In the Felire of Marianus O'Gorman, the Exaltation of dear Christ's Cross, the great, pure
diademed
standard, is com- memorated, at the 14th of September.
O'Hanlon - Lives of the Irish Saints - v9
,
in Flandria. Two sections in twenty-four
paragraphs precede Miracula Auctore
anonymc Ninoviensis ecclesise Canonico
Praemonstratensi, sub finem seculi XII. , ex Ms. codice membranaceo Ninoviensi. This
passus anno. " Ibid. % pp. cxlv. , cxlvi.
est in codem tract is in two
chapters, containing twenty-
persecutione octavo
In the same volume, there is an Appendix ad Diem XIV. ,
Septembris de SS. Cornelii et Cypriani MM.
seventy-two paragraphs.
Reliquiis
ac Miraculis in Abbatia Ninoviensi
two paragraphs, with explanatory notes, pp. 76910778.
September 14. ]
LIVES OF THE IRISH SAINTS. 375
of 8 Carthage. "
martyrdom. 9
On this
date,
the Roman likewise records his Martyrology
ArticleVIII. —FeastofSt. Cornelius,PopeandMartyr. Inthe early Irish Church, at the 14th day of September, the Feast of St. Cornelius,
1
Pope and Martyr, was celebrated, as found in the Feilire of St. ^Engus. The Acts of this holy Pontiff are presented by the Bollandists in their work,3 at this same date, in a historic commentary of sixteen sections, containing three hundred and twenty-two paragraphs. When St. Fabian, Pope, had been crowned with martyrdom, on the 20th of January, a. d. 250, the See of Rome remained vacant for over sixteen months. Then Cornelius was chosen to fill the Apostolic Chair, in 251. 3 His brief Pontificate was disturbed by the Novatians ;* as also by a persecution of the Emperors Gallus and Volusien. Finally, he suffered martyrdom under the Emperor Decius. Refusing to offer sacrifice to the Pagan divinities, he was beheaded. 5
6
St. Cornelius was called to eternal bliss on the 14th of September, a. d. 25 2. He was venerated in the Irish Church, at an early period ; and in the Felire of Marianus O'Gorman,? he is noticed at the 14th of September, as the just Pope Cornelius. Also, at the 16th of this month, Saints Cornelius and
Cyprian
are commemorated in the Roman 8 Martyrology.
Article IX. —Festival of One-and-Twenty Martyrs. The Martyrology of Marianus O'Gorman commemorates the feast of One-and-
Twenty Martyrs, at the 14th of September.
1
It seems most probable, that
these were the one-and-twenty holy martyrs that suffered on the Appian Way, near Rome, in company with St. Cornelius the Pope.
8 Thus—"Mind — tomus Sseculum Kartaigne Ciprian. " vii. ,
s See the Petits Bollandistes, who place
,;
Cypriani Episcopi Carthaginensis, sanctitate des Saints, tome xi. , xvie Jour de
et doctrina clarissimi : qui sub Valeriano et Gallieno Principibus post durum exilium detruncatione capitis martyrium con- summavi—t sexto miliiario a Carthagine juxta
Dr. Whitley Stokes' " Felire Hui sect, iv. , p. 5.
Tertium, cap. ii. ,
Gormain," pp. 176, 177.
—
9 Thus "In Africa passio Sancti his Acts, at the 16th of September, "Vies
mare. " "Martyrologium
Editio novissima,—
p. 136.
Romanum,"
states—" Romse via Appia beati Cornelii Papse et Martyris, qui in persecutione Decii post exilii relegationem jussus est plumbatis
Article viii. 'See "Transactions of
the Royal Irish Academy. " Irish Manu- cum Salustia uxore sua, quos idem Cornelius
"
passi sunt Cornelius et Ciprianus intelli- Thus Sanctorum Cornelii et Cypriani
gens circumcisionem interpretatur. "—Ibid. , cxlv.
2 See "Acta Sanctorum,' tomus iv. ,
Pontificum et Martyrum, quorum natalis decimo-octavo Kalendas Octobris recolitur. " —"Martyrologium Romanum," Editio novissima, p. 137.
:
xiv. De S. Cornelio Martyre Centumcellis in Etruria, item de SS. Cereale et Salustia cum Viginti et uno
Socii M. Romse, pp. 143 to 191.
3 See Rev. Alban Butler's " Lives of the
Septembris
Papa
*
— —
Fathers, Martyrs and other Saints," vol. ix. , September xvi.
Principal
Translated into English as follows: —
" One and twenty (martyrs) whom thou
beseechest, who are holiest with the Lord. " See R. P. Natalis Alexandri, " Historia —Dr. Whitley Stokes' " Felire Hui
Ecclesiastica Veteris Novique Testamenti," Gormain," pp. 176, 177.
Septembre, pp. 127 to 132.
6 At this date the Roman Martyrology
et sic cum aliis et uno caedi, viginti pro-
miscui sexus decollari
:
sed et Coerealis Miles
On the in fid—e instruxerat, eodem die capite plexi
script Series, vol. i. . part i.
Calendar of Oengus, by Whitley Stokes, sunt. " MartyrologiumRomanum,"
LL. D. , p. cxxxvii. A note in the novissima, p. 136.
Leabhar Breac copy has " Cornil, i. e. 7 See Dr. Whitley Stokes' " Felire Hui episcopus Romae, i. e. in Dominico die Gormain,—" pp. 176, 177.
