No More Learning

ing a post lower down opposite Meleager ; Spitaces brought up 60 more chariots and
another 1000 horse.
arm


## p. 328 (#364) ############################################

328
(CH.
ALEXANDER THE GREAT
obliged, either to attack the unfamiliar monsters directly, or go in between
them to get at the masses of Indian foot behind. The line of foot projected
on each side beyond the elephants, and, beyond the foot cavalry was
stationed to guard either flank, with chariots in front of them. An image
of some god, Krishna or Indra, was held aloft before the ranks! In the
midst of his army the Indian prince had his seat upon an elephant of
exceptional size, his own magnificent frame encased in a hauberk of cunning
workmanship, which left nothing but his right shoulder bare - visible to
all and surveying all. The Indian army waited, a great stationary mass,
whilst the monotonous yet exciting rhythm of the drums and the trumpet-
ing of the elephants filled the air, to see how the more mobile European
force opposed to it would develop the attack. As in the former fight
that morning, it was a cloud of 1000 mounted archers from Central Asia,
which first rolled out upon the Indian left and covered the cavalry there
with flights of arrows. Their arrows might bave been answered more
effectually from the Indian ranks, were it not that the rain. rotten slush
underfoot made it impossible for the Indian archers to get a firm rest for
their long bows. To repel this attack the Indian cavalry on the left wing
began to execute some wheeling movement, but while it was still incomplete
the Macedonian horse-guards, led by Alexander himself bore down upon
them. The battle, so much we can say, was decided by the cavalry.
Alexander's onset was supported by another body of European horse under
the Macedonian Coenus. What exactly the manoeuvre of Coenus was is
obscure ; the phrases in our authorities are of doubtful interpretation, and
what is offered in printed texts is sometimes the conjectural emendation of
a modern editor". The Indian cavalry was unable to hold its own against
the Macedonian horse, practised in a hundred fights over half Asia. The
irretrievable defeat of the Indian cavalry threw the infantry into confusion,
and the crush in the centre made the elephants a terror to their own side.
When the European infantry came into action, all resistance had become
hopeless, and what followed was not fighting, but butchery. Between the
broken squadrons of horse plunging amongst them and the rushes of the
maddened elephants, the Indian army was reduced to a bewildered mob3.
1 Curt. VIII, 14, 11.
2 E. g. in the Teubner text of Curtius by Hedicke 'Ccenus ingenti vi in laevum
cornu invehitur,' VIII, 14, 17, is emended into ‘a laevo cornu invehitur.
3 For the battle see especially Schubert, Die Porus-Schlacht in Rhein. Mus. , Neue
Folge, LVI (1901), p. 543 f. He attempts to disentangle the parts of Ptolemy and
- Aristobulus in Arrian's account. One critical question bearing on a reconstruction of
the battle is the value to be attached to the 'Letter of Alexander'cited by Plutarch.
Schubert holds it to be a later fabrication based on Clitarchus Delbrück (Gesch. der
Kriegskunst, 1, p. 189) maintains that although not the work Alexander himself, it
was an official bulletin given out in his name. G. Veith in Klio, VIII (1908), pp. 131 ff.
defends against Schubert the general consistency of Arrian's narrative.


