heven,
Johnson observes, market, and good cheap therefore bou marche.
Johnson observes, market, and good cheap therefore bou marche.
Dodsley - Select Collection of Old Plays - v1
was first
“a colledge priestes, founded Athelstane the kinge “Ingland, the honour and memorye Edmund that was slayne “at Hoxton (then called Eylesdund [or Eglesdon], Leland “thinketh,) whose bones removed thyther. The hole hystorie
this matter enterlaced with miracles, that Polydor him “selfe (who beleaved them better than began dalye with
“sayinge, that Monkes were muche delighted with them. ” Lam barde's Dictionarium, 35.
z p.
so
is
of of
of
-
it;
of
oforor
of
“ **, a ““
of
24
he
a
of
or
or
upin
by a
It as
of in
at at of
of to
in St.
At
At
in
of
p.
is of be of
to
of
to
to
on a
to
“ Or
is is a
to by
is
in
I)
to or in of
of
be
on
of
to
a up
a a
of inaa in
is
THE FouR P's. 59
And streyght to saynt Patryke's purgatory”; At Ridybone", and at the blood of Hayles”,
*1 Saunt Patryke's purgatory] This place, which was much fre quented by pilgrims, was situate on a lake called Logh Derg, in
the Southern part of the county of Donegall, near the borders of Tyrone and Fermanagh. It was surrounded with wild and barren
mountains, and was almost inaccessible by horsemen even in sum mer time, on account of great bogs, rocks, and precipices, which
environed The popular tradition concerning ridiculous
found After continuing
any Legend the Romish Martyrology. great credit many years, began decline;
Henry the Seventh was demolished with great
and the 13th
solemnity, St. Patrick's-day, the Pope's express order. however, afterwards came into reputation again, insomuch that,
order the Privy Council, dated 13th September, 1682, was second time destroyed. From this period, pilgrimages
third time restored original state, and any former period. this condition
1545, describes
taken fire, reason
Melvil’s Memoirs, mentioned
edit. 1683. Erasmus's Praise
Folie, 1549, Sign.
fashion, will appear extraordinary that the place
grew less
should
visited
until the second year Queen Anne, when act
Parliament declared, that meetings und assemblies there should
adjudged riots and unlawful assemblies, and inflicted penalty
upon every person meeting assembling contrary
The ceremonies performed the pilgrims are very exactly
set forth Richardson's Great Folly, Superstition, and Idolatry, Pilgrimages Ireland, especially that Patrick's Purgatory Dublin, 8vo. 1727.
Enough hath been already said the subject Saint Patrick's Purgatory, shall therefore only add, that often mentioned Froissard's Chronicle, and that Sir James Melvil who visited
looking “like old coal-pit, which had the smoke that came out the hole. ”
“Whereas before satte heavie and glommyng, had “come lately from Troponius cave, Saint Pattricke's purgatorie. ”
“from Paganisme, whose reliques such was the regard that the “abbottes the monasterie Alban had, that they should “devoutly preserved, that decree was made Thomas then
Redburne within three miles St. Alban's.
Ridybone. . ]
“At this place, says Norden, were founde the reliques Amphi “ball, who saide be the instructour and convertour Alban
abbott, that pryor and three munckes should appointed “this holie function, whose allowance those dayes amounted
“yearely pound, upwardes,
“pound this age. ” Description Hartfordshire,
three hundred
-
22.
See also Weever's Funeral Monuments, 585. Dr. Middleton,
his Letter from Rome, says, Bishop Usher has proved that this
much
much continued
the Irish
the Statute.
2
asin p.
an to of it St.
in “ *It“ is
be
an as
into
20 a of is
I
in
of
on beit.
as p.
be by
of
an it
to be
i.
of e. yeinp. as
to be
of it
of in
in
to
by it
in
9. of
of or on Inits of
or
a
all
or of by
all
of
to
by
is
of
it
of of
as of to
to it as ofofif aas
ye
A. inin of
it
it byIt,
as be ina in
a inis to
as is
60 THE Fou R P's.
Where pilgrymes paynes ryght much avayles; At saynt Davys and saynt Denis";
saint never existed, and that we owe the honour his saintship
Amphibolus blood
†.
founded
mistaken passage
the Legend nothing
St. Alban, where the
cloak. ”
Hayles. ] The abbey Hailes, Gloucestershire, was Richard, king the Romans, brother Henry the Third. This precious relick, which was commonly called the blood
there mentioned
more than
Edmund, who bestowed third part upon his father's abbey Hailes,
Hailes, was brought out Germany
son
and some time after gave the other two parts own foundation Ashrug, near Berkhamstead.
and believed have this property, that,
abbey his was given out,
man was mortal sin, and not absolved, could not see it; otherwise, might
see very well: therefore every man that came see this mira cle, this most precious blood, confessed himself first one the priests there; and then, offering something the altar, was di rected chapel, where the miracle was shewed; the priest who confessed him, the mean time retiring the back part the said chapel, and putting forth little cabinet, vessel crystal; which being thick the one side, that nothing could seen through it; but the other side, thin and transparent, they used diversely, their interest required. On the dissolution the abbey, was discovered nothing more than honey clarified and coloured with saffron, “an unctowse gumme coloured, which
the glasse apperyd glisterynge red resemblyng partlie the color blood, and owte the glasse apparaunte glystering
yelow colour like ambre basse gold,” Certificate visitors, printed end Hearne's Benedictus Abbas II. 751.
Saynt Davys] Saint David. Drayton, his Poly Olbion,
Song xxiv. says,
“Whose Cambro Britons their saints
“T” advance the Christian faith, effectually that wrought; “Their David (one deriv'd th’ royal British blood), “Who against Pelagius' false and damn'd opinions stood; “And turn’d Menenia's name David's sacred see,
“The patron
See an account
Prasulibus Anglia,
some accounts, the year 546, according 542. His shrine, am informed remains dral Pembrokeshire.
saynt Denis. ] Denis, the patron
others, the year the wall his cathe
the Welsh deserving well be. ”
him an extract from Bale, Godwin
573. edit, 1743. He said have been bishop years, and have lived 146. He died, according
France, said have been the disciple St. Paul, and the first who preached the gospel
the French. The Legend concerning him affirms, that, after was beheaded near Paris, he walked four miles with his head
his hands. His body was said intombed very magnificently the abbey St. Denis, which the pilgrims used resort.
duly brought,
at to
in
* it *a
of
to be
be to or a be
ofof of is of
at
to
to
to
of so
inhe
to de
*I
in
of to of a by
65
ofIin of intoa
St.
p. ofof in
e.
on
39,
ofin
to ifby of
is to
to Itan
a of to
-
be
of of of of
to
to
tois ofin toin
at a
to in or to
in
to
as
it to as
at
i. on at
of
he
of a it
in
of of heinof
61
* Saynt Mark in Venis] At the Church of St. Mark, in Venice, they pretend to have the body of that Evangelist, which was
brought thither by certain merchants from Alexandria in Egypt in the year 810. Coryat says, that the treasure of this church was of that inestimable value, that it was thought no treasure whatsoever
in any other place in Christendom might compare with neither that St. Denis France, nor St. Peter's Rome, nor that
THE Four P's.
