delaying
conversion compared to the raven's croak, v.
Augustine - Exposition on the Psalms - v6
good and bad children not to be distinguished till after the birth of the resurrection, ib.
Those not in the Church have no share in Christ's death,' i 158. they are deaf and blind, ii. 294. are not heard to their salvation, ii. 202 ; iv. 462 ; vi. 99. works done out of the Church profitless, iv. 153. penitents not excluded from the Church, v. 3.
Commandments, God's how to be sought, v. 371. justly hidden from the worldly, v. 342. to do them the way to learn them, v. 388. are a looking glass, v. 326. we must pray to be enabled to keep them, ib. what it is to believe them, v. 387. with out help to fulfil them, are the letter that killeth, iii. 338. man too weak to fulfil them without aid, v. 330. Grace makes us fulfil them through love, 431. love, the breadth of them, v. 406. cannot be fulfilled on lower motives, v. 432. nor be truly loved without Christ's aid, v. 453. (see Grace, Law. )
INDEX. . 107
Full of tribulation as well as glory,
iii. 176. poor and a wanderer, iv.
239. has ever from the beginning
been assailed by the wicked, vi. o 1.
and so prefigured by SanKOD, iv.
248. by the deluge, v. 92. assailed
by three kinds of persecution, by Clergy, origin of the name, iii. 331 . re tyrants, heretics, anti-christ, i. 88. presented by the two men in the field, by foes within and without, vi. 282. iv. 475; vi. 113. by Noah, vi. 114. has civil wars with heretics, v. 195. Clouds, represent the Apostles and will always have enemies in this
world, iii. 446. in persecution as
sailed as a body, at other times
tempted in individual members, iii.
232. in its suffering Christ suffers,
iii. 2, 214; iv. 238,257. conquers,
as He did, by meekness, vi. 92.
suffers most from the sins of her Cock-crowing, a usual time of prayer, members, iii. 171. cannot perish, v. v. 444.
Chusi, or Hushai, Ps. vii. connected
with him, i. 44. meaning of his name, Commentarienses, their office, iv. 357. ib. note.
Circumcefliones, a set of wandering Concupiscence, generally meant in a
Anchorites, vi. 112. (see note there. ) called Agonistics by the Donatists, vi. 115. their violence, i. '97- were armed with clubs, called Israels,'
bad sense, though capable of a good one, v. 342. described by grass, iv. 420. is born with us, iii. 121, 192. should be fought against at once, iii.
H \1 2
other preachers, i. 100,409; v. 78. &c. (see Preachers. ) or Christ in His Human Nature, iv. 246. or sacraments and mysteries, vi. 373 ; iv. 455. or Holy Scripture, i. 101. clouds, i. e. preachers, the means of ascent to the heavens, v. 78.
4<iS INDEX.
121 . four stages of our warfare with Consolation, our, in hope, vi. 5. God iii. 2"5. even when conquered itstill comforts the good, torments the
remains within us, vi. 301. would not be sin unle-s our will consented,
322. (see Warfare, Lust. ) Confession, twofold, of pin and of praise, 59, 230; ii. 260; iv. 100, 385, 478; v. 17'1, 257, 304; vi. 17",
278, 327- the two connected, 231
real way of giving comfort, iv. 356. 372. no mercy without confession, Conversion, arises from confusion at
iii. 305; iv. 317,386; v. 63, 170; vi.
wicked heart, vi. 140. earthly pros perity, only consolation in our pre sent wretchedness, vi. 306. our true consolation in this world not the things of this world, iii. 220. how the godly soul refuseth to be com forted, iv. 29. sympathy, man's only
iii. 374; vi. 290. confession the be ginning of amendment, iv. 478 v. 68; vi. 158,372. always needful in this life, iv. 7. u. the road to Gnd vi. 369. an offering to God. iv. 407. acceptable to God, vi. 337. was ac companied by beating the breast, v. 304; vi. 177, 278. sin must not be
repeated after confession, ii. 90. the necessitv and benefit of confession,
60, 273; iii 305; iv. lti0, <fcc. , 372,3^6,405; vi. 337. anticipates God's sentence, 291; ii. 371; iii. 141. better to confess even sins of ignorance, v. 176. we cover not our sins, God covereth them. 293 v. 510. if we spare not ourselves, God spares us, ii. 245. (see Sin, Sin- ners, Repentance. )
Confidence in God, not our merits, but His mercy the ground of, iv. 240. Con/<<sion, the effect of guilty con
science, iii. 378. could not apply to Christ in Himself, but in regard of His Body, ib. healthful to those who are converted by means of it, 3S2.