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XV]
ALEXANDER MEETS PORUS
329
a
A part of the mob surged backwards in a wild attempt to regain the camp
from which they had set out, and a certain number succeeded in getting
through the cruel ring of the enemy's cavalry. But by now the division of
Craterus had crossed the river, and these exhausted fugitives therefore only
found new bodies of Macedonians, fresh and unbreathed, barring their way.
They were mown down with a possibility of escape or resistance. Among
the thousands who, the Greek books affirm, perished on that day-'were
the two sons of Porus, Spitaces the “monarch" of that district all the great
captains of Porus. '
The prince himself from the back of his huge elephant had seen his
army turned to confusion around him. The Greek historians, to whom
India must owe it, if she knows anything to day about this her heroic son,
observe that, unlike the Persian monarch in a similar case, he did not turn
to flight. So long as any body of men in that seething mass preserved any
appearance of order, the Paurava kept his elephant where the darts were
flying. One gashed his bare right shoulder. When all hope was
over, the royal elephant turned and made its way from the place of carnage.
The Paurava had not gone far when man came galloping after him.
Coming within earshot, he shouted to the prince to have his elephant halted :
he brought a message from the Yavana king. The Paurava recognised the
hated face of the rāja of Takshaçilā. Then he turned round in his seat, and,
with what strength his wounded arm could gather, threw a jevelin? . Āmbhi
evaded it and galloped back to his overlord. Presently the Paurava was
overtaken again by other horsemen, calling to him to stop and receive
Alexander's message. Among them he saw a certain 'Meroes,' whom he
believed to be still his friend. Loss of blood had brought on intolerable
thirst. It came to the Paurava that he had done all that honour required,
that he might yield to destiny. The elephant was halted and he alighted.
The envoys of Alexander gave him to drink. Then he bade them conduct
him to the king.
As the little party neared the Macedonian lines, the Paurava saw the
conqueror of the world come galloping out to meet him. It was an instance
of two strong men, from diverse ends of the earth, coming face to face.
Alexander, whose romantic vein was easily touched, was all admiration, the
Greek books, say, for an antagonist so splendid in person, so brave and
proud. There is no Indian historian to tell us what the Paurava felt, when
he looked on Alexander. But we gather that from their meeting the Paurava
gave this unparalleled man his full loyalty, as vassal and friend. Their con-
versation at this their first meeting is recorded. The Paurava was made to
1 Head, Historia Numorum (2nd ed. ), p. 833 suggests that the coin figured in Pl.
1, 16, may give an actual representation of this encounter (v. inf. pp. 349. 50).


## p. 330 (#366) ############################################

330
(CH.
ALEXANDER THE GREAT
"
understand that Alexander desired him to indicate himself the treatment he
would wish to receive. 'Act as a king,' the Indian said. But the interpreter
explained that Alexander was not satisfied ; he wanted something more
precise. "When I said "As a king,"l the Paurava replied, 'everything was
contained in that. '
The principality of the Paurava was now in the hands of Alexander to
order as seemed good to him. The Paurava was reinstated in his former
dignity. He was only required to regard himself as the member of a world-
realm under Alexander. In all groupings of mankind, - in the family, the
nation, the empire, the constituent units have to sacrifice something of
their independence in order to share in the greatness and strength of the
group. And in such a realm as Alexander now conceived, a realm including
already so many races and nations, in which European and Asiatic should
stand on one footing, it might well seem to a proud Indian prince that he
and his people could accept their place without shame. He entered
it as
the peer of the Macedonian chiefs, he might claim to be the
conquerors, and of the princes and nobles of Irān, who had given their
allegiance to the new King of Kings. That his new position meant amity
with the rāja of Takshaçilā was probably the thing which the Paurava
found most bitter. But that Alexander sweetened, so far as he could, by
giving him a great enlargement of dominion towards the east.
Here too Alexander, pursuing his fixed policy, was determined
to strengthen the bonds which knit his empire together by planting cities of
European men. On what had been the field of battle, they began to trace
out the walls of a Nicaea, a 'City of Victory', and on the opposite bank of
the river, whence Alexander had put out in the gray of that eventful
morning, the site of a city was marked, to be called Bucephala, after
the king's stalwart old horse Bucephalus, who had come so far to lay his
bones.
Here again the Indians saw the Yavanas honour their gods in their own
peculiar fashion - the sacrifices of thanksgiving for victory, the obsequies of
the slain, the horse-racing and the running, wrestling and boxing of
naked men. To the Sun especially Alexander made offerings on this
occasion, whose grace, he deemed, had opened for him the way to the
Orient? . Then the army turned once more to the business of war. The
state of things, as we saw, which the Europeans found in the Punjab was
one of extreme division, free tribes everywhere maintaining their separate
independence against princes like Āmbhi and the Paurava. The first
effect of the Macedonian conquest, as it has been of other conquests,
was internal unification. It seemed good policy to recognise a certain
number of native princes, and make their authority really effective over
1 Diod. XVII, 89 ; Curt. IX, 1, 1.


