No More Learning

--One! Two! . . . Look out!

--Oh, Cripes, I'm drownded!

--One! Two! Three and away!

--The next! The next!

--One! . . . UK!

--Stephaneforos!

His throat ached with a desire to cry aloud, the cry of a hawk or eagle
on high, to cry piercingly of his deliverance to the winds. This was
the call of life to his soul not the dull gross voice of the world of
duties and despair, not the inhuman voice that had called him to the
pale service of the altar. An instant of wild flight had delivered him
and the cry of triumph which his lips withheld cleft his brain.

--Stephaneforos!

What were they now but cerements shaken from the body of death--the
fear he had walked in night and day, the incertitude that had ringed
him round, the shame that had abased him within and without--cerements,
the linens of the grave?

His soul had arisen from the grave of boyhood, spurning her
grave-clothes. Yes! Yes! Yes! He would create proudly out of the
freedom and power of his soul, as the great artificer whose name he
bore, a living thing, new and soaring and beautiful, impalpable,
imperishable.

He started up nervously from the stone-block for he could no longer
quench the flame in his blood. He felt his cheeks aflame and his throat
throbbing with song. There was a lust of wandering in his feet that
burned to set out for the ends of the earth. On! On! his heart seemed
to cry. Evening would deepen above the sea, night fall upon the plains,
dawn glimmer before the wanderer and show him strange fields and hills
and faces. Where?

He looked northward towards Howth. The sea had fallen below the line of
seawrack on the shallow side of the breakwater and already the tide was
running out fast along the foreshore. Already one long oval bank of
sand lay warm and dry amid the wavelets. Here and there warm isles of
sand gleamed above the shallow tide and about the isles and around the
long bank and amid the shallow currents of the beach were lightclad
figures, wading and delving.

In a few moments he was barefoot, his stockings folded in his pockets
and his canvas shoes dangling by their knotted laces over his shoulders
and, picking a pointed salt-eaten stick out of the jetsam among the
rocks, he clambered down the slope of the breakwater.

There was a long rivulet in the strand and, as he waded slowly up its
course, he wondered at the endless drift of seaweed. Emerald and black
and russet and olive, it moved beneath the current, swaying and
turning. The water of the rivulet was dark with endless drift and
mirrored the high-drifting clouds. The clouds were drifting above him
silently and silently the seatangle was drifting below him and the grey
warm air was still and a new wild life was singing in his veins.

Where was his boyhood now? Where was the soul that had hung back from
her destiny, to brood alone upon the shame of her wounds and in her
house of squalor and subterfuge to queen it in faded cerements and in
wreaths that withered at the touch? Or where was he?

He was alone. He was unheeded, happy and near to the wild heart of
life. He was alone and young and wilful and wildhearted, alone amid a
waste of wild air and brackish waters and the sea-harvest of shells and
tangle and veiled grey sunlight and gayclad lightclad figures of
children and girls and voices childish and girlish in the air.

A girl stood before him in midstream, alone and still, gazing out to
sea. She seemed like one whom magic had changed into the likeness of a
strange and beautiful seabird. Her long slender bare legs were delicate
as a crane's and pure save where an emerald trail of seaweed had
fashioned itself as a sign upon the flesh. Her thighs, fuller and
soft-hued as ivory, were bared almost to the hips, where the white
fringes of her drawers were like feathering of soft white down. Her
slate-blue skirts were kilted boldly about her waist and dovetailed
behind her. Her bosom was as a bird's, soft and slight, slight and soft
as the breast of some dark-plumaged dove. But her long fair hair was
girlish: and girlish, and touched with the wonder of mortal beauty, her
face.

She was alone and still, gazing out to sea; and when she felt his
presence and the worship of his eyes her eyes turned to him in quiet
sufferance of his gaze, without shame or wantonness. Long, long she
suffered his gaze and then quietly withdrew her eyes from his and bent
them towards the stream, gently stirring the water with her foot hither
and thither. The first faint noise of gently moving water broke the
silence, low and faint and whispering, faint as the bells of sleep;
hither and thither, hither and thither; and a faint flame trembled on
her cheek.

--Heavenly God! cried Stephen's soul, in an outburst of profane joy.

He turned away from her suddenly and set off across the strand. His
cheeks were aflame; his body was aglow; his limbs were trembling. On
and on and on and on he strode, far out over the sands, singing wildly
to the sea, crying to greet the advent of the life that had cried to him.