sin, iii. 342. toil and difficulty of, 37. the blessing of trouble that turns us to God, 79. vi. 196. the
work of God's Grace, iii. 434; iv. 171. God to be praised for the con version of sinners, iv. 244. the mi sery of man before conversion, vi. 3. man's conversion necessary not to God, but himself, iii. 439. the time for conversion now, 38 iii. 249.
delaying conversion compared to the raven's croak, v. 56. God has pro mised forgiveness to conversion, not a morrow to delay, v. 13; vi. 326. (see Repentance, Grace, Calling. )
Core, or Korah, his name means bald,' and a type of Christ, ii. 179, 209, 226,261,276,286,395; iv. 147, 166.
Cornelins, why he received the Holy Ghost before Baptism, as an ex ceptional case, iv. 428.
Corner-stone, Christ the, iii. 157 iv. 391 . Country, our true, the heavenly Jeru
salem, 324 v. 466. its happiness, ii. 356; iii. 225; iv. 211, 223. our warfare will there be ended, iii. 254. we shall have rest and refreshment, iii. 289. no misery, and therefore no need of works of mercy, iv. 211, 223.
our only true country: here we are sojourners, iii. 191. there we shall see what here we long for, iv. 196. he loves not his country who loves hissojourn here, v. 196, 349 vi. 168. we must long for it, iii. 252 vi. 162. we must seek by love, vi. 437. (see Jerusalem, Babylon, City of God. )
often the beginning of conversion, iii. 396. temporal and everlasting confusion different, 241. we must submit to the former, we would escape the latter, ib. (see Con version")
Conscience, of the godly, God's seat, ii. 268. an altar whereon we offer sacrifice to God, ii. 354. called d>>sert, because none can enter
iii 37. pure, we shall find God
there in our troubles, ii. 262. good
conscience a great joy, an evil one
a great punishment, iii. 21. good
conscience produces hope, an evil
one, despair, 283. nn evil one,
pit into which the ungodly falleth,
iii. 92. we cannot escape from it,
244. the greatest of miseries, ii.
262. nothing can heal but forgive
ness, ii. 263. compared to bad wife, its unsatiableness, 385; ii. Ill,
359, 406 ii. 262. to an uncom
138; v. 178, 520. no gain from in dulging, v. 530. we should covet everlasting life, iv. 311. gain, the real god of the covetous, 266 iii. 9. the infatuation of, ii. 110. evil
fortable house, iv. 486. how cleansed, 359.
to be one's
Consent, makes own, vi. 65.
another's sin
Courts, the open spaces of house, signify the breadth of charity, vi. 122. the holy Court of God, the Catholic Church, iv. 407. Courts of the Lord, future bliss, iv. 152, 163, 478.
Covetousness, hateful to Christ, iv. 430. contrary to God, iii. 99; vi. 54. op posed to the love of God, v. 358. a harder taskmaster than God, vi. 53.
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have most, vi. 37 3. the covetous not master of, but mastered by, his goods, ii. 303. not money, but covetousness, condemned, ii. 402. the covetous measure men by their wealth, ii. 401.
Cows, used of souls easily led astray iii. 49, 348. for the Jewish people, v. 104.
