This ridiculous lie imposed on
the authorities of Paris.
the authorities of Paris.
Macaulay
They placed some reliance on their innocence, and some reliance on their
eloquence. They thought that shame would suffice to restrain any
man, however violent and cruel, from publicly committing the flagrant
iniquity of condemning them to death. The Revolutionary Tribunal was new
to its functions. No member of the Convention had yet been executed;
and it was probable that the boldest Jacobin would shrink from being
the first to violate the sanctity which was supposed to belong to the
representatives of the people.
The proceedings lasted some days. Gensonne and Brissot defended
themselves with great ability and presence of mind against the vile
Hebert and Chaumette, who appeared as accusers. The eloquent voice of
Vergniaud was heard for the last time. He pleaded his own cause and that
of his friends, with such force of reason and elevation of sentiment
that a murmur of pity and admiration rose from the audience. Nay, the
court itself, not yet accustomed to riot in daily carnage, showed signs
of emotion. The sitting was adjourned; and a rumour went forth that
there would be an acquittal. The Jacobins met, breathing vengeance.
Robespierre undertook to be their organ. He rose on the following day in
the Convention, and proposed a decree of such atrocity that even among
the acts of that year it can hardly be paralleled. By this decree the
tribunal was empowered to cut short the defence of the prisoners, to
pronounce the case clear, and to pass immediate judgment. One deputy
made a faint opposition. Barere instantly sprang up to support
Robespierre--Barere, the federalist; Barere, the author of that
Commission of Twelve which was among the chief causes of the hatred
borne by Paris to the Girondists; Barere, who in these Memoirs denies
that he ever took any part against the Girondists; Barere, who has the
effrontery to declare that he greatly loved and esteemed Vergniaud. The
decree was passed; and the tribunal, without suffering the prisoners to
conclude what they had to say, pronounced them guilty.
The following day was the saddest in the sad history of the Revolution.
The sufferers were so innocent, so brave, so eloquent, so accomplished,
so young. Some of them were graceful and handsome youths of six or seven
and twenty. Vergniaud and Gensonne were little more than thirty. They
had been only a few months engaged in public affairs. In a few months
the fame of their genius had filled Europe; and they were to die for
no crime but this, that they had wished to combine order, justice, and
mercy with freedom. Their great fault was want of courage. We mean want
of political courage--of that courage which is proof to clamour and
obloquy, and which meets great emergencies by daring and decisive
measures. Alas! they had but too good an opportunity of proving that
they did not want courage to endure with manly cheerfulness the worst
that could be inflicted by such tyrants as Saint Just, and such slaves
as Barere.
They were not the only victims of the noble cause. Madame Roland
followed them to the scaffold with a spirit as heroic as their own. Her
husband was in a safe hiding-place, but could not bear to survive her.
His body was found on the high road near Rouen. He had fallen on his
sword. Condorcet swallowed opium. At Bordeaux the steel fell on the
necks of the bold and quick-witted Guadet and of Barbaroux, the chief
of those enthusiasts from the Rhone whose valour, in the great crisis of
the tenth of August, had turned back the tide of battle from the Louvre
to the Tuileries. In a field near the Garonne was found all that the
wolves had left of Petion, once honoured, greatly indeed beyond his
deserts, as the model of republican virtue. We are far from regarding
even the best of the Girondists with unmixed admiration; but history
owes to them this honourable testimony, that, being free to choose
whether they would be oppressors or victims, they deliberately and
firmly resolved rather to suffer injustice than to inflict it.
And now began that strange period known by the name of the Reign of
Terror. The Jacobins had prevailed. This was their hour, and the power
of darkness. The Convention was subjugated and reduced to profound
silence on the highest questions of state. The sovereignty passed to the
Committee of Public Safety. To the edicts framed by that Committee the
representative assembly did not venture to offer even the species of
opposition which the ancient parliament had frequently offered to the
mandates of the ancient kings. Six persons held the chief power in the
small cabinet which now domineered over France--Robespierre, Saint Just,
Couthon, Collot, Billaud, and Barere.
