No More Learning

(In this case the mild Othello, more and more drifting consciously into the grip of the mild lago--I use the terms "Othello" and "lago" merely to avoid, if not "hero," at least "villain" ; the sensitive temperament al- lowing the rapacious temperament to become effective. )
(a) The main character in perplexity as to how far he shall combat the drift of things.
(b) The opposed character's perception of this.
(These sub-sections are, of course, sub-sections for a psychological novel; one would have different but equivalent "joints" in a novel of action. )
(c) Effect of all this on third character. (In this case female, attracted to "man-of-action" qual- ity).
(d) A. 's general perception of these things and his weighing of values, a phase solely for the psy- chological novel.
(e) Weighing of how much A. 's perception of the relations between B. and C. is to be denouement, and how much, more or less, known.
12. Main character's "solution" or vision of what course he will take.
13. The fourth character's "break into" things, or into a perception of things,
(a) Actions of an auxiliary character, of what would
? HENRY JAMES 163
have been low life in old Spanish or Elizabethan drama. This character affects the main action (as sometimes a "gracioso" [servant, buffoon, Sancho Panza] affects the main action in a play, for example, of Lope de Vega's),
(b) Caution not to let author's interest in fascinat- ing auxiliary character run away with his whole plan and design.
(This kind of restraint is precisely what leaves a reader "wanting more" ; which gives a novel the "feel" ofbeingfulloflife; convincesthereaderofanabundant energy, an abundant sense of life in an author. )
14. Effects of course of the action on fourth main character and on the others. The scale being kept by the relation here not being between main character and one antagonist, but with a group of three people, rela- tions "different" though their "point" is the same; cf. a main character vs. a Rosenkrantz and Guildenstern, or "attendant lords. " James always has half an eye on play construction; the scene. ,
(a) The second auxiliary character brought out more definitely. (This is accidental. It might hap- pen at any suitable point in a story wherever needed. )
(b) Act of this auxiliary person reaches through to main action.
15. We see the author determining just how bad a case he is going to make his villain.
(a) Further detei-mination of his hero. (In this case an absolute non-producer, non-accumu- lator. )
(b) Care not to get an unmixed "bad" in his "villain," but to keep a right balance, a dependency, in
? i64 INSTIGATIONS
this case, on the main character's weakness or
easiness,
(c) Decision how the main "coup" or transfer shall
slide through.
i6. Effect upon C. Effect upon main characters' re-
lations to D. , E. and F.
At this point, in the consideration of eight of the ten
"books" of his novel, we see the author most intent on his composition or architecture, most anxious to get all the sections fitted in with the greatest economy, a sort "of crux of his excitement and anxiety, a fullness of his perception that the thing must be so tightly packed that no sentence can afford to be out of place.
17. Climax. - The Deus or, in this case, Dea, ex machina. Devices for prolonging climax. The fourth main character having been, as it were, held back for a sort of weight or balance here, and as a "resolution" of the tangles.
Finis.
18. Author's final considerations of time scheme, i. e. , fitting the action into time not too great for unity, and great enough to allow for needed complexity. Slighter consideration of place scheme; where final scenes shall be laid, etc.
Here in a few paragraphs are the bare bones of the plan described in eighty of Henry James's pages. The detailed thoroughness of this plan, the complicated con- sciousness displayed in it, gives us the measure of this author's superiority, as conscious artist, over the "nor- mal" British novelist, i. e. , over the sort of person who tells you that when he did his first book he "just sat down and wrote the first paragraph," and then found he "couldn't stop. " This he tells you in a manner clearly implying that, from that humble beginning to the shining
? HENRY JAMES 165
hour of the present, he has given the matter no further thought, and that his succeeding works were all knocked off with equal simplicity.
I give this outline with such fullness because it is a landmark in the history of the novel, as written in Eng- lish. It is inconceivable that Fielding or Richardson should have left, or that Thomas Hardy should leave, such testimony to a comprehension of the novel as a "form. " The Notes are, on the other hand, quite dis- tinct from the voluminous, prefaces which so many French poets write before they have done anything else. James, we note, wrote no prefaces until there were twenty-four volumes of his novels and stories waiting to be collected and republished. The Notes are simply the accumulation of his craftsman's knowledge, they are,
in all their length, the summary of the things he would have, as a matter of habit, in his mind before embark- ing on composition.
I take it rather as a sign of editorial woodenheaded- ness that these Notes are printed at the end of "The Ivory Tower" ; if one have sense enough to suspect that the typical mentality of the elderly heavy reviewer has been shown, one will for oneself reverse the order ; read the notes with interest and turn to the text already with the excitement of the sport or with the zest to see if, with this chance of creating the masterpiece so outlined, the distinguished author is going to make good. If on the other hand one reads the unfinished text, there is no escaping the boredom of re-reading in skeleton, with tentative and confusing names, the bare statement of what has been, in the text, more fully set before us.
