sanctorum Hiber- Colgan's
niae," Februarii ix. Vita S. Attractse, cap. vi. , vii. , pp. 278, 279. Also nn. 13, 14, p. 281. 26 The Very Rev. and Ven. Archdeacon T. O'Rorke has a very rational and probable surmise, that this beast was only one of those wild wolves or boars then infesting the
country, and exaggerated by the imagination or subsequent traditions of the peasants to a
Chonail, already mentioned,
in a
previous
note. Marianus and the Martyrology of
Tallagh mention a saint bearing this name,
at the 17th of February, and at the 6th of
September, or on the 1 6th of November.
"
See Acta Sanctorum Hiberniae," ix. Feb-
ruarii, n. 12, p. 281.
21
See Ven. Archdeacon T. O'Rorke's " History of Sligo : Town and County," vol. ii. , chap, xxxiv. , p. 370.
22 It is evident from this, and from a few
similar passages in our saint's Acts, that they
must have been written by a native of Lugna
district, or, at least, by one, who desired to
please the people living in that part of the
country. In all likelihood, the Acts were maris," to the British coasts and constantly composed in or near the bounds of ancient
Lugna.
23 The word "
swallowed a number of the inhabitants. On hearing about it, their King Morvidus
in our saint's Acts, may be considered as equivalent to certain first fruits, offerings, or gifts, that were presented through the piety of the
encountered him alone, but
spent all his darts in a vain attempt, the monster then approached, and opening its
jaws, devoured him as if he were but a small "
primitiis," occurring
bravely
having
faithful. Inhabitants, living in this part of fish. See Historia Britonum," p. 51.
the country, presented the first lambs of 8? In the parish of Kilmacteige, there may each flock, the first calves of each herd, or be seen a wild and romantic glen, called the
Moreover, I desire, that the
2*
residences of both these saints was that of Each-Drum, which was inhabited by monks,
"
nondescript monster, half dragon and half
bear. " He also observes that the
England had a notion that such batin- were rather uncommon in Ireland. Thus, Geoffrey of Monmouth relates, that one of those fierce Irish monsters came "ex partibus Hibernici
people
of
August ii. ] LIVES OF THE IRISH SAINTS. 159
many people j and that others were obliged to fly for protection from its ravages, to the caves and mountains. The king of that country, who was named Bee, hearing about the miraculous power with which our saint was gifted, sent various messengers to her, and besought her interposition, in ridding his territory of the monster. He also requested Attracta to favour him with an interview. We are told, that when the king's messengers visited her, our saint was found in an oratory engaged at prayer, and when they had delivered the humble supplication of their prince, she exclaimed, " Deo gratias. " The messengers then informed her, that their master had a secret to reveal, which he would alone trust to her discretion, and he hoped to prevailuponhertovisitsomeexcellentmen. Thevirgintoldthemtoreturn and inform their master, that on the following day, God willing it, she would visit him ; and these messengers then returned, relating what had occurred, and what they had seen. The king felt consoled, and on the day following, whilst expecting this virgin's arrival on the area or court-yard, near his habita- tion, he saw our saint slowly approaching, with a small number of holy attendants. No sooner had he recognised St. Attracta, than prostrating himself before her, the king kissed her feet, and related the calamities that had
"
befallen himself and his people, owing to the monster's cruelty. "
But," said
your fame for sanctity, having been diffused throughout all Ireland, has
he,
become known to me, and I feel assured, that you will be able to obtain from
GodwhatsoeveryouearnestlyaskofHim. Fullyunderstandingthis,Idesire that the inhabitants, living in this part of the country, may become devoted to you and to your successors, and that they may be relieved from oppression, through those prayers you offer fervently before God's throne. Moreover, should it come to pass, that we receive assistance through your earnest prayers, my royal will and bounty decree, that you and those who may here- after occupy your station, shall possess as a free gift from me and from my
To these words
and who formed man to His image from the earth's slime, can instantly effect your present deliverance. " Having thus spoken, our saint is said to have proceeded towards a boundary wall, without which the monster lay. Here, falling on her knees, with a wrapt expression of countenance, Attracta earnestly and mentally prayed the Almighty, that He would manifest His glory in accom-
plishing the king's desires.
