— what
Nietzsche
would wish their psychologists to be,
xiii.
xiii.
Nietzsche - v18 - Epilogue, Index
253.
Earth, the, superman as the meaning of, xi. 7; Zara-
thustra's new pride in the body and, 33-5.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
71
## p. 74 (#132) #############################################
INDEX—NIETZSCHE
Eckermann, Goethe's conversations with Eckermann, quot-
ed, i. 137.
— alluded to, v. 73.
— referred to as the best German book, vii. 250.
Eckhard, quoted, v. 143.
Economy, on the waste of intellect by the State, ix. 181.
Ecstasy, as the climax of the prejudice concerning "pure
spirit," ix. 45 ; the harm done by its fantastic en-
thusiasts, 54-5 ; on Christian ecstasy, 88.
— the psychological state of, and art, xvi. 66 ; the anti-
thetical concepts, "Apollonian" and "Diony-
sian," as representing two distinct modes of, 67.
Education, a result of the worthless character of modem
education, iii. 34; the two seemingly antagon-
istic tendencies of, 35; the cry for the greatest
possible expansion, 36; some reasons for the de-
sire, 38; the advocates for the education of the
masses, 74; their aspirations, 75 ; the responsi-
bility of education in respect to genius, 76 ; pub-
lic primary and secondary schools, 96; submis-
sion to the discipline of genius in all proper edu-
cation, 114.
— where the chief fault in our system lies, iv. 137 ; pre-
conceived ideas of, and the rise of Wagner's art,
196.
— in Germany, and the historical example of the Re-
naissance, v. 19 ; the "inner life" in modern, 32;
and the needs of culture, 34; and free person-
ality, 41; the absurdity of the extremely his-
torical, 65; protest against modern historical edu-
cation, 59; its starting place and aim, 91; the
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-tno-Human, i. VII, Human, ail-too-
74
## p. 75 (#133) #############################################
EDUCATION
difficulty of the education of professors, i11; on
the need of moral teachers, 112-3; the favourite
opinion of the business men, 159; the definition
of the preachers of the above, 160; types at pres-
ent produced by higher education, 174.
Education, the artistic education of the public, vi. 172; the
belief in miracle-education combated, 224.
— and the pupil, vii. 48; a distortion, 97; there are no
teachers, 325.
— philology as a means of instruction, viii. 126; its task,
126; problem—why philologists should be the
teachers of our noblest youth, 129; formal and
material, 130; its not effecting the understanding
of Wagner and Schopenhauer by the people de-
plored, 136; philologists in the system of, i37;on
classical education, 144; the knowledge of the
Greeks taught at the wrong time of life, 147 ; the
worthlessness of, no surprise, 151; the question
in connection with all education, 185.
— on the so-called classical education, ix. 194; the most
general defect in, 319; alluded to, 299.
— as deceiving with regard to the laws of heredity, xii. 240.
— the ruining of, exceptions in favour of the rule, xv.
349; the philosopher as educator, 378; the
warrior as educator, 379.
— the lack of educators, xvi. 55 ; higher education as a
privilege for exceptional men, 56; in the matter
of higher education a man of thirty years is a
beginner, 56; objects for which educators are
needed—people must learn to see, to think, to
speak, and to write, 57.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
75
/
1
## p. 76 (#134) #############################################
INDEX—NIETZSCHE
Educational Institutions, on the Future of our (Nietzsche's
lectures delivered at Bale in 1872), iii. 15-142.