8
"
Editio
Thus " aen ar fichit ale
Article ix.
at cade con Comdidh. "
376 LIVESOFTHEIRISHSAINTS. [September14.
ArticleX. —TheFeastoftheExaltationoftheHolyCross. The
1
Emperor Constantine, having had a miraculous vision of the sign of man's
2 Redemption,andhavingvanquishedthetyrantMaxentius, becameaChristian,
and caused the Cross to be inscribed on the banners and coin of the Roman Empire. 3 His pious mother Helena4 was furthermore inspired to visit
Palestine, where, with much difficulty, and assisted by Divine Revelation, she discovered the true Cross and instruments of our Saviour's passion, in the
year of grace 326. 5 The miracles wrought at Jerusalem, on this occasion, confirmed the popular tradition, that those relics had been buried in a corner
of the Holy Sepulchre by the early Christians, to save them from pagan
profanation. Overjoyed at this discovery, 'she caused a magnificent church to be erected on that site, in which she left a considerable portion of the
True Cross, and in a shrine, richly adorned ; another portion she brought to
Constantinople, where it was deposited with great solemnity in the Basilica
destined to receive it ; while the rest was carried to Rome, where the
Emperor Constantine and Helena built a church for it on the palace-site of
Sertorius, and which has ever since received for title, the Church of the Holy
Cross of 6 The feast of that miraculous has been com- Jerusalem. discovery
memoratedintheChurchonthe3rdofMay. ? However,whentheEmperor
8 Mauritiusandhisfamilyhadbeencruellymassacred bytheusurperPhocas,
the barbarian King of Persia, Chosroes II. ,9 broke peace with the Empire, by
invading Mesopotamia and a part of Syria. Then, pressed by the chief statesmen and senators to assume the imperial purple and to rid the state
of a tyrant, Heraclius, Prefect of Africa, transported his forces by sea to Constantinople. After a successful battle he defeated Phocas, made him prisoner, and after his rule of eight years and four months, put him and his children to death, a. d. 611. Afterwards Heraclius offered to makepeace with Chosroes, but the haughty barbarian rejected his proposals. In the first year of his reign, the Persians took Edessa and Apamea, advancing so far as
Article x. —' The incidents of his s See Les Petits Bollandistes, " Vies des
e
Fleury's Histoire Ecclesiastique," tome tion de la Sainte Croix, pp. 276 to 278.
renowned career are set forth in detail in Saints," tome v. , iii "
Jour de Mai. Inven-
ii. , iii. , liv. ix. , x. , xi.
2 The elevation of Constantine after the
death of Constantius in Britain, dates from
the viii. of the August Kalends, a. d. 306. After the defeat of the tyrant Maxentius at
6
See an account of these transactions in
the Milvian bridge, on the 27th October,
A. D. 312, then he and Licinius assumed Volume of this work, Art. xvi. Also in the
Baronius' "Annales Ecclesiastici," ad A. c.
326, No. 42 to 50.
7 This feast has been celebrated in the earliest Irish Calendars, as may be seen by referring to the 3rd of May, in the Fifth
administration of the Roman Calendar of Drummond at v. Nonas Mail—
the
Empire; until at length in a. d. 323 war"
was waged between them, when Licinius
was defeated, and put to death in the
following year. Then Constantine reigned
alone, and died A. D. 337. The chronology rude day of finding of ye halie croce at
joint
"
Helena Sancta Regina sub Constantino Imperatore. " Again in A—dam King's
and incidents of his reign are very learnedly Jerusalem be ilelane mother to Constantine "
set forth in Henry Fynes Clinton's Fasti ye greit. " See Bishop Forbes' Kalendars
Romani," vol. i. , Tables, pp. 348 to 396. After the death of Licinius, Constantine
openly declared in favour of Christianity,
and recommended its adoption by circular
letters addressed "to his subjects. See Philip
Empire," vol. iii. , book ix. , chap, xliv. , p. 688.
of Scottish Saints, pp. 12 and 152.
8 On the 27th of November, A. D. 602. The death of the Emperor Maurice, as also the revolt and succession of l'hocas are related by Theophylact Simocatta in his History of the Emperor Maurice, lib. viii. ,
cap. vii. to xii.
9 The exploits of this great Persian poten- tate are well set forth in Professor George Rawlinson's "Seventh Great Oriental Monarchy," chap, xxii. , xxiii. , xxiv.
"
Records to the Fall of the Western
Smith's
Ancient History from the Earliest
4 The feast of this
n the Church on the 18th of August.
is held
pious Empress
Hierosolomis Inventio Sanctae Crucis ab
" Kalendar at the 3rd of May The halie
September 15. ] LIVES OF THE IRISH SAINTS. 377
Antioch ; in the second, they took Csesarea, in Cappadocia ; in the fourth,
Damascus; in the fifth, in June, a. d. 614, they took possession of Jerusalem, which they filled with massacre, outrage, and desolation. The churches were burned, and that portion of the true Cross left there by St. Helena was carried away to Persia. 10
of Eutychius, tomus ii. , pp. 212 to 223. 11 "
main," pp. 176, 177.