Creation, God both created and re created man by His Word, vi. 293. that God made man Himself, the rest of creation by His Word, a false no tion, i. 131. God made all creation not by means of any creature, but Himself, vi. 154. all creation pro claims God its Maker, i. 200. God still creates all things that are born, and sustains them in life, v. 391. rules all creation at His will, v. 232.
the Lord, iii. 530. to receive the cup of salvation, to imitate the Lord's sufferings, v. 38. the inebriating cup, (see Inebriation. )
Cursing, depends not on the words, but on the intention, ii. 173. is like oil in the bones of those who sin pre sumptuously, v. 223. they are girded with cursing, who sin deliberately, ibid, evil livers, even without words, curse God by their lives, v. 63 ; vi. 123. meaning of our Lord's cursing the fig-tree, i. 391.
Cyprian, a martyr, iv. 210. the Ser mons on Psalm xxxiii. preached in the Church built on the'spot where he was martyred, i. 311. note, 327. was sentenced by an inferior tribunal, crowned by an higher, ii. 61. Cy prian's table, iv. 116, note, 133.
D.
INDEX.
,WJ
ii. 161. those most covetous who of pure wine mixed in the hand of
Creature, God's creatures, in compa
rison of Him, are not, vi. 128, 305.
the order and beauty of the works of
God's hands, vi. 328. all God's works
praise Him, and how, i. 200; iii. 302;
v. 432; vi. 54, 327,429. prove His Damned, the, whether they are con
power, v. 283 ; vi. 288. the creature not to be preferred to the Creator, iv. 111. the works of God turned into punishment to those who abide in them, instead of praising the Maker, vi. 341. the creature made subiect to vanity, how, v. 360. the creature can not transcend the will of the Creator, though it can rebel, v. 258.
scious of the doings of their friends on earth, v. 217. whether their pains will ever be mitigated, v. 171. there will be degrees of pain and punish ment, ib their punishment compared to wax melting at the fire, iii. 315. God righteous in condemning them, v. 438.
Daniel, a type of those who serve God in celibacy, vi. 114.
Crispina, a martyr, v. 487. the Sermon
on Psalm exxxviii. preached on her Darkness, a type of ignorance, i. 383.
festival, vi. 177. alludes to her, vi.
179, 181, 190.
Cross, the death of, the worst of deaths,
used for sins, i.
Those not in the Church have no share in Christ's death,' i 158. they are deaf and blind, ii. 294. are not heard to their salvation, ii. 202 ; iv. 462 ; vi. 99. works done out of the Church profitless, iv. 153. penitents not excluded from the Church, v. 3.
Commandments, God's how to be sought, v. 371. justly hidden from the worldly, v. 342. to do them the way to learn them, v. 388. are a looking glass, v. 326. we must pray to be enabled to keep them, ib. what it is to believe them, v. 387. with out help to fulfil them, are the letter that killeth, iii. 338. man too weak to fulfil them without aid, v. 330. Grace makes us fulfil them through love, 431. love, the breadth of them, v. 406. cannot be fulfilled on lower motives, v. 432. nor be truly loved without Christ's aid, v. 453. (see Grace, Law. )
INDEX. . 107
Full of tribulation as well as glory,
iii. 176. poor and a wanderer, iv.
239. has ever from the beginning
been assailed by the wicked, vi. o 1.
and so prefigured by SanKOD, iv.
248. by the deluge, v. 92. assailed
by three kinds of persecution, by Clergy, origin of the name, iii. 331 . re tyrants, heretics, anti-christ, i. 88. presented by the two men in the field, by foes within and without, vi. 282. iv. 475; vi. 113. by Noah, vi. 114. has civil wars with heretics, v. 195. Clouds, represent the Apostles and will always have enemies in this
world, iii. 446. in persecution as
sailed as a body, at other times
tempted in individual members, iii.
232. in its suffering Christ suffers,
iii. 2, 214; iv. 238,257. conquers,
as He did, by meekness, vi. 92.
suffers most from the sins of her Cock-crowing, a usual time of prayer, members, iii. 171. cannot perish, v. v. 444.
Chusi, or Hushai, Ps. vii. connected
with him, i. 44. meaning of his name, Commentarienses, their office, iv. 357. ib. note.
Circumcefliones, a set of wandering Concupiscence, generally meant in a
Anchorites, vi. 112. (see note there. ) called Agonistics by the Donatists, vi. 115. their violence, i. '97- were armed with clubs, called Israels,'
bad sense, though capable of a good one, v. 342. described by grass, iv. 420. is born with us, iii. 121, 192. should be fought against at once, iii.