The virgin then beheld the strange figure and fierce expression of the
successors, that land which is now held by the monster. "
our saint " He who created the world out of replied :
nothing,
2? On
tusks, which were sharp as those of a boar, but of greater length. His hair stood upright, and it is said, sparks of fire proceeded from his horrible and deformed body. His ears are said to have resembled those of a ram in breadth ; his eyes were large, glaring, and full of flame ; his nostrils were dilated ; his hair resembled that of a horse ; his neck was erect, and his head of a fawn-colonr. His feet, likewise, bore him swiftly forward, as with a curved neck he rushed forth to devour the holy virgin. Having approached themonster,andhavingarmedherselfwithasignofthecross,St.
Attracta extended her staff towards him. The beast having seized it with open jaws,
2* In
deliverance, it is stated, that there a church was afterwards built to her
dragon.
being roused,
this monster roared like a lion, his gnashing
immediately dropped
lifeless on the
ground.
memory
of that
Gap, and near St. Attracta's Well, the local peasants point out the former haunt of this monster, in a place known as Lug na Paiste, the Hollow ot the Beast. See Ven. Arch-
deacon T. O'Rorke's
signal
Town and County," vol. ii. , chap, xxiv. , p.
Acta Sanctorum Hiber- Vita S. Attractoe," cap.
"
See Colgan's nioe," Februarii ix.
History of Sligo :
viii. , p. 279.
152.
*' "
j6o LIVES OF THE IRISH SAINTS. [August ii.
honour. 2 * This relation is to be found, more briefly recorded in the approved Office of our saint. 3°
About this time, or shortly afterwards, St. Patrick came to that part of the country, as he had occasion to ordain some Priests, and to consecrate Bishops, for their special ministerial work. He requested St. Attracta's presence, whilst engaged in those sacred offices. But, when all the ministers were vested, for offering up of the Holy Sacrifice of Mass, it was discovered, whilst the chalice was being placed on the Altar, a patena belonging to it was accidentally lost or misplaced. St. Patrick was about to remove his vestments, when St. Attracta approached, telling him, that as he had commenced a holy celebration, he should not desist therefrom, since the Lord would be able to supply what was wanting. Hereupon, St. Patrick and his assistants, having commenced
the Confession or Confiteor^1 our who was holy virgin,
felt
rest upon her shoulders. On removing it with her hands, she found a patena, markedwiththeimpressofacross. Thisshepresentedonbendedkneesto St. Patrick, who proceeded with the ceremonies of Mass, and the consecration of some candidates for Holy Orders. After these rites were concluded, St. Patrick said to our saint: " It is manifest, that the Lord God hath granted this happy event to your prayers, and to me it is evident, that the image, which this day has been found marked on the patena, must be preserved, because it is a gift granted thee from on high. This holy cross shall receive its name from thee, and the Irish shall ever hold it in veneration, as you have excelled so many others in sanctity, and in the performance of miracles. And, at present, we bless and consecrate it in honour of the God, who hath sent it
to us, and whose name be for ever glorified. "32
Some time after this occurrence, the Chiefs of Lugna district having col-
lected a number of fighting men approached a place, where the king of Connaught held some of their people as hostages. These they released by force. Afterwards, they ravaged that part of the king's dominions. Hereupon, the Connaught hosts were armed by chiefs, who pursued the people of Lugna to Techet. 33 There the fugitives were cooped up on all sides, so that no means for escape were afforded them. The deep waters of that beautiful lake lay before, and the infuriated enemy encircled them on their flanks and rear. Even then, the wars of Pagan kings and chiefs were continued by those who flourished, at the dawning of the Christian era. 34 The chief of Lugna,
29 This was in a place known as Glena- hujus feritate devastata est, et incolre adeo voagh, but no trace of the church now terrore perculsi sunt ut a terribili ejusaspectu
exists there, or in the traditions of the people; hut, probably it formerly stood near St.