For its present state, see
Nineveh
'
4 Thus —
"
country,
At length, the Emperor Heraclius levied an army
when near the ruins of ancient 11 on the 12th Ninive,
and invaded that
of December, a. d. 627, the Persians were entirely defeated. Chosroes was dethroned and put to death by his son Siroes, who made peace with Heraclius,
restored the true Cross, releasing Zachary, patriarch of Jerusalem, and all the Roman captives. The Emperor brought the precious Relic with him in
triumph to Constantinople, where he was received with great rejoicing. In the spring of 629, Heraclius set out for Jerusalem to carry this portion of the
true Cross, and deposit it with great pomp and religious ceremony in its formerplace. Fromthistimeforward,theFeastoftheExaltationoftheHoly Cross was celebrated with extraordinary devotion and ceremonies in the
12
city of Constantinople, and it soon was established in all other nations
throughout the Christian world.
In the Felire of Marianus O'Gorman, the Exaltation of dear Christ's Cross, the great, pure diademed standard, is com- memorated, at the 14th of September. ^ This Festival is commemorated in the Roman Martyrology, 14 on the 14th of September. Also, in the Roman Breviary, this feast is celebrated as a Duplex Majus, with an Office of Nine Lessons.
jfifteentl) ©ap of September
ARTICLE I. —ST. MIRINUS OR MEADHRAN, PATRON OF PAISLEY, SCOTLAND.
[SIXTH CENTURY. ]
ALTHOUGH—chiefly venerated in Scotland, St. Mirinus—also called
1
Meadhran seems to have been born in Ireland. Whatever is related
regarding him, we find chiefly contained in the Breviary of Aberdeen, where
there is an Office of Five Lessons for St. Mirinus all of which seems to have ;
been taken from the Life of St. 2 Abbot of in Ireland. At Comgall, Bangor,
an early age, his parents entrusted their son to the care of St. Comgall, to be trained in his school. In Bangor Monastery he assumed the religious habit, and subsequently he there became prior. The gentleness of his rule was admired by all, and he was especially loved by the monks over whom he presided. When St. Finian,3 Abbot of Maghbile, came to visit Bangor
10 These events are related ir. the Annals —Dr. Whitley Stokes' Felire Hui Gor-
Exaltatio Sanctze Crucis, quando Heraclius Imperator, Chosroea The Emperor Constantinus Prophy- Rege devicto, earn de Perside Jerosoly-
the Buried City of the East," 185 1, 8vo. 12
roger. itus
on the Ceremonies of the Constantinopolitan Court. See edition of J. H. Leichius and J. J. Reiskins, lib. i. , cap. xxii. , p. 74,
1 — fol. Lipsiae 751,
13 Thus
"Tocbai! croiche caemh-Crist, In meirge moir mindglain. "
num," Editio novissinia, p. 136.
:
describes these rites in his book mam —"
reportavit. " Martyrologium
Roma-
— See
Kalendars of Scottish Saints," p. 397.
for his work, Art. i.
3 See his Acts, at the 10th of September, in the present volume, Art. i.
"
2
See his at the 10th
Life, May,
Article
I.
Bishop
Forbes'
festival,
the date in the Fifth Volume of this
378 LIVESOFTHEIRISHSAINTS. [September15.
during the absence of St. Comgall, he asked for milk, which was not to be had, as the strict observance of the monastery required the inmates to live only on bread and herbs. However, Merinus desired the cellarer to bring from the buttery some milk, which was miraculously procured and distributed, through favour of St. Finian, to the other monks at table. On a certain occasion, one of the brethren saw Merinus surrounded with a heavenly light, while sitting in his cell. At length, St. Mirinus left Ireland in order to spread the faith in Scotland, then newly evangelized by the great St. Columkille,4 Abbot of Iona. The chief establishment of Minn was at Passelet5 —now Paisley—one of the most busy commercial towns of Scotland. Here tradition states, that he built a religious house. Besides, St. Mirin is said to have been Abbot over the Monastery in Paisley. Here, too, he lived for a very considerable time. It is related, that one of his monks, owing to hunger
6
and thirst, had fallen dead in a valley, called Colpdasch. However, through
the merits of holy Merin, he was again restored to life. Having wrought
many miracles, and having passed a life of great holiness, he slept in the Lord at Paisley. ? There, too, in his honour the church of that place was dedicated
to God, and he is the recognised local patron.
At the 15th of September, the Martyrology of Aberdeen enters a festival
for St. Mirin, Bishop and Confessor, at Paisley, in Scotland. 8 Adam King's Kalendar has a notice of St. Mirine, at the 15th of September. ? In his
" Menologium Scoticum," Thomas Dempster records him at the same
date. 10 The memory of St. Merinus, Abbot, is recorded in two late
Manuscript Catalogues of. Irish Saints, as the Bollandists remark ; besides, in
Greven's additions to the Martyrology, he is called a bishop in Scotia, while
FerrariussetshimdownasanAbbot. TheBollandists"noticethisfestival
of St. Merinus or Mirinus, Abbot of Paisley, at the 15th day of September.
When the Rule of 12 had been introduced from VVenlock in Cluny
Shrop- shire, England, after a temporary resting place at Renfrew, the Abbey of
Paisley was founded for monks of the Cluniac Order, about 1163, by Walter,
1
High Steward of Scotland. ? Finding a church at Paisley already dedicated to
to St. Mirren or Mirinus, they combined his name with the titles of St. James and of their patroness of Wenlock, St. Milburga, when their own church and
4 See his Life, at the 9th of June, in the Sixth Volume of this work, Art. i.
5 This place is of great antiquity, it having been "the site of a station formed by the Romans during their occupation of Scotland between the years 80 and 446, and designated by Ptolem—v, the ancient geographer, Vanduara. " "The Imperial GazetteerofScotland,1' vol. ii. ,
6 This — in some place— part
die 6 Februarii de S. aliis quae Merino,
episcopO, aliis abbate, jam fuerunt observata. " See pp. 2, 3.