H \1 2
other preachers, i. 100,409; v. 78. &c. (see Preachers. ) or Christ in His Human Nature, iv. 246. or sacraments and mysteries, vi. 373 ; iv. 455. or Holy Scripture, i. 101. clouds, i. e. preachers, the means of ascent to the heavens, v. 78.
4<iS INDEX.
121 . four stages of our warfare with Consolation, our, in hope, vi. 5. God iii. 2"5. even when conquered itstill comforts the good, torments the
remains within us, vi. 301. would not be sin unle-s our will consented,
322. (see Warfare, Lust. ) Confession, twofold, of pin and of praise, 59, 230; ii. 260; iv. 100, 385, 478; v. 17'1, 257, 304; vi. 17",
278, 327- the two connected, 231
real way of giving comfort, iv. 356. 372. no mercy without confession, Conversion, arises from confusion at
iii. 305; iv. 317,386; v. 63, 170; vi.
wicked heart, vi. 140. earthly pros perity, only consolation in our pre sent wretchedness, vi. 306. our true consolation in this world not the things of this world, iii. 220. how the godly soul refuseth to be com forted, iv. 29. sympathy, man's only
iii. 374; vi. 290. confession the be ginning of amendment, iv. 478 v. 68; vi. 158,372. always needful in this life, iv. 7. u. the road to Gnd vi. 369. an offering to God. iv. 407. acceptable to God, vi. 337. was ac companied by beating the breast, v. 304; vi. 177, 278. sin must not be
repeated after confession, ii. 90. the necessitv and benefit of confession,
60, 273; iii 305; iv. lti0, <fcc. , 372,3^6,405; vi. 337. anticipates God's sentence, 291; ii. 371; iii. 141. better to confess even sins of ignorance, v. 176. we cover not our sins, God covereth them. 293 v. 510. if we spare not ourselves, God spares us, ii. 245. (see Sin, Sin- ners, Repentance. )
Confidence in God, not our merits, but His mercy the ground of, iv. 240. Con/<<sion, the effect of guilty con
science, iii. 378. could not apply to Christ in Himself, but in regard of His Body, ib. healthful to those who are converted by means of it, 3S2.
sin, iii. 342. toil and difficulty of, 37. the blessing of trouble that turns us to God, 79. vi. 196. the
work of God's Grace, iii. 434; iv. 171. God to be praised for the con version of sinners, iv. 244. the mi sery of man before conversion, vi. 3. man's conversion necessary not to God, but himself, iii. 439. the time for conversion now, 38 iii. 249.
delaying conversion compared to the raven's croak, v. 56. God has pro mised forgiveness to conversion, not a morrow to delay, v. 13; vi. 326. (see Repentance, Grace, Calling. )
Core, or Korah, his name means bald,' and a type of Christ, ii. 179, 209, 226,261,276,286,395; iv. 147, 166.
Cornelins, why he received the Holy Ghost before Baptism, as an ex ceptional case, iv. 428.
Corner-stone, Christ the, iii. 157 iv. 391 . Country, our true, the heavenly Jeru
salem, 324 v. 466. its happiness, ii. 356; iii. 225; iv. 211, 223. our warfare will there be ended, iii. 254. we shall have rest and refreshment, iii. 289. no misery, and therefore no need of works of mercy, iv. 211, 223.
our only true country: here we are sojourners, iii. 191. there we shall see what here we long for, iv. 196. he loves not his country who loves hissojourn here, v. 196, 349 vi. 168. we must long for it, iii. 252 vi. 162. we must seek by love, vi. 437. (see Jerusalem, Babylon, City of God. )
often the beginning of conversion, iii. 396. temporal and everlasting confusion different, 241. we must submit to the former, we would escape the latter, ib. (see Con version")
Conscience, of the godly, God's seat, ii. 268. an altar whereon we offer sacrifice to God, ii. 354. called d>>sert, because none can enter
iii 37. pure, we shall find God
there in our troubles, ii. 262. good
conscience a great joy, an evil one
a great punishment, iii. 21. good
conscience produces hope, an evil
one, despair, 283. nn evil one,
pit into which the ungodly falleth,
iii. 92. we cannot escape from it,
244. the greatest of miseries, ii.
