No More Learning

Nehru died in 1964 and
the Congress lost its hold during the general elections held in 1967.
The result is that there has been no amendment of the Constitution
since 1967.


## p. 712 (#752) ############################################

CHAPTER XXXV
THE NATIONALIST MOVEMENT IN INDIA
THE nationalist movement which culminated in the achieve-
ment of independence in 1947, was not the result of a few agitators.
It was the outcome of a large number of factors and the most im-
portant among them was British imperialism.
was British imperialism. It was British
imperialism which brought about the unification of the country
and enabled the people to think as one nation. Before the coming
of the English to India, the people of the South were usually
separated from the rest of India except for short intervals. British
imperialism made the people of India think themselves as one
nation. Prof. Moon rightly observes: “British imperialism in India
gave her a political unity under a third party in spite of the many
discordant elements in Indian society. ”
The improvements in the means of transport and communication
also quickened the pace of the nationalist movement in the coun-
try. The Indian leaders found themselves in a position to carry
on their propaganda in every nook and corner of the country.
Without those means of communication and transport, such a thing
would have been unthinkable. The frequent meetings of the
leaders among themselves and their personal contact with the people
in different parts of the country gave a momentum to the national-
ist movement.
Many scholars, poets and religious reformers contributed towards
the progress of the nationalist movement. The study and publica-
tion of the ancient Indian literature by the Asiatic Society of Bengal
and scholars like Max Muller, Monier Williams, Colebrooke,
Ranade, Har Prasad Sastri, R. G. Bhandarkar, Rajendra Lal Mitra
etc. revealed to the people of India the majesty of the Sanskrit
language and also inculcated among them a feeling of pride in
their past and their faith in the future.
The religious and social reformers like Raja Ram Mohan Roy,
Keshab Chandra Sen, Debendra Nath Tagore, Ishwar Chandra
Vidyasagar, Swami Dayanand Saraswati, Ramakrishna Param-
hans, Vivekanand and others exercised a tremendous influence on
the people of India and they were responsible in different ways in
putting the people of India on the road to progress. It is contend-
ed that political agitation in India began with Raja Ram Mohan
Roy. His study of English literature, history and parliamentary
institutions acquainted him with the western political ideas and he


## p. 713 (#753) ############################################

FACTORS HELPING NATIONAL CONSCIOUSNESS 713
introduced the methods of political agitation by petitions, pamph-
lets, memorials, public meetings and the press. He was a great
,
lover of liberty. To him, liberty was indivisible. The enslave-
ment of one section of humanity was incompatible with the liberty
of another section. He followed with intense interest the course
of the French Revolution. He is said to have given a public dinner
in the Town Hall of Calcutta as a mark of his joy at the establish-
ment of constitutional government in Spain. On his way to Eng-
land, at the Cape of Good Hope, he insisted upon being carried to
a French vessel where he saw the flag of liberty flying so that he
may be able to pay his homage. In 1832, he publicly declared
that in case the objects of the Reforms Bill were defeated, he would
give up his residence in the dominions of England and settle down
in America. Keshab Chandra Sen also made his contribution to-
wards the cause of nationalism by helping the movement for social
and religious reform. The missionaries of the Brahmo Samaj car-
ried their message of new religicus and social freedom far and wide
all over the Indian continent. In that very connection, Keshab
went to Bombay in 1864 and to the present Uttar Pradesh in 1868.
Swami Dayanand Saraswati founded the Arya Samaj. He
preached to the people of India the lesson of self-confidence and
faith in their future. He reminded them of the glory and greatness
of India's past and exhorted his audiences to leave no stone un-
turned to make India great. He raised the slogan of: “Back to the
Vedas. ” He declared that good government was no substitute for
self-government and the rule of India by the Indians was to be
preferred in every way. It is well known that many leaders of
the Arya Samaj like Lala Lajpat Rai played a glorious part in the
nationalist movement of the country. Col. Olcott has rightly point-
ed out that Swami Dayanand exercised “great nationalising influ-
ence upon his followers. ” The view of Annie Besant was “It was
Dayanand Saraswati who proclaimed India for the Indians. ”
Ramkrishna Paramhans exercised great influence on his follow-
He has rightly been given the credit of assisting the growth
of national consciousness among the people. The Ramakrishna
Math and Mission have in many ways helped the cause of self-
consciousness among the people of India. Swami Vivekanand was
the pupil of Ramakrishna Paramhans and he in his own way helped
the people of India in reviving their faith in themselves and also in
the future of the country. About Swami Vivekanand, Niveditta
says: “The queen of his adoration was the motherland. ” Like
Swami Dayanand, Swami Vivekanand taught young India self-
confidence and self-reliance. The founders of the Theosophical
Society of India and Mrs. Annie Besant made their own contribu-
ers.