" This was a monastery built early in the tenth century by William the Pious, Duke of Aquitaine, founded by the Abbot Bernon of Gigny in 940, and raised to its greatest
mostprobably hasnotyetbeenidentified. 7 See " Breviarium Aberdonense," Pars
Aestiva, —fol. cvi.
8 Thus " Decim j Septimo KT. Octobris.
'
557.
of Scotland
is passed over, however, with
p.
—In Scocia Sancti Mirini episcopi et
confessoris apud Pasletum cuius ibidem
cenobium sumptuosa dedicatum structure
illustrium Scotorum regum meritis Merini splendour by his successor, St. Odo. Its
datatum ubi varia miraculosa sanctitatis sue history may be found abbreviated in the ""
patent indicia. "— Proceedings of the "Encyclopedic Catholique of M. l'Abbe
Society of Antiquaries of Scotland, "Vol. ii. ,
pp. 267, 268.
9 Thus—" S. Mirine abot of paslay an
Glaire and M. le Vte. Walsh, tome viii. ,
Art. Cluny, pp. 235 to 237.
,J Founder of the Stuart family.
confess, in —Scotland under king fin- "
barmache. " Bishop Forbes' Kalendar of Scottish Saints," p. 162.
I0 Thus—" Pasleti Mirini abbatis, quern
nonnulli ponunt sub Fincormacho rege sub M
annum ccclxix. , K. C. -r*$&/. , p. 211. "See "Acta Sanctorum," tomus v. ,
xv. the
Septembris Among pretermitted
Saints. He
the remark—" Vuleri tamen etiam possunt,
September 15. J LIVES OF THE IRISH SAINTS.
monastery were dedicated. At first, Paisley was only a Priory ; but, in 12 16, a Bull of Pope Honorius III. ** detached it from Wenlock, and had it
constituted an Abbacy. The buildings then existing were burned by the English, in 1307, during the War of Independence, and the monastery seems to have been^almost entirely destroyed. In 1406, Robert III. , King of
Scotland, was interred in Paisley Abbey. 15
Little seems to have been done towards a restoration of the building, until the Abbot Thomas Tervas,
who died a. d. 1459,
commenced the good
work, which was com-
pleted by his successor,
the Abbot George Shaw.
St. Mirrin's Chapel, Paisley.
Hamilton attended her during her flight to England, so far as the Solway. AfterwardshewasdeclaredatraitorbyRegentMurray. Onthe2ndofApril,
14 He reigned from A. D. 1216 to A. D.
Gazetteer of Scotland,'' vol. v. , Art. Paisley
1227. See Sir Harris Nicolas' of History,' p. 209.
js "
"
pp. 147 to 157.
"7 See Jac. Augusti Thuani
Robert the GWjtto, ottre ILortJ tfje fHato at ©urrtjounalli his m&ginjr. ! t? ts faorjrj foes fjati than to $aslarj, &nti Sxres entgrit in that &ubag. "
Historiarum sui Temporis," tomus ii. , lib. xliii. ,
—Andrew 01 " Wyntoun's Orygynale
,0 See that magnificent topographical work, Francis H. Groome's " Ordnance
of Scotland," vol.
book chap, xxvi. , p. 98. Edition of David
Laing.
Cronykil
Hi. ,
ix. ,
Chronology
"
&mg,
sect, iii. , pp. 628, 629.
,8 He then waded knee-deep into the
water, and held back Queen Mary's boat, urging her not to trust herself into the power of her rival, Queen Elizabeth. Under another title for the purposes of his romance, Sir Walter Scott has pathetically introduced this parting scene, when closing with the
xxxviii. , and last chapter of his fine historical novel, "The Abbot. "
He ruled from 1472 to 16
During the
I499.
troublous times of the Reformation in Scot- land, the last Abbot, John Hamilton, had ceased to exercise diction in 1545 ; yet, by consent of Queen Mary, he retained the abbacy in trust for his nephew, Lord Claud Hamilton. intheyear1557,abody of the Reformers attacked the abbey, drove the monks out of the building, and " burnt all the ymages and ydols and popish stuffin the same. " Hav- ing been present in the
Queen's interest, at the battle ofLangside, 13th May, 1 568,^ John
18
juris-
However,
38o LIVES OF THE IRISH SAINTS. [September 15.
1
1571, he was captured in the Castle of Dumbarton. ? His possessions were
forfeited, and the abbey lands of Paisley were bestowed on William Lord Sempil. Since that period, the glorious Abbey Church of Paisley has become a venerable ruin, the traces of which reveal to the beholder its former magnifi- cence. 20 When entire, it consisted of a nave, choir, and north transept. The chapel of St. Mirren and St. Columba occupies the place where the south transept should have been. The total outside length of the building, in its perfectstate,hadbeen265feet. 21 ThechapelofSt. MirranandSt. Columba, better known as the " Sounding Aisle,"22 is on the south side, and on the
site of the south The nave is the now 2^ and it is transept. only part roofed,
still used as the Presbyterian church for Abbey Parish. 2*
The chapel of St.
Mirren, or " the sounding aisle," was erected about the end of the fifteenth
19 He was hanged on a gibbet, in his Episcopal Robes, over the battlements of the Castle of Stirling, on the 6th of April,
"—Rev. Dr. Schotichronicon," vol. i. , p. 288.