To some of these men, and of those who adhered to them, it is due to say
that the fanaticism which had emancipated them from the restraints of
justice and compassion had emancipated them also from the dominion of
vulgar cupidity and of vulgar fear; that, while hardly knowing where to
find an assignat of a few francs to pay for a dinner, they expended with
strict integrity the immense revenue which they collected by every art
of rapine; and that they were ready, in support of their cause, to mount
the scaffold with as much indifference as they showed when they signed
the death-warrants of aristocrats and priests. But no great party can be
composed of such materials as these. It is the inevitable law that such
zealots as we have described shall collect around them a multitude
of slaves, of cowards, and of libertines, whose savage tempers and
licentious appetites, withheld only by the dread of law and magistracy
from the worst excesses, are called into full activity by the hope of
immunity. A faction which, from whatever motive, relaxes the great laws
of morality is certain to be joined by the most immoral part of the
community. This has been repeatedly proved in religious wars. The war
of the Holy Sepulchre, the Albigensian war, the Huguenot war, the
Thirty Years' war, all originated in pious zeal. That zeal inflamed
the champions of the Church to such a point that they regarded all
generosity to the vanquished as a sinful weakness. The infidel, the
heretic, was to be run down like a mad dog. No outrage committed by the
Catholic warrior on the miscreant enemy could deserve punishment. As
soon as it was known that boundless license was thus given to barbarity
and dissoluteness, thousands of wretches who cared nothing for the
sacred cause, but who were eager to be exempted from the police of
peaceful cities, and the discipline of well-governed camps, flocked
to the standard of the faith. The men who had set up that statute were
sincere, chaste, regardless of lucre, and perhaps, where only themselves
were concerned, not unforgiving; but round that standard were assembled
such gangs of rogues, ravishers, plunderers, and ferocious bravoes, as
were scarcely ever found under the flag of any state engaged in a mere
temporal quarrel. In a very similar way was the Jacobin party composed.
There was a small nucleus of enthusiasts; round that nucleus was
gathered a vast mass of ignoble depravity; and in all that mass there
was nothing so depraved and so ignoble as Barere.
Then came those days when the most barbarous of all codes was
administered by the most barbarous of all tribunals; when no man could
greet his neighbours, or say his prayers, or dress his hair, without
danger of committing a capital crime; when spies lurked in every corner;
when the guillotine was long and hard at work every morning; when the
jails were filled as close as the hold of a slave-ship; when the
gutters ran foaming with blood into the Seine; when it was death to
be great-niece of a captain of the royal guards, or half-brother of a
doctor of the Sorbonne, to express a doubt whether assignats would not
fall, to hint that the English had been victorious in the action of the
first of June, to have a copy of one of Burke's pamphlets locked up in a
desk, to laugh at a Jacobin for taking the name of Cassius or Timoleon,
or to call the Fifth Sansculottide by its old superstitious name of St
Matthew's Day. While the daily waggon-loads of victims were carried
to their doom through the streets of Paris, the Proconsuls whom the
sovereign Committee had sent forth to the departments revelled in an
extravagance of cruelty unknown even in the capital. The knife of the
deadly machine rose and fell too slow for their work of slaughter. Long
rows of captives were mowed down with grapeshot. Holes were made in the
bottom of crowded barges. Lyons was turned into a desert. At Arras even
the cruel mercy of a speedy death was denied to the prisoners. All
down the Loire, from Saumur to the sea, great flocks of crows and kites
feasted on naked corpses, twined together in hideous embraces. No
mercy was shown to sex or age. The number of young lads and of girls
of seventeen who were murdered by that execrable government is to be
reckoned by hundreds. Babies torn from the breast were tossed from pike
to pike along the Jacobin ranks. One champion of liberty had his pockets
well stuffed with ears. Another swaggered about with the finger of a
little child in his hat. A few months had sufficed to degrade France
below the level of New Zealand.
