No More Learning

? X SEPTEMBER PREFACE
and get reply: 'Don't that contradict what you wrote on the q. th from Des Moines. ' R's habit to lie in bed in the morning with papers spread all over the bed, makes as good a desk as
? ? ? etc. ? ? . "
Certain men have died and I am heartily glad of it, certain
men still live whose death would contribute to my pleasure or at least to a certain mental satisfaction, I mean, such as when the street watering-cart sluices oiF a certain amount of debris;" a few others do, thank hca\? cn, appear less frequently in the papers whose abysmal policies, distortions and perfidies have done their utmost to retard the race.
Recommending the book to a British public I could say, read it in relation to what has happened since 4th March, 1933, ? in the U. S. A. and you may get some faint inkling of what to expect from our country. I don't know that this recommenda- tion is wholly useless even in addressing a great part of the American public. Many of them have apparently never heard of stamp-script; of Wocrgl, of C. H. Douglas, though several new reviews seem busy trying to. tell them.
Many of them, perhaps one might say most of 'em have been \? cry much surpri>d by-i\. tr. Roosc\? elt, and it might do them no harm to try to "place" F. D. R. in relatiCJ! I to contemporary phenomena in other countries.
EzRA PouND.
Kutc: As I write this 18th September, anno XI, there is NO American daily paper contemporary with the F. D. Roosc\? clt administration, there arc se\? eral papers faC! ourab! e to the adminis- tration, but that is not the same thing. There are a couple of weekly and quarterly publications showing some adumbration ofcontcm- porary thought, there is a projected weekly said to be about to be going to be affected by an ex-member of the "brain trust," * there arc lots of old-time bright snappy practical go-getting jour- nalists still worrying about idee1 fixes of their grandfathers' time and wholly unconscious of what is occurring about them, or if not unconscious merely muddled and incomprchcnding. I have never quarrelled with people when their deductions ha\'C been based on fact, I have quarreled when they were based on igno- rance, and my only arguments for z5 years ha\'e been the drag- ging up of facts, either of literature or of history. Journalism as I sec it is history of to-day, and literature is journalism that Jtay1 news.
A. D. 1933 ? ToDAY. Edited by Raymond Moley.
? l
JEFFERSON AND/OR MUSSOLINI
THEfundamental likenesses between these two men are probably greater than their differences. I am not diddling about with a paradox. The top dressing could hardly be more different, everything on the surface is different. The verbal manifestations or at least the more greatly advertised verbal mani- festations undoubtedly differ to a very great degree.
" The best government is that which governs least," remarked Mr. Jefferson. I don't propose to limit my analysis to what T om Jefferson said. I don't propose to limit my analysis to what Tom Jefferson recommended in aparticular time andplace. I am concerned with what he actually did, with the way his mind worked both when faced with a particular problem in a particular geography, and
when faced with the unending problem of CHANGE.
If Mussolini had tried to fool himself into finding or into trying to find the identical solution for Italy 19. 22. -1932. that Jefferson found for America 1776-182. 6, there would have been no fascist decennio.
There is probably no . language simple enough and clear enough to explain this, to make this clear to the American extreme left and to the American liberal. I mean to say that the left is completely,
II
? 1 2 JEFFERSON
I mean completely, absolutely, utterly, and possibly incurably, ignorant of Jefferson ~d nearly ignorant of the structure of American government, both de jure' and de facto. . ?
They understand nothing of this subject because they have no desire to understand it, and practically all political parties are swallowed up in the desire for mutual ignorance of their reciprocal difference.
Jefferson's writings are published in ten volumes but I know of no cheap popular edition of selected and significant passages. Van Buren's autobiography was kept in manuscript up till 1920, not, I imagine, because of a vile conspiracy of bogey-men bankers but simply because the professors of history and economics were too lazy and too ignorant to under- stand its importance. The final hundred pages would have saved America twenty years' trouble had they been printed in 1900. Instead of which our daddies had General Grant. And we have ourselves been spectators, disgusted in the main, o f the undignified procession: Wilson, Harding, Coolidge and Hoover. ?
The heritage of Jefferson, Quincy Adams', old John Adams, Jackson, Van Buren is HERE, NOW in the Italian peninsula at the beginning of fascist second decennia, not in Massachusetts or Delaware.
To understand this we must have at least a rudi- mentary knowledge of the first fifty years of United States history AND some first-hand knowledge of Italy 1922-;3 or 1915-;3, or still better some knowledge of 16o years of American democracy and of Italy' for as long as you like.