2 century.
1 1. 57
J.
in Flandria. Two sections in twenty-four
paragraphs precede Miracula Auctore
anonymc Ninoviensis ecclesise Canonico
Praemonstratensi, sub finem seculi XII. , ex Ms. codice membranaceo Ninoviensi. This
passus anno. " Ibid. % pp. cxlv. , cxlvi.
est in codem tract is in two
chapters, containing twenty-
persecutione octavo
In the same volume, there is an Appendix ad Diem XIV. ,
Septembris de SS. Cornelii et Cypriani MM.
seventy-two paragraphs.
Reliquiis
ac Miraculis in Abbatia Ninoviensi
two paragraphs, with explanatory notes, pp. 76910778.
September 14. ]
LIVES OF THE IRISH SAINTS. 375
of 8 Carthage. "
martyrdom. 9
On this
date,
the Roman likewise records his Martyrology
ArticleVIII. —FeastofSt. Cornelius,PopeandMartyr. Inthe early Irish Church, at the 14th day of September, the Feast of St. Cornelius,
1
Pope and Martyr, was celebrated, as found in the Feilire of St. ^Engus. The Acts of this holy Pontiff are presented by the Bollandists in their work,3 at this same date, in a historic commentary of sixteen sections, containing three hundred and twenty-two paragraphs. When St. Fabian, Pope, had been crowned with martyrdom, on the 20th of January, a. d. 250, the See of Rome remained vacant for over sixteen months. Then Cornelius was chosen to fill the Apostolic Chair, in 251. 3 His brief Pontificate was disturbed by the Novatians ;* as also by a persecution of the Emperors Gallus and Volusien. Finally, he suffered martyrdom under the Emperor Decius. Refusing to offer sacrifice to the Pagan divinities, he was beheaded. 5
6
St. Cornelius was called to eternal bliss on the 14th of September, a. d. 25 2. He was venerated in the Irish Church, at an early period ; and in the Felire of Marianus O'Gorman,? he is noticed at the 14th of September, as the just Pope Cornelius. Also, at the 16th of this month, Saints Cornelius and
Cyprian
are commemorated in the Roman 8 Martyrology.
Article IX. —Festival of One-and-Twenty Martyrs. The Martyrology of Marianus O'Gorman commemorates the feast of One-and-
Twenty Martyrs, at the 14th of September.
1
It seems most probable, that
these were the one-and-twenty holy martyrs that suffered on the Appian Way, near Rome, in company with St. Cornelius the Pope.
8 Thus—"Mind — tomus Sseculum Kartaigne Ciprian. " vii. ,
s See the Petits Bollandistes, who place
,;
Cypriani Episcopi Carthaginensis, sanctitate des Saints, tome xi. , xvie Jour de
et doctrina clarissimi : qui sub Valeriano et Gallieno Principibus post durum exilium detruncatione capitis martyrium con- summavi—t sexto miliiario a Carthagine juxta
Dr. Whitley Stokes' " Felire Hui sect, iv. , p. 5.
Tertium, cap. ii. ,
Gormain," pp. 176, 177.
—
9 Thus "In Africa passio Sancti his Acts, at the 16th of September, "Vies
mare. " "Martyrologium
Editio novissima,—
p. 136.
Romanum,"
states—" Romse via Appia beati Cornelii Papse et Martyris, qui in persecutione Decii post exilii relegationem jussus est plumbatis
Article viii. 'See "Transactions of
the Royal Irish Academy. " Irish Manu- cum Salustia uxore sua, quos idem Cornelius
"
passi sunt Cornelius et Ciprianus intelli- Thus Sanctorum Cornelii et Cypriani
gens circumcisionem interpretatur. "—Ibid. , cxlv.
2 See "Acta Sanctorum,' tomus iv. ,
Pontificum et Martyrum, quorum natalis decimo-octavo Kalendas Octobris recolitur. " —"Martyrologium Romanum," Editio novissima, p. 137.
:
xiv. De S. Cornelio Martyre Centumcellis in Etruria, item de SS. Cereale et Salustia cum Viginti et uno
Socii M. Romse, pp. 143 to 191.
3 See Rev. Alban Butler's " Lives of the
Septembris
Papa
*
— —
Fathers, Martyrs and other Saints," vol. ix. , September xvi.
Principal
Translated into English as follows: —
" One and twenty (martyrs) whom thou
beseechest, who are holiest with the Lord. " See R. P. Natalis Alexandri, " Historia —Dr. Whitley Stokes' " Felire Hui
Ecclesiastica Veteris Novique Testamenti," Gormain," pp. 176, 177.
Septembre, pp. 127 to 132.
6 At this date the Roman Martyrology
et sic cum aliis et uno caedi, viginti pro-
miscui sexus decollari
:
sed et Coerealis Miles
On the in fid—e instruxerat, eodem die capite plexi
script Series, vol. i. . part i.
Calendar of Oengus, by Whitley Stokes, sunt. " MartyrologiumRomanum,"
LL. D. , p. cxxxvii. A note in the novissima, p. 136.
Leabhar Breac copy has " Cornil, i. e. 7 See Dr. Whitley Stokes' " Felire Hui episcopus Romae, i. e. in Dominico die Gormain,—" pp. 176, 177.