## p. 714 (#754) ############################################

714
THE NATIONALIST MOVEMENT IN INDIA
tion towards the cause of the national awakening. They asked the
people of India to realise that they were not so bad as the Christian
missionaries painted them to be. They were as good as many ad-
vanced people of the world were. They asked the people of India
to look to their glorious past and try to bring back the same. They
taught people to have faith in themselves.
The Indian press and literature, both English and Vernacular,
also aroused national consciousness. Great was the influence of
newspapers like the Indian Mirror, the Bombay Samachar, the
Hindu Patriot, The Amrita Bazar Patrika, The Hindu, The Ke-
sari, The Bengalee, The Hurkura, The Bengal Public Opinion,
The Reis and Rayet, The Somprokash, The Sulabh Samachar,
The Sanjibam, The Sadharm, The Hitavadi, The Rast Goftar,
The Indu Prakash, The Standard, The Swadeshmitran, The He-
rald of Bihar, The Advocate of Lucknow etc. , on the political
life of the country. The growth of the Indian press was pheno-
menal and by 1875, there were no less than 478 newspapers in the
country.
Without them, it would have been impossible to create an
atmosphere in which the people of India could be made to think
of their common problems and common grievances. Undoub-
tedly, the Indian Press played a meritorious role in not only
creating a national awakening in the country but also guiding the
people of India throughout their struggle for independence. It
goes without saying that the Indian press also paid a part of the
price for the freedom of the country. The Indian press was the
target of the British Government from the very beginning but it
boldly and fearlessly faced the challenge.
The writings of Dinbandmu Hemchandra Banerjee, Navin
Chandra Sen, R. C. Dutt, Rabindra Nath Tagore ard Bankim
Chandra Chatterjee affected the minds of the people of India.
Through his writings, Rabindra Nath Tagore appealed to the
higher sentiments of the people of India to work for the glory of
their country. He tried to raise the moral tone of his country-
The Anand Math of Bankim Chandra Chatterji which
embodied the patriotic song “Bande Mataram” (Hail to the Mo-
ther), has rightly been called “The Bible of Modern Bengalee
patriotism. ” Aurobindo Ghose wrote in 1907: “As a poet and a
stylist, Bankim did a work of supreme national importance, not
for the whole of India,. . . . but for Bengal which was destined to
lead India and be in the vanguard of national development. "
Bankim's Bengalee nationalism gave to the rest of India the proto-
type of the state of mind which inspired many subsequent na-
tionalist endeavours. . In the words of Aurobindo Ghose, “It is


## p. 715 (#755) ############################################

FACTORS HELPING NATIONAL CONSCIOUSNESS 715
not till the Motherland reveals herself to the eye of the mind as
something more than a stretch of earth or a mass of individuals,
it is not till she takes shape as a great Divine and Maternal
power in a form of beauty that can dominate the mind and seize
the heart that these petty fears and hopes vanish in the All-absorb-
ing passion for the Mother and her service, and the patriotism
that works miracles and saves a doomed nation is born. ” A cri-
tical study of the writings of Bankim shows how he wanted his
countrymen to make supreme sacrifices for the cause of the coun-
try. He wanted his countrymen to put at the feet of Goddess Kali
thousands of their heads so that the cause of the nation could be
served. There is one particular thing about Bankim Chandra
Chatterji which must be noticed here. He did not believe that
the message of nationalism could reach the masses through the
English languages. He wanted the vernacular languages to be
used to reach the people and this is exactly what was done later
on under Mahatma Gandhi with great success. To quote Ban-
kim Chandra Chatterji, “We. . . . are strangely apt to forget that
it is only through Bengali that the people can be moved. We
preach in English and harangue in English and write in English,
perfectly forgetful that the great masses whom it is absolutely
necessary to move in order to carry out any great project of social
reform, remain stone-deaf to all our eloquence. " Rabindra Nath
Tagore and D. L. Roy gave us a lot of national poetry, songs
and music. The writings of the Indian patriots brought about a
revolution in the minds of the Indians and those revolutionary
minds were responsible for the growth of nationalism in the coun-
try.
Rightly or wrongly, the Hindus had a very high opinion of
themselves. They regarded the foreigners as Mlechhas whose
presence was merely to be tolerated. The Arab philosopher, Al-
biruni, who came to India in the time of Mahmud Ghazni, tells
us that the Hindus believed "that there was no country like theirs,
no kings like theirs, no religion like theirs, no sciences like
theirs. " The foreigner was in. pure in a stronger sense than the
barbarian to the Greek or the gentile to the Jews. Foreign rule
was impure whether it was Muslim or Christian. Such a view
was bound to express itself ultimately in the form of a movement
to liberate the country from the foreign yoke.
It goes without saying that the concepts of nationality and
patriotism were known to the Indians throughout their history.
Ancient literature and religious texts testify to a well-defined
image of Mother India and to a closer consciousness of national
solidarity. The ancient Indians gave it the name of Bharatvarsha