The man least likely, I mean the man in all Europe or in all America least likely, to be surprised
? andfor MUSSOLINI x5
. at my . opening proposition is Benito Mussolini himself.
The popular pictures or caricatures of Jefferson are forgotten. Mr. Ludwig has done a, shall we say, popular picture of the Duce, or shall we say a picture that has been widely distributed. Mr. Ludwig saw in Mussolini exactly what one would expect Mr. Ludwig to see. It is a wonder he didn't ask the Capo del Govemo how much he paid for his neckties. I once knew a traveller in smokers' novelties, very very like Mr. Ludwig in mind and manner. I dare say he also would have been dis- tressed by the Duce, for I cannot at the moment recall (amid all the photos and all the cinema news- reels) I cannot recall any photo of the Duce smoking a fat cigar.
I think Emil would have been just as happy talking to ? Lloyd George or Woodrow, or to those who have afflicted our era and by whom our public
. affai~ have been messed up.
I have myself seen several statesmen, mostly
ignorant and, if not ignorant, either shallow OI shifty; all engaged in passing the buck, or in avoid- ing the question, i. e. ANY question whatsoever.
? II
JEFFERSON
JEFFERSON participated in one revolution, he " informed it " both in the sense of shaping it froni the inside and of educating it.
He tried to educate another. It wasn't technic- ally and officially his business as American Ambas- sador to France, but being Jefferson he couldn't exactly help himself. While fat Louis was. chewing apples at Versailles, Lafayette and Co. kept running down to Tom's lodgings to find out how they ought to behave, and how one should have a French revolution. The royal bed or whatever they called it was toppled over and T. J. went back to the States. He was the recognized opposition for twelve years while Hamilton and his pals were engaged in betraying the people, betraying them honestly, sincerely with a firm conviction that it was their duty to make the thirteen colonies into the closest possible imitation of Britain.
The handiest guide to this period is Woodward's
Washington, Image and Man.
After that, Jefferson governed our forefathers for twenty-four_ years, and you might almost say he governed for forty-eight. There was the slight cross-current of Quincy Adams, but there was the intensively Jeffersonian drive of Van Buren.
When I say twenty-four years I count Jefferson's 14
? JEFFERSON and/or MUSSOUNI x,
eight years as President and the sixteen wherein he govemed more or less through deputies, Madison and Monroe.
" The best government is that which governs least. " Shallow interpretation puts all the emphasis on the adverb " least" and slides gaily over the verb "to govern. "
? Apart from conversation and persiflage, h(>w did Jefferson govern? What did he really do? Through what mechanisms did he act?
He governed with a limited suffrage, and by means of conversation with his more intelligent friends~ Or rather he guided a limited electorate by what he wrote and said more or less privately.
He canalized American thought by means of his verbal manifestations, and in these manifestations he appeared at times to exaggerate.
The exaggeration had an aim and a scope, tem- porary and immediate. No man in history had ever done more and done it with less violence or with less needless expenditure of energy.
Given the obvious " weakness " of the American colonies AND geography, he committed the greatest single territorial conquest or acquist that either you or I can at. the moment recall. Get out a ruler and see whether Clive by means of cheating and bribing traitors to commit treachery on the actual field of battle mopped up anything larger, irrespective even of the moral stabilities, and lasting contentment.
Yes, there are differences. There always ARE . differences. The exact historical parallel doesn't exist. There is opportunism and opportunism. The
word has a bad meaning because in a world of &fetternichs, and Talleyrands it means doing the
other guy the minute you get the chance.
There is also the opportunism of the artist, who
? t6 JEFFERSON andfor MUSSOUNI
has a definite aim, and creates out of the materials present. The greater the artist the more permanent his creation. And this is a matter of WILL.
It is also a matter of the DIRECTION OF THE WILL. And if the reader will blow the fog off his brain and think for a few minutes or a few stray half-hours he will find this phrase brings us ultimately both to Confucius and Dante.
? III DIRECTIO VOLUNT A TIS
T H E whole of the Divina Commedia is a study of the " directio voluntatis " (direction of the will). I mean in its basal sense.
Dante uses an unfortunate terminology. He says that his poem is written in four senses, the literal, the allegorical, the anagogical and the moral. This is as bad as Major Douglas' algebra.
The literal? Oh, well, that's all right. Allegory is very old-fashioned. Anagogical? Hell's bells, " nobody " knows what THA T is. And as for the
? " moral "?