The text is attestation of the rich, banked-up per- ception of the author. I dare say the snap and rattle of the fun, or much of it, will be only half perceptible to
? i66 INSTIGATIONS
those who do not know both banks of the Atlantic; but enough remains to show the author at his best; despite the fact that occasionally he puts in the mouths of his characters sentences or phrases that no one but he hira? self could have used. I cannot attribute this to the unfinished state of the manuscript. These oversights are few, but they are the kind of slip which occurs in his earlier work. We note also that his novel is a descriptive novel, not a novel that simply depicts people speaking and moving. There is a constant dissertation goingon,andinitisourmajorenjoyment. TheNotes
to "The Sense of the Past" are not so fine a specimen of method, as they are the plan not of a whole book, but only of the latter section. The editor is quite right to print them at the end of the volume.
Of the actual writing in the three posthumous books, far the most charming is to be found in "The Middle Years. " Here again one is not much concerned with Mr. James's mildly ironic reminiscences of Tennyson and the Victorians, but rather with James's own tempera- ment, and with his recording of inn-rooms, breakfasts, butlers, etc. , very much as he had done in his fiction. There is no need for its being "memoirs" at all; call the protagonist Mr. Ponsonby or Mr. Hampton, obliterate the known names of celebrities and half celebrities, and
the whole thing becomes a James novel, and, so far as it goes, a mate to the best of them.
Retaining the name of the author, any faithful reader of James, or at any rate the attentive student, finds a good deal of amusement in deciphering the young James, his temperament as mellowed by recollection and here recorded forty years later, and then in contrasting it with the young James as revealed or even "betrayed" in his own early criticisms, "French Poets and Novelists,"
? HENRY JAMES 167
a mueh cruder and more savagely puritanical and plainly New England product with, however, certain permanent traits of his character already in evidence, and with a critical faculty keen enough to hit on certain weaknesses in the authors analyzed, often with profundity, and with often a "rightness" in his mistakes. I mean that apparent errors are at times only an excess of zeal and overshooting of his mark, which was to make for an improvement, by him, of certain defects.
? Ill
REMY DE GOURMONT
A DISTINCTION followed by notes
The mind of Remy de Gourmont was less like the mind of Henry James than any contemporary mind I can think of. James' drawing of nueurs contemporaines was so circumstantial, so concerned with the setting, with detail, nuance, social aroma, that his transcripts were "out of date" almost before his books had gone into a second edition; out of date that is, in the sense that his interpretations of society could never serve as a guide to such supposititious utilitarian members of the next gen- eration as might so desire to use them.
He has left his scene and his characters, unalterable as the little paper flowers permanently visible inside the lumpy glass paperweights. He was a great man of letters, a great artist in portrayal ; he was concerned with mental temperatures, circumvolvulous social pressures, the clash of contending conventions, as Hogarth with the cut of contemporary coats.
On no occasion would any man of my generation have broached an intimate idea to H. J. , or to Thomas Hardy, O. M. , or, years since, to Swinburne, or even to Mr. Yeats with any feeling that the said idea was likely to be received, grasped, comprehended. However much
168
? REMY DE GOURMONT 169
onemayhaveadmiredYeats'poetry; howevermuchone may have been admonished by Henry' James' prose works, one has never thought of agreeing with either.
You could, on the other hand, have said to De Gour-
mont anything that came into your head you could have ;
sent him anything you had written with a reasonable assurance that he would have known what you were driving at. If this distinction is purely my own, and subjective, and even if it be wholly untrue, one will be very hard pressed to find any other man born in the "fifties" of whom it is even suggestible.
De Gourmont prepared our era; behind him there stretches a limitless darkness; there was the counter- reformation, still extant in the English printer; there was the restoration of the Inquisition by the Catholic Roman Church, holy and apostolic, in the year of grace 1824; there was the Mephistopheles period, morals of the opera left over from the Spanish XVIIth century plays of "capa y espada"; Don Juan for subject mat- ter, etc. ; there was the period of English Christian big- otry, Saml. Smiles, exhibition of '51 ("Centennial of '76"), machine-made building "ornament," etc. , enduring in the people who did not read Saml. Butler; there was the Emerson-Tennysonian plus optimism period; there was the "aesthetic" era during which pieople "wrought" as the impeccable Beerbohm has noted; there was the period of funny symboliste trappings, "sin," satanism, rosy cross, heavy lilies, Jersey Lilies, etc. ,
"Ch'hanno perduto il ben del intelletto"
all these periods had mislaid the light of the XVIIIth century; though in the symbolistes Gourmont had his beginning.
? 170 INSTIGATIONS II.
In contradiction to, in wholly antipodal distinction from, Henry James, De Gourmont was an artist of the nude. Hewasanintelligencealmostmorethananar- tist; whenheportrays,heisconcernedwithhardlymore than the permanent human elements. His people are only by accident of any particular era. He is poet, more by possessing a certain quality of mind than by virtue of having written fine poems; you could scarcely con- tend that he was a novelist.