Educational institutions, those to which the lectures re-
fer, iii. 9; two seemingly antagonistic forces at
present ruling over, 12 ; one purpose of—to help
everyone to become current, 36 ; prospects of re-
form in, 46; their relation to the public school
system, 46; the teaching of language in, 47 ; and
German composition, 51; classical education and
the influence of classical examples, 55; the in-
ability of public schools to inculcate severe and
genuine culture, 60 ; their most wholesome fea-
ture, 63 ; their sad plight, 68; advocates for the
multiplication of, 74; their doctrines, 7 6; the sur-
plus of, 85; civil service appointments and the
higher offices of State filled from, 86; criticisms
on, reviewed, 91 ; two exact contraries, 98; the
protecting walls of powerful, and the effects on
the destinies of heroic minds, 107 ; the meaning
of, to the horde and the select few, 112; and
academic freedom, 125 ; freedom examined, 127;
relationship of, to philosophy and art, 130; the
modern student in, 131; the student's need of
real, 135 ; the Burschenschaft alluded to, 137;
its fate, 138; simile of the orchestra, 141.
— alluded to, iv. 126, 127.
— on German, v. 11o.
— product of the German higher schools—exploitable
servants of the State, xvi. 55.
Educators, the lack of, xvi. 55 ; the three objects for which
they are needed, 57.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
76
## p. 77 (#135) #############################################
EFFECT—EGOISM
Effect, the, of the incomplete and suggestive, vi. 177; of
the incomplete, as an artistic stimulus, 184.
Ego, the, on the difficulty of interpreting the pronounce-
ments of, ix. 119; Socialistic demands of, 140;
the demands of pity to doubt the, 147; its de-
sires, 257; and limits, 258; thoughts of one's
own tree, 345 ; not to imbue our neighbours with
our own demon, 355 ; self-hatred and self-love,
356; the motto of the thinker of the future, 379;
flight from one's self, 380.
— the measure and value of things, xi. 33 ; the body as
the greater thing, 36.
— tests of the free spirit, xii. 56.
— our belief in ourselves defined, xiv. 128; our egoistic
actions, 295.
— the belief in the ego—Subject, xv. 12-9; its relation
to the species, 154.
— its relationship with the concept "being," xvi. 21.
Egoism, not evil, vi. 101.
— the present position of, ix. 90; pseudo-egoism, 101.
— as looked upon by the herd in remote ages, x. 161;
the perspective law of our sentiment, 187;
harmed, in favour of herd instinct, 253.
— as belonging to the essence of the noble soul, xii. 240.
— present dislike of, a consequence of nihilism, xiv. 10;
and altruism, 58; and its problem, 291; the in-
terests of, promoted at the cost of other people,
294; case in which it is society's duty to sup-
press, 296.
— the rectification of the concept, xv. 229; the mis-
understanding of, 311.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
77
## p. 78 (#136) #############################################
INDEX—NIETZSCHE
Egoism, its value, xvi. 85; becomes a duty in Buddhism,
149.
Egyptians, the, the truly scientific and literary people,
viii. 167.
Eleatics, the, as exceptional thinkers, x. 154.
— their error regarding "being," xvi. 22.
Electra, typical of Greek womanhood, ii. 23.
Eliot (George), and the English manner of retrieving any
trifling emancipation from theology by becoming
a moral fanatic, xvi. 63.
Eloquence, types of good talkers, and occasions of, vi. 286.
— the rolling of the drum, the most convincing, x. 191.
Emerson, quoted, v. 200.
— as a master of prose, x. 126.
— compared with Carlyle, and criticised, xvi. 70.
Emotion, varied expressions of, vii. 57.
Emotional excess, the problem of the ascetic priest, xiii.
177; the ascetic ideal in its service, 181 ; results
of, 185; the real fatality in the history of the
health of European man, comparable only to
alcoholism and syphilis, 187.
Emotions, the, vii. 138.
— of men and women, xii. 88; on overcoming, 92.
— the belief in, xv. 142; the division of labour among,
185.
Empedocles, alluded to, ii. 77; of the company of
idealised philosophers, 79; his poem referred
to, 83 ; Anaximander as the model of, 96; notes
on, 164.
— his age and message, v. 131.
— alluded to, vi. 240.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
78
## p. 79 (#137) #############################################
EMPEDOCLES—ENGLISH
Empedocles, his use of music to calm a maniac, x. 118.
— as Zarathustra's predecessor, xvi. 273.