Her image had passed into his soul for ever and no word had broken the
holy silence of his ecstasy. Her eyes had called him and his soul had
leaped at the call. To live, to err, to fall, to triumph, to recreate
life out of life! A wild angel had appeared to him, the angel of mortal
youth and beauty, an envoy from the fair courts of life, to throw open
before him in an instant of ecstasy the gates of all the ways of error
and glory. On and on and on and on!

He halted suddenly and heard his heart in the silence. How far had he
walked? What hour was it?

There was no human figure near him nor any sound borne to him over the
air. But the tide was near the turn and already the day was on the
wane. He turned landward and ran towards the shore and, running up the
sloping beach, reckless of the sharp shingle, found a sandy nook amid a
ring of tufted sandknolls and lay down there that the peace and silence
of the evening might still the riot of his blood.

He felt above him the vast indifferent dome and the calm processes of
the heavenly bodies; and the earth beneath him, the earth that had
borne him, had taken him to her breast.

He closed his eyes in the languor of sleep. His eyelids trembled as if
they felt the vast cyclic movement of the earth and her watchers,
trembled as if they felt the strange light of some new world. His soul
was swooning into some new world, fantastic, dim, uncertain as under
sea, traversed by cloudy shapes and beings. A world, a glimmer or a
flower? Glimmering and trembling, trembling and unfolding, a breaking
light, an opening flower, it spread in endless succession to itself,
breaking in full crimson and unfolding and fading to palest rose, leaf
by leaf and wave of light by wave of light, flooding all the heavens
with its soft flushes, every flush deeper than the other.

Evening had fallen when he woke and the sand and arid grasses of his
bed glowed no longer. He rose slowly and, recalling the rapture of his
sleep, sighed at its joy.

He climbed to the crest of the sandhill and gazed about him. Evening
had fallen. A rim of the young moon cleft the pale waste of skyline,
the rim of a silver hoop embedded in grey sand; and the tide was
flowing in fast to the land with a low whisper of her waves, islanding
a few last figures in distant pools.




Chapter 5


He drained his third cup of watery tea to the dregs and set to chewing
the crusts of fried bread that were scattered near him, staring into
the dark pool of the jar. The yellow dripping had been scooped out like
a boghole and the pool under it brought back to his memory the dark
turf-coloured water of the bath in Clongowes. The box of pawn tickets
at his elbow had just been rifled and he took up idly one after another
in his greasy fingers the blue and white dockets, scrawled and sanded
and creased and bearing the name of the pledger as Daly or MacEvoy.

1 Pair Buskins.
1 D. Coat.
3 Articles and White.
1 Man's Pants.

Then he put them aside and gazed thoughtfully at the lid of the box,
speckled with louse marks, and asked vaguely:

--How much is the clock fast now?

His mother straightened the battered alarm clock that was lying on its
side in the middle of the mantelpiece until its dial showed a quarter
to twelve and then laid it once more on its side.

--An hour and twenty-five minutes, she said. The right time now is
twenty past ten. The dear knows you might try to be in time for your
lectures.

--Fill out the place for me to wash, said Stephen.

--Katey, fill out the place for Stephen to wash.

--Boody, fill out the place for Stephen to wash.

--I can't, I'm going for blue. Fill it out, you, Maggy.

When the enamelled basin had been fitted into the well of the sink and
the old washing glove flung on the side of it he allowed his mother to
scrub his neck and root into the folds of his ears and into the
interstices at the wings of his nose.

--Well, it's a poor case, she said, when a university student is so
dirty that his mother has to wash him.

--But it gives you pleasure, said Stephen calmly.

An ear-splitting whistle was heard from upstairs and his mother thrust
a damp overall into his hands, saying:

--Dry yourself and hurry out for the love of goodness.

A second shrill whistle, prolonged angrily, brought one of the girls to
the foot of the staircase.

--Yes, father?

--Is your lazy bitch of a brother gone out yet?

--Yes, father.

--Sure?

--Yes, father.

--Hm!

The girl came back, making signs to him to be quick and go out quietly
by the back. Stephen laughed and said:

--He has a curious idea of genders if he thinks a bitch is masculine.

--Ah, it's a scandalous shame for you, Stephen, said his mother, and
you'll live to rue the day you set your foot in that place. I know how
it has changed you.

--Good morning, everybody, said Stephen, smiling and kissing the tips
of his fingers in adieu.