He was intensely aware of the differences of emo- tional timbre; and as a man's message is precisely his fagon de voir, his modality of apperception, this particu- lar awareness was his "message. "
Where James is concerned with the social tone of his subjects, with their entourage, with their superstes of dogmatized "form," ethic, etc. , De Gourmont is con- cerned with their modality and resonance in emotion.
Mauve, Fanette, Neobelle, La Vierge aux Platres, are all studies in different permanent kinds of people; they are not the results of environments or of "social causes," their circumstance is an accident and is on the whole scarcely alluded to. Gourmont differentiates his charac- ters by the modes of their sensibility, not by sub-degrees of their state of civilization.
He recognizes the right of individuals to feel differ- ently. Confucian, Epicurean, a considerer and enter- tainer of ideas, this complicated sensuous wisdom is al- most the one ubiquitous element, the "self" which keeps his superficially heterogeneous work vaguely "unified. "
The study of emotion does not follow a set chrono- logical arc; it extends from the "Physique de 1'Amour"
? REMY DE GOURMONT/ 171
to "Le Latin Mystique"; from the condensation of Fabre's knowledge of insects to
"Amas ut facias pulchram"
in the Seqttaire of Goddeschalk
(in "Le Latin Mystique").
He had passed the point where people take abstract
statementofdogmafor"enlightenment. " An"idea"has little value apart from the modality of the mind which receives it. It is a railway from one state to another, and as dull as steel rails in a desert.
The emotions are equal before the aesthetic judgment. He does not grant the duality of body and soul, or at least suggests that this mediaeval duality is unsatisfac- tory; there is an interpenetration, an osmosis of body andsoul,atleastforhypothesis. "Mywordsaretheun- spoken words of my body. "
And in all his exquisite treatment of all emotion he will satisfy many whom August Strindberg, for egre- gious example, will not. From the studies of insects to Christine evoked from the thoughts of Diomede, sex is not a monstrosity or an exclusively German study. * And the entire race is not bound to the habits of the mantis orofotherinsectsequallymelodramatic. Sex,insofar as it is not a purely physiological reproductive mechan- ism, lies in the domain of aesthetics, the junction of tactile and magnetic senses ; as some people have accurate ears both for rhythm and for pitch, and as some are tone deaf, some impervious to rhythmic subtlety and variety, so in this other field of the senses some desire the trivial, some the processional, the stately, the master-work.
As some people are good judges of music, and insen- sible to painting and sculpture, so the fineness ot one
* "A German study," Hobson ; "A German study," Tarr.
? 172 INSTIGATIONS
sense entails no corresponding fineness in another, or at least no corresponding critical perception of differences.
III.
Emotions to Henry James were more or less things that other people had and that one didn't go into ; at any rate not in drawing rooms. The gods had not visited James, and the Muse, whom he so frequently mentions, appeared doubtless in corsage, the narrow waist, the sleeves puffed at the shoulders, a la mode 1890-2.
De Gourmont is interested in hardly anything save emotions, and the ideas that will go into them, or take life in emotional application. (Apperceptive rather than active. )
One reads Les Chevaux de Diomede (1897) as one would have listened to incense in the old Imperial court. There are many spirits incapable. De Gourmont calls it a "romance of possible adventures" ; it might be called equally an ai'oma, the fragrance of roses and poplars, the savor of wisdoms, not part of the canon of literature, a book like "Daphnis and Chloe" or like Marcel Schwob's"LivredeMonelle"; notasolidaritylikeFlau- bert; but an osmosis, a pervasion.
"My true life is in the unspoken words of my body. "
In "Une Nuit au Luxembourg," the characters talk at more length, and the movement is less convincing. "Diomede" was De Gourmont's own favorite and we may take it as the best of his art, as the most complete expression of his particular "faQon d'apercevoir"; if, even in it, the characters do little but talk philosophy, or rather drift into philosophic expression out of a haze of images, they are for all that very real. It is the climax
? REMY DE GOURMONT 173
of his method of presenting characters differentiated by emotional timbre, a process which had begun in "His- ToiRES Magiques" (1895); and in "D'un Pays Loin- tain" (published 1898, in reprint from periodicals of 1892-4).
"SoNGE d'une Femme" (1899) is a novel of modern life, De Gourmont's sexual intelligence, as contrasted to Strindberg'ssexualstupiditywellinevidence. Thework is untranslatable into English, but should be used before 30 by young men who have been during their undergrad- uate days too deeply inebriated with the Vita Nuova.
"Tout ce qui se passe dans la vie, c'est de la mauvaise litterature. "
"La vraie terre natale est celle ou on a eu sa premiere emotion forte. "
"La virginite n'est pas une vertu, c'est un etat; c'est une sous-division des couleurs. "
Livres de chevet for those whom the Strindbergian school will always leave aloof.
"Les imbeciles ont choisi le beau comme les oiseaux choisissentcequiestgras. Labetiseleursertdecornes. " "CoEUR Virginal" (1907) is a light novel, amusing,
and accurate in its psychology.