Employer, the, the workman's feeling towards, x. 77;
absence of superior presence in, 78.
Enemy, the fighter's interest in the life of his, vi. 364.
— on seeking one's worst, ix. 304.
Enemies, the luxury of having secret, x. 198.
— the treatment of, xi. 78; Zarathustra on being proud
of one's foes, 256.
— on loving one's enemies, xii. 160.
— the aristocratic love of one's enemies, xiii. 38.
— more needed than friends, xvi. 28.
Energy, limited not infinite, xvi. 237; eternally active
but unable to create new forms, 238; first
principles, 240; physical suppositions regarding,
241; the possibility of equilibrium, 242; the
circular process, 243.
England, her small-mindedness, the great danger now on
earth, xiii. 223; herself and her colonies needed
for European mastery of the world, 225.
— morality not yet a problem in, xvi. 64.
English, the, alluded to, vii. 364.
— their moralists, xii. 174; their ideal of happiness—
comfort and fashion, and in the highest instance, a
seat in Parliament, 175 ; as an unsophisticated
race, 210; their need of Christianity, 211; their
profound mediocrity, 212; the plebeianism of
modern ideas, their work, 213.
— what Nietzsche would wish their psychologists to be,
xiii. 17-8; their idiosyncratic traits forming a
system of values that must be overcome, 19.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
79
## p. 80 (#138) #############################################
INDEX—NIETZSCHE
English, a marginal note to a niaiserie anglaise—do as you
would be done by, xv. 343.
— their way of reasoning, xvi. 63.
— their cookery, xvii. 30.
Englishman, the, his Christianity, xii. 211; his lack of
music, 211.
— the necessity of being an Englishman in order to
believe that a man is always seeking his own
advantage, xv. 347.
— his aspiration to happiness, xvi. 2.
Enigma, the, The Vision and (Zarathustra's discourse), xi.
187-92.
Enjoyment, science and the capacity for pain and, x. 48.
Enlightenment, three tools for enlightened ones—self-con-
quest, indefatigableness, and renunciation, vi. 73.
— enmity of the Germans towards, ix. 198.
Ennui, vi. 385.
— its existence, vii. 169.
— and artists, x. 79; and lesser spirits, 80.
Enthusiasm as a disguise of intellectuality, xii. 256.
Enthusiasts, David Strauss quoted on, iv. 27 ; Lichtenberg
quoted, 28.
— a hint to, vii. 352; alluded to, 18.
— their passion for truth, ix. 372.
Environment, the choice of, ix. 288.
— on the influence of, xiv. 62.
Envy, engendered where equality is really recognised, vii.
209; the demands of, 210; of the gods, 210;
alluded to, 37.
— suppressed envy, as the basis of the doctrine of
socialism and equality, xi. 117.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
SO
## p. 81 (#139) #############################################
EPIC—EPICURUS
Epic poet, the, described and contrasted with the plastic
artist and the lyrist, i. 46.
Epictetus, little read now, vi. 258.
— quoted, vii. 173; alluded to, 119.
— slave and idealist, ix. 377.
Epicureans, the, compared with the Cynics, vi. 254.
— their methods contrasted with those of the Stoics,
x. 239.
— the pagan theory of salvation, xvi. 166.
Epicurus, alluded to, i. 8.
— his philosophy, vi. 81.
— the soul - comforter of later antiquity, vii. 187;
quoted, 188; his philosophy of luxury, 293; the
"eternal," 313; his pure, clear world of light,
346; alluded to, 119, 178.
— being understood as the opposite of a Dionysian
Greek, viii. 67.
— and the doctrine of punishment in hell, ix. 73; once
more triumphant, 75.
— a contemplative view of, x. 81; in what manner
understood as the opposite of a Dionysian
pessimist, 333.
— his malignant reproach against Plato and the Platon-
ists, xii. 12.
— Buddhism expresses the same criticism of life as, xiii.