The lane behind the terrace was waterlogged and as he went down it
slowly, choosing his steps amid heaps of wet rubbish, he heard a mad
nun screeching in the nuns' madhouse beyond the wall.

--Jesus! O Jesus! Jesus!

He shook the sound out of his ears by an angry toss of his head and
hurried on, stumbling through the mouldering offal, his heart already
bitten by an ache of loathing and bitterness. His father's whistle, his
mother's mutterings, the screech of an unseen maniac were to him now so
many voices offending and threatening to humble the pride of his youth.
He drove their echoes even out of his heart with an execration; but, as
he walked down the avenue and felt the grey morning light falling about
him through the dripping trees and smelt the strange wild smell of the
wet leaves and bark, his soul was loosed of her miseries.

The rain-laden trees of the avenue evoked in him, as always, memories
of the girls and women in the plays of Gerhart Hauptmann; and the
memory of their pale sorrows and the fragrance falling from the wet
branches mingled in a mood of quiet joy. His morning walk across the
city had begun, and he foreknew that as he passed the sloblands of
Fairview he would think of the cloistral silver-veined prose of Newman;
that as he walked along the North Strand Road, glancing idly at the
windows of the provision shops, he would recall the dark humour of
Guido Cavalcanti and smile; that as he went by Baird's stonecutting
works in Talbot Place the spirit of Ibsen would blow through him like a
keen wind, a spirit of wayward boyish beauty; and that passing a grimy
marine dealer's shop beyond the Liffey he would repeat the song by Ben
Jonson which begins:

I was not wearier where I lay.

His mind when wearied of its search for the essence of beauty amid the
spectral words of Aristotle or Aquinas turned often for its pleasure to
the dainty songs of the Elizabethans. His mind, in the vesture of a
doubting monk, stood often in shadow under the windows of that age, to
hear the grave and mocking music of the lutenists or the frank laughter
of waist-coateers until a laugh too low, a phrase, tarnished by time,
of chambering and false honour stung his monkish pride and drove him on
from his lurking-place.

The lore which he was believed to pass his days brooding upon so that
it had rapt him from the companionship of youth was only a garner of
slender sentences from Aristotle's poetics and psychology and a
SYNOPSIS PHILOSOPHIAE SCHOLASTICAE AD MENTEM DIVI THOMAE. His thinking
was a dusk of doubt and self-mistrust, lit up at moments by the
lightnings of intuition, but lightnings of so clear a splendour that in
those moments the world perished about his feet as if it had been
fire-consumed; and thereafter his tongue grew heavy and he met the eyes
of others with unanswering eyes, for he felt that the spirit of beauty
had folded him round like a mantle and that in revery at least he had
been acquainted with nobility. But when this brief pride of
silence upheld him no longer he was glad to find himself
still in the midst of common lives, passing on his way amid the squalor
and noise and sloth of the city fearlessly and with a light heart.

Near the hoardings on the canal he met the consumptive man with the
doll's face and the brimless hat coming towards him down the slope of
the bridge with little steps, tightly buttoned into his chocolate
overcoat, and holding his furled umbrella a span or two from him like a
divining rod. It must be eleven, he thought, and peered into a dairy to
see the time. The clock in the dairy told him that it was five minutes
to five but, as he turned away, he heard a clock somewhere near him,
but unseen, beating eleven strokes in swift precision. He laughed as he
heard it for it made him think of McCann, and he saw him a squat figure
in a shooting jacket and breeches and with a fair goatee, standing in
the wind at Hopkins' corner, and heard him say:

--Dedalus, you're an antisocial being, wrapped up in yourself. I'm
not. I'm a democrat and I'll work and act for social liberty and
equality among all classes and sexes in the United States of the Europe
of the future.