I do not think it possible to overemphasize Gourmont's
sense of beauty. The mist clings to the lacquer. His spirit was the spirit of Omakitsu; his pays natal was near to the peach-blossom-fountain of the untranslatable poem. If the Ufe of Diomede is overdone and done badly in modern Paris, the wisdom of the book is not thereby invalidated. It may be that Paris has need of some more Spartan corrective, but for the descendants of witch-burners Diomede is a needful communication.
? 174 INSTIGATIONS IV.
As Voltaire was a needed light in the i8th cen- tury, so in our time Fabre and Frazer have been essen- tials in the mental furnishings of any contemporary mind qualified to . write of ethics or philosophy or that mixed molasses religion. "The Golden Bough" has supplied the data which Voltaire's incisions had shown to be lack- ing. It has been a positive succeeding his negative. It is not necessary perhaps to read Fabre and Frazer en- tire, but one must be aware of them; people unaware of them invalidate all their own writing by simple igno- rance, and their work goes ultimately to the scrap heap.
"Physique de l'Amour" (1903) should be used as a text book of biology. Between this biological basis in instinct, and the "Sequaire of Goddeschalk" in "Le Latin Mystique" (1892) stretch Gourmont's studies of amour and aesthetics. If in Diomede we find an Epicurean receptivity, a certain aloofness, an observation of con- tacts and auditions, in contrast to the Propertian atti- tude:
Ingenium nobis ipsa puella facit,
this is perhaps balanced by
"Sans vous, je crois bien que je n'aimerais plus beau- coup et que je n'aurais plus une extreme confiance ni dans la vie ni moi-meme. " (In "Lettres a I'Ama- zone. ")
But there is nothing more unsatisfactory than saying that De Gourmont "had such and such ideas" or held "such and such views," the thing is that he held ideas, in-
;;
? REMY DE GOURMONT 175
tuitions, perceptions in a certain personal exquisite man- ner. In a criticism of him, "criticism" being an over violent word, in, let us say, an indication of him, one wants merely to show that one has oneself made certain dissociations; as here, between the aesthetic receptivity of tactile and magnetic values, of the perception of beauty in these relationships, and the conception of love, passion, emotion as an intellectual instigation; such as Propertius claims it; such as we find it declared in the King of Navarre's
"De fine amor vient science et beaute"
and constantly in the troubadours.
(I cannot repeat too often that there was a profound
psychological knowledge in mediaeval Provence, how- ever Gothic its expression ; that men, concentrated on certain validities, attaining an exact and diversified ter- minology, have there displayed considerable penetration that this was carried into early Italian poetry ; and faded from it when metaphors became decorative instead of interpretative; and that the age of Aquinas would not have tolerated sloppy expression of psychology concur- rent with the exact expression of "mysticism. " There is also great wisdom in Ovid. Passons! )
De Gourmont's wisdom is not wholly unlike the wis- dom which those ignorant of Latin may, if the gods favor their understanding, derive from Gelding's "Met- amorphoses. "
Barbarian ethics proceed by general taboos. Gour- mont's essays collected into various volumes, "Prome- nades," "Epilogues," etc. , are perhaps the. best ihtro-
:
? 176 INSTIGATIONS
duction to the ideas of our time that any unfortunate, suddenly emerging from Peru, Peoria, Oshkosh, Ice- land, Kochin, or other out-of-the-way lost continent could desire. A set of Landor's collected works will go fur- ther towards civilizing a man than any university educa- tion now on the market. Montaigne condensed Renais- sance awareness. Even so small a collection as Lionel Johnson's "Post Liminium" might save a man from utter barbarity.
But if, for example, a raw graduate were contemplat- ing a burst into intellectual company, he would be less likely to utter unutterable betisses, gaffes, etc. , after read- ing Gourmont than before. One cannot of course cre- ate intelligence in a numbskull.
Needless to say, Gourmont's essays are of uneven value as the necessary subject matter is of uneven value. Taken together, proportionately placed in his work, they are a portrait of the civilized mind. I incline to think them the best portrait available, the best record that is, of the civilized mind from 1885-1915.
There are plenty of people who do not know what the civilized mind is like, just as there were plenty of mules in England who did not read Landor contemporaneously, orwhodidnotinhisdayreadMontaigne. Civilization is individual.
Gourmont arouses the senses of the imagination, pre- paring the mind for receptivities. His wisdom, if not of the senses, is at any rate via the senses. We base our "science" on perceptions, but our ethics have not yet at- tained this palpable basis.
In 1898, "Pays Lointain" (reprinted from magazine publication of 1892-4), De Gourmont was beginning his method
? REMY DE GOURMONT
177
"Douze crimes pour I'honneur de I'iniini.
"
He treats the special case, cases as special as any of
James', but segregated on different demarcative lines. His style had attained the vividness of
"Sa vocation etait de paraitre malheureuse, de passer dans la vie comme une ombre gemissante, d'inspirer de la pitie, du doute et de I'inquietude. Elle avait toujours I'air de porter des jfleurs vers une torabe abandonnee. " La Femme en Noir.