It is absurd to say that any amount of public danger can justify a
system like this, we do not say on Christian principles, we do not
say on the principles of a high morality, but even on principles
of Machiavellian policy. It is true that great emergencies call for
activity and vigilance; it is true that they justify severity which, in
ordinary times, would deserve the name of cruelty. But indiscriminate
severity can never, under any circumstances, be useful. It is plain
that the whole efficacy of punishment depends on the care with which the
guilty are distinguished. Punishment which strikes the guilty and the
innocent promiscuously, operates merely like a pestilence or a great
convulsion of nature, and has no more tendency to prevent offences
than the cholera, or an earthquake like that of Lisbon, would have. The
energy for which the Jacobin administration is praised was merely the
energy of the Malay who maddens himself with opium, draws his knife, and
runs amuck through the streets, slashing right and left at friends
and foes. Such has never been the energy of truly great rulers; of
Elizabeth, for example, of Oliver, or of Frederick. They were not,
indeed, scrupulous. But, had they been less scrupulous than they were,
the strength and amplitude of their minds would have preserved them
from crimes such as those which the small men of the Committee of Public
Safety took for daring strokes of policy. The great Queen who so long
held her own against foreign and domestic enemies, against temporal and
spiritual arms; the great Protector who governed with more than regal
power, in despite both of royalists and republicans; the great King
who, with a beaten army and an exhausted treasury, defended his little
dominions to the last against the united efforts of Russia, Austria, and
France; with what scorn would they have heard that it was impossible for
them to strike a salutary terror into the disaffected without sending
school-boys and school-girls to death by cart-loads and boat-loads!
The popular notion is, we believe, that the leading Terrorists were
wicked men, but, at the same time, great men. We can see nothing great
about them but their wickedness. That their policy was daringly original
is a vulgar error. Their policy is as old as the oldest accounts which
we have of human misgovernment. It seemed new in France and in the
eighteenth century only because it had been long disused, for excellent
reasons, by the enlightened part of mankind. But it has always
prevailed, and still prevails, in savage and half-savage nations, and is
the chief cause which prevents such nations from making advances towards
civilisation. Thousands of deys, of beys, of pachas, of rajahs, of
nabobs, have shown themselves as great masters of statecraft as the
members of the Committee of Public Safety. Djezzar, we imagine, was
superior to any of them in their new line. In fact, there is not a petty
tyrant in Asia or Africa so dull or so unlearned as not to be fully
qualified for the business of Jacobin police and Jacobin finance.
To behead people by scores without caring whether they are guilty or
innocent; to wring money out of the rich by the help of jailers and
executioners; to rob the public creditor, and to put him to death if
he remonstrates; to take loaves by force out of the bakers' shops; to
clothe and mount soldiers by seizing on one man's wool and linen, and on
another man's horses and saddles, without compensation; is of all
modes of governing the simplest and most obvious. Of its morality we at
present say nothing. But surely it requires no capacity beyond that of
a barbarian or a child. By means like those which we have described, the
Committee of Public Safety undoubtedly succeeded, for a short time, in
enforcing profound submission, and in raising immense funds. But to en
force submission by butchery, and to raise funds by spoliation, is not
statesmanship. The real statesman is he who, in troubled times, keeps
down the turbulent without unnecessarily harrassing the well-affected;
and who, when great pecuniary resources are needed, provides for the
public exigencies without violating the security of property and drying
up the sources of future prosperity. Such a statesman, we are confident,
might, in 1793, have preserved the independence of France without
shedding a drop of innocent blood, without plundering a single
warehouse. Unhappily, the Republic was subject to men who were mere
demagogues and in no sense statesmen. They could declaim at a club. They
could lead a rabble to mischief. But they had no skill to conduct the
affairs of an empire. The want of skill they supplied for a time by
atrocity and blind violence. For legislative ability, fiscal ability,
military ability, diplomatic ability, they had one substitute, the
guillotine. Indeed their exceeding ignorance, and the barrenness of
their invention, are the best excuse for their murders and robberies. We
really believe that they would not have cut so many throats, and picked
so many pockets, if they had known how to govern in any other way.