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Xv]
POLITICAL CONDITIONS IN THE PUNJAB
331
large spheres. Even to the west of the Acesines (Chenāb), the next river
after the Hydaspes (Jhelum), there was a people with thirty-seven towns
of over 5000 inhabitants- the Greeks give their name as Giausai or
Glauganikai - which had held their independence against the Paurava.
But it was a different matter, when the summons was brought by the
conquerors of the Paurara, when they saw the wave of European and
Central-Asian cavalry sweeping over their fields, columns of Macedonian
footmen and Ihracian archers marching against them. They surrendered,
and the principality of the Paurava was extended over their land.
There was
no power in the north-west of India, after the battle
on the Hydaspes, which could meet the Europeans in the open field, as
the Paurava had done. The only chance lay in the fact that the intrusive
power, although a far-reaching one-a camp on the move - could not
be everywhere at once, and, if it could not be met, it could often be
defied at a distance. The rapid conquest had been anything but secure.
Even Lefore Alexander had left Takshaçilā a rebellion in the Kandahār
region, which had been joined by the chief of a neighbouring part of India-,
had been suppressed, and now, whilst Alexander was encamped among the
rivers of the Punjab, the hill tribes of the Swāt Valley threw off fear
and renounced allegiance. We may perhaps gather from a sentence in
a Greek textº that the satrap Nicanor was killed. The Indian Çaçigupta,
who held the fortress of Aornus for Alexander, sent urgent messages to the
Punjab. Macedonian forces came up in time to beat down the revolt,
from the neighbouring satrapy on the west under the Irānian Tyriespes, and
from the realm of Āmbhi under Philip? But even if this revolt was
suppressed, it was an indication of disruptive forces below the surface.
The rāja of Abhisāra, who had been too late to help the Paurava,
thought well to renew his assurances of loyalty to Alexander. A body of
envoys from Kashmir, headed by the rāja's brother, arrived in camp
with presents which included forty elephants. They would also seem
to have brought back to Alexander his envoy Nicocles, whom the rāja had
retained by him, so long as the issue of the conflict with Porus was
doubtfult. Alexander, however, could now be satisfied with nothing short
of the rāja's own presence, and gave the envoys to understand that it
would be as well for him to come, or Alexander might come to look for
him.
When the satrap of Parthia, a Persian, had brought down a body of
Thracian reinforcements from Irān, Alexander moved across the Acesines
1 Cursius VIII, 13, 4. The Indian chief's name is Samaxus in the MS. : Hedicke
emends conjecturally Damaraxus.
2 Arrian V, 20, 7.
3 Acc. to Anspach, note 200, Philip, the governor of Pushkala, not=Philip the
satrap.
4 Au anon. Epit. Alex. M. rer. Çest. II, $ 55 f (Fleckeisen's Jahrbücher für klass,
Philol. XXVI, Supp. 1901, p. 105).