173-
— with Pyrrho — two forms of Greek decadence,
xiv. 361; his war against the old faith,
362.
— combated Christianity, not paganism, xvi. 223; his
triumph at the arrival of Paul, 223.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
F 8l
I
## p. 82 (#140) #############################################
INDEX—NIETZSCHE
Epileptics, four noble representatives of the desire fox-
action who were, ix. 381.
Epistemology, the starting point of, xv. 5-11; moral values
in, 78; to what extent its positions are the con-
sequence of moral valuations, 80.
Epos, the dramatised, i. 96.
Equality, the double nature of, vi. 268.
— the path to, vii. 323.
— The last man—no shepherd and one herd, xi. 13; Tne
Tarantulas—Zarathustra's analysis of the mental
attitude of its preachers, 116-20 ; in the market-
place no one believeth in higher men, 351.
— equal rights as a show-word, xiv. 68.
— universal suffrage and equal rights for all—the most
threadbare and discredited of ideas, xv. 203 ; the
prototype of all theories regarding equality, to be
found in the Christian concept of the equality
of all souls before God, 212; the social mish-
mash which is the result of the establishment of
equal rights, 301; respects in which the concept
"all men are equal before God " does an amount
of harm, 310.
— bound up with declining culture, xvi. 93; the Chris-
tian doctrine of the equality of souls, 186; the
order of rank, 218; equal and unequal rights,
220; the falsehood, as Christian dynamite, 230;
individual instruments, 264; new form of
estimating man, 266; Zarathustra's hatred of
the democratic system, only a blind, 266; its
elimination a goal, 270.
Equilibrium, of the community, the principle of, vii. 200-3.
The volumes referred to under numbers are as foliow:—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
82
## p. 83 (#141) #############################################
EQUITY—ETERNAL
Equity, legal conditions as a means to—price should not
bear a relation to another's wants, vii. 206; its
maxim, 211.
— the moral canon at the root of, xiii. 80.
Erasmus, his name inscribed on the banner of enlighten-
ment, vi. 42.
Eris, the ethical idea of, ii. 54; the two Eris goddesses, 55.
Eros, the Christian diabolisation of, and the results, ix. 78.
— Christianity and, xii. 99.
Erotic precocity and acquired exhaustion, xiv. 42.
Error about life necessary for life, vi. 47 et sea.
— the saddest, vii. 43.
— may be among the conditions of life, x. 164.
— and truth, xiv. 370; thecausesof, where they lie, 371.
Errors, the four, in which man has been reared, x. 160.
— their fatality, xiv. 372.
— the four great errors, (Chap, v. ) xvi. 33-43.
Eruptions, moral and physical, x. 45.
Eschenburg, a letter from Lessing to, quoted (note), ii. 174.
Esoteric wisdom, truth and the belief that a thing is true,
two things understood by its disciples, xvi. 152.
Esotericism, the more essential distinction between the
esoteric and exoteric classes, xii. 43.
Esprit, French, and German morals, ix. 192.
— the Greek compared with the French in the possession
of, x. 114.
Eternal life, the concept not even true, xvii. 52.
Eternal recurrence, the effects of new influences on the
masks of many thousands of years, vi. 62.
— the doctrine of, x. 270; the burden of the thought,
271; ultimate ardent longing for, 271.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
i
83
## p. 84 (#142) #############################################
INDEX—NIETZSCHE
Eternal recurrence, Zarathustra's enunciation of the eternal
recurrence of all things to the dwarf, which was
the spirit of gravity, at the gateway where two
roads came together, xi. 190; The Convalescent,
Zarathustra's exclamation to his most abysmal
thought, 263; his dialogue with his animals on
man and, 265; his animals relate to him how
he would speak were he about to die—now do I
die . . . I come again eternally, 270; The Seven
Seals, or the yea and amen lay, 280; O how could
I not be ardent for eternity and for the marriage
ring of rings—the ring of the return, 280.