That under their administration the war against the European Coalition
was successfully conducted is true. But that war had been successfully
conducted before their elevation, and continued to be successfully
conducted after their fall. Terror was not the order of the day when
Brussels opened its gates to Dumourier. Terror had ceased to be the
order of the day when Piedmont and Lombardy were conquered by Bonaparte.
The truth is, that France was saved, not by the Committee of Public
Safety, but by the energy, patriotism, and valour of the French people.
Those high qualities were victorious in spite of the incapacity of
rulers whose administration was a tissue, not merely of crimes, but of
blunders.
We have not time to tell how the leaders of the savage faction at length
began to avenge mankind on each other: how the craven Hebert was dragged
wailing and trembling to his doom; how the nobler Danton, moved by a
late repentance, strove in vain to repair the evil which he had wrought,
and half redeemed the great crime of September by man fully encountering
death in the cause of mercy.
Our business is with Barere. In all those things he was not only
consenting, but eagerly and joyously forward. Not merely was he one
of the guilty administration. He was the man to whom was especially
assigned the office of proposing and defending outrages on justice and
humanity, and of furnishing to atrocious schemes an appropriate garb of
atrocious rodomontade. Barere first proclaimed from the tribune of the
Convention that terror must be the order of the day. It was by Barere
that the Revolutionary Tribunal of Paris was provided with the aid of a
public accuser worthy of such a court, the infamous Fouquier Tinville.
It was Barere who, when one of the old members of the National Assembly
had been absolved by the Revolutionary Tribunal, gave orders that a
fresh jury should be summoned. "Acquit one of the National Assembly! "
he cried. "The Tribunal is turning against the Revolution. " It is
unnecessary to say that the prisoner's head was soon in the basket. It
was Barere who moved that the city of Lyons should be destroyed. "Let
the plough," he cried from the tribune, "pass over her. Let her name
cease to exist. The rebels are conquered; but are they all exterminated?
No weakness. No mercy. Let every one be smitten. Two words will suffice
to tell the whole. Lyons made war on liberty; Lyons is no more. "
When Toulon was taken Barere came forward to announce the event. "The
conquest," said the apostate Brissotine, "won by the Mountain over the
Brissotines must be commemorated by a mark set on the place where Toulon
once stood. " The national thunder must crush the house of every trader
in the town. When Camille Desmoulins, long distinguished among the
republicans by zeal and ability, dared to raise his eloquent voice
against the Reign of Terror, and to point out the close analogy between
the government which then oppressed France and the government of the
worst of the Caesars, Barere rose to complain of the weak compassion
which tried to revive the hopes of the aristocracy. "Whoever," he said,
"is nobly born is a man to be suspected. Every priest, every frequenter
of the old court, every lawyer, every banker, is a man to be suspected.
Every person who grumbles at the course which the Revolution takes is a
man to be suspected. There are whole castes already tried and condemned.
There are callings which carry their doom with them. There are relations
of blood which the law regards with an evil eye. Republicans of
France! " yelled the renegade Girondist, the old enemy of the
Mountain--"Republicans of France! the Brissotines led you by gentle
means to slavery. The Mountain leads you by strong measures to freedom.
Oh! who can count the evils which a false compassion may produce? "
When the friends of Danton mustered courage to express a wish that the
Convention would at least hear him in his own defence before it sent him
to certain death, the voice of Barere was the loudest in opposition to
their prayer. When the crimes of Lebon, one of the worst, if not the
very worst, of the viceregents of the Committee of Public Safety, had so
maddened the people of the Department of the North that they resorted to
the desperate expedient of imploring the protection of the Convention,
Barere pleaded the cause of the accused tyrant, and threatened the
petitioners with the utmost vengeance of the government. "These
charges," he said, "have been suggested by wily aristocrats. The man who
crushes the enemies of the people, though he may be hurried by his
zeal into some excesses, can never be a proper object of censure. The
proceedings of Lebon may have been a little harsh as to form. " One of
the small irregularities thus gently censured was this: Lebon kept a
wretched man a quarter of an hour under the knife of the guillotine,
in order to torment him, by reading to him, before he was despatched,
a letter, the contents of which were supposed to be such as would
aggravate even the bitterness of death. "But what," proceeded Barere,
"is not permitted to the hatred of a republican against aristocracy? How
many generous sentiments atone for what may perhaps seem acrimonious in
the prosecution of public enemies? Revolutionary measures are always
to be spoken of with respect. Liberty is a virgin whose veil it is not
lawful to lift. "
After this, it would be idle to dwell on facts which would indeed,
of themselves, suffice to render a name infamous, but which make no
perceptible addition to the great infamy of Barere. It would be idle,
for example, to relate how he, a man of letters, a member of an Academy
of Inscriptions, was foremost in that war against learning, art, and
history which disgraced the Jacobin government; how he recommended a
general conflagration of libraries; how he proclaimed that all records
of events anterior to the Revolution ought to be destroyed; how he laid
waste the Abbey of St Denis, pulled down monuments consecrated by the
veneration of ages, and scattered on the wind the dust of ancient kings.