## p. 332 (#368) ############################################

332
[сн.
ALEXANDER THE GREAT
(Chenāb), probably in the neighbourhood of Siālkot, having now nothing
but physical difficulties to contend with'. The passage of the river brought
him near the frontiers of the other Paurava. This chieftain's envoy had
been for some time past carrying Alexander his homage ; but his calcula-
tions had been completely upset when he saw the hated kinsman, whom he
had pictured humbled before him by the power of the foreigners, retained
at Alexander's side as an honoured friend. It made his own position
a dangerous one and he fled before the approach of the European". The
king pressed onwards to the next river, the Hydraātes (Rāvi), leaving,
of course, strong posts at various points behind him, to secure his com-
munications. From the banks of the Hydraõtes he detached a body
of troops under Hephaestion to occupy the territory of the fugitive Pau-
rava, and annex all the land between the Acesines and the Hydraõtes to the
realm of Porus his friend. Any free tribes within that region were to
be taught to recognise their new prince's authority. Hephaestion was also
to begin the walls of a city upon the Acesines - possibly: an older native
town commanding the road over the river, now to be rebuilt and fortified
on Hellenic principlest. Alexander himself passed on eastwards over the
Hydraūtes.
The European army kept near the foothills of the Himālayas,
marching through the country north of Amritsar. The region was one of
those held by free tribes, one which the Paurava, in the days before the
coming of the Europeans, had vainly tried to subdue. The first tribe
to whom the Europeans came, east of the Hydraõtes, the Adhộishtas”,
submitted ; but the powerful Kshatriyas, who had repelled the Paurava and
the rāja of Abhisāra combined, were not disposed to bow to the Yavanas
without a struggle. The fortified town called by the Greeks Sangala? was
chosen as the centre of resistance. The Kshatriyas who held it soon
1 The river would be in flood at this time, late June, Strabo XV, C. 692 ; Ans-
pach, p. 66.
2 To the Gandaridae, says Diod. XVII, 91. The people of the Ganges region are
probably meant. The statement which Strabo (XV, C. 699) gives as made by ‘some
people' (tives) that the principality of this Ponus was itself called Gandaris seems to
set upon a confusion.
3 As Anspach supposes (note 215).
4 Arr, v, 29, 3.
5 So Tomaschek interprets their Greek name 'AS palcal. 8. v. 'Adraistai' in
Pauly-Wissowa.
6 In most English books, we are told that the Cathaei (Kshatriyas) were allied
with the Malli and Oxydracae. (This is assumed by Dr Vincent Smith, The autonomous
tribes conquered by Alerānder, in the J. R. A. S. for 1903, p. 685 f. ). As a matter of
fact the phrase in Arrian V, 22, 2, και τονται κατα τα αντα Οξνδραkαι κτλ. does not
mean. The Cathae were allied with the Oxydracae etc. ,' but (as Mr. M'Crindle
correctly translates) 'The Catheans enjoyed the highest reputation for courage. . . and
the same war-like spirit characterised the Oxydracae etc. ' There is no evidence for
a confederation.
7 The site is uncertain. Anspach conjectures Jandiāla.


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Xv]
RĀJA SAUBHŪTI
333
found that the invaders drew the siege tight around it in deadly fashion.
But it was eventually not foreigners only whom they saw from their
walls. Their old Paurava enemy arrived in the Macedonian camp with a
force of elephants and five thousand Indian soldiers. He arrived in
time to see the Macedonian storm the city. Seventeen thousand of
the defenders, we are told, fell by the sword, whilst the captives surpassed
the enormous figure of 70,000. The inhabitants of other towns of the
Kshatriyas fed in a mass, althovgh Alexander sent his clever Greek
secretary, Eumenes of Cardia, to assure them of his clemency if they
submitted. Many succeeded in getting out of the country, but some
500 were overtaken by the Europeans and killed. Sangala was razed to
the ground, and the country made over to the Paurava.
Somewhere near the Kshatriya country, it would seem, lay the
principality, of the rāja Saubhūti, worthy to be set beside the Paurava, as
he is described to us, for goodliness of person and stature and for the
vigour of his administration'. In later days he struck coins with his name
in Greek as Sophytes? . It was now apparently that he first saw the
Yavanas as the invaders of his territory and had the prudence to make
friends with them. He entertained the Macedonian king with a splendour;
the strength and tenacity of his great hunting dogs, of which he gave
an exhibition, was what impressed the Europeans more than anything
else.
Still eastwards the European host marched and came to the fifth
river, the Hyphasis (modern Beās). The Sutlej remained (some 80 miles by
the road from Gurdāspur to Rūpar) as the only considerable river of the
Indus system after that to cross ; and then another river-system would be
reached, that which empties itself through the Ganges into the Eastern Sea.
Already the ears of Alexander were filled with accounts of the great
kingdom of Magadha on the Ganges, of its populousness and splendour and
power. His chief informant apparently was a rāja of the neighbourhood,
Bhagala, who had submitted to the invadert. Was it an enterprise which a
man in his senses could undertake, to attempt the subjugation of such
a country with an army already nearly three thousand miles from its home?
Some modern historians maintain that Alexander had too sound a sense of
1 The site of the domain of Saubhùti cannot be determined more precisely from
the contradictory statements of the Greek authorities. Dr. Vincent Smith uses the
statement of Strabo as to the mountain of salt (Strabo XV, C. 700) to fix the principality
to the Salt Range between the. Jhelum and the Indus. Against this identification is
the difficuty that the contradictory statements in sources all agree at any rate
in placing the principality east of the Jhelum. Even in Arrian VI, 2, 2 the royal
seat of Sopeithes is on the left bank of the river. The salt mines of Mandi, on the othe:
hand, to which Droysen refers, lie, one would think, much too far to the east.
2 V. inf. p. 348 and Pl. I, 17.
3 Diod. XVII, 91, 92.
4 Phegelis in MSS. of Curtius IX, 2, 2 ; Phegeus in Diod. XVII, 93. See Sylvain
Levi, Journ. Asiat. Sme ser, vol. XV (1890), p. 239.
our