Wedescendfromthepilgrim"farvers. " Amoral
man in New York or Boston is one who objects to anyone else's committing adultery.
I am a flat-chested highbrow. I can "cure" the whole trouble simply by criticism of style. Oh, can I? Yes. I have been saying so for some time.
At any rate if you translate a ? medi:eval Latin word by a modern New England word having the same letters (all but the final e) and having 'em in the same order, you do NOT convey Dante's t;neaning to the reader, and the reader arrives at the conclusion that? Dante was either a prig or a bore. ? .
To cut the cackle, you can have an OPPOR- TUNIST who is RIGHT, that is who has certain
17
? 18 JEFFERSON
convictions and who drives them through circum- stance, or batters and forms circumstance ? with them.
The academic ass exists in a vacuum with a congeries of dead fixed ideas, or with a congeries of fixed ideas which may be " good " and not quite dead, or rather which MIGHT be useful were they brought to focus on something. ?
The word intellect stinks in the normal Americo- English nostril. Even the word intelligence has come to be unsatisfactory.
Let us deny that real intelligence exists until it comes into action.
A man in desperate circumstances, let us say, Remy de Gourmont in pre-war France might get to the point of thinking that an idea is spoiled by being brought into action, but Gourmont also got to the point of cursing intelligence altogether, vide his remarks on the lamb. (Chevaux de Diomede).
He then got round to defining intellect as the fumbling about in the attempt to create instinct, or at any rate on the road towards instinct. And his word instinct came to mean merely PERFECT and complete intelligence with a limited scope applied to recurrent conditions (vide his chapters on insects in La Physique de I'Amour).
The flying ant or wasp or whatever it was that I saw cut up a spider at Excideu_il may have been acting by instinct, but it was not acting by reason of the stupidity of instinct. It was acting with remark- ably full and perfect knowledge which did not have to be chewed out in a New Republic article or avoided in a London Times leader.
When a human being has an analogous com- pleteness of knowledge, or intelligence carried into
? .
a third or fourth dimension, capable of dealing with NEW circumstances, we call it genius.
This arouses any amount of inferiority complex. Coolidge never aroused ANY inferiority complex. Neither did Harding or Hoover.
Jefferson was one genit1s and Mussolini is another. I am not putting in all the steps of my argument but that don't mean to say they aren't there.
Jefferson guided a governing class. A limited number of the public had the franchise. So far as the first sixty or more years of United States history are concerned there was no need for Jefferson even to imagine a time when the more intelligent members of the public would be too stupid or too lazy to exercise their wit in the discharge of their "duty. "
I mean to say T. J. had a feeling of responsibility and he knew other men who had it, it didn't occur to him that this type of man would die out.
John Adams believed in heredity. Jefferson left no sons. Adams left the only line o ( descendants who have steadily and without a break felt their responsibility and persistently participated in Ameri- cangovernment throughout its x6o years.
In one case hereditary privilege would have been use! ess and in the other it hasn't been necessary.
Adanis lived to see an " aristocracy of stock- jobbers and land-jobbers " in action and predicted them . " into time immemorial " (which phrase an ingenious grammarian can by great ingenuity cata- logue and give a name to, by counting in a string of ellipses).
Old John teased Tom about his hyperboles, so he is1fair game for us in this instance.
As to the ratio of property to responsibility, Ben Franklin remarked that some of the worst rascals he had known had been some of the richest.
and/or MUSSOLINI 19
? zo JEFFERSON andfor MUSSOLINI
This concept has long since faded from American government and almost from the minds of the people. Hamilton didn't believe it, or at any rate both his Hebrew blood and his Scotch blood coursed violently toward the contrary view.
? IV
THEmodem American cheap sneers at demo- cracy and at some of Jefferson's slogans are based on the assumption that Jefferson's . ideas were idees
fixes.
Attacks on Jefferson's sincerity made during his lifetime were made by the same type of idiot, on precisely the opposite tack. I mean becau'Se they weren't ideuftxes, and because Jefferson was incap- able of just that form of stupidity.
A n idee fixe is a dead, set, stiff, varnished " idea " existing in a vacuum.
The ideas of genius, or of " men of intelligence" are ? organic and germinal, the " seed " of the scriptures.
You put one of these ideas somewhere, i. e. some- where in a definite space and time, and something begins to happen.