He was, in truth, seldom so well employed as when he turned for a moment
from making war on the living to make war on the dead.
Equally idle would it be to dilate on his sensual excesses. That in
Barere as in the whole breed of Neros, Caligulas, and Domitians whom he
resembled, voluptuousness was mingled with cruelty; that he withdrew,
twice in every decade, from the work of blood, to the smiling gardens of
Clichy, and there forgot public cares in the madness of wine and in the
arms of courtesans, has often been repeated. M. Hippolyte Carnot does
not altogether deny the truth of these stories, but justly observes that
Barere's dissipation was not carried to such a point as to interfere
with his industry. Nothing can be more true. Barere was by no means so
much addicted to debauchery as to neglect the work of murder. It was his
boast that, even during his hours of recreation, he cut out work for the
Revolutionary Tribunal. To those who expressed a fear that his exertions
would hurt his health, he gaily answered that he was less busy than they
thought. "The guillotine," he said, "does all; the guillotine governs. "
For ourselves, we are much more disposed to look indulgently on
the pleasures which he allowed to himself than on the pain which he
inflicted on his neighbours.
"Atque utinam his potius nugis tota illa dedisset
Tempora saevitiae, claras quibus abstulit urbi
Illustresque animas, impune ac vindice nullo. "
An immoderate appetite for sensual gratifications is undoubtedly a
blemish on the fame of Henry the Fourth, of Lord Somers, of Mr Fox. But
the vices of honest men are the virtues of Barere.
And now Barere had become a really cruel man. It was from mere
pusillanimity that he had perpetrated his first great crimes. But the
whole history of our race proves that the taste for the misery of others
is a taste which minds not naturally ferocious may too easily acquire,
and which, when once acquired, is as strong as any of the propensities
with which we are born. A very few months had sufficed to bring this man
into a state of mind in which images of despair, wailing, and death had
an exhilarating effect on him, and inspired him as wine and love inspire
men of free and joyous natures. The cart creaking under its daily
freight of victims, ancient men and lads, and fair young girls, the
binding of the hands, the thrusting of the head out of the little
national sash-window, the crash of the axe, the pool of blood beneath
the scaffold, the heads rolling by scores in the panier--these things
were to him what Lalage and a cask of Falernian were to Horace, what
Rosette and a bottle of iced champagne are to De Beranger. As soon as
he began to speak of slaughter his heart seemed to be enlarged, and
his fancy to become unusually fertile of conceits and gasconades.
Robespierre, Saint Just, and Billaud, whose barbarity was the effect of
earnest and gloomy hatred, were, in his view, men who made a toil of a
pleasure. Cruelty was no such melancholy business, to be gone about
with an austere brow and a whining tone; it was a recreation, fitly
accompanied by singing and laughing. In truth, Robespierre and Barere
might be well compared to the two renowned hangmen of Louis the
Eleventh. They were alike insensible of pity, alike bent on havoc. But,
while they murdered, one of them frowned and canted, the other grinned
and joked. For our own part, we prefer Jean qui pleure to Jean qui rit.