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334
[сн.
ALEXANDER THE GREAT
possibilities to have thought of it. But the ancient historians affirm
that he saw himself in anticipation arriving victorious at the utmost
bound of the earth on the Eastern Sea. We may believe that his astounding
success had indeed made nothing seem impossible to him, that his
judgment of things was no longer completely sane : we may also believe
that, although he knew some great and powerful nations stiil remained to
be subdued, before he could round off his conquest of the eastern world, he
did not know the full extent of the East - that further India, for instance,
and China lay together outside his knowledged. It is not unlikely that he
may seriously have thought it practicable to make himself king of the whole
inhabited earth. But on the banks of the Hyphasis (Beās), somewhere near
the modern Gurdāspur, an imperious check awaited him. The army,
which had followed him thus far, suddenly struck : all the personal
magnetism, all the stirring and indignant appeals of the king could
not induce the stout Macedonian countrymen to go a step further. For
three days he shut himself in his tent, and the battle of wills remained
in grim deadlock. At last the king recognised the bitter necessity of giving
up his ambitions half-fulfilled. To save his face probably, he offered
sacrifice again to the Greek gods, as preliminary to crossing the river
and then discovered that the omens were unfavourable. After that he
gave the word for the retreat. But first, in his romantic imaginative
vein, he made the army build twelve gigantic altars, like towers, upon the
banks of the Hyphasis, to show to future times how far into the East
Alexander had come. One account says that later on the Mauryan kings
used to offer sacrifice in the Yavana manner upon those altars. All trace
of them has long since disappeared.
So India, about the end of July 326 B c. ), saw the wave of European
invasion, which had washed thus far, begin to ebb, back to the Hydraõtes,
back to the Acesines, where a certain number of the Greek veterans were
ordered to fix themselves for good in the city which Hephaestion had been
building, back to the Hydaspes. The thoughts of Alexander were now
turning in another direction. If the most easterly waters of the Indus river-
system were for the time being to bound his empire, he would at any rate
pass along his frontier, pursue the course of the Indus to the Ocean and
return by the sea-board to Babylon. He had to organise the conquered
1 How hazy Alexander's geographical notions were at this time is shown by the
statement of Nearchus (who was in a position to know) that Alexander, on first
coming to the Acesines and seeing Egyptian beans there, supposed that this was the
same river which ultimately turned into the Nile. Strabo XV, C. 696.
2 Plut. Alex. 62. It is doubtful whether these altars were on the right or left
bank of the river. Pliny, VI, $ 62, puts them on the eastern bank, but the historians
say nothing of Alexander's crossing the Hyphasis. Plutarch's phrase about the
Mauryan kings, daßalvoutes(not daß UTES) ospouta: is ambiguous.
3 Anspach, note 269.