"All men are hom free and equal. "
Cheers, bands, band wagons, John stops licking the squire's boots, from the Atlantic strip of the British American colonies to the great port of Marseilles there is a record off-sloughing of inferior-
. ity complex.
The drivelling imbecility of the British and
French . courts ceases to hypnotize all the pore boobs. ? At any rate something gets going.
The idea is as old as ? sop, who said: " We are all sons of Zeus. "
21
? u. JEFFERSON andfor MUSSOLINI
Again a little grammar or a little medi::eval scholarship would be useful, Albertus Magnus or Aquinas or some fusty old scribbler passed on an age-old distinction between the verb and the noun.
The verb implies a time, a relation to time. Be Christian, go back to the newer part of your Bible. Be Catholic (not Anglo-Catholic), consider the " mystery of the incarnation. "
I really do not give an underdone damn about your terminology so long as you understand it and don't mess up the meaning of your words. And (we might add) so long as you, as reader, try to under- stand the meaning of the text (whatever text) you read.
As a good reader you will refuse to be bam- boozled, and when a text has no meaning or when it is merely a mess or bluff you will drop it and occupy yourself with good literature (either belles lettres, economic or political).
" What's this got to do with . . . ? "
If the gentle reader wants to think, he can learn how to start from Fenollosa's essay on the Chinese
Written Character.
AND he can learn how to put his thoughts
together in some sort of order from my translation of the Ta Hio (The Great Learning) of Confucius (32. pages and 2. 8 pages respectively).
? v
NOBODY can understand the juxtaposition of the two names Jefferson-Mussolini until they are willing to imagine the transposition:
What would Benito Mussolini have done in the American wilderness in I 770 to I 816?
What would Tom Jefferson do and say in a narrow Mediterranean peninsula containing Foge;ia, Milan, Siracusa, Firenze, with a crusted conservat1sm that no untravelled American can even suspect of existing.
There are in Volterra houses . z. ,ooo years old, and there are in those houses families who have BEEN IN those houses, father to son to grandson, from the time of C:esar Augustus.
And there are Italian intellectuals, and from the time of Tiberius the Italian intelligentzia has been talking about draining the swamps.
AND there are in Italy fascist officials who are trying their best NOT to govern one whit more than is necessary.
Do I find my Podesta trying to be modern? That is to say do I find him trying to get the peasants from two miles up the hill. to behave like American citizens? I mean to say to come to his office or to whatever office they should come to for their particular. business INSTEAD of bringing eggs to his door at six o'clock in the morning in order to render their feudal superior propitious to their views or their miseries or their wangles?
23
? 14 JEFFERSON andfor MUSSOLINI
Have I gone up and down the by-ways and crannies of this country for more than a decade observing the picturesque overhang of memories and tradition and the idiotic idees fixes of the edu- cated Italian?
And I remark again that the cultured Italian has been talking about draining those god-damned marshes since the time of Tiberius Cesar. And there once was a man named Cola or Nicola da Rienzi.
ANY ass could compare HIM to Tom Jefferson. Or, more justly, to Pat Henry.
A simpatico and most charming seventy-year-old Italian University President said to me, with eulogy in his voice : " The error of my generation was the underestimation of Marx. "
The Italian intelligentsia was amongst the last sections of the public to understand fascism.
Thefascist revolution is inftnite! J more INTEREST- ING than the Russian revolution because it is not a revolution according to preconceived type.
The Italian intelligentsia, like every other incom- petent intelligentsia lived with a lot of set ideas, 1n a vacuum.
Aragon in the best political propagandist poem of our time cheers loudly for the Bolsheviki.
" There are no brakes on the engine. " Banzai. Eljen, etc.
NO brakes on the engine. HOW splendid, how perfectly rippingI
? VI INTELLIGENTSIAS
LENIN did not have the Vatican in his front garden. He knew his Russia and dealt with the Russia he had before him. By comparison a simple equation. I mean by comparison with the States of Italy, the duchies and kingdoms, etc. , united much more recently than our own, and the clotted con- glomerate of snobbisms, sectional feelings and dis- crepancies of cultural level, for on the whole the gap between the old civilization, the specialized cultural heritage of the educated Italian and the uncultured Italian? is probably greater than exists anywhere else or at least, one finds it in sharper contrast.
In one sense they've all got some sort of culture, rnilieniar, forgotten, stuck anywhere from the time of Odysseus to the time of St. Dominic, to the time ofMazzini.