262. nothing can heal but forgive
ness, ii. 263. compared to bad wife, its unsatiableness, 385; ii. Ill,
359, 406 ii. 262. to an uncom
138; v. 178, 520. no gain from in dulging, v. 530. we should covet everlasting life, iv. 311. gain, the real god of the covetous, 266 iii. 9. the infatuation of, ii. 110. evil
fortable house, iv. 486. how cleansed, 359.
to be one's
Consent, makes own, vi. 65.
another's sin
Courts, the open spaces of house, signify the breadth of charity, vi. 122. the holy Court of God, the Catholic Church, iv. 407. Courts of the Lord, future bliss, iv. 152, 163, 478.
Covetousness, hateful to Christ, iv. 430. contrary to God, iii. 99; vi. 54. op posed to the love of God, v. 358. a harder taskmaster than God, vi. 53.
of,
is
it i.
i. ;
a;;;
'
i.
is
i.
i
v
is i.
if i.
;
4
a is
if
aa i. i.
it
i. ;
i.
i. ;
i.
a
it, a
;
;
it,
it i
i. ;
is
it
i.
if
a
it 6,
is
i.
i.
have most, vi. 37 3. the covetous not master of, but mastered by, his goods, ii. 303. not money, but covetousness, condemned, ii. 402. the covetous measure men by their wealth, ii. 401.
Cows, used of souls easily led astray iii. 49, 348. for the Jewish people, v. 104.
Creation, God both created and re created man by His Word, vi. 293. that God made man Himself, the rest of creation by His Word, a false no tion, i. 131. God made all creation not by means of any creature, but Himself, vi. 154. all creation pro claims God its Maker, i. 200. God still creates all things that are born, and sustains them in life, v. 391. rules all creation at His will, v. 232.
the Lord, iii. 530. to receive the cup of salvation, to imitate the Lord's sufferings, v. 38. the inebriating cup, (see Inebriation. )
Cursing, depends not on the words, but on the intention, ii. 173. is like oil in the bones of those who sin pre sumptuously, v. 223. they are girded with cursing, who sin deliberately, ibid, evil livers, even without words, curse God by their lives, v. 63 ; vi. 123. meaning of our Lord's cursing the fig-tree, i. 391.
Cyprian, a martyr, iv. 210. the Ser mons on Psalm xxxiii. preached in the Church built on the'spot where he was martyred, i. 311. note, 327. was sentenced by an inferior tribunal, crowned by an higher, ii. 61. Cy prian's table, iv. 116, note, 133.
D.
INDEX.
,WJ
ii. 161. those most covetous who of pure wine mixed in the hand of
Creature, God's creatures, in compa
rison of Him, are not, vi. 128, 305.
the order and beauty of the works of
God's hands, vi. 328. all God's works
praise Him, and how, i. 200; iii. 302;
v. 432; vi. 54, 327,429. prove His Damned, the, whether they are con
power, v. 283 ; vi. 288. the creature not to be preferred to the Creator, iv. 111. the works of God turned into punishment to those who abide in them, instead of praising the Maker, vi. 341. the creature made subiect to vanity, how, v. 360. the creature can not transcend the will of the Creator, though it can rebel, v. 258.
scious of the doings of their friends on earth, v. 217. whether their pains will ever be mitigated, v. 171. there will be degrees of pain and punish ment, ib their punishment compared to wax melting at the fire, iii. 315. God righteous in condemning them, v. 438.
Daniel, a type of those who serve God in celibacy, vi. 114.
Crispina, a martyr, v. 487. the Sermon
on Psalm exxxviii. preached on her Darkness, a type of ignorance, i. 383.
festival, vi. 177. alludes to her, vi.
179, 181, 190.
Cross, the death of, the worst of deaths,
used for sins, i.