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Xv ]
THE RETURN
335
portion of India on a basis that would endure when the European army had
departed. And he forecast a different Punjab from the one he had found.
Instead of a multiplicity of rival princes and independent tribes, all the
country from the Hydaspes to the Hyphasis was to form one kingdom
under the Paurava. Another large principality was created for Āmbhi west
of the Hydaspes. Similarly in Kashmir, the rāja of Abhisāra, whose
embassies and presents had at last convinced Alexander of his loyalty, was
given extended authority, and his neighbouring rāja of Uraçā (Hazāra),
called by the Greeks Arsaces, was ordered to regard him as overlord. But
if the free tribes, as independent powers, were suppressed, Alexander would
leave a new element in the country, which might to some extent counter-
poise the power of the kings—the new cities of European men, or
Europeans and Indians mingled, plants of Hellenism in a strange soil. The
rudimentary walls of Bucephala and Nicaea on the Hydaspes Alexander
found on his return damaged by the rains, and the army had to build them
stronger before it moved in the new direction down the river.
The autumn at the new cities was spent in preparing a fleet? to trans-
port a part of the army and the horses by water. The conduct of this was
entrusted to the Cretun Nearchus. The rest of the army, now swelled by
reinforcements from the West? , was to accompany them on either bank.
Philip, the satrap of the province between the Hydaspes and the Hindu
Kush, was ordered to follow three days' journey behind with the force
under his command. The scene at setting out is described to us in some
detail. It was probably a day in November 326 B. C. At day break the king,
standing in the sight of all on the prow of his vessel, poured from a golden
bowl libations to the Rivers – the Hydaspes, the Acesines, and the Indus-
to Heracles his ancestor, to the Egyptain god Amun, and the deities, Greek
or foreign, whom he was wont to invoke. Then a trumpet sounded for the
start. The fleet presented a picture of impressive order, the grouping and
intervals being precisely regulated. But the extraordinary mixture of nation-
alities and garb must have satisfied the eye with variety and colour, while to
the ear the noise of the rowing and the shouts in a hundred different
tongues made a bewildering volume of sound. Amongst the crews of the
boats the Egyptians, the Phoenicians, and the Cypriots were prominent.
Besides the Macedonian and greek troops, the Indians ran in crowds along
the banks, speeding the fleet with songs, 'in their barbaric way,' says the
Greek author. 'No nation,' he explains, ‘is fonder of singing and dancing
than the Indian3. '
This novel armada glided down the Hydaspes, past jungles and
villages, and in ten days from the start reached the confluence of the
1 On the varying statements as to the numbers of ships, see Anspach, note 278.
Anspach supposes that about a thousand is the most probable estimate.
2 Diod. XVII, 95, 4, Curt. IX, 3, 21. 3 Arr. VI, 3, 5,


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336
[CH.
ALEXANDER THE GREAT
Hydaspes and the Acesines. Two divisions under Hephaestion and Craterus
respectively marched along the two banks, and the satrap Philip, whc had
overtaken the fleet at its first balting, had been sent across to the Acesines
to march down this river to the confluence. Some of the peoples along the
banks - such as the Sibae, whose garb of shaggy skins and clubs made the
Europeans take them for descendants of the companions of their own
Heracles - offered submission. The resistance of others was easily
suppressed. But further down stream a strong confederation of free
tribes was awaiting the Europeans with a high courage. These were a
tribe, called Mālavas (in Greek Malloi)', between the lower Hydraõtes
and the Acesines, and the Kshudrakas (in Greek Oxydrakai) higher up the
Hydraõtes, between that river and the Hyphasis. The rapids at the
meeting of the Hydaspas and the Acesines gave some trouble to the fleet,
and two boats foundered. On the frontiers of the Mālavas the whole
European force - the fleet and the three divisions of Craterus, Hephaestion,
and Philip re-assembled. The fleet was now sent on under Nearchus three
days in advance with orders to wait for the land-force at the next
confluence, that of the Acesines and the Hydraõtes. The land-force was
broken up anew into different divisions for the attack on the Mālavas.
With a suddenness which disconcerted their plans the Indian tribesmen
found Alexander in their midst. The first of their cities to be attacked
was on the edge of a tract of sandy desert, from which one morning early
a force of mounted Macedonians, with the king as its head, broke
upon it, having ridden all night across the waste. And here first was
enacted what was repeated in city after city of the confederacy-the
attack, the capture, the massacre. Many of the inhabitants of these places
escaped to the jungles or across the Hydraõtes : many were captured by
the Macedonians in their flight and slaughtered. It was at the storming of
one of these towns that the king exposed his person in a way which
nearly cost his life. We may probably infer that the morale of the
European army, fighting across the interminable spaces of this strange
land, had begur ') decline, that such desperate expedients on the part
of the great leader were necessary. Alexander, reaching the top of the
1 The Mālavas of the Punjab and the Kshudrakas are associated in Sanskrit
literature.
2 Anspaca, note 316.
3 The place of the confluence in 326 B. C. has not been ascertained; see Vincent
Smith, pp. 92, 93. It would seem that so far geographical researches such as those of
Major G. H. Raverty (J. A. S. B. for 1892, pt. i) have a mainly negative value in showing
the rashness of the older identifications rather than a positive value in establishing new
ones. If either the statements in our texts had been loss vague or the river beds less
changeable the case would not have been so hopeless.
4 Being in the country of the Mālavas, north of the confluence of the Acesines
and Hydraūtes, the town cannot have been Multān, which lies south of the confluence.