— as the desire of the most world-approving, exuberant,
and vivacious man—the opposite ideal to pessi-
mism, xii.
Earth, the, superman as the meaning of, xi. 7; Zara-
thustra's new pride in the body and, 33-5.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
71
## p. 74 (#132) #############################################
INDEX—NIETZSCHE
Eckermann, Goethe's conversations with Eckermann, quot-
ed, i. 137.
— alluded to, v. 73.
— referred to as the best German book, vii. 250.
Eckhard, quoted, v. 143.
Economy, on the waste of intellect by the State, ix. 181.
Ecstasy, as the climax of the prejudice concerning "pure
spirit," ix. 45 ; the harm done by its fantastic en-
thusiasts, 54-5 ; on Christian ecstasy, 88.
— the psychological state of, and art, xvi. 66 ; the anti-
thetical concepts, "Apollonian" and "Diony-
sian," as representing two distinct modes of, 67.
Education, a result of the worthless character of modem
education, iii. 34; the two seemingly antagon-
istic tendencies of, 35; the cry for the greatest
possible expansion, 36; some reasons for the de-
sire, 38; the advocates for the education of the
masses, 74; their aspirations, 75 ; the responsi-
bility of education in respect to genius, 76 ; pub-
lic primary and secondary schools, 96; submis-
sion to the discipline of genius in all proper edu-
cation, 114.
— where the chief fault in our system lies, iv. 137 ; pre-
conceived ideas of, and the rise of Wagner's art,
196.
— in Germany, and the historical example of the Re-
naissance, v. 19 ; the "inner life" in modern, 32;
and the needs of culture, 34; and free person-
ality, 41; the absurdity of the extremely his-
torical, 65; protest against modern historical edu-
cation, 59; its starting place and aim, 91; the
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-tno-Human, i. VII, Human, ail-too-
74
## p. 75 (#133) #############################################
EDUCATION
difficulty of the education of professors, i11; on
the need of moral teachers, 112-3; the favourite
opinion of the business men, 159; the definition
of the preachers of the above, 160; types at pres-
ent produced by higher education, 174.
Education, the artistic education of the public, vi. 172; the
belief in miracle-education combated, 224.
— and the pupil, vii. 48; a distortion, 97; there are no
teachers, 325.
— philology as a means of instruction, viii. 126; its task,
126; problem—why philologists should be the
teachers of our noblest youth, 129; formal and
material, 130; its not effecting the understanding
of Wagner and Schopenhauer by the people de-
plored, 136; philologists in the system of, i37;on
classical education, 144; the knowledge of the
Greeks taught at the wrong time of life, 147 ; the
worthlessness of, no surprise, 151; the question
in connection with all education, 185.
— on the so-called classical education, ix. 194; the most
general defect in, 319; alluded to, 299.
— as deceiving with regard to the laws of heredity, xii. 240.
— the ruining of, exceptions in favour of the rule, xv.
349; the philosopher as educator, 378; the
warrior as educator, 379.
— the lack of educators, xvi. 55 ; higher education as a
privilege for exceptional men, 56; in the matter
of higher education a man of thirty years is a
beginner, 56; objects for which educators are
needed—people must learn to see, to think, to
speak, and to write, 57.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
75
/
1
## p. 76 (#134) #############################################
INDEX—NIETZSCHE
Educational Institutions, on the Future of our (Nietzsche's
lectures delivered at Bale in 1872), iii. 15-142.
Educational institutions, those to which the lectures re-
fer, iii. 9; two seemingly antagonistic forces at
present ruling over, 12 ; one purpose of—to help
everyone to become current, 36 ; prospects of re-
form in, 46; their relation to the public school
system, 46; the teaching of language in, 47 ; and
German composition, 51; classical education and
the influence of classical examples, 55; the in-
ability of public schools to inculcate severe and
genuine culture, 60 ; their most wholesome fea-
ture, 63 ; their sad plight, 68; advocates for the
multiplication of, 74; their doctrines, 7 6; the sur-
plus of, 85; civil service appointments and the
higher offices of State filled from, 86; criticisms
on, reviewed, 91 ; two exact contraries, 98; the
protecting walls of powerful, and the effects on
the destinies of heroic minds, 107 ; the meaning
of, to the horde and the select few, 112; and
academic freedom, 125 ; freedom examined, 127;
relationship of, to philosophy and art, 130; the
modern student in, 131; the student's need of
real, 135 ; the Burschenschaft alluded to, 137;
its fate, 138; simile of the orchestra, 141.