At saynt Mathew, and saynt Mark in Venis”;
At mayster Johan shorne at Canterbury 23;
The graet God of Katewade”, at kynge Henry. ” At saynt Savyour's"; at our lady of Southwell 37;
Madonna Loretto Italy, nor that Toledo Spain, nor any other. See Coryat's Crudities, 214; and The Commonwealth and Government Venice, Contareno, translated Lewes Lewknor, Esq. 1599,
175.
mayster Johan shorne Canterbury;] Who this John Shorne
was can give account. the Preface The Accedence Armorie, 4to. 1597, story told one who had been called worship city, within Middlesex, and who being desired
herald shew his coat (i. e. arms,) “called unto his mayd, “commanding her fetch his coat, which, being brought, was
“cloth garded with burgunian gard bare velvet, well bawde
“fied the halfe placard, and squallotted
the fore quarters.
“Lo, quoth the man
“ye shall have time “the rest and by.
the heraught, here
payment, first
And with much boste said,
will buy hand, and
ware not
the same since he came last from Sir John Shorne, &c. ” Katewade] Catwade-bridge Sampford hundred, the
county Suffolk, where there may have been famous chapel and rood. G.
Henry] Herry, edit. 1569.
Saynt Savyour's] “In September, the same yeare (says
“Weever, 111. ), viz. an. 30 Hen. VIII. the special motion “of great Cromwell, all the notable images, unto the which were “made any especiall pilgrimages and offerings, the images “our Lady Walsingham, Ipswich, Worcester, the Lady Wilso “don, the rood grace our Lady Boxley, and the image
“the rood Saint Saviour Bermondsey, with all the rest, were “brought London, and burnt Chelsey, the command
“ment the foresaid Cromwell, all the jewels, and other rich “offerings, these, and the shrines (which were likewise “taken away, beaten pieces) other saints throughout both “England and Wales were brought into the king's treasure. ”
our lady Southwell] The church dedicated Saint Mary Southwel, Nottinghamshire.
pay halfe
* -
it, ofatoof
of
at* at
** *“ Ias
to
in ye
of in by
to
upof
of p.
in or to of of
no in
to to
of at
is in
of In p.
of of byap. ofde
of ontoin
is
as
ofat inof of
all
of
he
of to
atoa in by
of
of to in
of
by a itin to by he is,
in
it,
atas if
62 THE Fou R P's.
At Crome *, at Wylsdome”, and at Muswel”; At saynt Rycharde and saynt Roke *;
Crome. the County Kent, near Greenwich.
Wylsdome]. Finsbury hundred, Middlesex, the chapel dicated Mary. See above, Note 86.
Muswel) Muswell-hill, called also Pinsenall-hill there “was chapple sometime bearing the name our ladie Mus
“well: where now Alderman Roe hath erected
the place taketh name the well and “hill; for there the hill spring now within the compass the house.
proper house, the hill, Mousewell
faire water, which There was sometime
“image the ladie Muswell, whereunto was continuall “sort, the way pylgrimage, growing (though take
“it fabulouslie) reported regard great cure which was per “formed this water, upon king Scots, who being strangely “diseased, was, some devine intelligence, advised take the “water well England, called Muswell, which after long “scrutation and inquisition, this well was found and performed
the cure. ” Norden's Speculum Britanniae, 36. edit. 1728. am informed, that the mosaic pavement and other ruins this well and chapel were seen about years ago.
saynte Rycharde] This was probably Richard Fitznige, bishop
London, and treasurer England, the time Henry the Second. His shrine was, Weever observes, 714. St. Paul's Church; and contributed largely the building church, conjectures
have been erected there that account. Drayton, however, his Poly Olbion, Song xxiv. speaks
of others that name, as
“Richard, the dear son Lothar king Kent, “When his happy days religiously had spent; “And feeling the approach his declining age,
holy pilgrimage; “Into thy country come, Lucca left his life,
“Desirous see Rome
“Whose miracles there done, yet this day are rife. ” Again, -
“So countries more remote with ours we did acquaint, “. . . As Richard for the fame his holiness had won,
“And for the wondrous things that through his prayers were done; From this his native home into Calabria call’d,
“And St. Andrew's there the bishop was install'd
“For whom she hath profess'd much reverence Again,
So other southern sees, here either less more, Have likewise had their saints—— -
this land. ”
“.
“Saint Richard, and with him St. Gilbert, which “Inroll'd amongst the rest this our mitred band. ”
we have of Chichester
stand Saynt Roke] Saint Roke, Roch, was born Montpelier,
42 “*“.
of of
of“ ““
*" * a at
** to
or
atin toin
or at
to 25
to aa
in -
I
rean is
de
do
of
in of
;
to
aIs
of to
in
of of a
he its of inof a by
St. heas byis“In
In
to he in of
of on
it asof to in a
41, of tobeofof
on of the
of
of :
as of of
p. p. is of
a
at
of
THEFouR P’s. 63
And at our lady that standeth in the oke. ” To these, with other many one,
Devoutly have I prayed and gone,
Prayeing to them, to pray for me
Unto the blessed trynytye,
By whose prayers and my dayly payne, I truste the soner to obtain 49
For my salvacyon, grace and mercy. For be ye sure I thynke surely,”
Who seketh sayntes for Chryste's sake, And namely suche as payme do take On fote, to punysh their "frail body, Shall therby meryte more hyely
Then by any thynge done by man.
Pardoner. ” And when ye have gone as far as ye” Can,
For your labour and gostely entente,
Ye” will come home wyse wente. Palmer. Why, syr, dyspyse pylgrymage
Pardoner. Nay, fore” god, syr, then dyd rage; thynke ryght well occupyed,
seke these sayntes every syde. Also your payne” nat dyspraise
But yet
And you
discomende your wit: we even shall ye,
thys wyl answere me.
France; and died prison Anglerye, the province Lom bardy, where large church was built honour him. See
Legenda Aurea,
238. World Wonders, 816.
obtain] obtaye, 1st edit. surely] assuredly edit. their] thy, 1st edit.
Pardoner] “Pardoners were certain fellows that carried
“about the Pope's Indulgences, and sold them such would “buy them; against whom Luther, Sleydan's report, incensed
the people Germany his time, exhorting them “viles tanti emerent. ” Cowel.
ye] you, edit. 1569.
Ye will come home] Yet welcome, 1st edit.
fore] for, lst edit. payne] paynes, or] ere, edit. 1569.
merces tam
edit.
49 **7
of
or in * I
all
in *
at so on as O.
“
* * * *
If
To I
2d
- ne 2d
of I2 of
4 G. by
yeas ye
to
as
of
ye go
p. a
in
in in
it;
I
64 THE Fou R P's.
I pray you shew what the cause is
Ye wente these pylgrymages?
Palmer. Forsoth, this lyfe dyd begyn
To rydde the bondage my syn:
For whiche these sayntes rehersed have both sought and sene, wys;
Besechynge them bear recorde Of my payne, unto the lord, That gyveth remyssion,
Upon eche man's contricyon
this:
trust have
For my soule helthe the better spede.
Pardoner. Nowe your owne confessyon lykely To make yourselfe’s fole quyckely.