Mrs. B. 's cook is taken to the " mountains," that is to say she is taken uphill about a mile and a quarter, and she weeps with nostalgia for the sea, said sea being clearly visible from the kitchen window.
In twenty minutes I can walk into a community with a different language, the uphills speaking something? nearer Tuscan and the downhills talking Genovesh. IhaveheardanexcitedMilanesecursing the Neapolitan for an African.
25
? z6 JEFFERSON
You may say that this isn't serious or that one can't take it in the literal sense. But under it lies the fact that truth in Milan is anything but truth down in Foggia.
There is the Latin habit of discussing abstract ideas. In America this habit is restricted to the small undesirable class who write for the New Republic and analogous nuisances. In England it is confined to Fabians.
This habit has nothing to do with knowledge or a desire to learn. It is more or less allied to the. desire for eloquence.
I have seen the Italian small shopkeeper in the midst of a verbal soar, utterly unable to attend to a waiting customer until he has delivered his " opinione," rounded out his paragraph for a custo- mer already served.
Language for many of them seems to disgorge itself in huge formed blobs, and nothing but violent shock can impede the disgorgement of, let us say, a three-hundred-word blob, once its emission is started.
Hence the rules of the American Senate, the oriental secular tradition of leisure, etc.
Humanity, Italian and every other segment of it, is not given to seeing the FACT, man sees his own preconception of fact.
It takes a genius charged with some form of dynamite, mental or material, to blast him out of these preconceptions.
" NOI CI FACCIAMO SCANNAR PER MUSSOLINI," said my hotel-keeper in Rimini years ago, thinking I knew nothing about the revolution and wanting to get it into my head. Nothing happens without efficient cause. My hotel-keeper was also Comandante della Piazza,
? andfor MUSSOLINI 1. 7
we had got better acquainted by reason of his sense of responsibility, or his interest in what I was doing. The local librarian had shut up the library, and the Comandante had damn well decided that if I had taken the trouble to come to Romagna to look at a manuscript, the library would cut the red tape.
" Scannar ,, is a very colloquial word meaning to get scragged. It has none of the oratorical quality of " we will die for," but that's what it means. And my friend M. was expressing a simple fact.
This kind of devotion does not come from merely starting a boy-scout movement. It doesn't come to a man like myself for analysing a move- ment with an historical perspective or with a dozen historic perspectives.
" Can't move 'em with a cold thing like econo- mics " said Arthur Griffiths to the undersigned when Griffiths was engaged in getting his unspeakable and reactionary island out of the control of the ineffably witless British.
Aproposito, an Italian anti-fascist, pure-hearted idealist stood in this room a year or so ago and orated for forty-five minutes in the vein of colonial oratory of I 76o-76, with no trace what so bloody ever in his discourse of anything that had been thought in the interim.
When he left an almost inaudible chink or loop- hole between one clause and another, I interjected: " And what? about economics? "
" 0 wowowowowo ah o, I don't understand any- thing about eh, such matters. "
It is n()w generally conceded by the Italian non- enthusers that fascism was necessary and that there was no other way.
The communists had NOT the sense, they simply
? 2. 8 JEFFERSON
had not the simple arithmetic and executive ability needed to run a village of five hundred inhabitants. As to the socialists, a liberal or something of that sort. said to me: " They had the chance and per vigliaccheria . . . p~r VIGLiaccheria refused to take it. " Which we may translate that they merely howled and put their tails between their legs: They hadn't the courage to govern or even to come
into power.
On the other hand a minister (cabinet minister)
said to me of the Capo del Governo: " Once of the left, always left. " Uomo di sinistra, sempre sinistra. " THE CONTINUING REVOLUTION " of the more recent proclamations, is almost a refrain
out of Jefferson.
I am not putting these sentences in monolinear
syllogistic arrangement, and I have no intention of using that old form of trickery to fool the reader, any reader, into thinking I have proved anything, or that having read a paragraph of my writing he KNOWS something that he can only know by examining a dozen or two dozen facts and putting them all together.
There are no exact analogies in history. Henry Adams thought about constructing a stience of history and found himself in hot water.
Lenin had luck and had one set of obstacles. He had not the Italian obstacles, and it is perfectly useless to seek the specific weight of one. man's achievement on the false supposition that he was solving a different problem from that with which he was, or is, actually concerned.
THE OLDER CULTURE, "Patine. "
I have, you may say, lived among the more refined spirits of my epoch, not for the purpose of writing memoirs to the effect that " on this brilliant
? and/or MUSSOLINI z9
occasion there were present . . . etc. . . . " but because . stupidity bores me and I have never yet found the intellectual pace too swift or the mental dynamite too high for my still unsatisfied appetite.