— alluded to, iv. 126, 127.
— on German, v. 11o.
— product of the German higher schools—exploitable
servants of the State, xvi. 55.
Educators, the lack of, xvi. 55 ; the three objects for which
they are needed, 57.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
76
## p. 77 (#135) #############################################
EFFECT—EGOISM
Effect, the, of the incomplete and suggestive, vi. 177; of
the incomplete, as an artistic stimulus, 184.
Ego, the, on the difficulty of interpreting the pronounce-
ments of, ix. 119; Socialistic demands of, 140;
the demands of pity to doubt the, 147; its de-
sires, 257; and limits, 258; thoughts of one's
own tree, 345 ; not to imbue our neighbours with
our own demon, 355 ; self-hatred and self-love,
356; the motto of the thinker of the future, 379;
flight from one's self, 380.
— the measure and value of things, xi. 33 ; the body as
the greater thing, 36.
— tests of the free spirit, xii. 56.
— our belief in ourselves defined, xiv. 128; our egoistic
actions, 295.
— the belief in the ego—Subject, xv. 12-9; its relation
to the species, 154.
— its relationship with the concept "being," xvi. 21.
Egoism, not evil, vi. 101.
— the present position of, ix. 90; pseudo-egoism, 101.
— as looked upon by the herd in remote ages, x. 161;
the perspective law of our sentiment, 187;
harmed, in favour of herd instinct, 253.
— as belonging to the essence of the noble soul, xii. 240.
— present dislike of, a consequence of nihilism, xiv. 10;
and altruism, 58; and its problem, 291; the in-
terests of, promoted at the cost of other people,
294; case in which it is society's duty to sup-
press, 296.
— the rectification of the concept, xv. 229; the mis-
understanding of, 311.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
77
## p. 78 (#136) #############################################
INDEX—NIETZSCHE
Egoism, its value, xvi. 85; becomes a duty in Buddhism,
149.
Egyptians, the, the truly scientific and literary people,
viii. 167.
Eleatics, the, as exceptional thinkers, x. 154.
— their error regarding "being," xvi. 22.
Electra, typical of Greek womanhood, ii. 23.
Eliot (George), and the English manner of retrieving any
trifling emancipation from theology by becoming
a moral fanatic, xvi. 63.
Eloquence, types of good talkers, and occasions of, vi. 286.
— the rolling of the drum, the most convincing, x. 191.
Emerson, quoted, v. 200.
— as a master of prose, x. 126.
— compared with Carlyle, and criticised, xvi. 70.
Emotion, varied expressions of, vii. 57.
Emotional excess, the problem of the ascetic priest, xiii.
177; the ascetic ideal in its service, 181 ; results
of, 185; the real fatality in the history of the
health of European man, comparable only to
alcoholism and syphilis, 187.
Emotions, the, vii. 138.
— of men and women, xii. 88; on overcoming, 92.
— the belief in, xv. 142; the division of labour among,
185.
Empedocles, alluded to, ii. 77; of the company of
idealised philosophers, 79; his poem referred
to, 83 ; Anaximander as the model of, 96; notes
on, 164.
— his age and message, v. 131.
— alluded to, vi. 240.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
78
## p. 79 (#137) #############################################
EMPEDOCLES—ENGLISH
Empedocles, his use of music to calm a maniac, x. 118.
— as Zarathustra's predecessor, xvi. 273.
Employer, the, the workman's feeling towards, x. 77;
absence of superior presence in, 78.