Eleven! Then he was late for that lecture too. What day of the week was
it? He stopped at a newsagent's to read the headline of a placard.
Thursday. Ten to eleven, English; eleven to twelve, French; twelve to
one, physics. He fancied to himself the English lecture and felt, even
at that distance, restless and helpless. He saw the heads of his
classmates meekly bent as they wrote in their notebooks the points they
were bidden to note, nominal definitions, essential definitions and
examples or dates of birth or death, chief works, a favourable and an
unfavourable criticism side by side. His own head was unbent for his
thoughts wandered abroad and whether he looked around the little class
of students or out of the window across the desolate gardens of the
green an odour assailed him of cheerless cellar-damp and decay. Another
head than his, right before him in the first benches, was poised
squarely above its bending fellows like the head of a priest appealing
without humility to the tabernacle for the humble worshippers about
him. Why was it that when he thought of Cranly he could never raise
before his mind the entire image of his body but only the image of the
head and face? Even now against the grey curtain of the morning he saw
it before him like the phantom of a dream, the face of a severed head
or death-mask, crowned on the brows by its stiff black upright hair as
by an iron crown. It was a priest-like face, priest-like in its palor,
in the wide winged nose, in the shadowings below the eyes and along the
jaws, priest-like in the lips that were long and bloodless and faintly
smiling; and Stephen, remembering swiftly how he had told Cranly of all
the tumults and unrest and longings in his soul, day after day and
night by night, only to be answered by his friend's listening silence,
would have told himself that it was the face of a guilty priest who
heard confessions of those whom he had not power to absolve but that he
felt again in memory the gaze of its dark womanish eyes.

Through this image he had a glimpse of a strange dark cavern of
speculation but at once turned away from it, feeling that it was not
yet the hour to enter it. But the nightshade of his friend's
listlessness seemed to be diffusing in the air around him a tenuous and
deadly exhalation and he found himself glancing from one casual word to
another on his right or left in stolid wonder that they had been so
silently emptied of instantaneous sense until every mean shop legend
bound his mind like the words of a spell and his soul shrivelled up
sighing with age as he walked on in a lane among heaps of dead
language. His own consciousness of language was ebbing from his brain
and trickling into the very words themselves which set to band and
disband themselves in wayward rhythms:

The ivy whines upon the wall,
And whines and twines upon the wall,
The yellow ivy upon the wall,
Ivy, ivy up the wall.

Did anyone ever hear such drivel? Lord Almighty! Who ever heard of ivy
whining on a wall? Yellow ivy; that was all right. Yellow ivory also.
And what about ivory ivy?

The word now shone in his brain, clearer and brighter than any ivory
sawn from the mottled tusks of elephants. IVORY, IVOIRE, AVORIO, EBUR.
One of the first examples that he had learnt in Latin had run:
INDIA MITTIT EBUR; and he recalled the shrewd northern face of the
rector who had taught him to construe the Metamorphoses of Ovid in a
courtly English, made whimsical by the mention of porkers and potsherds
and chines of bacon. He had learnt what little he knew of the laws of
Latin verse from a ragged book written by a Portuguese priest.

Contrahit orator, variant in carmine vates.

The crises and victories and secessions in Roman history were handed on
to him in the trite words IN TANTO DISCRIMINE and he had tried to peer
into the social life of the city of cities through the words IMPLERE
OLLAM DENARIORUM which the rector had rendered sonorously as the
filling of a pot with denaries. The pages of his time-worn Horace never
felt cold to the touch even when his own fingers were cold; they were
human pages and fifty years before they had been turned by the human
fingers of John Duncan Inverarity and by his brother, William Malcolm
Inverarity. Yes, those were noble names on the dusky flyleaf and, even
for so poor a Latinist as he, the dusky verses were as fragrant as
though they had lain all those years in myrtle and lavender and
vervain; but yet it wounded him to think that he would never be but a
shy guest at the feast of the world's culture and that the monkish
learning, in terms of which he was striving to forge out an esthetic
philosophy, was held no higher by the age he lived in than the subtle
and curious jargons of heraldry and falconry.

The grey block of Trinity on his left, set heavily in the city's
ignorance like a dull stone set in a cumbrous ring, pulled his mind
downward and while he was striving this way and that to free his feet
from the fetters of the reformed conscience he came upon the droll
statue of the national poet of Ireland.

He looked at it without anger; for, though sloth of the body and of the
soul crept over it like unseen vermin, over the shuffling feet and up
the folds of the cloak and around the servile head, it seemed humbly
conscious of its indignity. It was a Firbolg in the borrowed cloak of a
Milesian; and he thought of his friend Davin, the peasant student. It
was a jesting name between them, but the young peasant bore with it
lightly:

--Go on, Stevie, I have a hard head, you tell me. Call me what you
will.

The homely version of his christian name on the lips of his friend had
touched Stephen pleasantly when first heard for he was as formal in
speech with others as they were with him. Often, as he sat in Davin's
rooms in Grantham Street, wondering at his friend's well-made boots
that flanked the wall pair by pair and repeating for his friend's
simple ear the verses and cadences of others which were the veils of
his own longing and dejection, the rude Firbolg mind of his listener
had drawn his mind towards it and flung it back again, drawing it by a
quiet inbred courtesy of attention or by a quaint turn of old English
speech or by the force of its delight in rude bodily skill--for Davin
had sat at the feet of Michael Cusack, the Gael--repelling swiftly and
suddenly by a grossness of intelligence or by a bluntness of feeling or
by a dull stare of terror in the eyes, the terror of soul of a starving
Irish village in which the curfew was still a nightly fear.