Attracta's Well, yet frequented by numbers
on the nth of August, the day for her feast.
Even the day before and the day after it,
many engage there in practices of devotion.
ad montes et cavernas confugerent. Attrac- tarn tandem supplices rogarunt ut in tanta afilictione opem sibi et auxilium ferre digna- retur. Respondit inclyta Virgo : potens est Deus, qui mundum ex nihilo creavit et ho- minem de limo terra: ad suam imaginem plasmavit, etiam regionem istam de tanta
u
rishioners, even now, that emigrants from peste omnino liberare. Tunc genua flectens
So dear is this saint's day to the pa-
omni fiducia Deum precabatur : Antequam vero suis precibus linem apposuit, jam exau-
O'Rorke's " of Town and History Sligo :
County," vol. ii. , chap, xxiv. , p. 152. Lectio VI.
a Sancta
quae
Attracta mira patrata narrantur, insigne im- primis miraculum est quo territorium Lugniae in provincia Connaciae ab horrendo monstro liberavit. Tota siquidem ilia regio bellux
Kilmacteige, not unfrequently, send remit-
tances from America to young folks at home,
to make — for them on the things pleasant
ditse sunt
Patron's Day. " Ven. Archdeacon T. rugitus emittens et torvo collo in ipsam
30 " Inter innumera vero,
3 'See " Acta Sanctorum Hiber- Colgan's
nix," Februarii ix. Vita S. Attracts, cap. ix. , x. , p. 279.
» Now Lough Gara.
3* The small 4to paper Manuscript, in the
present,
something
et sceva bellua Sanctam irruens divina virtute inteiiit. "
3I
St. Attracta's Life.
apud Dominum,
According to the anonymous author of
August i i. l LIVES OF THE IRISH SAINTS. 161
being near St. Attracta's nunnery, turned towards it, and having had an interview with the holy virgin, he exposed to her the forlorn condition of his troops. Immediately she went forth, and having passed through the be-
: leagueredarmy'sranks,sheencouragedtheminthesewords "Benotafraid,
but rather do as I advise you ; trust only in that God who is the Creator of all things, who is able to deliver you from every danger, and whose servant,
also,Iam. " Hereupon,thetroopsbeingmuchencouraged,sheproceeded: »• Follow me, and let none of you look back ; but, advance after me in a
forward direction. " Subsequently, she approached the shore, and fell upon her knees, with her eyes directed towards heaven. She prayed to God, that Pie would deign to conduct those trusting in Him, through a like watery passage, as the Israelites had safely journeyed, amid the waters of the Red Sea, thus escaping from their pursuers, through the Almighty's power and goodness.
Immediately, the waters divided, and a passage was made to the opposite
shore, through which all the people of Lugna marched, taking over even their
hostages and spoils. There was only one exception. A man had been drowned, and he was servant to a certain musician. But, the master of this
servant entreated from the virgin a restoration to life of this drowned man, and he told her, at the same time, he would exercise his bardic skill to her discredit, in case her efforts were not successful. The virgin said, that not only would she procure the restoration of his servant, but, that the master himself should be admired by all, on account of his melodious strains. The bardic attendant was accordingly restored to life ; yet, whether this servant is to be confounded with a St. Foelan,35 who was restored to life, at the same time, from a death by drowning, can hardly be ascertained, on account of the confused narrative and desultory style in which the anonymous author couches our saint's Life. However, we are told, that having prayed for that drowned man, an angel of the Lord appeared to the holy virgin, and he said to her : " The Almighty hath delayed, but thou hast obtained thy request. Go to a place near thy own habitation, where St. Foelan,36 the man of God, lies drowned ; and, in God's name, arouse him from his sleep, that yet he may be vivified by the Divine Spirit, as he is a brave athlete of Christ. ''^? Accord- ing to the Angel's admonition, Attracta proceeded to the place indicated, where she found him lying asleep. *8 Three stones were laid in a peculiar manneroverhishandsandmouth. Afterthevirginplacedherhandonhim, he appeared to awake as if from an ecstacy, and thus he was miraculously
restored to life. 3*
Royal Irish Academy, marked 33-4, contains a copy of the Leabhar Gabhala, or Book of Conquests, with several historic and poetic references to the Christian period and heroes of Irish history.