For perceyve wolde obtayn
No other “thynge for your payne,
thyr good mediacion, Upon myne humble submyssion,
And
very dede,
But onely grace your soule save
Now marke this what wyt
have. To seke farre, and helpe nye;
Even here home remedy:
For your dore myselfe doth dwell,
Who coulde have saved your soule
As your wyde wandrynge shall do,
well;
Palmer.
wente thryes Jericho, myght have spedde
Though Nowe syns What have
this true that Then my wyt dede reproved.
home,
Rome have moved,
wone ronnying
But here fyrste what are
Pardoner. Truly am pardoner.
Palmer. Truly pardoner! that may true;
But true pardoner doth nat ensew.
myne) my, edit. 1569. other] nother, 1st edit.
yourselfel you, edit. 1569.
ronnying] running, 1st edit. - - This mistake, the first edition reading ronnying, which
the old spelling running. Another error was committed, printing hitherto “running Rome” the correct reading being
‘ronnying Rome. ”
***II
I
of in yein
all
is no a letis atit a us
all at ye
to
by
If yeye
at
in
all
aI be is
C. by a
is
to
to a to all
so ye soyeto : I
of
I
in is -
-
be
:ye* : at at as
or
2
so
*
all
THE Fou R P's.
65
Ryght selde is it sene, or never,
That treuth and pardoners dwell together, For be your pardons never so great,
Yet them to enlarge ye wyll nat let,
With suche lyes, that ofttymes Cryste wot,
Ye seme to have that ye have nat.
Wherfore I went my selfe to the selfe thynge In every place, and without faynynge:
Had as much pardon there assuredly,
As ye can promyse me here doutefully. Howe be thynke but scoffe:
But And
hadde the pardon speak” whyt pardon graunted
any place, where have haunted: Yet my labour nothynge repent;
God hathe respect how eche tyme spent. And his knowlege all regarded
his goodnes rewarded.
Pardoner. By the fyrste parte this last tale,
seemeth came late from the ale.
For reason your syde farre doth fayle, That leve reasoning,” and begyn rayle. Wherin you forget your owne part clerely
For you” untrue
And one poynteye are beyonde me,
For you's may lye
And all that have
That man can
aucthoryte,farre, wandred
theyr controller.
And where you" esteme your labour
muche;
say yet agayne my pardons are suche,
hepe, wold brynge them heven, good chepe,
That there were thousand soules
scoffe] scofte, 1st edit. speak] kepe, 1st edit. the] this, edit. 1569.
came late] you come late, 1st edit.
reasoning] sonyng, 1st edit.
you] ye, 1st edit. have] hath, 1st edit.
are] be, 1st edit. wold brynge them
you] ye, 1st edit. you] ye, 1st edit. you] ye, 1st edit.
-
good chepel. Cheap, Dr.
heven,
Johnson observes, market, and good cheap therefore bou marche.
vo L.
to
ye in
ye it,
is
I
all as is ye
F is
as
of,
*7 6* ****** I ye
*I
I
yf no in
ItSo In
byas of noyf
all to
a
by
of * all
as
***
*7 *so
ye
of
beol onye as
of I all
be 64
to I: so* is
I
as on
of
so to : *
a
is
do
66
THE Four P's.
As ye have brought yourselfe on pylgrymage, In the least" quarter of your vyage,
Which is o far a this side heaven, by god: There your labour and pardon is od.
With smale cost and without any payne, These pardons bring” them to heven playne,
Geve me but a peny or two pens,
And assone as the soule departeth hens,
In halfe an houre, or thre quarters at the moste, The soule is in heven ; with the holy ghost.
Poticary. Sendeye any souls to heaven by water?
Pardoner. If we doo,” sir, what is the mater?
Poticary. By god, I have a drye soule shulde thyther;
I praye you let our soules go to heven togyther, - So bysy you twayne be in soules helth;
May nat a potycary come in-by stelth? Yes, that I wyl saynt Antony,
And
Prove parte
Thou,
thys company.
false knaves bothe, gre” goo,
your sayenges, thys,
thy travayle, thynkest heaven
the leve
pardons and reliques countest To sende thyne owne soule heaven sure; And other whome thou lyste procure.
The expression very frequent ancient writers, yard's Worthyness Wales. Evans's Edition, 1776,
And thou
“Victuals good cheap most part Wales. ” Euphues, 1581, “Seeing thou wilt not buie counsayle
“the first hande good cheape, thou shalt buy repentance second “‘hand, such unreasonable rate that thou wilt curse thy hard “penyworth, and ban thy hard heart. ”
Dekkar's Belman's Night-walks, “He buyes other men's cunning good cheap London, and sels deare the countrey. ”
See other instances Mr. Steevens's Note First Part Henry IV. A.
least] leste, 1st edit. least, edit. 1569.
King
And supported
least probably the reading the author intended, and both the old copies, restored; the Pardoner
means
the smallest quarter as, 1st edit.
the Palmer's voyage.
bring] bryngeth, 1st edit.
wyl] we will, edit. 1569. letel hinderance.
dool dyd, 1st edit. ere] or, 1st edit.
gete: lete",
Church
*7"* *
“
In
747*7°
as
is]in as
at all
by yeby by of
of
by is
3.
S.
3. in in
an is p. of
in in IitH to
i. is 4.
e. it to
we lo,
C.
is
p. as 3. in
no
on
of
in
to
at of
8.
7”, of by
at
THE Fou R P's. 67
If I toke an accyon, then were they blanke:
For lyke theeves the knaves” rob away my thanke,
There But,
Syns sende
choyse my hand, sayd, into the bande.
our soules the multitude heaven, when all vewd,
togyther,
theyr comynge thyther?
soules
heven, havynge relefe,
Shall they thanke your craftes? nay, thanke myn chefe.
soule, knowe, entreth heven gate, Tyll from the bodye separate;
And whome have knowen dye honestly Without helpe the potycary?
Nay, that commeth our handlynge, Except happe come hangynge;
That way, perchaunce, shall nat myster,
glyster. But sure wolde wo
If? ” shulde chaunce begyle me so. good lye with me nyght.
hang abrode the mone light.
heven without
Who shulde but then Have thanke
Pardoner.
When come they Poticary.
were teyd; When come they
kyl'd thousande houre space, heven dyenge out grace”?
thousande pardons about your necks
heven, they never dyed Palmer. Long lyfe after good workes dede
Doth hinder manne's receyt mede; And deth before one dewty done,
May make thynke
dye sone.
homestly) hostely, 1st edit.
old writers, sig
106. edit.
nify
often used sorry. Shakspeare's Tempest,
rob] they rob, edit. 1569. wolde wo) woe,
am woe for’t, Sir. Chaucer's Court Love:
See Mr. Steevens's Note Shakspeare, vol. That, edit. 1569.
dyenge out grace] from state grace,
wo,
wolde
“That presume her writin so. ”
79 7* If
* to I
7°
I AsAs To
No All ye in
of
atobeayeto be is yf is to
on
is we
76 to of
a all
II
be us If
To yeall
to no to ye ye
beof be to
to fle
be as
of is yebe go all
I
ofSo aIfofIIof
- ,
- Ito
A. by in
1. 5. of l.