## p. 716 (#756) ############################################

716
THE NATIONALIST MOVEMENT IN INDIA
or simply Bharat. The Puranas expressly define the term Bharat
as the country that lies north of the Indian Ocean and South of
the snowy Himalayas. The Hindu consciousness of national fron-
tiers is illustrated in their institution of pilgrimage which expects
a Hindu to visit the various holy places, distributed throughout
the length and breadth of the country. The foremost important
of the places of pilgrimage are located in the extremities of the
four directions. The sentiments of love and service for India are
to be found in the Vedas and the Epics. The Manusmriti contains
passages of extreme patriotic fervour such as “mother and mother-
country are greater than heaven. ” The daily prayers of a Hindu
require him to worship the image of the mother-country as the
land of seven sacred rivers and seven sacred cities which between
them cover the entire area of modern India. It was the resusci-
tation of this image which gave a definite meaning of nationalism
to the Hindus who recognised it and responded to the call of nation-
alism. However, this very fact proved to be a weakness of Indian
nationalism as such a picture was alien to the Muslims who did not
believe in But Parasati or worship of the idols.
The Hindus also derived inspiration from what had been done
in the recent past by the Marathas. The latter had developed a
community spirit which transcended the barriers of caste. It is
well known that the Brahmanas, soldiers, cultivators and the out-
caste Prabhus felt a common allegiance to Maharashtra. They
regarded the war against the Mughals as a struggle for indepen-
dence as well as a defence of religion. The Maratha example had
a tremendous influence on the nationalist movement in the coun-
try. This was particularly so in the hands of men like Tilak who
quoted from the Maratha history and appealed to the audiences
to drive out the Englishmen in the same way as the Marathas had
driven out the Muslims from Maharashtra in their own time. This
again was a weakness of Indian nationalism as such an attitude was
bound to alienate the Muslims of India.
There was a lot of discontentment in the country on account
of many causes and that discontentment gave a stimulus to the
gowth of the nationalist movement in the country. The masses
suffered from economic troubles. The middle classes suffered
from the bugbear of unemployment. All the intelligent Indians
felt and bewailed the economic exploitation of their country. The
British officials working in India were a very heavy drain on the
Indian resources. The economic system of India was adjusted to
the needs of the people of England. The interests of the Indians
were completely ignored. Blunt rightly points out that the vice
of Indian finance was that the Finance Minister of India looked


## p. 717 (#757) ############################################

FACTORS HELPING NATIONAL CONSCIOUSNESS 717
more to the interests of Great Britain than to those of India. All
tariff duties were abolished in 1879 with a view to benefit Lanca-
shire. In 1895, an excise duty of 5 per cent was imposed on
Indian cotton goods with a view to countervail similar tariff on
Lancashire goods imposed in the interests of revenue. The value
of the Indian rupee in terms of the English pound was fixed in
such a way as to help imports from England and discourage ex-
ports from India. Sir Henry Cotton condemned the economic
exploitation of India and the consequent miseries of the people of
the country. The Indians resented the attitude of the English-
men towards them. The Europeans in India were arrogant. They
had a very low opinion of the Indian character. They took plea-
sure in calling the Indians the creatures of an inferior breed, “half
Gorilla, half Negro. ” They ridiculed the Indian black heathens
"worshipping stocks and stones and swinging themselves on
bamboo trees like bees. ” The European masters regarded the
Indians as “the helots of the land, the hewer of wood and the
drawers of water. " The life of an Indian was estimated by most
Europeans as no higher than that of a dog. In 1819, Sir Thomas
Munro confessed that although the foreign conquerors have treated
the natives with violence and cruelty, but they had not treated
them with so much scorn as the Englishmen had done. Seton
Kerr, a Secretary to the Government of India, spoke of the “che-
rished conviction which was shared by every Englishman in India,
from the highest to the lowest. . . . the conviction in every man
that he belongs to a race which God has destined to govern and
subdue. ” Field Marshall Lord Roberts who at one time was the
Commander-in-Chief of India, did not regard even the bravest of
the Indian soldiers as equal to a British officer.
Travelling in the upper class railway compartments was not for
the Indians. Even the ruling Chiefs while travelling in the upper
classes were bullied into unlacing the boots and shampooing the
weary legs of the Sahibs just back from hunting excursions.
Assaults on Indians by Europeans were frequent. As the Euro-
peans were tried by juries consisting of Europeans, they very often
escaped scot free. The administration of criminal justice in such
cases was “a judicial scandal. ” Garrat says: “There was the long
succession of murders and brutalities perpetrated by Englishmen
upon the Indians which either went unpunished or in which, at
the demand of the whole European community, only a small
penalty was
exacted. This scandal of which there were many
flagrant instances in the sixties, has continued till recent times. ”
(An Indian Commentary, pp. 116-17). Sir Theodore Morrison,
a member of the Indian Civil Service, wrote thus in 1990 : “It is