Book leamin' has little or nothing to do with intelligence, nevertheless. until I came to Italy I never sat down to a lunch table where there was a good three-cornered discussion of the respective merits of Horace and Catullus. That is simply a measure of the desuetude into which classic studies have fallen; especially among practising writers.
It so happens that in the case I have in mind one of the disputants was a professor (not of Latin) and the other had translated some William Blake into Italian; though very few . of his compatriots have discovered it. Naturally neither of them had heard of economics. ?
I was going up to San Marino, before the new road was made, ? and on the wooden seat opposite me sat the Pope Hildebrand or someone who could have sat for Hildebrand's portrait, a solid and magnificent figure, a knut among ecclesiastics, not a filbert or a table nut, but hickory, native hickory with ? a gold ? chain weighing I should have said about half a Troy pound, and with a most elegant green silk cord round his hat, and an umbrella that would have held up half Atlas, and with bright imperial purple, red purple silky? saucers under his ecclesiastical buttons.
To the left was San Leo and he began to tell me about the cathedral, quoted Dante, drew a ground plan of the church, best pure Romanesque . . . and so forth.
I said: u You are the head of the church in these parts? "
Yes, he was the head of the church and CON-
? 30 JEFFERSON
found it what had they done to him, they had taken him down OUT of that magnificent architectural monument and put him in a place with (the voice went acid with ineffable contempt and exasperation) "a place with a POP-U-L A TION! "
This is the spirit that filled the Quattrocento cathedrals with the slabs of malachite, porphyry, . lapis lazuli. And his dad must have ploughed his own field.
Put nim into the picture along with the refined archreological Monsignori whom I have met in the libraries, or the irreconcilables who were still howling for the restoration of temporal power, or the old " black" families who shut their doors in '7o when the Pope shut himself into the Vatican and kept 'em shut until Mussolini and the Pope signed their concordat. Subject matter for two dozen Italian Prousts, who don't exist because each seg- ment of the country is different.
YOU CAN'T CONQUER A MAP
Down in Foggia an hysterical female, displeased, or rather distressed, that I should leave a monstrous and horrible church, I mean the interior, a composite horror of stucco, dragged me to look at " their Madonna," plaster, from the Rue St. Sulpice or some other factory, void of decency and void of tradition. The pained painted horror had . lifted up its eyes six years ago when the town had cholera or measles or something and the faithful were saved by the miracle.
At Terracina the sacristan showed me a little marble barocco angel on the floor of the sacristy, the bishop had had to have it taken out of the church because the peasants insisted on " wor-
? andfor MUSSOLINI
shipping IT as Santa? Lucia. " L'adoravano come Santa Lucia.
AGAINST WHICH
Line Steffens came back from Russia. Mussolini saw him, and Steff in his autobiography reports the Duce as asking him: " YO\l've seen all that. Haven't you learned anything? "
I also saw Steff at that time. Steff was thinking.
There are early fascist manifestos, or at least one that is highly anti-clerical. I also was anti- clerical. I've seen Christians in England, I've seen French Catholics at Amiens and at Rocamadour, and I don'twant to see anymore. French bigotry is as dis- pleasing a spectacle as modern man can lay eyes on.
The Christian corruptions have never been able to infect the Italian, he takes it easy, the Mediter- ranean sanity subsists.
My anti-clericalism petered out in Romagna. I recall a country priest guying the sacristan in the Tempio Malatestiano because the foreigner knew more about the church, " his " church, than the sacristan.
I recall also the puzzled expression of the same priest a few days later as he saw me making my farewells to the stone elephants. I asked him if he considered this form of devotion heretical.
He grinned and seemed wholly undisturbed by fears for my indefinite future. ?
An old nun in hospital had a good deal of trouble in digesting the fact that I wasn't Christian, no I wasn't; thank God, I? wasn't a Protestant, but I wasn't a Catholic either, and I wasn't a Jew, I believed in a more ancient and classical system with a place for Zeus and Apollo. To which with infinite gentleness, "Z'e tutta una religione. " "Oh well it's all a religion. "
? 32 JEFFERSON
Hence the moderation in the decree: These ser- vices will continue because it is the custom of the great majority of the people.
I find F. in the Piazza San Marco chuckling over " Hanno bastinato il becco!