35 There were many saints named Foelan or Foillan in our Martyrologies ; but, it is no easy matter to determine which of them he was. Colgan says, that the period seems to indicate St. Foilan, son of /Engus, who flourished about this time, and who was
venerated at Kill-foelan, in Leinster, and at Rathercann in Albania, on the 20th of June,
according to Marianus, the Martyrology of Tamlacht and the continuator of Angus.
36 In the Calendars and Martyrologies, other Foelans or Foillans are found, at the 9th of January, 31st March, 5th of May, 6th and 23rd June, 24th of August, 30th and
31st of September, 9th and 31st of November, See " Acta Sanctorum Hibernise," Februarii ix. , n. 16, p. 282.
37 Perhaps on account of these great labours undergone by him in the conversion of Albania, or British Scotland, he is called " fortis Dei athleta. "
38 Allusion is made to this narrative,in the Sixth Volume of this work, at the 20th of June, where there are notices of St. Faolan of Rath Erann, in Scotland, and of Cill Fhaelain, in Leix, Queen's County, Art. ii.
39 The narrative thus concludes :— " Ac eumdem in eo comitatu diu tenuit. Similiter famulumtympanistaesibivivumrestituit; at sic omnes Lugnenses non sunt bene Regi Connachtise respectuales. "—"Acta Sanc- torum Hiberniae," Februarii ix. Vita S; Attracta? , cap. xi. , xii. , pp. 279, 280.
162 LIVES OF THE IRISH SAINTS. [August ii,
CHAPTER III.
MIRACLES OF ST. ATTRACTA—KING KEANNFAELID AND ST. ATTRACTA—-KING HUALGARG WAGESWARAGAINSTTHEMENOFLUGNA—DEATHOFST. ATTRACTA—HERFESTI- VALS AND COMMEMORATIONS—THE WELL OF ST. ATTRACTA—PLACES NAMED AFTER THIS HOLY VIRGIN—CONCLUSION.
Next follows, in the old Life of St. Attracta, a relation of several miracles, alleged to have been wrought by the saint. However, this constant recourse to such narratives, as has been well observed, deprives her Acts of muchhistoricvalue. 1 Attheinstanceofa atthat is said to
king, who, time,
have ruled over Connaught, and who was named Keannfaelaid,3 one of these miracles is recorded. Our Irish national hagiologist forms an opinion, that he must have been a petty dynast, who was set over some part of the province, as the King of Connaught bearing this name, and called son ofColgan, did not flourish until about a. d. 670. At this latter date, we cannot suppose St. Attracta to have been living, if we allow her to have been a contemporary with St. Patrick, who is said to have died in the year 493. 3 In this miracle, Nathy's name is also mentioned ; and if, as Colgan conjectures, St. Nathy of Achonry be meant/ we will find renewed difficulty, in reconciling the nar-
rative, with other portions of our saint's Acts. The better way to get rid of
these difficulties would be, to treat such portion of Attracta's Life with dis-
trust and disregard ; as being not only a jumbling of inconsistencies, in any
historical point of view, but as containing many particulars, which evidently savour of fable.
According to the Legend of her Life, a certain King Keannfaelid5 was importuned by subordinate chiefs to erect a magnificent castle, which should excel in beauty ofappearance and arrangement all other structures in that part of the kingdom. Wherefore, in compliance with their request, this prince issued an edict, that all persons, within his dominions, whether enjoying ecclesiastical immunities, or possessed of civil rights, or even those ranked in servile condition, should lend assistance in constructing that building, which was necessary as a suitable residence for the King. That royal edict was proclaimed throughout different parts of Connaught. St. Attracta was made acquainted by letter with its purport. The messenger who brought such intelligence said, that the King would expect her co-opera- tion, in common with that of other saints within his kingdom, to supply what was necessary for the erection of his building. On receiving this message, Attracta immediately proceeded to the King, and represented her immunity from such an exaction. At the same time, however, she offered an equivalent, in procuring for him by miracle various treasures from distant lands. Her
Chapter hi. —1 See the
Ven. Archdeacon T. O'Rorke's "
Rev. and
of
s in our Irish Annals, at the 649, is year
Sligo : Town and County," vol. ii. , chap.
xxxiv. , p. 374.