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XV
SUBMISSION OF MĀLAVAS
337
)
citadel wall among the first, stood there for one moment in his shining
armour, a mark for the defenders' darts, and then leapt down almost alone
on the inner side. There he stood with his back to the wall, beating off the
crowd of his assailants, while the Macedonian nubleman Peucestes held
over bim the sacred shield which had been taken from the temple of
Athena at Ilium and was believed to have been carried in the Trojan War.
By the time that his army, frantic, had broken into the citadel, Alexander
was lying with a severe wound in his breast. The Macedonians believed
that their king was killed and gave way to a fury of blood-lust, sparing
neither woman nor child in the city. But Alexander recovered, and, as
soon as he could be moved, was carried by boat down the Hydraõtes, near
which river the town stood, to main camp at the confluence of the Hydraõtes
and the Acesires.
The terror of the European host had now broken the spirits of
the Mālavas, and their surviving headmen, as well as the headmen of
the Kshudrakas, came to the camp, tendering their submission. According
to the Greek historian, they urged that their c:ime was after all the love of
freedom, but that, Alexander being apparently more than man, they
were ready to obey any governor he might appoint and pay tribute.
They sent a thousand of their best men as hostages. When the armament
continued its progress down stream, Alexander left the Mālavas and
Kshudrakas attached to the satrapy of Philip; but the thousand hostages
he sent back to their homes.
Still down the unending stream the Europeans floated or marched,
through the territories of other tribes whose names our books record
in the form the Greek tongue gave them - Abastanes, Xathri, Ossadii -- who
submitted in prudence or by compulsion. At length they came to the
last confluence, where the Acesines, carrying in it the waters of the other
three rivers, united in those days with the Indus and a single vast stream
rolled down towards the ocean. Here again the armament halted, some
time in the cold season at the beginning of 325 B. C. The great shifting of
the river beds in the region makes it impossible to know the site to-day.
The point seemed one for planting another Hellenistic city. Alexander
foresaw it in the age to come a great place of traffic, rich and splendid.
This point too seemed to be a fit southern limit for the satrapy of Philip,
reaching nothwards as it did to the foothills of the Himālayas above
Takshaçilā. A change was also made in the governorship of the province
of the Hindu Kush (Paropanisadae). Tyriespes was replaced by another
great Irānián lord, Alexander's father-in-law, Oxyartes, who arrived in camp
about this time? .
1 The coupling of Oxyartes with Pithon as satrap of Sind is almost certainly a
textual corruption. See Vincent Smith, p. 99, note ). It is strange that Nieee (i, p. 503)
still accepts it without a no of suspicion,