In "HisToiEES Magiques" (1894):
Blanche," "Yeux d'eau," "Marguerite Rouge," "Soeur de Sylvie," "Danaette," are slW of them special cases, already showing his perception of nevrosis, of hyperaesthesia.
His mind is still running on tonal variations in "Les Litanies de la Rose. "
"Pourtant il y a des yeux au bout des doigts. " "Femmes, conservatrices des traditions milesiennes. "
"Epilogues" (1895-98). Pleasant rereading, a book to leave lying about, to look back into at odd half hours. A book of accumulations. Full of meat as a good walnut.
Heterogeneous as the following paragraphs:
"Ni la croyance en un seul Dieu, ni la morale ne sont les fondements vrais de la religion. Une religion, meme le Christianisme, n'eut jamais sur les moeurs qu'une in- fluence dilatoire, I'influence d'un bras leve; elle doit re- commencer son preche, non pas seulement avec chaque generation humaine, mais avec chaque phase d'une vie individuelle. N'apportant pas des verites evidentes en soi, son enseignement oublie, elle ne laisse rien dans les
"La Robe
? 178 INSTIGATIONS
ames que I'effroi du peut-etre et la honte d'etre asservi a une peur ou a une esperance dont les chaines fantomales entravent non pas nos actes mais nos desirs.
"L'essence d'une religion, c'est sa litterature. Or la litterature religieuse est morte. " Religions.
"Je veux bien que Ton me protege centre des ennemis inconnus, I'escarpe ou le cambrioleur,--mais centre moi- meme, vices ou passions, non. '' Madame B'oulton.
"Si le cosmopolitisme litteraire g^nait encore et qu'il reussit a eteindre ce que les differences de race ont allume de haine de sang parmi les hommes, j'y verrais un gain pour la civilisation et pour I'humanite tout entiere. " Cosmopolitisme.
"Augier! Tous les lucratifs reves de la bourgeoise econome; touslessoupirsdesviergesconfortables; toutes les reticences des consciences soignees ; toutes les joies permises aux ventres prudents; toutes les veuleries des bourses craintives; tous les siphons conjugaux; toutes les enviesdelarobemontantecontrelesepaulesnues; toutes les haines du waterproof contre la grace et contre la beaute ! Augier, crinoline, parapluie, bec-de-corbin, bon- net grec . . . " Augier.
"Dieu aime la melodic gregorienne, mais avec modera- tion. II a soin de varier le programme quotidien des con- certs celestes, dont le fond reste le plain-chant lithur- gique, par des auditions de Bach, Mozart, Haendel, Haydn, 'et meme Gounod. ' Dieu ignore Wagner, mais il aime la variete. " Le Dieu des Beiges.
"La propriete n'est pas sacree ; elle n'est qu'un fait ac- ceptable comme necessaire au developpement de la liberte individuelle . . .
"L'abominable loi des cinquantes ans--contre laquelle
? REMY DE GOURMONT 179
Proudhon lutta en vain si courageusement--commence a faire sentir sa tyrannic. La veuve de M. Dumas a fait interdire la reprise d'Antony. Motif: son bon plaisir. Des caprices d'heritiers peuvent d'un jour a I'autre nous priver pendant cinquante ans de toute une oeuvre.
"Demain les oeuvres de Renan, de Taine, de Verlaine, de Villiers peuvent appartenir a un cure fanatique ou a une devote stupide. " La Propriete LittSraire.
"M. Desjardins, plus modeste, inaugure la morale ar- tistique et murale, seconde par I'excellent M. Puvis de Chavannes qui n'y comprend rien, mais s'avoue tout de memebiencontentdefigurersurlesmurs. " U. P. A. M.
"Les auteurs, 'avertis par le Public . . . ' II y a dans ces mots toute une esthetique, non seulement dramatique, mais democratique; Plus d'insucces. Plus de fours. Ad- mirable invention par laquelle, sans doute, le peuple trou- vera enfin I'art quilui convient etles auteurs qu'il merite. " Conscience Litteraire.
"Le citoyen est une variete de I'homme ; variete degen- eree ou primitive il est a I'homme ce que le chat de gou- tiere est au chat sauvage.
"Comma toutes les creations vraiment belles et noble- ment utiles, la sociologie fut I'oeuvre d'un homme de genie, M. Herbert Spencer, et le principe de sa gloire.
"La saine Sociologie traite de revolution a travers les ages d'un groupe de metaphores, Famille, Patrie, Etat, Societe, etc. Ces mots sont de ceux que Ton dit collec- tifs et qui n'ont en "soi aucune signification, I'histoire les a employes de tous temps, mais la Sociologie, par d'astu- cieuses definitions precise leur neant tout en propageant
leur culte.
--
? i8o INSTIGATIONS
"Car tout mot coUectif, et d'abord ceux du vocabulaire sociologique sont I'objet d'un culte. A la Famille, a la Patrie, a I'Etat, a la Societe, on sacrifie des citoyens males et des citoyens femelles; les males en plus grand nombre; ce n'est que par intermede, en temps de greve ou d'emeute, pour essayer un nouveau fusil que Ton perforedesfemelles; ellesoffrentaucoupuneciblemoins defiante et plus plaisante; ce sont la d'inevitables petits incidents de la vie politique. Le male est I'hostie ordi- naire.