## p. 718 (#758) ############################################

718
THE NATIONALIST MOVEMENT IN INDIA
was
an ugly fact which it is no use to disguise that the murder of the
natives by Englishmen is no infrequent occurrence. ” The Euro-
peans had certain maxims about the Indians. “The first was that
the life of one European was worth those of many Indians. The
second was that the only thing that an oriental understood
fear. The third was that England had been forced to lose many
lives and spend many millions to hold India and did she not merit
some more substantial recompense than the privilege of govern-
ing India in a spirit of wisdom and unselfishness? " Such an atti-
tude was bound to create a lot of bitterness between the rulers
and the ruled. Edward Thompson observes : "Right at the back
of the mind of many an Indian, the Mutiny flits as he talks with
an Englishman—an unavenged, an unappeased ghost. ” (The
Other Side of the Medal, p. 30).
The free trade policy of the Government of India stood in the
way of the development of the country. Lala Murlidhar of the
Punjab observed thus in 1891: "Free trade, fair-play between
nations, how I hate the sham? What fair-play in trade can there
be between impoverished India
India and the bloated capitalist
England ? " Again, “What are all these chandeliers and lamps and
European-made chairs and tables and smart clothes and hats, Eng-
lish coats and bonnets and frocks and silver-mounted canes and
all the luxurious fittings of your houses but trophies of India's mi-
sery, mementoes of India's starvation? " D. E. Wacha points out
that the economic condition of the people of India deteriorated
under the British rule. 40 millions of Indians had to be conten-
ted with one meal a day. That was due to the tribute exacted
by England from the starving peasantry and "exported to fructify
there and swell still further the unparalleled wealth of these dis-
tant isles. ”
There was a lopsided development of the Indian economy.
While Indian handicrafts and industries were allowed to starve,
Indian agriculture was encouraged with a purpose. Most of the
raw materials were produced in the country so that those could
be used to feed the industries in England. That policy made
India dependent on England. The free trade policy helped the
British manufacturers and sacrificed the interests of India. The
public debt increased tremendously. After 1858, ihe Crown
took over the entire debt of 70 millions from the English East
India Company. Between 1858 and 1876, the public debt was
practically doubled. Out of the additional debt, only about 24
millions were spent on the construction of railways and irriga-
tion works. . No proper use of the money was made while con-
structing the railways. Those who constructed them were given
1
.


## p. 719 (#759) ############################################

FACTORS HELPING NATIONAL CONSCIOUSNESS 719
sums
more than what was due to them. It is rightly pointed out that
the first 6,000 miles of railways cost more than £100 millions or
£16,000 a mile. To quote W. N. Massey, “Enormous
were lavished and the contractors had no motive for economy.
All the money came from the English capitalist and so long as
he was guaranteed 5 per cent on the revenues of India, it was
immaterial for him whether the funds he lent were thrown into
the Hooghly or converted into bricks or mortar. " L. H. Jenks
points out that the expenses which increased the public debt of
India were “the cost of the Mutiny, the price of the transfer of
Company's rights to the Crown, the expenses of simultaneous
wars in China and Abyssinia, every governmental item in London
that remotely related to India down to the fees of the char-wo-
man in the India Office and the expenses of ships that sailed but
did not participate in hostilities and the cost of the Indian regi-
ments for 6 months' training at home before they sailed. . . . The
Sultan of Turkey visited London in 1868 in state and his offi-
cial ball was arranged at the India Office and the Bill was charged
to India.
A lunatic asylum in Ealing, gifts to members of a Zan-
zibar Mission, the Consular and diplomatic establishments of
Great Britain in China or in Persia, part of the permanent ex-
penses of the Mediterranean feet and the entire cost of a line
of telegraph from England to India had been charged to the
Indian treasury. ” (The Migration of British Capital, pp. 223-
24). The net result of all these factors was that there was great
misery in India. There was a lot of resentment and unrest.
There were frequent famines in the country. There were
many as 24 famines during the second half of the 19th century
and it is estimated that more than 28 millions died. The ex-
port of foodgrains from India to Great Britain during the years
of famine added to the bitterness among the people. No wonder,
Mr. Blunt, a British journalist touring India in 1882, observed
that when Lord Lytton left India, India was on the verge of a
revolution.
Before the outbreak of the Mutiny in 1857, there were many
Englishmen who honestly believed and worked for the good of
India. However, during the Mutiny days a lot of blood was shed
on both sides. The Europeans wreaked their vegeance on the
helpless and innocent Indians after the Mutiny. It was this po-
licy of oppression and repression which added to the discontent
of the country. The Indians were completely excluded from the
legislatures in the country and also from the key-posts in the ad-
ministration. Zacharias says: “The blight of distrust had be-
gun to fall upon England's relations with India; these people had
as