Side by side with his memory of the deeds of prowess of his uncle Mat
Davin, the athlete, the young peasant worshipped the sorrowful legend
of Ireland. The gossip of his fellow-students which strove to render
the flat life of the college significant at any cost loved to think of
him as a young fenian. His nurse had taught him Irish and shaped his
rude imagination by the broken lights of Irish myth. He stood towards
the myth upon which no individual mind had ever drawn out a line of
beauty and to its unwieldy tales that divided against themselves as
they moved down the cycles in the same attitude as towards the Roman
catholic religion, the attitude of a dull-witted loyal serf. Whatsoever
of thought or of feeling came to him from England or by way of English
culture his mind stood armed against in obedience to a password; and of
the world that lay beyond England he knew only the foreign legion of
France in which he spoke of serving.

Coupling this ambition with the young man's humour Stephen had often
called him one of the tame geese and there was even a point of
irritation in the name pointed against that very reluctance of speech
and deed in his friend which seemed so often to stand between Stephen's
mind, eager of speculation, and the hidden ways of Irish life.

One night the young peasant, his spirit stung by the violent or
luxurious language in which Stephen escaped from the cold silence of
intellectual revolt, had called up before Stephen's mind a strange
vision. The two were walking slowly towards Davin's rooms through the
dark narrow streets of the poorer jews.

--A thing happened to myself, Stevie, last autumn, coming on winter,
and I never told it to a living soul and you are the first person now I
ever told it to. I disremember if it was October or November. It was
October because it was before I came up here to join the matriculation
class.

Stephen had turned his smiling eyes towards his friend's face,
flattered by his confidence and won over to sympathy by the speaker's
simple accent.

--I was away all that day from my own place over in Buttevant.

--I don't know if you know where that is--at a hurling match between
the Croke's Own Boys and the Fearless Thurles and by God, Stevie, that
was the hard fight. My first cousin, Fonsy Davin, was stripped to his
buff that day minding cool for the Limericks but he was up with the
forwards half the time and shouting like mad. I never will forget that
day. One of the Crokes made a woeful wipe at him one time with his
caman and I declare to God he was within an aim's ace of getting it at
the side of his temple. Oh, honest to God, if the crook of it caught
him that time he was done for.

--I am glad he escaped, Stephen had said with a laugh, but surely
that's not the strange thing that happened you?

--Well, I suppose that doesn't interest you, but leastways there was
such noise after the match that I missed the train home and I couldn't
get any kind of a yoke to give me a lift for, as luck would have it,
there was a mass meeting that same day over in Castletownroche and
all the cars in the country were there. So there was nothing for it
only to stay the night or to foot it out.
Well, I started to walk
and on I went and it was coming on night when I got into the Ballyhoura
hills, that's better than ten miles from Kilmallock and there's a
long lonely road after that. You wouldn't see the sign of a christian
house along the road or hear a sound. It was pitch dark almost. Once
or twice I stopped by the way under a bush to redden my pipe and only
for the dew was thick I'd have stretched out there and slept. At last,
after a bend of the road, I spied a little cottage with a light in the
window. I went up and knocked at the door. A voice asked who was
there and I answered I was over at the match in Buttevant and was
walking back and that I'd be thankful for a glass of water. After
a while a young woman opened the door and brought me out a big mug
of milk. She was half undressed as if she was going to bed when I
knocked and she had her hair hanging and I thought by her figure and
by something in the look of her eyes that she must be carrying a
child. She kept me in talk a long while at the door, and I thought
it strange because her breast and her shoulders were bare. She
asked me was I tired and would I like to stop the night there.
She said she was all alone in the house and that her husband had
gone that morning to Queenstown with his sister to see her off. And all
the time she was talking, Stevie, she had her eyes fixed on my face and
she stood so close to me I could hear her breathing. When I handed her
back the mug at last she took my hand to draw me in over the threshold
and said: 'COME IN AND STAY THE NIGHT HERE. YOU'VE NO CALL TO BE
FRIGHTENED. THERE'S NO ONE IN IT BUT OURSELVES. . . ' I didn't go in,
Stevie. I thanked her and went on my way again, all in a fever. At the
first bend of the road I looked back and she was standing at the door.