1st
p. S. in an
'2
to o
to to
in
to
ye he
77,
7",
68 The Fou R P's.
Yet better tary a thing then * have it; Then go to sone, and vaynly crave
Pardoner. The longer dwell communicacion,
lyke thys ymagynacyon. For ye" may percey've even the fyrst chop,
Your tale trapt such stop.
That, the leste, seme worse than we.
Poticary. By the masse, holde nought thre.
Pedler. By our lady, then have gone wronge And yet here thought longe.
Poticary. Brother, have gone wrong wyt,
prayse your fortune and your wyt, That can dyrecte you discretely, To plante you this company.
Thou palmer, and thou pardoner,
poticary.
The lesse shall
pedler.
Poticary. Nowe, my fayth, ful well watched;
Where the devyll were foure hatched
Pedler. That maketh no matter, since we matched,
coulde mery that had catchyd
Some money for parte the ware my packe. -
Poticary. What the devyll hast thou there thy back
Pedler. What dost thou nat knowe, that every pedler
In all kinde of trifles must be medler? Specyally women's tryflinges;
Pedler. And
Those use we cheefly above
thinges. disposed,
Whiche thyngs se, Beholde what ware here
This gere sheweth itself
That eche man thynketh “it saith come bye me.
Loke where your self can lyke Yourselfe shall make pryce, though
them] Mr. Dodsley reads, and.
chooser, looser.
ye) you, edit, 1569.
kind trifies] every tryfull, 1st edit: 1st edit. thymketh] thinks, edit. 1569.
cheesly] chefe,
disclosed suche bewte,
*#so I Ia I
all
a
*of in be to is 2 be
*
be
? us no
all * Ibe
a
it
to Iain ye
so &
on
ye
in is yf ofI we
ye a
so he
be to
a ye at
yf Iin
I
; in I init.
be at
;
all
at
THE Four P's. 69
Is here” nothynge for my father Palmer ? Have ye nat a wanton in a corner’
your walkyng holy places,
For
cryste, have herde straunge cases.
Who lyveth love, and love wolde wynne, Even this packe must begynne.
ryght many proper token,
Wherin"
which name parte shal spoken
Gloves, pynnes, combes, glasses unspottyd, Pomanders, hookes, and lasses knotted $7;
Broches, rynges, and manner bedes: Laces rounde and flat for women's hedes;
Nedyls, threde, thymbell, shers, knackes,
and
suche
Where lovers be, suche thynges lackes: Sypers”, swathbondes rybandes, and slevelaces,
Gyrdyls, knives, purses, and pyncases.
Poticary. Do women bye their pyncases you
Pedler. Ye, that they make God vow. Poticary. So mot thryve then for my parte,
Ibeshrewe thy knave's nakyd herte,
For makynge my wifeys pyncase wyde, The pynnes fall out, they cannat abyde: Great pynnes she must have, one other;
she lese one, she wyll fynde another. Wherin fynde cause complayne;
New pynnes her pleasure, and my payne.
here] there, edit 1569.
Wherin] Where, 1st edit. knotted] unknotted, edit.
1569.
Laces] Lace, 1st edit.
Needles, thred, thimbles, and such other knacks, Edit. 1569.
Sypers] Cyprus; thin stuff which women's veils were made. So, Shakspeare's Winter's Tale, A.
“Lawn white driven snow,
“Cyprus black any crow. ” Again, Twelfth Night:
cyprus, not bosom “Hides my poor heart. ”
swathbondesli. rollers which infants were swath'd. So, Timon Athens.
“Had thou, like from thy first swath, &c. ”
** of
*99*** Yf
4. *
Of By
S. z
do
S.
in
&4 in
I as at
all
in i. byis aase. to
I in
e. as
usas Ino
he
to
ina to 9',alla
4. S. 3.
a
of
:\ all
of* be
to
or
so
of
of I as
?
70 THE Fou R P's.
Be
Pardoner. Syr, ye seme wel sene in women's causes
I praye you tell me, what causeth this:
That women after theyr arysynge
longe theyr apparelyng?
Pedler. Forsoth, women have many lettes,
And they masked many nettes:
As frontlettes”, fyllettes, partlettes and bracelettes;
And then theyr bonettes and theyr poynettes”.
By these lettes and nettes, the lette suche,
That spede small, whan haste muche.
Poticary. Another cause why they come natforwarde,
Whiche maketh them dayly drawe backwarde; And yet thynge they cannat forbere;
The trymmynge and pynnynge theyr gere;
Specyally theyr fydling with the tayle pyn;
And when they wolde have prickt" in, chaunce double the clothe,
*Then they wode, and swere othe. arysynge] uprising, edit. 1569.
frontlettes]. Frontal Fr. frontlet, forehead-band. Cotgrave. frontlet mentioned part woman's dress, Lyly's Midas, 1592 “Hoods, frontlets, wires, cauls, curling irons, peri “wigs, bodkins, fillets,hair laces, ribbons, rolls, knotstrings, glasses,
C.
glas's Translation Virgil.
poynettes] Little bodkins puncheons. Cotgrave, voce poin
çonnet.
yet] edit. 1569.
prickt] prycke, 1st edit.
Then they wode] Wode signifies mad, furious, violent. So,
Ascham's Torophilus, Bennet's Edition, 4to. 86. “How will “you thincke that such furiousnesse; with woode countenance, and “brenninge eyes, with staringe and bragginge, with hart redye “leape out the bellye for swellinge, can expressed the tenthe
-
See also Mr. Steevens's Note
partlettes] Ruffs bands for women. See Glossary Dou
part
the uttermost. ”
Churchyard's Worthiness Wales, 103. Evans's Edition, 1776.
“It flowes with winde, although rayne there bee,
“And swelles like sea, with waves and foming flood: “A wonder sure, see this river Dee,
“With winde alone, Make such sturre,
“And shewe such life, they] they be, edit. 1569.
King Lear,
S. 4.
-
- . **
waxe wyld and wood, water would be mad,
- swere] swereth, 1st édit.
though some spreete had. ”
-
4
as asto 10° so
in
99
“
so
it
.
a
99
to of p.
asA
on of it to
in
no
too an
is
94,
9°,
“
in*97* * *
A***
If it
to
of
be
it,
:is be 9”
be
to {
-t -
p. or
A. l.
or
of or
is is be toa in
in to
a or
up
is
THE FouR P's. 7I
Tyll it stande ryght they wyll not forsake
Thus though may not, yet wolde” they make
But sure they but defarre it;
For when they wolde make ofte times marre
But prycke them and pynne them nyche" wyll, And yet wyll they loke for pynnynge styll.
that durste holde with you joynt,
shall never have them full” point.
Pedler. Let women's maters passe, and marke myne:
What ever theyr poyntes be, these poyntes fyne.
wyllynge bye,
Lay downe money, come off” quyckely.
Palmer. Nay, my trouth, we lyke fryers; We are but beggars, we byers.
Pardoner. Syr, may showe your ware for your mynde.
Wherfore
But thynke shall profyle fynde. Pedler. Well, though this journey acquyte
Yet thynke nat my labour loste: For the fayth my body,
lyke ful well thys company.
Up shall this packe, for playne
came not hyther for gayne.