## p. 720 (#760) ############################################

720
THE NATIONALIST MOVEMENT IN INDIA
common
mutinied once and committed dreadful atrocities-how could one
trust them not to plan further sedition? ” Another writer points
out that "the old sympathy with India changed to a feeling of
repugnance—the old spirit of content with life and work in
India, the old inclination to regard things in an Indian rather than
an English light, gave place to a reluctance to stay in India longer
than needs must, and a disposition to judge things by an empha-
tically English standard. " Garrat observes : "The English killed
their prisoners without trial and in a manner held by all Indians
to be the height of barbarity. They massacred thousands of the
civil population. General Neil gave orders to his lieutenants that
certain villages were marked out for destruction and all the men
inhabiting them were slaughtered and the indiscriminate burning
of their inhabitants occurred wherever our English armies mov-
ed. "
The English language played a very important part in the
growth of nationalism in the country. It acted as the lingua
franca of the intelligentsia of India. Without the
medium of the English language, it would have been out of the
question for the Madrasis, Bengalees and the Punjabis to sit at
one table and discuss the common problems facing the country.
The English language also made the Indians inheritors of a great
literature which was full of great ideas and ideals. Tagore says:
“We had come to know England through her glorious literature,
which had brought new inspiration into our young lives. The
English authors, whose books and poems we studied, were full of
love for humanity, justice, and freedom. This great literary tra-
dition had come down to us from the revolutionary period. We
felt its power in Wordsworth's sonnets about human liberty. We
glorified in it even in the immature production of Shelley writ-
ten in the enthusiasm of his youth when he declared against the
tyranny of priestcraft and preached the overthrow of all despot-
isms through the power of suffering bravely endured. All this
fired our youthful imaginations. We believed with all our simple
faith that even if we rebelled against foreign rule, we should
have the sympathy of the West. We felt that England was on
our side in wishing to gain our freedom” Sardar K. M. Panikkar
has pointed out in Asia and Western Dominance that the intro-
duction of the English language helped the cause of unity in
the country and without it India would have been split into as
many different units as there are languages in India and would
have repeated the pattern of Europe with its conglomeration of
mutually hostile units within the same Christian community (p.
332).


## p. 721 (#761) ############################################

ILBERT BILL CONTROVERSY
721
The ground was ready and the acts of omission and commis-
sion in the time of Lord Lytton accelerated the nationalist move-
ment. The period from 1876 to 1884 has been called the seed-
time of Indian nationalism. Lord Lytton held his famous Delhi
Durbar in 1877 at a time when the people of South India were
suffering terribly from the descruction brought about by famine.
They wondered at the callousness of Lytton. An appropriate
comment was made in these words : “Nero was fiddling while
Rome was burning. ” The second Afghan War cost the Indian
treasury a lot. No wonder, the Indians criticised Lytton merci-
lessly. In order to gag the Indian public opinion, Lytton passed
the notorious Vernacular Press Act in 1878. The discriminatory
provisions of this Act were universally condemned by the people
belonging to all walks of life. Sir Erskine Perry points out that
the Act was "a retrogarde and ill-conceived measure injurious to
the future progress of India. ” It was called the Gagging Act.
Lytton passed the Arms Act in 1878 which made an invidious
distinction between the Indians and the Europeans. While the
Europeans were allowed to keep arms freely, the Indians could not
do so without a licence. In the words of Surendra Nath Baner-
jee, the Arms Act “imposed upon was a badge of racial infer-
iority. ” Such a measure was derogatory to the self-respect of the
people of India. Lord Lytton removed the import duty on cot-
ton manufactures with a view to help the British manufacturers
and this was resented by the Indians. It is true that Lord Ripon
tried to remove some of the grievances of India, but before he
could do so, the Ilbert Bill controversy came to the fore.
The Ilbert Bill was a simple measure whose object was to put
the Indian judges on the same footing as the European judges in
dealing with all cases in Bengal Presidency. The necessity of this
bill arose as the Indians who had joined the judicial service were
rising in the ranks and that involved the possible trial of Euro-
peans by an Indian judge without a jury. This was considered
to be too much by the Europeans. A strong agitation was
brought into existence by the Europeans who were not prepared
to be tried by an Indian judge. Lord Ripon became the target
of the agitation. He was boycotted by the European community.
He was threatened to be kidnapped to England. Ultimately a
compromise was arrived at which suited the Europeans. How-
ever, this set a wrong precedent. The flag of racialism was hoist-
ed by the Europeans. The Indians realised that they could not
expect any justice or fairplay from the Englishmen when their
own interests were involved. Surendranath Banerjee observes:
“No self-respecting Indian could sit idle under the fierce light of