The last words of Davin's story sang in his memory and the figure of
the woman in the story stood forth reflected in other figures of the
peasant women whom he had seen standing in the doorways at Clane as the
college cars drove by, as a type of her race and of his own, a bat-like
soul waking to the consciousness of itself in darkness and secrecy and
loneliness and, through the eyes and voice and gesture of a woman
without guile, calling the stranger to her bed.

A hand was laid on his arm and a young voice cried:

--Ah, gentleman, your own girl, sir! The first handsel today, gentleman.
Buy that lovely bunch. Will you, gentleman?

The blue flowers which she lifted towards him and her young blue eyes
seemed to him at that instant images of guilelessness, and he halted
till the image had vanished and he saw only her ragged dress and damp
coarse hair and hoydenish face.

--Do, gentleman! Don't forget your own girl, sir!

--I have no money, said Stephen.

--Buy them lovely ones, will you, sir? Only a penny.

--Did you hear what I said? asked Stephen, bending towards her. I told you
I had no money. I tell you again now.

--Well, sure, you will some day, sir, please God, the girl answered
after an instant.

--Possibly, said Stephen, but I don't think it likely.

He left her quickly, fearing that her intimacy might turn to jibing
and wishing to be out of the way before she offered her ware to
another, a tourist from England or a student of Trinity. Grafton
Street, along which he walked, prolonged that moment of discouraged
poverty. In the roadway at the head of the street a slab was set to the
memory of Wolfe Tone and he remembered having been present with his
father at its laying. He remembered with bitterness that scene of
tawdry tribute. There were four French delegates in a brake and one, a
plump smiling young man, held, wedged on a stick, a card on which were
printed the words: VIVE L'IRLANDE!

But the trees in Stephen's Green were fragrant of rain and the
rain-sodden earth gave forth its mortal odour, a faint incense rising
upward through the mould from many hearts. The soul of the gallant
venal city which his elders had told him of had shrunk with time to a
faint mortal odour rising from the earth and he knew that in a moment
when he entered the sombre college he would be conscious of a
corruption other than that of Buck Egan and Burnchapel Whaley.

It was too late to go upstairs to the French class. He crossed the hall
and took the corridor to the left which led to the physics theatre. The
corridor was dark and silent but not unwatchful. Why did he feel that
it was not unwatchful? Was it because he had heard that in Buck
Whaley's time there was a secret staircase there? Or was the jesuit
house extra-territorial and was he walking among aliens? The Ireland of
Tone and of Parnell seemed to have receded in space.

He opened the door of the theatre and halted in the chilly grey light
that struggled through the dusty windows. A figure was crouching before
the large grate and by its leanness and greyness he knew that it was
the dean of studies lighting the fire. Stephen closed the door quietly
and approached the fireplace.

--Good morning, sir! Can I help you?

The priest looked up quickly and said:

--One moment now, Mr Dedalus, and you will see. There is an art in
lighting a fire. We have the liberal arts and we have the useful arts.
This is one of the useful arts.

--I will try to learn it, said Stephen.

--Not too much coal, said the dean, working briskly at his task, that
is one of the secrets.

He produced four candle-butts from the side-pockets of his soutane and
placed them deftly among the coals and twisted papers. Stephen watched
him in silence. Kneeling thus on the flagstone to kindle the fire and
busied with the disposition of his wisps of paper and candle-butts he
seemed more than ever a humble server making ready the place of
sacrifice in an empty temple, a levite of the Lord. Like a levite's
robe of plain linen the faded worn soutane draped the kneeling figure
of one whom the canonicals or the bell-bordered ephod would irk and
trouble. His very body had waxed old in lowly service of the Lord--in
tending the fire upon the altar, in bearing tidings secretly, in
waiting upon worldlings, in striking swiftly when bidden--and yet had
remained ungraced by aught of saintly or of prelatic beauty. Nay, his
very soul had waxed old in that service without growing towards light
and beauty or spreading abroad a sweet odour of her sanctity--a
mortified will no more responsive to the thrill of its obedience than
was to the thrill of love or combat his ageing body, spare and sinewy,
greyed with a silver-pointed down.

The dean rested back on his hunkers and watched the sticks catch.
Stephen, to fill the silence, said:

--I am sure I could not light a fire.