Enemy, the fighter's interest in the life of his, vi. 364.
— on seeking one's worst, ix. 304.
Enemies, the luxury of having secret, x. 198.
— the treatment of, xi. 78; Zarathustra on being proud
of one's foes, 256.
— on loving one's enemies, xii. 160.
— the aristocratic love of one's enemies, xiii. 38.
— more needed than friends, xvi. 28.
Energy, limited not infinite, xvi. 237; eternally active
but unable to create new forms, 238; first
principles, 240; physical suppositions regarding,
241; the possibility of equilibrium, 242; the
circular process, 243.
England, her small-mindedness, the great danger now on
earth, xiii. 223; herself and her colonies needed
for European mastery of the world, 225.
— morality not yet a problem in, xvi. 64.
English, the, alluded to, vii. 364.
— their moralists, xii. 174; their ideal of happiness—
comfort and fashion, and in the highest instance, a
seat in Parliament, 175 ; as an unsophisticated
race, 210; their need of Christianity, 211; their
profound mediocrity, 212; the plebeianism of
modern ideas, their work, 213.
— what Nietzsche would wish their psychologists to be,
xiii. 17-8; their idiosyncratic traits forming a
system of values that must be overcome, 19.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
79
## p. 80 (#138) #############################################
INDEX—NIETZSCHE
English, a marginal note to a niaiserie anglaise—do as you
would be done by, xv. 343.
— their way of reasoning, xvi. 63.
— their cookery, xvii. 30.
Englishman, the, his Christianity, xii. 211; his lack of
music, 211.
— the necessity of being an Englishman in order to
believe that a man is always seeking his own
advantage, xv. 347.
— his aspiration to happiness, xvi. 2.
Enigma, the, The Vision and (Zarathustra's discourse), xi.
187-92.
Enjoyment, science and the capacity for pain and, x. 48.
Enlightenment, three tools for enlightened ones—self-con-
quest, indefatigableness, and renunciation, vi. 73.
— enmity of the Germans towards, ix. 198.
Ennui, vi. 385.
— its existence, vii. 169.
— and artists, x. 79; and lesser spirits, 80.
Enthusiasm as a disguise of intellectuality, xii. 256.
Enthusiasts, David Strauss quoted on, iv. 27 ; Lichtenberg
quoted, 28.
— a hint to, vii. 352; alluded to, 18.
— their passion for truth, ix. 372.
Environment, the choice of, ix. 288.
— on the influence of, xiv. 62.
Envy, engendered where equality is really recognised, vii.
209; the demands of, 210; of the gods, 210;
alluded to, 37.
— suppressed envy, as the basis of the doctrine of
socialism and equality, xi. 117.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
SO
## p. 81 (#139) #############################################
EPIC—EPICURUS
Epic poet, the, described and contrasted with the plastic
artist and the lyrist, i. 46.
Epictetus, little read now, vi. 258.
— quoted, vii. 173; alluded to, 119.
— slave and idealist, ix. 377.
Epicureans, the, compared with the Cynics, vi. 254.
— their methods contrasted with those of the Stoics,
x. 239.
— the pagan theory of salvation, xvi. 166.
Epicurus, alluded to, i. 8.
— his philosophy, vi. 81.
— the soul - comforter of later antiquity, vii. 187;
quoted, 188; his philosophy of luxury, 293; the
"eternal," 313; his pure, clear world of light,
346; alluded to, 119, 178.
— being understood as the opposite of a Dionysian
Greek, viii. 67.
— and the doctrine of punishment in hell, ix. 73; once
more triumphant, 75.
— a contemplative view of, x. 81; in what manner
understood as the opposite of a Dionysian
pessimist, 333.
— his malignant reproach against Plato and the Platon-
ists, xii. 12.
— Buddhism expresses the same criticism of life as, xiii.
173-
— with Pyrrho — two forms of Greek decadence,
xiv. 361; his war against the old faith,
362.