8
"
Editio
Thus " aen ar fichit ale
Article ix.
at cade con Comdidh. "
376 LIVESOFTHEIRISHSAINTS. [September14.
ArticleX. —TheFeastoftheExaltationoftheHolyCross. The
1
Emperor Constantine, having had a miraculous vision of the sign of man's
2 Redemption,andhavingvanquishedthetyrantMaxentius, becameaChristian,
and caused the Cross to be inscribed on the banners and coin of the Roman Empire. 3 His pious mother Helena4 was furthermore inspired to visit
Palestine, where, with much difficulty, and assisted by Divine Revelation, she discovered the true Cross and instruments of our Saviour's passion, in the
year of grace 326. 5 The miracles wrought at Jerusalem, on this occasion, confirmed the popular tradition, that those relics had been buried in a corner
of the Holy Sepulchre by the early Christians, to save them from pagan
profanation. Overjoyed at this discovery, 'she caused a magnificent church to be erected on that site, in which she left a considerable portion of the
True Cross, and in a shrine, richly adorned ; another portion she brought to
Constantinople, where it was deposited with great solemnity in the Basilica
destined to receive it ; while the rest was carried to Rome, where the
Emperor Constantine and Helena built a church for it on the palace-site of
Sertorius, and which has ever since received for title, the Church of the Holy
Cross of 6 The feast of that miraculous has been com- Jerusalem. discovery
memoratedintheChurchonthe3rdofMay. ? However,whentheEmperor
8 Mauritiusandhisfamilyhadbeencruellymassacred bytheusurperPhocas,
the barbarian King of Persia, Chosroes II. ,9 broke peace with the Empire, by
invading Mesopotamia and a part of Syria. Then, pressed by the chief statesmen and senators to assume the imperial purple and to rid the state
of a tyrant, Heraclius, Prefect of Africa, transported his forces by sea to Constantinople. After a successful battle he defeated Phocas, made him prisoner, and after his rule of eight years and four months, put him and his children to death, a. d. 611. Afterwards Heraclius offered to makepeace with Chosroes, but the haughty barbarian rejected his proposals. In the first year of his reign, the Persians took Edessa and Apamea, advancing so far as
Article x. —' The incidents of his s See Les Petits Bollandistes, " Vies des
e
Fleury's Histoire Ecclesiastique," tome tion de la Sainte Croix, pp. 276 to 278.
renowned career are set forth in detail in Saints," tome v. , iii "
Jour de Mai. Inven-
ii. , iii. , liv. ix. , x. , xi.
2 The elevation of Constantine after the
death of Constantius in Britain, dates from
the viii. of the August Kalends, a. d. 306. After the defeat of the tyrant Maxentius at
6
See an account of these transactions in
the Milvian bridge, on the 27th October,
A. D. 312, then he and Licinius assumed Volume of this work, Art. xvi. Also in the
Baronius' "Annales Ecclesiastici," ad A. c.
326, No. 42 to 50.
7 This feast has been celebrated in the earliest Irish Calendars, as may be seen by referring to the 3rd of May, in the Fifth
administration of the Roman Calendar of Drummond at v. Nonas Mail—
the
Empire; until at length in a. d. 323 war"
was waged between them, when Licinius
was defeated, and put to death in the
following year. Then Constantine reigned
alone, and died A. D. 337. The chronology rude day of finding of ye halie croce at
joint
"
Helena Sancta Regina sub Constantino Imperatore. " Again in A—dam King's
and incidents of his reign are very learnedly Jerusalem be ilelane mother to Constantine "
set forth in Henry Fynes Clinton's Fasti ye greit. " See Bishop Forbes' Kalendars
Romani," vol. i. , Tables, pp. 348 to 396. After the death of Licinius, Constantine
openly declared in favour of Christianity,
and recommended its adoption by circular
letters addressed "to his subjects. See Philip
Empire," vol. iii. , book ix. , chap, xliv. , p. 688.
of Scottish Saints, pp. 12 and 152.
8 On the 27th of November, A. D. 602. The death of the Emperor Maurice, as also the revolt and succession of l'hocas are related by Theophylact Simocatta in his History of the Emperor Maurice, lib. viii. ,
cap. vii. to xii.
9 The exploits of this great Persian poten- tate are well set forth in Professor George Rawlinson's "Seventh Great Oriental Monarchy," chap, xxii. , xxiii. , xxiv.
"
Records to the Fall of the Western
Smith's
Ancient History from the Earliest
4 The feast of this
n the Church on the 18th of August.
is held
pious Empress
Hierosolomis Inventio Sanctae Crucis ab
" Kalendar at the 3rd of May The halie
September 15. ] LIVES OF THE IRISH SAINTS. 377
Antioch ; in the second, they took Csesarea, in Cappadocia ; in the fourth,
Damascus; in the fifth, in June, a. d. 614, they took possession of Jerusalem, which they filled with massacre, outrage, and desolation. The churches were burned, and that portion of the true Cross left there by St. Helena was carried away to Persia. 10
of Eutychius, tomus ii. , pp. 212 to 223. 11 "
main," pp. 176, 177.
For its present state, see
Nineveh
'
4 Thus —
"
country,
At length, the Emperor Heraclius levied an army
when near the ruins of ancient 11 on the 12th Ninive,
and invaded that
of December, a. d. 627, the Persians were entirely defeated. Chosroes was dethroned and put to death by his son Siroes, who made peace with Heraclius,
restored the true Cross, releasing Zachary, patriarch of Jerusalem, and all the Roman captives. The Emperor brought the precious Relic with him in
triumph to Constantinople, where he was received with great rejoicing. In the spring of 629, Heraclius set out for Jerusalem to carry this portion of the
true Cross, and deposit it with great pomp and religious ceremony in its formerplace. Fromthistimeforward,theFeastoftheExaltationoftheHoly Cross was celebrated with extraordinary devotion and ceremonies in the
12
city of Constantinople, and it soon was established in all other nations
throughout the Christian world.