2
There was a monarch of Ireland, known as Ceannfaeladh, the son of lilathmac, who began his reign in 670, and after three years, he was slain by Finnachta Fleadhnch, a. d. 673, in a battle at Aircealtair in Tigh-Ua Maine. See Dr. O'Donovnn's "Annals of the Four Masters," vol. i. , pp. 280 to 283.
8 See Colgan 's " Acta Sanctorum Hiber- nise," Februarii ix. , n. 17, p. 282.
4 This holy disciple of St. Patrick must have flourished in the fifth century, accord- ing to received opinion.
Annals of the Four Masters," vol. i. , pp. 264, 265. Afterwards, he appears to have become King of Connaught, and he was slain in 680, by Ulcha-dearg [Redbeard] Ua Cailidhe, [one] of the Conmaicne Cuile. See ibid. , pp. 286 to 289. He seems most likely to have been the person alluded to, by the writer of St. Attracta's Life ; but, he must have flourished after her period, if we admit her to have been the contemporary of
Very
History
commemorated a Ceannfaeladh, son of Colgan and Maenach, son ofBaeithin, chief of Ui-Briuin. He gained the battle of Air- ther-Scola, over Marcan, son of Toimen, chief of Ui-Maine. See Dr. O'Donovan's "
August ii. ] LIVES OF THE IRISH SAINTS. 163
offer was rejected, by this haughty and indignant potentate. Whereupon, in great mental disquietude, the virgin proceeded to a neighbouring wood, accompanied by St. Nathy and a few servant men, with their horses; so that the quantity of wood demanded as her quota might be felled. The virgin ordered her servant to load their horses with wood. When they were brought, at the saint's command, one of the servants, moved by the wretched condition of his horse, cried out : "As our animals are too weak to bear their burdens, if you desire it, those deer within sight, that are rubbing themselves
against trees, would bear timber to the haughty king. " Wherefore, the saint fell upon her knees, and prayed that her servant's suggestion might be carried out ; when, on the instant, these wild deer came in a tractable and quiet manner to Christ's servant, receiving their burden, and bearing their respec- tive loads with docility along the road. It is said, that cords which fastened their wood were broken on the way, nor was it possible to procure others to secure their burdens. Having reproached her servants for their negligence, our saint drew out some of her own hair, and although these hairs appeared of a very fine description, they are said to have furnished a medium for
securing the loads, until deposited at the very place required by the king. We are next told, that when this dynast beheld the manner in which those piles ofwood were drawn, he felt inflamed with anger, which appeared in his features. Wishing to manifest his contempt and dislike for the holy virgin, he endeavoured to excite all the town dogs to worry the deer and tear them to pieces. On the contrary, Attracta prayed that the horses belonging to the king's and queen's residence, being seized with madness, should kill those dogs. All instrumental in urging on the latter animals were instantly put to death, having been trodden down by the horses, or torn to pieces by the dogs. But, the deer safely returned to their forest, having first, in a suppliant manner, licked the hem of our saint's garment. The dogs are said to have been changed into stones. These were pointed out, at a time when this legendwaswritten. Itwasthenbelieved,thattheseobjectsshouldsoremain totheDayofJudgment. St. Attracta,fullofgriefandindignation,thensaid
:
to the King " Because you have despised the Church, and myself, the
servant of that God, by whom you were created, you shall be reduced to a state of servitude, and you shall be exiled from the province of Connaught ; strangers will seize on your substance, and you shall have none to assist you ; but, the devil shall be on your right hand, and another man shall receive
your kingdom. Your heirs shall fail, moreover, in having possessions on
6
this earth.