— combated Christianity, not paganism, xvi. 223; his
triumph at the arrival of Paul, 223.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
F 8l
I
## p. 82 (#140) #############################################
INDEX—NIETZSCHE
Epileptics, four noble representatives of the desire fox-
action who were, ix. 381.
Epistemology, the starting point of, xv. 5-11; moral values
in, 78; to what extent its positions are the con-
sequence of moral valuations, 80.
Epos, the dramatised, i. 96.
Equality, the double nature of, vi. 268.
— the path to, vii. 323.
— The last man—no shepherd and one herd, xi. 13; Tne
Tarantulas—Zarathustra's analysis of the mental
attitude of its preachers, 116-20 ; in the market-
place no one believeth in higher men, 351.
— equal rights as a show-word, xiv. 68.
— universal suffrage and equal rights for all—the most
threadbare and discredited of ideas, xv. 203 ; the
prototype of all theories regarding equality, to be
found in the Christian concept of the equality
of all souls before God, 212; the social mish-
mash which is the result of the establishment of
equal rights, 301; respects in which the concept
"all men are equal before God " does an amount
of harm, 310.
— bound up with declining culture, xvi. 93; the Chris-
tian doctrine of the equality of souls, 186; the
order of rank, 218; equal and unequal rights,
220; the falsehood, as Christian dynamite, 230;
individual instruments, 264; new form of
estimating man, 266; Zarathustra's hatred of
the democratic system, only a blind, 266; its
elimination a goal, 270.
Equilibrium, of the community, the principle of, vii. 200-3.
The volumes referred to under numbers are as foliow:—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
82
## p. 83 (#141) #############################################
EQUITY—ETERNAL
Equity, legal conditions as a means to—price should not
bear a relation to another's wants, vii. 206; its
maxim, 211.
— the moral canon at the root of, xiii. 80.
Erasmus, his name inscribed on the banner of enlighten-
ment, vi. 42.
Eris, the ethical idea of, ii. 54; the two Eris goddesses, 55.
Eros, the Christian diabolisation of, and the results, ix. 78.
— Christianity and, xii. 99.
Erotic precocity and acquired exhaustion, xiv. 42.
Error about life necessary for life, vi. 47 et sea.
— the saddest, vii. 43.
— may be among the conditions of life, x. 164.
— and truth, xiv. 370; thecausesof, where they lie, 371.
Errors, the four, in which man has been reared, x. 160.
— their fatality, xiv. 372.
— the four great errors, (Chap, v. ) xvi. 33-43.
Eruptions, moral and physical, x. 45.
Eschenburg, a letter from Lessing to, quoted (note), ii. 174.
Esoteric wisdom, truth and the belief that a thing is true,
two things understood by its disciples, xvi. 152.
Esotericism, the more essential distinction between the
esoteric and exoteric classes, xii. 43.
Esprit, French, and German morals, ix. 192.
— the Greek compared with the French in the possession
of, x. 114.
Eternal life, the concept not even true, xvii. 52.
Eternal recurrence, the effects of new influences on the
masks of many thousands of years, vi. 62.
— the doctrine of, x. 270; the burden of the thought,
271; ultimate ardent longing for, 271.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
i
83
## p. 84 (#142) #############################################
INDEX—NIETZSCHE
Eternal recurrence, Zarathustra's enunciation of the eternal
recurrence of all things to the dwarf, which was
the spirit of gravity, at the gateway where two
roads came together, xi. 190; The Convalescent,
Zarathustra's exclamation to his most abysmal
thought, 263; his dialogue with his animals on
man and, 265; his animals relate to him how
he would speak were he about to die—now do I
die . . . I come again eternally, 270; The Seven
Seals, or the yea and amen lay, 280; O how could
I not be ardent for eternity and for the marriage
ring of rings—the ring of the return, 280.
— as the desire of the most world-approving, exuberant,
and vivacious man—the opposite ideal to pessi-
mism, xii.