"Le caractere fondamental du citoyen est done le de- vouement, la resignation et la stupidite; il exerce princi- palement ces qualites selon trois fonctions physiologiques, comme animal reproducteur, comme animal electoral, comme animal contribuable.
"Devenu animal electoral, le citoyen n'est pas depourvu de subtilite. Ayant flaire, il distingue hardiment entre un opportuniste et un radical. Son ingeniosite va jusqu'a la mefiance : le mot Liberie le fait aboyer, tel un chien perdu. A I'idee qu'on va le laisser seul dans les tenebres de sa volonte, il pleure, il appelle sa mere, la Republique, son pere, I'Etat.
"Du fond de sa grange ou de son atelier, il entretient volontiers ceux qui le protegent contre lui-meme.
"Et puis songe: si tu te revoltais, il n'y aurait plus de lois, et quand tu voudrais mourir, comment ferais-tu, si le registre n'etait plus la pour accueillir ton nome? " Paradoxes sur le Citoyen.
"Si I'on est porte a souhaiter un deraillement, il faut parler, il faut ecrire, il faut sourire, il faut s'abstenir
--;:
? REMY DE GOURMONT i8i
c'est le grand point de toute vie civique. Les actuelles organisations sociales ont cette tare fondamentale que I'abstention legale et silencieuse les rend inermes et ridicules. II faut empoisonner I'Autorite, lentement, en jouant. C'est si charmant de jouer et si utile au bon fonctionnement humain! II faut se moquer. II faut passer, Tironie dans les yeux, a travers les mailles des lois anti-liberales, et quand on promene a travers nos vignes, gens de France, I'idole gouvernementale, gardez- vous d'aucun acte vilain, des gros mots, des violences rentrez chez vous, et mettez les volets. Sans avoir rien fait que de tres simple et de tres innocent vous vous reveillerez plus libres le lendemain. " Les Faiseurs de Statues.
"Charmant Tzar, tu la verras chez toi, la Revolution, stupide comme le peuple et feroce comme la bourgeoisie tu la verras, depassant en animalite et en rapacite san- glante tout ce qu'on t'a permis de lire dans les tomes ex- purgesquifirenttoneducation. " LeDelireRusse.
"Or un ecrivain, un poete, un philosophe, un homm'e des regions intellectuelles n'a qu'une patrie: sa langue. " Querelles de Belgique.
"II faut encore, pour en revenir aux assassins, noter que le crime, sauf en des rares cas passionnels, est le moyenetnonlebut. " Crimes.
"Leverstraditionnelestpatriotiqueetnational; levers nouveau est anarchiste et sans patrie. II semble que la rime riche fasse partie vraiment de la richesse nationale on vole quelquechose a I'Etat en adoucissant la sonorite des ronrons : 'La France, Messieurs, manque de con- sonnes d'appui! ' D'autre part, I'emploi de I'assonnance a quelquechose de retrograde qui froisse les vrais demo- crates.
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"II est amusant de voir des gens qui ne doivent leur etat 'd'hommes modernes' qu'a la fauchaison brutale de toutes les traditions Frangaises, protester aussi sotte- ment contre des innovations non seulement logiques, mais inevitables. Ce qui donne quelque valeur a leur acri- monie, c'est qu'ils ignorent tout de cette question si com- plexe; de la leur liberte critique, n'ayant lu ni Gast(jn Paris, ni Darmesteter, ni aucun des ecrivains recents qui etudierent avec prudence tant de points obscurs de la phonetique et de la rythmique, ils tirent une autorite evi- dente de leur incompetence meme. " Le Vers Libre et les Prochaines Elections.
"Pelerin du Silence" (1896) contains "Fleurs de Jadis" (1893), "Chateau Singulier" (1894), "Livres des Litanies," "Litanie de la Rose"* (1892), Theatre Muet, "Le Fantome" (1893).
"LivRE des Masques" (1896), not particularly impor- tant, though the preface contains a good reformulation as, for example,
"Le crime capital pour un ecrivain, c'est le confor- misme, I'imitativite, la soumission aux regies et aux en- seignements. L'oeuvred'unecrivaindoitetrenonseule- mentlereflet,maislerefletgrossidesapersonnalite. La seule excuse qu'un homme ait d'ecrire c'est de s'ecrire lui- meme, de devoiler aux autres la sort de monde qui se mire en son miroir individuel; Sa seule excuse est d'etre original; il doit dire des choses non encore dites, et les direenuneformenonencoreformulee. IIdoitsecreer sa propre esthetique--et nous devrons admettre autant d'esthetiques qu'il y a d'esprits originaux et les juger d'apres ce qu'elles sont, et non d'apres ce qu'elles ne sont
pas.
* Quoted in L. R. , February, 1918.