## p. 338 (#376) ############################################

338
[ch.
MUSICANUS
The country along the Indus below the confluence presented the
Europeans with some conditions they had not met with in the parts
of India hitherto traversed. The Brāhmans here had more effective
ascendancy. The Greek observer saw men eating together in great com-
panies, and thought of the public meals of the Spartans'. In its political
organisation this region was unlike the country of free tribes, through
which the Europeans had been passing. Here once mɔre they found
principalities ruled by rājas, whose mutual enmity gave the foreigners
an opening. Alexander first sailed down the river to the 'Royal seat
(basileion) of the Sogdi, and here founded another Alexandria, marking out
docks again for the commerce which he fores uw under Greek initiative in
the new age. The site is unidentified and the name Sogdi furnishes a basis
for nothing more than unverifiable guessing. Already, it would appear,
Alexander designated Sind from the Indus confluence to the ocean as
a satrapy of the Enpire, and appointed a certain Pithon, son of Agenor,
to be its governor.
The greatest prince of the country between the confluence and the
delta was one whom the Greeks called Musicanus (Mousik anos) possibly a
title denoting the chief of the Mūshikas? . ' As in the case of the Paurava
and his fellow chiefs, the dread of the foreigner was apt to be less than
the dread of the strong neighbour. A native chief whom our texts call
Sambus or Sabus (Cambhu ? ), at feud with Musicanus, hastened to make
friends with the invaders and was nominated by Alexander satrap of some
hill district lying back from the river. Musicians seems to have con-
templated resistance ; he sent no envoys to the European king. But he
was not prepared for the rapidity of Alexander's movements, who was
again upon his enemies before they were aware. Submission seemed
the only way; the Europeans were admitted to the goodly city, which was
the rāja's capital', and a European garrison was put in its citadel. Subject
however to the supremacy of Alexander, Musicanus was left his former
state and authority, as the Paurava had been, and Ambhi and the rāja of
Abhisāra. Another chief of the district, Oxycanus' or 'Porticanus,'
attempted resistance, but found that the walls in which he trusted were frail
defence against the battering engines of the European. The people of
the land, our Greek author says, were paralysed by the belief in Alexander's
super-human power.
But still, as before, it proved difficult to extend friendship to one of
these jealous rājas without alienating his old rivals. Musicanus left upon
his throne made it seem to Sambus that he had given himself to the
foreigner for nothing. He now therefore renounced his allegiance. His
1 Strabo XV, C. 701,
2 This is extremely doubtful. The Mūshikaş who are mentioned in Sanskrit
literature belong to Southern India.
3 Not improbably Alor.
A


## p. 339 (#377) ############################################

Xv]
PATTALA
339
capital Sindimana (site unidentified) opened its gates Lowever at Alex-
ander's approach, and the little revolt was crushed.
But the Europeans in this region had more implacable enemies than
the native princes. The power behind the throne was the Brāhman com-
munity, and here for the first time we come upon an opposition inspired
by the conception of a national religion, the only germ to be found in
ancient times of the idea of Indian natio nality. It was the 'philosophers'
(i. e. the Brāhmans) who denounced the princes, if they submitted to
the foreigner, and goaded the free tribes into revolt". A ‘city of Brāhmans’2
had to be stormed, whilst the operations against Sambus were going on.
Musicanus now was induced to throw off allegiance. But it was the day
of the Yavana's power. The newly appointed governor of Sind, Pithon,
swept down upon him, and brought him a prisoner to the king. He was
treated as rebels were treated by the custom of the old Persian kings,
on whose seat Alexander sat. His body was hanged on a gibbet in
his own land. The Europeans knew, however, who were their worst
enemies, and their hand fell heavily upon the Brāhmans. They were put
to death wholesale ; their bodies too were hung up for the kites and
vultures by the roads to the unspeakable horror, we may believe, of the
people of the land.
On the lower Indus the coming of the Europeans was anticipated
with terror. At the point where the Indus in those days divided into its
two branches was situate the great city of Pattala. The author followed by
Diodorus (XVII, 104) stated that it wasruled, like Sparta, by two kings and
a council of elders. If that is so, it must have been one of these kings who
journeyed up stream to pay homage to Alexander, presumably the same
person whom one authority calls Moeris. But it was only to gain time.
As soon as he came back to Pattala, he and a large part of the population
abandoned the place and fled.
Before Alexander came to Pattala, the great European host which had
invaded India had begun to break up. From the country of Musicanus
about a third of the infantry, portions of the other arms, and all the
elephants which had been acquired in India, were put under Craterus,
to march home by way of Kandahār and Seistān. With the remainder
Alexander continued his course down stream. It was about the middle of
July 325, when the Europeans reached Pattala. They found everything
deserted. The fugitive population however was overtaken by Alexander's
emissaries and persuaded for the most part to return.