--You are an artist, are you not, Mr Dedalus? said the dean, glancing
up and blinking his pale eyes. The object of the artist is the creation
of the beautiful. What the beautiful is is another question.

He rubbed his hands slowly and drily over the difficulty.

--Can you solve that question now? he asked.

--Aquinas, answered Stephen, says PULCRA SUNT QUAE VISA PLACENT.

--This fire before us, said the dean, will be pleasing to the eye.
Will it therefore be beautiful?

--In so far as it is apprehended by the sight, which I suppose means
here esthetic intellection, it will be beautiful. But Aquinas also says
BONUM EST IN QUOD TENDIT APPETITUS. In so far as it satisfies the
animal craving for warmth fire is a good. In hell, however, it is an
evil.

--Quite so, said the dean, you have certainly hit the nail on the head.

He rose nimbly and went towards the door, set it ajar and said:

--A draught is said to be a help in these matters.

As he came back to the hearth, limping slightly but with a brisk step,
Stephen saw the silent soul of a jesuit look out at him from the pale
loveless eyes. Like Ignatius he was lame but in his eyes burned no
spark of Ignatius's enthusiasm. Even the legendary craft of the
company, a craft subtler and more secret than its fabled books of
secret subtle wisdom, had not fired his soul with the energy of
apostleship. It seemed as if he used the shifts and lore and cunning of
the world, as bidden to do, for the greater glory of God, without joy
in their handling or hatred of that in them which was evil but turning
them, with a firm gesture of obedience back upon themselves and for all
this silent service it seemed as if he loved not at all the master and
little, if at all, the ends he served. SIMILITER ATQUE SENIS BACULUS,
he was, as the founder would have had him, like a staff in an old man's
hand, to be leaned on in the road at nightfall or in stress of weather,
to lie with a lady's nosegay on a garden seat, to be raised in menace.

The dean returned to the hearth and began to stroke his chin.

--When may we expect to have something from you on the esthetic
question? he asked.

--From me! said Stephen in astonishment. I stumble on an idea once a
fortnight if I am lucky.

--These questions are very profound, Mr Dedalus, said the dean. It is
like looking down from the cliffs of Moher into the depths. Many go
down into the depths and never come up. Only the trained diver can go
down into those depths and explore them and come to the surface again.

--If you mean speculation, sir, said Stephen, I also am sure that
there is no such thing as free thinking inasmuch as all thinking must
be bound by its own laws.

--Ha!

--For my purpose I can work on at present by the light of one or two
ideas of Aristotle and Aquinas.

--I see. I quite see your point.

--I need them only for my own use and guidance until I have done
something for myself by their light. If the lamp smokes or smells I
shall try to trim it. If it does not give light enough I shall sell it
and buy another.

--Epictetus also had a lamp, said the dean, which was sold for a fancy
price after his death. It was the lamp he wrote his philosophical
dissertations by. You know Epictetus?

--An old gentleman, said Stephen coarsely, who said that the soul is
very like a bucketful of water.

--He tells us in his homely way, the dean went on, that he put an iron
lamp before a statue of one of the gods and that a thief stole the
lamp. What did the philosopher do? He reflected that it was in the
character of a thief to steal and determined to buy an earthen lamp
next day instead of the iron lamp.

A smell of molten tallow came up from the dean's candle butts and fused
itself in Stephen's consciousness with the jingle of the words, bucket
and lamp and lamp and bucket. The priest's voice, too, had a hard
jingling tone. Stephen's mind halted by instinct, checked by the
strange tone and the imagery and by the priest's face which seemed like
an unlit lamp or a reflector hung in a false focus. What lay behind it
or within it? A dull torpor of the soul or the dullness of the
thundercloud, charged with intellection and capable of the gloom of
God?

--I meant a different kind of lamp, sir, said Stephen.

--Undoubtedly, said the dean.

--One difficulty, said Stephen, in esthetic discussion is to know
whether words are being used according to the literary tradition or
according to the tradition of the marketplace. I remember a sentence of
Newman's in which he says of the Blessed Virgin that she was detained
in the full company of the saints. The use of the word in the
marketplace is quite different. I HOPE I AM NOT DETAINING YOU.

--Not in the least, said the dean politely.

--No, no, said Stephen, smiling, I mean--

--Yes, yes; I see, said the dean quickly, I quite catch the point:
DETAIN.

He thrust forward his under jaw and uttered a dry short cough.