Who may nat play one day weke,
May thynke hys thryfte farre seyke. Devyse what pastyme that yethynke beste, And make sure fynde me prest”.
wolde] wyl, edit.
“a colledge priestes, founded Athelstane the kinge “Ingland, the honour and memorye Edmund that was slayne “at Hoxton (then called Eylesdund [or Eglesdon], Leland “thinketh,) whose bones removed thyther. The hole hystorie
this matter enterlaced with miracles, that Polydor him “selfe (who beleaved them better than began dalye with
“sayinge, that Monkes were muche delighted with them. ” Lam barde's Dictionarium, 35.
z p.
so
is
of of
of
-
it;
of
oforor
of
“ **, a ““
of
24
he
a
of
or
or
upin
by a
It as
of in
at at of
of to
in St.
At
At
in
of
p.
is of be of
to
of
to
to
on a
to
“ Or
is is a
to by
is
in
I)
to or in of
of
be
on
of
to
a up
a a
of inaa in
is
THE FouR P's. 59
And streyght to saynt Patryke's purgatory”; At Ridybone", and at the blood of Hayles”,
*1 Saunt Patryke's purgatory] This place, which was much fre quented by pilgrims, was situate on a lake called Logh Derg, in
the Southern part of the county of Donegall, near the borders of Tyrone and Fermanagh. It was surrounded with wild and barren
mountains, and was almost inaccessible by horsemen even in sum mer time, on account of great bogs, rocks, and precipices, which
environed The popular tradition concerning ridiculous
found After continuing
any Legend the Romish Martyrology. great credit many years, began decline;
Henry the Seventh was demolished with great
and the 13th
solemnity, St. Patrick's-day, the Pope's express order. however, afterwards came into reputation again, insomuch that,
order the Privy Council, dated 13th September, 1682, was second time destroyed. From this period, pilgrimages
third time restored original state, and any former period. this condition
1545, describes
taken fire, reason
Melvil’s Memoirs, mentioned
edit. 1683. Erasmus's Praise
Folie, 1549, Sign.
fashion, will appear extraordinary that the place
grew less
should
visited
until the second year Queen Anne, when act
Parliament declared, that meetings und assemblies there should
adjudged riots and unlawful assemblies, and inflicted penalty
upon every person meeting assembling contrary
The ceremonies performed the pilgrims are very exactly
set forth Richardson's Great Folly, Superstition, and Idolatry, Pilgrimages Ireland, especially that Patrick's Purgatory Dublin, 8vo. 1727.
Enough hath been already said the subject Saint Patrick's Purgatory, shall therefore only add, that often mentioned Froissard's Chronicle, and that Sir James Melvil who visited
looking “like old coal-pit, which had the smoke that came out the hole. ”
“Whereas before satte heavie and glommyng, had “come lately from Troponius cave, Saint Pattricke's purgatorie. ”
“from Paganisme, whose reliques such was the regard that the “abbottes the monasterie Alban had, that they should “devoutly preserved, that decree was made Thomas then
Redburne within three miles St. Alban's.
Ridybone. . ]
“At this place, says Norden, were founde the reliques Amphi “ball, who saide be the instructour and convertour Alban
abbott, that pryor and three munckes should appointed “this holie function, whose allowance those dayes amounted
“yearely pound, upwardes,
“pound this age. ” Description Hartfordshire,
three hundred
-
22.
See also Weever's Funeral Monuments, 585. Dr. Middleton,
his Letter from Rome, says, Bishop Usher has proved that this
much
much continued
the Irish
the Statute.
2
asin p.
an to of it St.
in “ *It“ is
be
an as
into
20 a of is
I
in
of
on beit.
as p.
be by
of
an it
to be
i.
of e. yeinp. as
to be
of it
of in
in
to
by it
in
9. of
of or on Inits of
or
a
all
or of by
all
of
to
by
is
of
it
of of
as of to
to it as ofofif aas
ye
A. inin of
it
it byIt,
as be ina in
a inis to
as is
60 THE Fou R P's.
Where pilgrymes paynes ryght much avayles; At saynt Davys and saynt Denis";
saint never existed, and that we owe the honour his saintship
Amphibolus blood
†.
founded
mistaken passage
the Legend nothing
St. Alban, where the
cloak. ”
Hayles. ] The abbey Hailes, Gloucestershire, was Richard, king the Romans, brother Henry the Third. This precious relick, which was commonly called the blood
there mentioned
more than
Edmund, who bestowed third part upon his father's abbey Hailes,
Hailes, was brought out Germany
son
and some time after gave the other two parts own foundation Ashrug, near Berkhamstead.
and believed have this property, that,
abbey his was given out,
man was mortal sin, and not absolved, could not see it; otherwise, might
see very well: therefore every man that came see this mira cle, this most precious blood, confessed himself first one the priests there; and then, offering something the altar, was di rected chapel, where the miracle was shewed; the priest who confessed him, the mean time retiring the back part the said chapel, and putting forth little cabinet, vessel crystal; which being thick the one side, that nothing could seen through it; but the other side, thin and transparent, they used diversely, their interest required. On the dissolution the abbey, was discovered nothing more than honey clarified and coloured with saffron, “an unctowse gumme coloured, which
the glasse apperyd glisterynge red resemblyng partlie the color blood, and owte the glasse apparaunte glystering
yelow colour like ambre basse gold,” Certificate visitors, printed end Hearne's Benedictus Abbas II. 751.
Saynt Davys] Saint David. Drayton, his Poly Olbion,
Song xxiv. says,
“Whose Cambro Britons their saints
“T” advance the Christian faith, effectually that wrought; “Their David (one deriv'd th’ royal British blood), “Who against Pelagius' false and damn'd opinions stood; “And turn’d Menenia's name David's sacred see,
“The patron
See an account
Prasulibus Anglia,
some accounts, the year 546, according 542. His shrine, am informed remains dral Pembrokeshire.
saynt Denis. ] Denis, the patron
others, the year the wall his cathe
the Welsh deserving well be. ”
him an extract from Bale, Godwin
573. edit, 1743. He said have been bishop years, and have lived 146. He died, according
France, said have been the disciple St. Paul, and the first who preached the gospel
the French. The Legend concerning him affirms, that, after was beheaded near Paris, he walked four miles with his head
his hands. His body was said intombed very magnificently the abbey St. Denis, which the pilgrims used resort.
duly brought,
at to
in
* it *a
of
to be
be to or a be
ofof of is of
at
to
to
to
of so
inhe
to de
*I
in
of to of a by
65
ofIin of intoa
St.
p. ofof in
e.
on
39,
ofin
to ifby of
is to
to Itan
a of to
-
be
of of of of
to
to
tois ofin toin
at a
to in or to
in
to
as
it to as
at
i. on at
of
he
of a it
in
of of heinof
61
* Saynt Mark in Venis] At the Church of St. Mark, in Venice, they pretend to have the body of that Evangelist, which was
brought thither by certain merchants from Alexandria in Egypt in the year 810. Coryat says, that the treasure of this church was of that inestimable value, that it was thought no treasure whatsoever
in any other place in Christendom might compare with neither that St. Denis France, nor St. Peter's Rome, nor that
THE Four P's.