## p. 722 (#762) ############################################

722
THE NATIONALIST MOVEMENT IN INDIA
that revelation. It was a call to high patriotic duty to those who
understood its significance. ” Before the effect of the Ilbert bill
controvery was over, the Indians had already organised themselves
into the Indian National Conference which was the forerunner of
the Indian National Congress founded in 1885.
Before dealing with the foundation and work of the Indian
National Congress, it seems desirable to refer to political organi-
zations before 1885. In 1837, the Bengal Zamindary Associa-
tion (later on known as the Bengal Landholders' Society) was set
up. Its main object was to resist encroachments on the rights of
the landlords on account of the policy of the Bengal Government
to give a certain measure of protection to the cultivators. About
the same time, a few English radicals started in London the Bri-
tish India Society. Its object was to create an interest in the
conditions of India and “to fix the eyes of the entire nation on
the extent. . . . and the claims of British India. ” George Thomp-
son, one of the prominent members of the British India Society,
came to Calcutta in 1842 and set up in 1843 the Bengal British
India Society. The object of the new Society was the gradual
advancement of the public welfare by peaceful means.
How-
ever, the members of the Society professed complete loyalty to the
British Crown. Out of the two, the Bengal Landlords' Society
and the Bengal British India Society, the former was more im-
portant than the latter. In 1851, these two societies were amal-
gamated into the British Indian Association. In spite of the fact
that Kristo Das Pal, the Secretary of the British India Association,
was a liberal, this Association was dominated by the landlords
and the progressive Bengalees had no place in it. Its subscrip-
tion was kept high and hence all could not join it.
On 26 August, 1852, the principal Hindus, Parsees, Moham-
medans, Portuguese and Jews of Bombay met to consider "the
desirableness of forming an association with a view to ascertaining
the wants of the people of this country and the measures calcu-
lated to advance their welfare and of representing the same to
the authorities in India or in England. ” On that occasion,
Dadabhai Naoroji observed: "Many ask what this Association
means to do when it is well known that under our present gov-
ernment we enjoy an amount of liberty and prosperity rarely
known to the inhabitants of india under any native sovereign.
In reply to this it is said we ought to demand redress for our grie-
vances. But what are those grievances ? They may be many
or none, yet nobody here is at this moment prepared to give a
decided reply; when we see that our Government is often ready to
assist us in everything calculated to benefit us, we had better, than


## p. 723 (#763) ############################################

THE BOMBAY ASSOCIATION
723
merely complain and grumble, point out in a becoming manner
what our real wants are. We are subject to the English govern-
ment, whose principal officers being drawn from England do not,
except after a long residence and experience, become fully ac-
quainted with our wants and customs. Though they may always
be anxious to do good to us, they are often led, by their imper-
fect acquaintance with the country, to adopt measures calculated
to do more harm than good, while we, on the other hand, have
no means of preventing such occurrences. The most we can do
is complain through the medium of the paper. In time all is hush-
ed up and the people carry with them the impression that Gov-
ernment has been unkind to them in not attending to their com-
plaint. We have, therefore, to consider what we ought to do to
secure our own good, and at the same time keep up a good un-
derstanding between us and Government. "
On the same occasion, the Chairman of the Bombay Associa-
tion, Mr. Juggonathjee Sunkersett stated : “Now as the British
Government acknowledge their
their duty to be to effect whatever
good they can for the benefit of this country, it is clear that their
object and our object are one and the same. We are not in op-
position to Government nor can Government be opposed to our
objects, if it be shown that the good of the country is what we
seek. The Government has the power to do much good and
we have many a proof that they have the will also. I need not
go far for these proofs. Witness this noble Institution which
they so generously support and in which so many, who are now
present, have received a most excellent education. . . . I might also
refer to the recent appointment of so many Natives to the highly
responsible situations of Deputy Collectors and Magistrates. The
Government are willing, I am sure, to do what good they can.
When they are correctly informed they will always be ready to
act to the advantage of the people over whom they rule; but they
are not in possession of full and correct information un all sub-
jects connected with the welfare of the people. Besides their offi-
cial sources of information Government will be glad to have other
channels of information on which they can rely. An Associa-
tion like the one now established will doubtless be listened to with
attention in respect to all matters which concern the wants and
wishes of the people, which of course natives have better means of
knowing than gentlemen whose time is engaged in the duties of
their official situations. "
Within a few months of the formation of the Bombay Associa-
tion, it submitted a petition to the British Parliament. Another
petition was submitted a year later. In these petitions, the