In the Felire of Marianus O'Gorman, the Exaltation of dear Christ's Cross, the great, pure diademed standard, is com- memorated, at the 14th of September. ^ This Festival is commemorated in the Roman Martyrology, 14 on the 14th of September. Also, in the Roman Breviary, this feast is celebrated as a Duplex Majus, with an Office of Nine Lessons.
jfifteentl) ©ap of September
ARTICLE I. —ST. MIRINUS OR MEADHRAN, PATRON OF PAISLEY, SCOTLAND.
[SIXTH CENTURY. ]
ALTHOUGH—chiefly venerated in Scotland, St. Mirinus—also called
1
Meadhran seems to have been born in Ireland. Whatever is related
regarding him, we find chiefly contained in the Breviary of Aberdeen, where
there is an Office of Five Lessons for St. Mirinus all of which seems to have ;
been taken from the Life of St. 2 Abbot of in Ireland. At Comgall, Bangor,
an early age, his parents entrusted their son to the care of St. Comgall, to be trained in his school. In Bangor Monastery he assumed the religious habit, and subsequently he there became prior. The gentleness of his rule was admired by all, and he was especially loved by the monks over whom he presided. When St. Finian,3 Abbot of Maghbile, came to visit Bangor
10 These events are related ir. the Annals —Dr. Whitley Stokes' Felire Hui Gor-
Exaltatio Sanctze Crucis, quando Heraclius Imperator, Chosroea The Emperor Constantinus Prophy- Rege devicto, earn de Perside Jerosoly-
the Buried City of the East," 185 1, 8vo. 12
roger. itus
on the Ceremonies of the Constantinopolitan Court. See edition of J. H. Leichius and J. J. Reiskins, lib. i. , cap. xxii. , p. 74,
1 — fol. Lipsiae 751,
13 Thus
"Tocbai! croiche caemh-Crist, In meirge moir mindglain. "
num," Editio novissinia, p. 136.
:
describes these rites in his book mam —"
reportavit. " Martyrologium
Roma-
— See
Kalendars of Scottish Saints," p. 397.
for his work, Art. i.
3 See his Acts, at the 10th of September, in the present volume, Art. i.
"
2
See his at the 10th
Life, May,
Article
I.
Bishop
Forbes'
festival,
the date in the Fifth Volume of this
378 LIVESOFTHEIRISHSAINTS. [September15.
during the absence of St. Comgall, he asked for milk, which was not to be had, as the strict observance of the monastery required the inmates to live only on bread and herbs. However, Merinus desired the cellarer to bring from the buttery some milk, which was miraculously procured and distributed, through favour of St. Finian, to the other monks at table. On a certain occasion, one of the brethren saw Merinus surrounded with a heavenly light, while sitting in his cell. At length, St. Mirinus left Ireland in order to spread the faith in Scotland, then newly evangelized by the great St. Columkille,4 Abbot of Iona. The chief establishment of Minn was at Passelet5 —now Paisley—one of the most busy commercial towns of Scotland. Here tradition states, that he built a religious house. Besides, St. Mirin is said to have been Abbot over the Monastery in Paisley. Here, too, he lived for a very considerable time. It is related, that one of his monks, owing to hunger
6
and thirst, had fallen dead in a valley, called Colpdasch. However, through
the merits of holy Merin, he was again restored to life. Having wrought
many miracles, and having passed a life of great holiness, he slept in the Lord at Paisley. ? There, too, in his honour the church of that place was dedicated
to God, and he is the recognised local patron.
At the 15th of September, the Martyrology of Aberdeen enters a festival
for St. Mirin, Bishop and Confessor, at Paisley, in Scotland. 8 Adam King's Kalendar has a notice of St. Mirine, at the 15th of September. ? In his
" Menologium Scoticum," Thomas Dempster records him at the same
date. 10 The memory of St. Merinus, Abbot, is recorded in two late
Manuscript Catalogues of. Irish Saints, as the Bollandists remark ; besides, in
Greven's additions to the Martyrology, he is called a bishop in Scotia, while
FerrariussetshimdownasanAbbot. TheBollandists"noticethisfestival
of St. Merinus or Mirinus, Abbot of Paisley, at the 15th day of September.
When the Rule of 12 had been introduced from VVenlock in Cluny
Shrop- shire, England, after a temporary resting place at Renfrew, the Abbey of
Paisley was founded for monks of the Cluniac Order, about 1163, by Walter,
1
High Steward of Scotland. ? Finding a church at Paisley already dedicated to
to St. Mirren or Mirinus, they combined his name with the titles of St. James and of their patroness of Wenlock, St. Milburga, when their own church and
4 See his Life, at the 9th of June, in the Sixth Volume of this work, Art. i.
5 This place is of great antiquity, it having been "the site of a station formed by the Romans during their occupation of Scotland between the years 80 and 446, and designated by Ptolem—v, the ancient geographer, Vanduara. " "The Imperial GazetteerofScotland,1' vol. ii. ,
6 This — in some place— part
die 6 Februarii de S. aliis quae Merino,
episcopO, aliis abbate, jam fuerunt observata. " See pp. 2, 3.