At saynt Mathew, and saynt Mark in Venis”;
At mayster Johan shorne at Canterbury 23;
The graet God of Katewade”, at kynge Henry. ” At saynt Savyour's"; at our lady of Southwell 37;
Madonna Loretto Italy, nor that Toledo Spain, nor any other. See Coryat's Crudities, 214; and The Commonwealth and Government Venice, Contareno, translated Lewes Lewknor, Esq. 1599,
175.
mayster Johan shorne Canterbury;] Who this John Shorne
was can give account. the Preface The Accedence Armorie, 4to. 1597, story told one who had been called worship city, within Middlesex, and who being desired
herald shew his coat (i. e. arms,) “called unto his mayd, “commanding her fetch his coat, which, being brought, was
“cloth garded with burgunian gard bare velvet, well bawde
“fied the halfe placard, and squallotted
the fore quarters.
“Lo, quoth the man
“ye shall have time “the rest and by.
the heraught, here
payment, first
And with much boste said,
will buy hand, and
ware not
the same since he came last from Sir John Shorne, &c. ” Katewade] Catwade-bridge Sampford hundred, the
county Suffolk, where there may have been famous chapel and rood. G.
Henry] Herry, edit. 1569.
Saynt Savyour's] “In September, the same yeare (says
“Weever, 111. ), viz. an. 30 Hen. VIII. the special motion “of great Cromwell, all the notable images, unto the which were “made any especiall pilgrimages and offerings, the images “our Lady Walsingham, Ipswich, Worcester, the Lady Wilso “don, the rood grace our Lady Boxley, and the image
“the rood Saint Saviour Bermondsey, with all the rest, were “brought London, and burnt Chelsey, the command
“ment the foresaid Cromwell, all the jewels, and other rich “offerings, these, and the shrines (which were likewise “taken away, beaten pieces) other saints throughout both “England and Wales were brought into the king's treasure. ”
our lady Southwell] The church dedicated Saint Mary Southwel, Nottinghamshire.
pay halfe
* -
it, ofatoof
of
at* at
** *“ Ias
to
in ye
of in by
to
upof
of p.
in or to of of
no in
to to
of at
is in
of In p.
of of byap. ofde
of ontoin
is
as
ofat inof of
all
of
he
of to
atoa in by
of
of to in
of
by a itin to by he is,
in
it,
atas if
62 THE Fou R P's.
At Crome *, at Wylsdome”, and at Muswel”; At saynt Rycharde and saynt Roke *;
Crome. the County Kent, near Greenwich.
Wylsdome]. Finsbury hundred, Middlesex, the chapel dicated Mary. See above, Note 86.
Muswel) Muswell-hill, called also Pinsenall-hill there “was chapple sometime bearing the name our ladie Mus
“well: where now Alderman Roe hath erected
the place taketh name the well and “hill; for there the hill spring now within the compass the house.
proper house, the hill, Mousewell
faire water, which There was sometime
“image the ladie Muswell, whereunto was continuall “sort, the way pylgrimage, growing (though take
“it fabulouslie) reported regard great cure which was per “formed this water, upon king Scots, who being strangely “diseased, was, some devine intelligence, advised take the “water well England, called Muswell, which after long “scrutation and inquisition, this well was found and performed
the cure. ” Norden's Speculum Britanniae, 36. edit. 1728. am informed, that the mosaic pavement and other ruins this well and chapel were seen about years ago.
saynte Rycharde] This was probably Richard Fitznige, bishop
London, and treasurer England, the time Henry the Second. His shrine was, Weever observes, 714. St. Paul's Church; and contributed largely the building church, conjectures
have been erected there that account. Drayton, however, his Poly Olbion, Song xxiv. speaks
of others that name, as
“Richard, the dear son Lothar king Kent, “When his happy days religiously had spent; “And feeling the approach his declining age,
holy pilgrimage; “Into thy country come, Lucca left his life,
“Desirous see Rome
“Whose miracles there done, yet this day are rife. ” Again, -
“So countries more remote with ours we did acquaint, “. . . As Richard for the fame his holiness had won,
“And for the wondrous things that through his prayers were done; From this his native home into Calabria call’d,
“And St. Andrew's there the bishop was install'd
“For whom she hath profess'd much reverence Again,
So other southern sees, here either less more, Have likewise had their saints—— -
this land. ”
“.
“Saint Richard, and with him St. Gilbert, which “Inroll'd amongst the rest this our mitred band. ”
we have of Chichester
stand Saynt Roke] Saint Roke, Roch, was born Montpelier,
42 “*“.
of of
of“ ““
*" * a at
** to
or
atin toin
or at
to 25
to aa
in -
I
rean is
de
do
of
in of
;
to
aIs
of to
in
of of a
he its of inof a by
St. heas byis“In
In
to he in of
of on
it asof to in a
41, of tobeofof
on of the
of
of :
as of of
p. p. is of
a
at
of
THEFouR P’s. 63
And at our lady that standeth in the oke. ” To these, with other many one,
Devoutly have I prayed and gone,
Prayeing to them, to pray for me
Unto the blessed trynytye,
By whose prayers and my dayly payne, I truste the soner to obtain 49
For my salvacyon, grace and mercy. For be ye sure I thynke surely,”
Who seketh sayntes for Chryste's sake, And namely suche as payme do take On fote, to punysh their "frail body, Shall therby meryte more hyely
Then by any thynge done by man.
Pardoner. ” And when ye have gone as far as ye” Can,
For your labour and gostely entente,
Ye” will come home wyse wente. Palmer. Why, syr, dyspyse pylgrymage
Pardoner. Nay, fore” god, syr, then dyd rage; thynke ryght well occupyed,
seke these sayntes every syde. Also your payne” nat dyspraise
But yet
And you
discomende your wit: we even shall ye,
thys wyl answere me.
France; and died prison Anglerye, the province Lom bardy, where large church was built honour him. See
Legenda Aurea,
238. World Wonders, 816.
obtain] obtaye, 1st edit. surely] assuredly edit. their] thy, 1st edit.
Pardoner] “Pardoners were certain fellows that carried
“about the Pope's Indulgences, and sold them such would “buy them; against whom Luther, Sleydan's report, incensed
the people Germany his time, exhorting them “viles tanti emerent. ” Cowel.
ye] you, edit. 1569.
Ye will come home] Yet welcome, 1st edit.
fore] for, lst edit. payne] paynes, or] ere, edit. 1569.
merces tam
edit.
49 **7
of
or in * I
all
in *
at so on as O.
“
* * * *
If
To I
2d
- ne 2d
of I2 of
4 G. by
yeas ye
to
as
of
ye go
p. a
in
in in
it;
I
64 THE Fou R P's.
I pray you shew what the cause is
Ye wente these pylgrymages?
Palmer. Forsoth, this lyfe dyd begyn
To rydde the bondage my syn:
For whiche these sayntes rehersed have both sought and sene, wys;
Besechynge them bear recorde Of my payne, unto the lord, That gyveth remyssion,
Upon eche man's contricyon
this:
trust have
For my soule helthe the better spede.
Pardoner. Nowe your owne confessyon lykely To make yourselfe’s fole quyckely.