In the midst of the funeral gloom which overhung Paris, a gaiety
stranger and more ghastly than the horrors of the prison and the
scaffold distinguished the dwelling of Barere. Every morning a crowd of
suitors assembled to implore his protection. He came forth in his rich
dressing-gown, went round the antechamber, dispensed smiles and promises
among the obsequious crowd, addressed himself with peculiar animation to
every handsome woman who appeared in the circle, and complimented her in
the florid style of Gascony on the bloom of her cheeks and the lustre of
her eyes. When he had enjoyed the fear and anxiety of his suppliants he
dismissed them, and flung all their memorials unread into the fire.
This was the best way, he conceived, to prevent arrears of business from
accumulating. Here he was only an imitator. Cardinal Dubois had been in
the habit of clearing his table of papers in the same way. Nor was this
the only point in which we could point out a resemblance between the
worst statesman of the monarchy and the worst statesman of the republic.
Of Barere's peculiar vein of pleasantry a notion may be formed from
an anecdote which one of his intimate associates, a juror of the
revolutionary tribunal, has related. A courtesan who bore a conspicuous
part in the orgies of Clichy implored Barere to use his power against
a head-dress which did not suit her style of face, and which a rival
beauty was trying to bring into fashion. One of the magistrates of the
capital was summoned and received the necessary orders. Aristocracy,
Barere said, was again rearing its front. These new wigs were
counter-revolutionary. He had reason to know that they were made out of
the long fair hair of handsome aristocrats who had died by the national
chopper. Every lady who adorned herself with the relics of criminals
might justly be suspected of incivism.
This ridiculous lie imposed on
the authorities of Paris. Female citizens were solemnly warned
against the obnoxious ringlets, and were left to choose between their
head-dresses and their heads. Barere's delight at the success of this
facetious fiction was quite extravagant: he could not tell the story
without going into such convulsions of laughter as made his hearers hope
that he was about to choke. There was something peculiarly tickling and
exhilarating to his mind in this grotesque combination of the frivolous
with the horrible, of false locks and curling-irons with spouting
arteries and reeking hatchets.
But, though Barere succeeded in earning the honourable nicknames of the
Witling of Terror, and the Anacreon of the Guillotine, there was one
place where it was long remembered to his disadvantage that he had, for
a time, talked the language of humanity and moderation. That place was
the Jacobin club. Even after he had borne the chief part in the massacre
of the Girondists, in the murder of the Queen, in the destruction of
Lyons, he durst not show himself within that sacred precinct. At one
meeting of the society, a member complained that the committee to which
the supreme direction of affairs was entrusted, after all the changes
which had been made, still contained one man who was not trustworthy.
Robespierre, whose influence over the Jacobins was boundless, undertook
the defence of his colleague, owned there was some ground for what
had been said, but spoke highly of Barere's industry and aptitude for
business. This seasonable interposition silenced the accuser; but it was
long before the neophyte could venture to appear at the club.
At length a masterpiece of wickedness, unique, we think, even among
Barere's great achievements, obtained his full pardon even from that
rigid conclave. The insupportable tyranny of the Committee of Public
Safety had at length brought the minds of men, and even of women, into
a fierce and hard temper, which defied or welcomed death. The life which
might be any morning taken away, in consequence of the whisper of a
private enemy, seemed of little value. It was something to die after
smiting one of the oppressors; it was something to bequeath to
the surviving tyrants a terror not inferior to that which they had
themselves inspired. Human nature, hunted and worried to the utmost,
now turned furiously to bay. Fouquier Tinville was afraid to walk
the streets; a pistol was snapped at Collot D'Herbois; a young girl,
animated apparently by the spirit of Charlotte Corday, attempted
to obtain an interview with Robespierre. Suspicions arose; she was
searched; and two knives were found about her. She was questioned, and
spoke of the Jacobin domination with resolute scorn and aversion. It is
unnecessary to say that she was sent to the guillotine. Barere declared
from the tribune that the cause of these attempts was evident. Pitt and
his guineas had done the whole. The English Government had organised a
vast system of murder, had armed the hand of Charlotte Corday, and
had now, by similar means, attacked two of the most eminent friends of
liberty in France. It is needless to say that these imputations were,
not only false, but destitute of all show of truth. Nay, they were
demonstrably absurd: for the assassins to whom Barere referred rushed
on certain death, a sure proof that they were not hirelings. The whole
wealth of England would not have bribed any sane person to do what
Charlotte Corday did. But, when we consider her as an enthusiast, her
conduct is perfectly natural. Even those French writers who are childish
enough to believe that the English Government contrived the infernal
machine and strangled the Emperor Paul have fully acquitted Mr Pitt of
all share in the death of Marat and in the attempt on Robespierre.