? REMY DE GOURMONT 183
"L'esthetique est devenue elle aussi, un talent person- nel. "* Preface.
"Comme tous les ecrivains qui sont parvenus a com- prendre la vie, c'est-a-dire son inutilite immediate, M. Francis Poictevin, bien que ne romancier, a promptement renonce au roman.
"II est tres difficile de persuader a de certains vieillards --vieux ou jeunes--qu'il n'y a pas de sujets ; il n'y a en litterature qu'un sujet, celui qui ecrit, et toute la littera- ture, c'est-a-dire toute la philosophic, peut surgir aussi bien a I'appel d'un chien ecrase qu'aux acclamations de Faust interpellant la Nature: 'Oil te saisir, 6 Nature in- finie? Etvous,mamelles? '"FrancisPoictevin.
This book is of the '90s, of temporary interest, judg- ment in mid-career, less interesting now that the com- plete works of the subjects are available, or have faded from interest. This sort of criticism is a duty imposed on a man by his intelligence. The doing it a duty, a price exacted for his possession of intelligence.
In places the careless phrase, phrases careless of sense, in places the thing bien dit as in Verlaine. Here and there a sharp sentence, as
"M. Moreas ne comprendra jamais combien il est ridi- cule d'appeler Racine le Sophocle de la Ferte Milon. " or:
"Parti de la chanson de Saint Leger, il en est, dit-on, arrive au XVIIeme. siecle, et cela en moins de dix an- nees; ce n'est pas si decourageant qu'on I'a cru. Et maintenant que les textes se font plus familiers, la route s'abrege; d'ici peu de haltes, M. Moreas campera sous le vieux chene Hugo et, s'il persevere, nous le verrons at-
* Each oi the senses has its own particular eunuchs.
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teindre le but de son voyage, qui est sans doute de se re- joindrelui-meme. " JeanMoreas.
This first "Livre des Masques" is of historicaj interest, as a list of men interesting at their time. It is work done in establishing good work, a necessary scaffolding, the debt to ! )& Gourmont, because of it, is ethical rather than artistic. It is a worthy thing to have done. One should not reproach flaws, even if it appears that the author wastes time in this criticism, although this particular sort of half energy probably wouldn't have been any use for more creative or even more formulative writing. It is not a carving of statues, but only holding a torch for the public; ancillary writing. Local and temporal, introduc- ing some men now better known and some, thank Heaven, unknown or forgotten.
"Deuxieme LrniE des Masques" (1898), rather more important, longer essays, subjects apparently chosen more freely, leaves one perhaps more eager to read Al- fred Valette's "Le Vierge" than any other book men- tioned.
"Etre nul arrete dans son developpement vers une nullite equilibree. "
We find typical Gourmont in the essay on Rictus:
"Ici c'est I'idee de la resignation qui trouble le Pauvre comme tant d'autres, il la confond avec I'idee bouddhiste de non-activite. Cela n'a pas d'autre importance en un temps ou Ton confond tout, et ou un cerveau capable d'associer et de dissocier logiquement les idees doit etre considere comme une production miraculeuse de la Nature.
"Or I'art ne joue pas ; il est grave, meme quand il rit, meme quarid il danse. II faut encore comprendre qu'en
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? REMY DE GOURMONT 185
art tout ce qui n'est pas necessaire est inutile ; et tout ce qui est inutile est mauvais. " Jehcm Rictus.
He almost convinces one of Ephraim Mikhail's poetry, by his skillful leading up to quotation of
"Mais le ciel gris est plein de tristesse caline Ineffablement douce aux coeurs charges d'ennuis. "
The essay on the Goncourt is important, and we find in it typical dissociation.
'Avec de la patience, on atteint quelquefois I'exacti- tude, et avec de la conscience, la veracite; ce sont les qualites fondamentales de I'histoire.
"Quand on a goute a ce vin on ne veut plus boire I'ordi- naire^ vinasse des bas litterateurs. Si les Goncourt etaient devenus populaires, si la notion du style pouvait penetrer dans les cerveaux moyens! On dit que le peu- ple d'Athene avait cette notion.
"Et surtout quel memorable desinteressement! En tout autre temps nul n'aurait songe a louer Edmond de Goncourt pour ce dedain de I'argent et de la basse popu- larite, car I'amour est exclusif et celui qui aime I'art n'aime que I'art: mais apres les exemples de toutes les avidites qui nous ont ete donnes depuis vingt ans par les boursiers des lettres, par la coulisse de la litterature, il est juste et necessaire de glorifier, en face de ceux qui vivent pour I'argent, ceux qui vecurent pour I'idee et pour I'art.