For perceyve wolde obtayn
No other “thynge for your payne,
thyr good mediacion, Upon myne humble submyssion,
And
very dede,
But onely grace your soule save
Now marke this what wyt
have. To seke farre, and helpe nye;
Even here home remedy:
For your dore myselfe doth dwell,
Who coulde have saved your soule
As your wyde wandrynge shall do,
well;
Palmer.
wente thryes Jericho, myght have spedde
Though Nowe syns What have
this true that Then my wyt dede reproved.
home,
Rome have moved,
wone ronnying
But here fyrste what are
Pardoner. Truly am pardoner.
Palmer. Truly pardoner! that may true;
But true pardoner doth nat ensew.
myne) my, edit. 1569. other] nother, 1st edit.
yourselfel you, edit. 1569.
ronnying] running, 1st edit. - - This mistake, the first edition reading ronnying, which
the old spelling running. Another error was committed, printing hitherto “running Rome” the correct reading being
‘ronnying Rome. ”
***II
I
of in yein
all
is no a letis atit a us
all at ye
to
by
If yeye
at
in
all
aI be is
C. by a
is
to
to a to all
so ye soyeto : I
of
I
in is -
-
be
:ye* : at at as
or
2
so
*
all
THE Fou R P's.
65
Ryght selde is it sene, or never,
That treuth and pardoners dwell together, For be your pardons never so great,
Yet them to enlarge ye wyll nat let,
With suche lyes, that ofttymes Cryste wot,
Ye seme to have that ye have nat.
Wherfore I went my selfe to the selfe thynge In every place, and without faynynge:
Had as much pardon there assuredly,
As ye can promyse me here doutefully. Howe be thynke but scoffe:
But And
hadde the pardon speak” whyt pardon graunted
any place, where have haunted: Yet my labour nothynge repent;
God hathe respect how eche tyme spent. And his knowlege all regarded
his goodnes rewarded.
Pardoner. By the fyrste parte this last tale,
seemeth came late from the ale.
For reason your syde farre doth fayle, That leve reasoning,” and begyn rayle. Wherin you forget your owne part clerely
For you” untrue
And one poynteye are beyonde me,
For you's may lye
And all that have
That man can
aucthoryte,farre, wandred
theyr controller.
And where you" esteme your labour
muche;
say yet agayne my pardons are suche,
hepe, wold brynge them heven, good chepe,
That there were thousand soules
scoffe] scofte, 1st edit. speak] kepe, 1st edit. the] this, edit. 1569.
came late] you come late, 1st edit.
reasoning] sonyng, 1st edit.
you] ye, 1st edit. have] hath, 1st edit.
are] be, 1st edit. wold brynge them
you] ye, 1st edit. you] ye, 1st edit. you] ye, 1st edit.
-
good chepel. Cheap, Dr.
heven,
Johnson observes, market, and good cheap therefore bou marche.
vo L.
to
ye in
ye it,
is
I
all as is ye
F is
as
of,
*7 6* ****** I ye
*I
I
yf no in
ItSo In
byas of noyf
all to
a
by
of * all
as
***
*7 *so
ye
of
beol onye as
of I all
be 64
to I: so* is
I
as on
of
so to : *
a
is
do
66
THE Four P's.
As ye have brought yourselfe on pylgrymage, In the least" quarter of your vyage,
Which is o far a this side heaven, by god: There your labour and pardon is od.
With smale cost and without any payne, These pardons bring” them to heven playne,
Geve me but a peny or two pens,
And assone as the soule departeth hens,
In halfe an houre, or thre quarters at the moste, The soule is in heven ; with the holy ghost.
Poticary. Sendeye any souls to heaven by water?
Pardoner. If we doo,” sir, what is the mater?
Poticary. By god, I have a drye soule shulde thyther;
I praye you let our soules go to heven togyther, - So bysy you twayne be in soules helth;
May nat a potycary come in-by stelth? Yes, that I wyl saynt Antony,
And
Prove parte
Thou,
thys company.
false knaves bothe, gre” goo,
your sayenges, thys,
thy travayle, thynkest heaven
the leve
pardons and reliques countest To sende thyne owne soule heaven sure; And other whome thou lyste procure.
The expression very frequent ancient writers, yard's Worthyness Wales. Evans's Edition, 1776,
And thou
“Victuals good cheap most part Wales. ” Euphues, 1581, “Seeing thou wilt not buie counsayle
“the first hande good cheape, thou shalt buy repentance second “‘hand, such unreasonable rate that thou wilt curse thy hard “penyworth, and ban thy hard heart. ”
Dekkar's Belman's Night-walks, “He buyes other men's cunning good cheap London, and sels deare the countrey. ”
See other instances Mr. Steevens's Note First Part Henry IV. A.
least] leste, 1st edit. least, edit. 1569.
King
And supported
least probably the reading the author intended, and both the old copies, restored; the Pardoner
means
the smallest quarter as, 1st edit.
the Palmer's voyage.
bring] bryngeth, 1st edit.
wyl] we will, edit. 1569. letel hinderance.
dool dyd, 1st edit. ere] or, 1st edit.
gete: lete",
Church
*7"* *
“
In
747*7°
as
is]in as
at all
by yeby by of
of
by is
3.
S.
3. in in
an is p. of
in in IitH to
i. is 4.
e. it to
we lo,
C.
is
p. as 3. in
no
on
of
in
to
at of
8.
7”, of by
at
THE Fou R P's. 67
If I toke an accyon, then were they blanke:
For lyke theeves the knaves” rob away my thanke,
There But,
Syns sende
choyse my hand, sayd, into the bande.
our soules the multitude heaven, when all vewd,
togyther,
theyr comynge thyther?
soules
heven, havynge relefe,
Shall they thanke your craftes? nay, thanke myn chefe.
soule, knowe, entreth heven gate, Tyll from the bodye separate;
And whome have knowen dye honestly Without helpe the potycary?
Nay, that commeth our handlynge, Except happe come hangynge;
That way, perchaunce, shall nat myster,
glyster. But sure wolde wo
If? ” shulde chaunce begyle me so. good lye with me nyght.
hang abrode the mone light.
heven without
Who shulde but then Have thanke
Pardoner.
When come they Poticary.
were teyd; When come they
kyl'd thousande houre space, heven dyenge out grace”?
thousande pardons about your necks
heven, they never dyed Palmer. Long lyfe after good workes dede
Doth hinder manne's receyt mede; And deth before one dewty done,
May make thynke
dye sone.
homestly) hostely, 1st edit.
old writers, sig
106. edit.
nify
often used sorry. Shakspeare's Tempest,
rob] they rob, edit. 1569. wolde wo) woe,
am woe for’t, Sir. Chaucer's Court Love:
See Mr. Steevens's Note Shakspeare, vol. That, edit. 1569.
dyenge out grace] from state grace,
wo,
wolde
“That presume her writin so. ”
79 7* If
* to I
7°
I AsAs To
No All ye in
of
atobeayeto be is yf is to
on
is we
76 to of
a all
II
be us If
To yeall
to no to ye ye
beof be to
to fle
be as
of is yebe go all
I
ofSo aIfofIIof
- ,
- Ito
A. by in
1. 5. of l.
1st
p. S. in an
'2
to o
to to
in
to
ye he
77,
7",
68 The Fou R P's.
Yet better tary a thing then * have it; Then go to sone, and vaynly crave
Pardoner. The longer dwell communicacion,
lyke thys ymagynacyon. For ye" may percey've even the fyrst chop,
Your tale trapt such stop.