--To return to the lamp, he said, the feeding of it is also a nice
problem. You must choose the pure oil and you must be careful when you
pour it in not to overflow it, not to pour in more than the funnel can
hold.

--What funnel? asked Stephen.

--The funnel through which you pour the oil into your lamp.

--That? said Stephen. Is that called a funnel? Is it not a tundish?

--What is a tundish?

--That. The. . . funnel.

--Is that called a tundish in Ireland? asked the dean. I never heard
the word in my life.

--It is called a tundish in Lower Drumcondra, said Stephen, laughing,
where they speak the best English.

--A tundish, said the dean reflectively. That is a most interesting
word. I must look that word up. Upon my word I must.

His courtesy of manner rang a little false and Stephen looked at the
English convert with the same eyes as the elder brother in the parable
may have turned on the prodigal. A humble follower in the wake of
clamorous conversions, a poor Englishman in Ireland, he seemed to have
entered on the stage of jesuit history when that strange play of
intrigue and suffering and envy and struggle and indignity had been all
but given through--a late-comer, a tardy spirit. From what had he set
out? Perhaps he had been born and bred among serious dissenters, seeing
salvation in Jesus only and abhorring the vain pomps of the
establishment. Had he felt the need of an implicit faith amid the
welter of sectarianism and the jargon of its turbulent schisms, six
principle men, peculiar people, seed and snake baptists, supralapsarian
dogmatists? Had he found the true church all of a sudden in winding up
to the end like a reel of cotton some fine-spun line of reasoning upon
insufflation on the imposition of hands or the procession of the Holy
Ghost? Or had Lord Christ touched him and bidden him follow, like that
disciple who had sat at the receipt of custom, as he sat by the door of
some zinc-roofed chapel, yawning and telling over his church pence?

The dean repeated the word yet again.

--Tundish! Well now, that is interesting!

--The question you asked me a moment ago seems to me more interesting.
What is that beauty which the artist struggles to express from lumps of
earth, said Stephen coldly.

The little word seemed to have turned a rapier point of his
sensitiveness against this courteous and vigilant foe. He felt with a
smart of dejection that the man to whom he was speaking was a
countryman of Ben Jonson. He thought:

--The language in which we are speaking is his before it is mine. How
different are the words HOME, CHRIST, ALE, MASTER, on his lips and on
mine! I cannot speak or write these words without unrest of spirit. His
language, so familiar and so foreign, will always be for me an acquired
speech. I have not made or accepted its words. My voice holds them at
bay. My soul frets in the shadow of his language.

--And to distinguish between the beautiful and the sublime, the dean
added, to distinguish between moral beauty and material beauty. And to
inquire what kind of beauty is proper to each of the various arts.
These are some interesting points we might take up.

Stephen, disheartened suddenly by the dean's firm, dry tone, was
silent; and through the silence a distant noise of many boots and
confused voices came up the staircase.

--In pursuing these speculations, said the dean conclusively, there
is, however, the danger of perishing of inanition. First you must take
your degree. Set that before you as your first aim. Then, little by
little, you will see your way. I mean in every sense, your way in life
and in thinking. It may be uphill pedalling at first. Take Mr Moonan.
He was a long time before he got to the top. But he got there.

--I may not have his talent, said Stephen quietly.

--You never know, said the dean brightly. We never can say what is in
us. I most certainly should not be despondent. PER ASPERA AD ASTRA.

He left the hearth quickly and went towards the landing to oversee the
arrival of the first arts' class.

Leaning against the fireplace Stephen heard him greet briskly and
impartially every student of the class and could almost see the frank
smiles of the coarser students. A desolating pity began to fall like
dew upon his easily embittered heart for this faithful serving-man of
the knightly Loyola, for this half-brother of the clergy, more venal
than they in speech, more steadfast of soul than they, one whom he
would never call his ghostly father; and he thought how this man and
his companions had earned the name of worldlings at the hands not of
the unworldly only but of the worldly also for having pleaded, during
all their history, at the bar of God's justice for the souls of the lax
and the lukewarm and the prudent.

The entry of the professor was signalled by a few rounds of Kentish
fire from the heavy boots of those students who sat on the highest tier
of the gloomy theatre under the grey cobwebbed windows. The calling of
the roll began and the responses to the names were given out in all
tones until the name of Peter Byrne was reached.

--Here!

A deep bass note in response came from the upper tier, followed by
coughs of protest along the other benches.

The professor paused in his reading and called the next name:

--Cranly!