## p. 724 (#764) ############################################

724
THE NATIONALIST MOVEMENT IN INDIA
>
Bombay Association criticised the existing machinery of the East
India Company in India and asked for a system which was “less
cumbersome, less exclusive, less secret, more directly responsible
and infinitely more efficient and more acceptable to the govern-
ed. ” The blessings of the British rule were recognised but those
were "attributed to the British character rather than to the plan
of Government. . . . which is but little suited to the present state
of India. ” The dual authority of the Court of Directors and the
Board of Control was described as an anachronism. The autho-
rity exercised by the Calcutta authorities over the Governments
of Bombay and Madras was criticised. The administration was
condemned as being unduly expensive. The attitude of the Eng-
lish officials was described as “despotic. ” It was contended
that "the European local officers scattered over the country at
great distances from one another, and having large districts to
attend to, far beyond their powers of supervision, and dependent
to a very great degree on their subordinates, are compelled to dis-
pose of the greater part of their business in a very imperfect man-
ner; and their statements to Government—whether emanating
from persons who it is known may be trusted or from those in
whose accuracy Government are aware no confidence can be plac-
ed—are on system accepted as equally trustworthy and the offi-
cial vindication of the acts of government founded thereon. The
necessary result of this system is that Government is one of first
impressions. " It was alleged that as the work of the Govern-
ment was done in secrecy, it tended "to engender and perpetuate
amongst the young servants of Government an illiberal and des-
potic tone; to give full scope to the prejudices, the ignorance, and
the self-sufficiency of all; to discourage progress; to discounten-
ance all schemes of improvement emanating from independent and
disinterested sources, and not within the views of the officers to
whose department they are referred; and to cramp all agriculture
or commercial energy-all individual enterprise. The Associa-
tion protested against the "exorbitant salaries of many highly
paid officers whose duties are so trifling or involve comparatively
so little labour or responsibility that they might with advantage
be amalgamated with other offices or remunerated in a manner
commensurate with the nature of the duties to be performed. "
The foreign character of the administration was criticised and it
was contended that “the time has arrived when the natives of
India are entitled to a much larger share than they have hitherto
had in the administration of the affairs of their country and that
the Councils of the Local Governments should, in matters of gen-
eral policy and legislation, be opened, so as to admit of respect-


## p. 725 (#765) ############################################

THE BOMBAY ASSOCIATION
725
able and intelligent natives taking a part in the discussion of mat-
ters of general interest to the country, as suggested by Lords
Ellenborough, Elphinstone and others. ' It was contended that
there was absolutely no substance in the contention that the In-
dians were not fit to hold positions of trust and responsibility. It
was pointed out that “the decisions of the native judges were in
every respects superior to those of the Europeans. It was also
pointed out that the declaration in the Charter Act of 1833 that
no native of India shall be disqualified from office by reason only
of his religion, place of birth, descent or colour, had remained a
dead letter and nothing had been done to put the same into prac-
tice. It was also urged that the executive Government should
.
always include “some persons trained and experienced in public
offices of England who can bring to the consideration of public
affairs a more extended knowledge and wider view than are to be
expected from those European gentlemen who have passed all
their days from boyhood in the bad systems of this country and
know no other by which to compare and improve them. ”
It is true that the petitions submitted by the Bombay Associa-
tion did not have much effect immediately but they undoubtedly
created a lot of stir in London. The result was that an India Re-
form Society with John Bright as one of its associates, was set up
to put forward the point of view of the Indians.
During his visit to London, Dadabhai Nauroji addressed many
meetings of the newly formed East India Association. He was
able to convince the English people that the educated Indians
were not satisfied at all. He put a lot of emphasis on the exclu-
sion of Indians from the higher services. To quote him, “Either
the educated natives should have proper fields for their talents
and education open to them in the various departments in the
administration of the country, or the rulers must make up their
minds and candidly avow it, to rule the country with a rod of
iron. ” On his return to India in 1869, Dadabhai Nauroji dec-
lared that the goal of all patriotic Indians was the attainment of a
Parliament in India. He also urged the Indians to set up in Eng-
land an organisation to “fight the last and greatest battle of repre-
sentation. "
In 1868, Sisir Kumar Ghosh started the 'Amrita Bazar Patrika'.
Through the instrumentability of this newspaper and even other-
wise, he attacked all forms of governmental restrictions on civil
liberties and the economic exploitation of India by Great Britain.
He called upon the Government to solve the problem. of unem-
ployment among the educated classes. He demanded that "the
Indian Nation” be given a democratic, representative government,