"La place des Goncourt dans I'histoire litteraire de ce siecle sera peut-etre meme aussi grande que celle de Flaubert, et ils la devront a leur souci si nouveau, si scandaleux, en une litterature alors encore toute rhetori- cienne, de la "non-imitation'; cela a revolutionne le
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monde de I'ecriture. Flaubert devait beaucoup a Cha- teaubriand: il serait difficile de nommer le maitre des Goncourt. lisconquirentpoureux,ensuitepourtousles talents, le droit a la personnalite stricte, le droit pour un ecrivain de s'avouer tel quel, et rien qu'ainsi, sans s'in- quieter des modeles, des regies, de tout le pedantisme universitaire et cenaculaire, le droit de se mettre face-a- face avec la vie, avec la sensation, avec le reve, avec I'idee, de creer sa phrase--et meme, dans les limites du genie de la langue, sa syntaxe. " Les Gonicourt.
One is rather glad M. Hello is dead. Ghil is men- tionable, and the introductory note on Felix Feneon is of interest.
Small reviews are praised in the notes on Dujardins and Alfred Vallette.
"II n'y a rien de plus utile que ces revues speciales dont le public elu parmi les vrais fideles admet les discussions minutieuses, les admirations franches. " On Edouard Dujardins.
"II arrive dans I'ordre litteraire qu'une revue fondee avec quinze louis a plus d'influence sur la marche des idees et par consequent, sur la marche du monde (et peut- etre sur la rotation des planetes) que les orgueilleux re- cueils de capitaux academiques et de dissertations com- merciales. " OnAlfredVallette.
"PromenadesPhilosophiques"(1905-8). Onecan- notbriefsuchworkasthePromenades. Thesoleresult is a series of aphorisms, excellent perhaps, but without cohesion ; a dozen or so will show an intelligence, but convey neither style nor personality of the author:
"Sans doute la reHgion n'est pas vraie, mais I'anti-re- ligion n'est pas vraie non plus: la verite reside dans un etat parfait d'indifference.
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187
"Peu importe qu'on me sollicite par des ecrits ou par des paroles; le mal ne commence qu'au moment ou on m'yplieparlaforce. " AutrePointdeVue.
"L'argent est le signe de la liberty. Maudire I'argent, c'est maudire la liberte, c'est maudire la vie qui est nulle si elle n'est libre. " L'Arg'ent.
'Quand on voudra definir la philosophic du XlXeme siecle, on s'apercevra qu'il n'a fait que de la theologie.
"Apprendre pour apprendre est peut-etre aussi grossier que manger pour manger.
"C'est singulier en litterature, quand la forme n'est pas nouvelle, le fond ne Test pas non plus.
"Le nu de I'art conteroporain est un nu d'hydrotherapie.
"L'art doit etre a la mode ou creer la mode.
"Les pacifistes, de braves gens a genoux, pres d'une balance et priant le ciel qu'elle s'incline, non pas selon les lois de la pesanteur, mais selon leurs voeux.
"La propriete est necessaire, mais il ne I'eSt pas qu'elle reste toujours dans les memes mains.
"II y a une simulation de 1' intelligence comme il y a une simulation de la vertu.
"Le roman historique. II y a aussi la peinture his-
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torique, I'architecture historique, et, a la mi-careme, le costume historique.
"Etre impersonnel c'est etre personnel scion un mode particulier:VoyezFlaubert. Ondiraitenjargon:Tob- jectif est une des formes du subjectif.
"La maternite, c'est beau, tant qu'on n'y fait pas atten- tion. C'est vulgaire des qu'on admire. ?
"L'excuse du christianisme, ga a ete son impuissance sur la realite. 11 a corrompu I'esprit bien plus que la vie. "Je ne garantis pas qu'aucune de ces notes ne se trouve deja dans un de mes ecrits, ou qu'elle ne figurera pas dans un ecrit futur. On les retrouvera peut-etre meme dansdesecritsquineserontpaslesmiens. " DesPassur
le Sable.
Those interested in the subject will take "Le Prob-
LEME DU Style" (1902) entire; the general position may perhaps be indicated very vaguely by the following quo- tations :
"Quant a la peur de se gater le style, c'est bon pour un Bemho, qui use d'une langue factice. Le style peut se fatiguer comme I'honune meme ; il vieillira de meme que I'intelligenceetlasensibilitedontilestlesigne; maispas plus que I'individu, il ne changera de personnalite, a moins d'un cataclysme psychologique. Le regime ali- mentaire, le sejour a la campagne ou a Paris, les occupa- tions sentimentales et leurs suites, les maladies ont bien plus d'influence sur un style vrai que les mauvaises lec- tures. Le style est un produit physiologique, et I'un des plus constants; quoique dans la dependance des diverses fonctions vitales.
"Les Etats-Unis tomberaient en langueur, sans les
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? REMY DE GOURMONT 189
voyages en Europe de leur aristocratie, sans la diversite extreme des climats, des sols et par consequent des races en evolution dans ce vaste empire. Les echanges entre peuples sont aussi necessaires a la revigoration de chaque peuple que le commerce social a I'exaltation de I'energie individuelle. On n'a pas pris garde a cette necessite quand on parle avec regret de I'influence des litteratures etrangeres sur notre litterature.
"Aujourd'hui I'influence d'Euripide pourrait encore de- terminer en un esprit original d'interessantes oeuvres; I'imitateur de Racine depasserait a peine le comique in- volontaire.