" This was a monastery built early in the tenth century by William the Pious, Duke of Aquitaine, founded by the Abbot Bernon of Gigny in 940, and raised to its greatest
mostprobably hasnotyetbeenidentified. 7 See " Breviarium Aberdonense," Pars
Aestiva, —fol. cvi.
8 Thus " Decim j Septimo KT. Octobris.
'
557.
of Scotland
is passed over, however, with
p.
—In Scocia Sancti Mirini episcopi et
confessoris apud Pasletum cuius ibidem
cenobium sumptuosa dedicatum structure
illustrium Scotorum regum meritis Merini splendour by his successor, St. Odo. Its
datatum ubi varia miraculosa sanctitatis sue history may be found abbreviated in the ""
patent indicia. "— Proceedings of the "Encyclopedic Catholique of M. l'Abbe
Society of Antiquaries of Scotland, "Vol. ii. ,
pp. 267, 268.
9 Thus—" S. Mirine abot of paslay an
Glaire and M. le Vte. Walsh, tome viii. ,
Art. Cluny, pp. 235 to 237.
,J Founder of the Stuart family.
confess, in —Scotland under king fin- "
barmache. " Bishop Forbes' Kalendar of Scottish Saints," p. 162.
I0 Thus—" Pasleti Mirini abbatis, quern
nonnulli ponunt sub Fincormacho rege sub M
annum ccclxix. , K. C. -r*$&/. , p. 211. "See "Acta Sanctorum," tomus v. ,
xv. the
Septembris Among pretermitted
Saints. He
the remark—" Vuleri tamen etiam possunt,
September 15. J LIVES OF THE IRISH SAINTS.
monastery were dedicated. At first, Paisley was only a Priory ; but, in 12 16, a Bull of Pope Honorius III. ** detached it from Wenlock, and had it
constituted an Abbacy. The buildings then existing were burned by the English, in 1307, during the War of Independence, and the monastery seems to have been^almost entirely destroyed. In 1406, Robert III. , King of
Scotland, was interred in Paisley Abbey. 15
Little seems to have been done towards a restoration of the building, until the Abbot Thomas Tervas,
who died a. d. 1459,
commenced the good
work, which was com-
pleted by his successor,
the Abbot George Shaw.
St. Mirrin's Chapel, Paisley.
Hamilton attended her during her flight to England, so far as the Solway. AfterwardshewasdeclaredatraitorbyRegentMurray. Onthe2ndofApril,
14 He reigned from A. D. 1216 to A. D.
Gazetteer of Scotland,'' vol. v. , Art. Paisley
1227. See Sir Harris Nicolas' of History,' p. 209.
js "
"
pp. 147 to 157.
"7 See Jac. Augusti Thuani
Robert the GWjtto, ottre ILortJ tfje fHato at ©urrtjounalli his m&ginjr. ! t? ts faorjrj foes fjati than to $aslarj, &nti Sxres entgrit in that &ubag. "
Historiarum sui Temporis," tomus ii. , lib. xliii. ,
—Andrew 01 " Wyntoun's Orygynale
,0 See that magnificent topographical work, Francis H. Groome's " Ordnance
of Scotland," vol.
book chap, xxvi. , p. 98. Edition of David
Laing.
Cronykil
Hi. ,
ix. ,
Chronology
"
&mg,
sect, iii. , pp. 628, 629.
,8 He then waded knee-deep into the
water, and held back Queen Mary's boat, urging her not to trust herself into the power of her rival, Queen Elizabeth. Under another title for the purposes of his romance, Sir Walter Scott has pathetically introduced this parting scene, when closing with the
xxxviii. , and last chapter of his fine historical novel, "The Abbot. "
He ruled from 1472 to 16
During the
I499.
troublous times of the Reformation in Scot- land, the last Abbot, John Hamilton, had ceased to exercise diction in 1545 ; yet, by consent of Queen Mary, he retained the abbacy in trust for his nephew, Lord Claud Hamilton. intheyear1557,abody of the Reformers attacked the abbey, drove the monks out of the building, and " burnt all the ymages and ydols and popish stuffin the same. " Hav- ing been present in the
Queen's interest, at the battle ofLangside, 13th May, 1 568,^ John
18
juris-
However,
38o LIVES OF THE IRISH SAINTS. [September 15.
1
1571, he was captured in the Castle of Dumbarton. ? His possessions were
forfeited, and the abbey lands of Paisley were bestowed on William Lord Sempil. Since that period, the glorious Abbey Church of Paisley has become a venerable ruin, the traces of which reveal to the beholder its former magnifi- cence. 20 When entire, it consisted of a nave, choir, and north transept. The chapel of St. Mirren and St. Columba occupies the place where the south transept should have been. The total outside length of the building, in its perfectstate,hadbeen265feet. 21 ThechapelofSt. MirranandSt. Columba, better known as the " Sounding Aisle,"22 is on the south side, and on the
site of the south The nave is the now 2^ and it is transept. only part roofed,
still used as the Presbyterian church for Abbey Parish. 2*
The chapel of St.
Mirren, or " the sounding aisle," was erected about the end of the fifteenth
19 He was hanged on a gibbet, in his Episcopal Robes, over the battlements of the Castle of Stirling, on the 6th of April,
"—Rev. Dr. Schotichronicon," vol. i. , p. 288.
2 century.
1 1. 57
J.