That, the leste, seme worse than we.
Poticary. By the masse, holde nought thre.
Pedler. By our lady, then have gone wronge And yet here thought longe.
Poticary. Brother, have gone wrong wyt,
prayse your fortune and your wyt, That can dyrecte you discretely, To plante you this company.
Thou palmer, and thou pardoner,
poticary.
The lesse shall
pedler.
Poticary. Nowe, my fayth, ful well watched;
Where the devyll were foure hatched
Pedler. That maketh no matter, since we matched,
coulde mery that had catchyd
Some money for parte the ware my packe. -
Poticary. What the devyll hast thou there thy back
Pedler. What dost thou nat knowe, that every pedler
In all kinde of trifles must be medler? Specyally women's tryflinges;
Pedler. And
Those use we cheefly above
thinges. disposed,
Whiche thyngs se, Beholde what ware here
This gere sheweth itself
That eche man thynketh “it saith come bye me.
Loke where your self can lyke Yourselfe shall make pryce, though
them] Mr. Dodsley reads, and.
chooser, looser.
ye) you, edit, 1569.
kind trifies] every tryfull, 1st edit: 1st edit. thymketh] thinks, edit. 1569.
cheesly] chefe,
disclosed suche bewte,
*#so I Ia I
all
a
*of in be to is 2 be
*
be
? us no
all * Ibe
a
it
to Iain ye
so &
on
ye
in is yf ofI we
ye a
so he
be to
a ye at
yf Iin
I
; in I init.
be at
;
all
at
THE Four P's. 69
Is here” nothynge for my father Palmer ? Have ye nat a wanton in a corner’
your walkyng holy places,
For
cryste, have herde straunge cases.
Who lyveth love, and love wolde wynne, Even this packe must begynne.
ryght many proper token,
Wherin"
which name parte shal spoken
Gloves, pynnes, combes, glasses unspottyd, Pomanders, hookes, and lasses knotted $7;
Broches, rynges, and manner bedes: Laces rounde and flat for women's hedes;
Nedyls, threde, thymbell, shers, knackes,
and
suche
Where lovers be, suche thynges lackes: Sypers”, swathbondes rybandes, and slevelaces,
Gyrdyls, knives, purses, and pyncases.
Poticary. Do women bye their pyncases you
Pedler. Ye, that they make God vow. Poticary. So mot thryve then for my parte,
Ibeshrewe thy knave's nakyd herte,
For makynge my wifeys pyncase wyde, The pynnes fall out, they cannat abyde: Great pynnes she must have, one other;
she lese one, she wyll fynde another. Wherin fynde cause complayne;
New pynnes her pleasure, and my payne.
here] there, edit 1569.
Wherin] Where, 1st edit. knotted] unknotted, edit.
1569.
Laces] Lace, 1st edit.
Needles, thred, thimbles, and such other knacks, Edit. 1569.
Sypers] Cyprus; thin stuff which women's veils were made. So, Shakspeare's Winter's Tale, A.
“Lawn white driven snow,
“Cyprus black any crow. ” Again, Twelfth Night:
cyprus, not bosom “Hides my poor heart. ”
swathbondesli. rollers which infants were swath'd. So, Timon Athens.
“Had thou, like from thy first swath, &c. ”
** of
*99*** Yf
4. *
Of By
S. z
do
S.
in
&4 in
I as at
all
in i. byis aase. to
I in
e. as
usas Ino
he
to
ina to 9',alla
4. S. 3.
a
of
:\ all
of* be
to
or
so
of
of I as
?
70 THE Fou R P's.
Be
Pardoner. Syr, ye seme wel sene in women's causes
I praye you tell me, what causeth this:
That women after theyr arysynge
longe theyr apparelyng?
Pedler. Forsoth, women have many lettes,
And they masked many nettes:
As frontlettes”, fyllettes, partlettes and bracelettes;
And then theyr bonettes and theyr poynettes”.
By these lettes and nettes, the lette suche,
That spede small, whan haste muche.
Poticary. Another cause why they come natforwarde,
Whiche maketh them dayly drawe backwarde; And yet thynge they cannat forbere;
The trymmynge and pynnynge theyr gere;
Specyally theyr fydling with the tayle pyn;
And when they wolde have prickt" in, chaunce double the clothe,
*Then they wode, and swere othe. arysynge] uprising, edit. 1569.
frontlettes]. Frontal Fr. frontlet, forehead-band. Cotgrave. frontlet mentioned part woman's dress, Lyly's Midas, 1592 “Hoods, frontlets, wires, cauls, curling irons, peri “wigs, bodkins, fillets,hair laces, ribbons, rolls, knotstrings, glasses,
C.
glas's Translation Virgil.
poynettes] Little bodkins puncheons. Cotgrave, voce poin
çonnet.
yet] edit. 1569.
prickt] prycke, 1st edit.
Then they wode] Wode signifies mad, furious, violent. So,
Ascham's Torophilus, Bennet's Edition, 4to. 86. “How will “you thincke that such furiousnesse; with woode countenance, and “brenninge eyes, with staringe and bragginge, with hart redye “leape out the bellye for swellinge, can expressed the tenthe
-
See also Mr. Steevens's Note
partlettes] Ruffs bands for women. See Glossary Dou
part
the uttermost. ”
Churchyard's Worthiness Wales, 103. Evans's Edition, 1776.
“It flowes with winde, although rayne there bee,
“And swelles like sea, with waves and foming flood: “A wonder sure, see this river Dee,
“With winde alone, Make such sturre,
“And shewe such life, they] they be, edit. 1569.
King Lear,
S. 4.
-
- . **
waxe wyld and wood, water would be mad,
- swere] swereth, 1st édit.
though some spreete had. ”
-
4
as asto 10° so
in
99
“
so
it
.
a
99
to of p.
asA
on of it to
in
no
too an
is
94,
9°,
“
in*97* * *
A***
If it
to
of
be
it,
:is be 9”
be
to {
-t -
p. or
A. l.
or
of or
is is be toa in
in to
a or
up
is
THE FouR P's. 7I
Tyll it stande ryght they wyll not forsake
Thus though may not, yet wolde” they make
But sure they but defarre it;
For when they wolde make ofte times marre
But prycke them and pynne them nyche" wyll, And yet wyll they loke for pynnynge styll.
that durste holde with you joynt,
shall never have them full” point.
Pedler. Let women's maters passe, and marke myne:
What ever theyr poyntes be, these poyntes fyne.
wyllynge bye,
Lay downe money, come off” quyckely.
Palmer. Nay, my trouth, we lyke fryers; We are but beggars, we byers.
Pardoner. Syr, may showe your ware for your mynde.
Wherfore
But thynke shall profyle fynde. Pedler. Well, though this journey acquyte
Yet thynke nat my labour loste: For the fayth my body,
lyke ful well thys company.
Up shall this packe, for playne
came not hyther for gayne.
Who may nat play one day weke,
May thynke hys thryfte farre seyke. Devyse what pastyme that yethynke beste, And make sure fynde me prest”.
wolde] wyl, edit.