## p. 726 (#766) ############################################

726
THE NATIONALIST MOVEMENT IN INDIA
men
specifically a Parliament on the lines of the British Parliament.
In 1875, he founded the India League as a focal point for the dis-
trict bodies after failing to persuade the British Indian Associa-
tion to lower its annual subscription from Rs. 50. He fixed the
annual subscription of the India League at Rs. 5 which was well
within the means of the educated middle classes of Bengal. The
India League was the first political body in India which set up
links with political groups outside Bengal. Sisir Kumar Ghosh
went to Bombay to create unity between the political organisations
of the two Presidencies. While in Bombay, he found that Ganesh
Vasudeo Joshi had already founded in 1870 the Poona Sarva-
janik Sabha which counted among its members
like
Ranade, Gokhale and Tilak later on. The members of this Sabha
were elected by the caste groups and other interests. It is true
that the Poona Sarvajanik Sabha was a major centre of Western
Indian political activity for a few decades but it never assumed
an all-India role.
In 1876, the Indian Association was set up by Surendranath
Banerjea. It became the centie of an all-India movement based
on the conception of a united India derived from the inspiration
of Mazzini. It was an organisation of the educated middle classes
with a view to creating public opinion by direct appeals to the
people. In 1877, the maximum age limit for the Civil Service
Examination was lowered from 21 to 19. It was rightly consi-
dered to be a deliberate attempt to blast the prospects of Indian
candidates from the Indian Civil Service. The Indian Associa-
tion organised a national protest against this measure.
public meeting was
held at Calcutta. Surendranath Banerjea
also went on a tour of India and with the object of creating a
strong public opinion against the measure addressed meetings at
Agra, Lahore, Amritsar, Meerut, Ambala, Delhi, Kanpur, Luck-
now, Banaras and Aligarh. The object of those meetings has been
described by Banerjea in these words: “The agitation was the
means; the raising of the maximum
of the maximum limit of age for the open
competitive examination and the holding of simultaneous exami-
nations were among the ends; but the underlying conception and
the true aim and purpose of the Civil Service agitation was the
awakening of a spirit of unity and solidarity among the people
of India. ” The tour of Mr. Banerjee was a great success.
To
quote Sir Henry Cotton, “The idea of any Bengalee influence in
the Punjab would have been a conception incredible to
Lord
Lawrence. . . . Yet it is the case that during the past year the tour
of a Bengalee lecturer lecturing in English in Upper India, assumed
the character of a triumphal progress; and at the present moment
A big


## p. 727 (#767) ############################################

FOUNDATION OF INDIAN NATIONAL CONGRESS 727
the name of Surendranath Banerjea excites as much enthusiasm
among the rising generation of Multan as in Dacca. ”
In 1883, an incident occurred in Calcutta which aroused indig-
nation amongst the orthodox Hindus everywhere. It was alleged
that a certain British High Court judge insisted on the produc-
tion in court of a stone idol for identification. That was contrary
to the prevailing practice and it was condemned by Surendranath
Banerjea who asked: “What are we to think of a judge who is
so ignorant of the feelings of the people and so disrespectful of
their most cherished convictions as to drag into court and then to
inspect, an object of worship which only Brahmans are allowed to
approach, after purifying themselves according to the forms of
their religion? ” Surendranath Banerjea was tried for contempt of
court and put in jail. That further added to excitement and re-
sentment. After his release, there was a large scale popular de-
monstration.
The Calcutta National Conferences of 1883 and 1885 and
the National Fund campaign showed a rapid advance towards an
all-India ideal. However, as the Bengalees dominated these orga-
nisations, they failed to appeal to the country as a whole. That
is the reason why by and by the Indian Association ard the Na-
tional Conference were ultimately eclipsed by the Indian National
Congress.
The initiative for the foundation of the Indian National Con-
gress came from Mr. A. O. Hume who was a retired British civi-
lian. During his official career in India, Mr. Hume had formed
strong views in favour of an early attainment of self-government
by India. When he retired in 1882, he began to evolve a definite
scheme for creating a united public opinion in the country. On
March 1, 1883, he issued a circular letter to the graduates of the
Calcutta University in which the following passage occurs: “Con-
stituting as you do a large body of the most highly educated
Indians, you should, in the natural order of things, constitute also
the most important source of all mental, moral, social and poli-
tical progress in India. Whether in the individual or the nation,
all vital progress must spring from within and it is to you, her most
cultured, enlightened minds, her most favoured sons that your
country must look for initiative. In vain, many aliens like my-
self love India and her children, as well as the most loving of
these; in vain may they, for her and their good, give time and
trouble, money and thought; in vain may they struggle and sac-
rifice; they may assist with advice and suggestions; they may place
their experience, abilities and knowledge at the disposal of the
workers, but they lack the essential of nationality, and the real


## p. 728 (#768) ############################################

728
THE NATIONALIST MOVEMENT IN INDIA
work must ever be done by the people of the country themselves. ”
He proposed that a beginning should be made with a body of 50
founders who were to act as a mustard seed of future growth. “If
only 50 men, good and true, can be found to join as founders, the
thing can be established and the future development would be
comparatively easy. "
He further added: “As I said before, you are the salt of the
land. And if amongst even you, the elite, fifty men cannot be
found with sufficient power of self-sacrifice, sufficient love for and
pride in their country, sufficient genuine and unselfish heartfelt
patriotism to take the initiative, and if needs be, devote the rest
of their lives to the Cause—then there is no hope for India. Her
sons must and will remain mere humble and helpless instruments
in the hands of foreign rulers, for 'they would be free, themselves
must strike the blow'. And if even the leaders of thought are
all either such poor creatures, or so selfishly wedded to personal
concerns, that they dare not or will not strike a blow for their
country's sake, then justly and rightly are they kept down and
trampled on, for they deserve nothing better. Every nation se-
cures precisely as good a government as it merits.