Yet on calumnies so futile as those which we have mentioned did Barere
ground a motion at which all Christendom stood aghast. He proposed a
decree that no quarter should be given to any English or Hanoverian
soldier. (M. Hippolyte Carnot does his best to excuse this decree. His
abuse of England is merely laughable. England has managed to deal with
enemies of a very different sort from either himself or his hero. One
disgraceful blunder, however, we think it right to notice. M. Hippolyte
Carnot asserts that a motion similar to that of Barere was made in
the English Parliament by the late Lord Fitzwilliam. This assertion is
false. We defy M. Hippolyte Carnot to state the date and terms of
the motion of which he speaks. We do not accuse him of intentional
misrepresentation; but we confidently accuse him of extreme ignorance
and temerity. Our readers will be amused to learn on what authority he
has ventured to publish such a fable. He quotes, not the journals of
the Lords, not the Parliamentary Debates, but a ranting message of
the Executive Directory to the Five Hundred, a message, too, the whole
meaning of which he has utterly misunderstood. ) His Carmagnole was
worthy of the proposition with which it concluded. "That one Englishman
should be spared, that for the slaves of George, for the human machines
of York, the vocabulary of our armies should contain such a word as
generosity, this is what the National Convention cannot endure. War
to the death against every English soldier. If last year, at Dunkirk,
quarter had been refused to them when they asked it on their knees,
if our troops had exterminated them all, instead of suffering them to
infest our fortresses by their presence, the English government would
not have renewed its attack on our frontiers this year. It is only the
dead man who never comes back. What is this moral pestilence which has
introduced into our armies false ideas of humanity? That the English
were to be treated with indulgence was the philanthropic notion of the
Brissotines; it was the patriotic practice of Dumourier. But humanity
consists in exterminating our enemies. No mercy to the execrable
Englishman. Such are the sentiments of the true Frenchman; for he
knows that he belongs to a nation revolutionary as nature, powerful
as freedom, ardent as the saltpetre which she has just torn from
the entrails of the earth. Soldiers of liberty, when victory places
Englishmen at your mercy, strike! None of them must return to the
servile soil of Great Britain; none must pollute the free soil of
France. "
The Convention, thoroughly tamed and silenced, acquiesced in Barere's
motion without debate. And now at last the doors of the Jacobin Club
were thrown open to the disciple who had surpassed his masters. He was
admitted a member by acclamation, and was soon selected to preside.
For a time he was not without hope that his decree would be carried
into full effect. Intelligence arrived from the seat of war of a sharp
contest between some French and English troops, in which the Republicans
had the advantage, and in which no prisoners had been made. Such
things happen occasionally in all wars. Barere, however, attributed
the ferocity of this combat to his darling decree, and entertained the
Convention with another Carmagnole.
"The Republicans," he said, "saw a division in red uniform at a
distance. The red-coats are attacked with the bayonet. Not one of
them escapes the blows of the Republicans. All the red-coats have been
killed. No mercy, no indulgence, has been shown towards the villains.
Not an Englishman whom the Republicans could reach is now living. How
many prisoners should you guess that we have made? One single prisoner
is the result of this great day. "
And now this bad man's craving for blood had become insatiable. The more
he quaffed, the more he thirsted. He had begun with the English;
but soon he came down with a proposition for new massacres. "All the
troops," he said, "of the coalesced tyrants in garrison at Conde,
Valenciennes, Le Quesnoy, and Landrecies, ought to be put to the sword
unless they surrender at discretion in twenty-four hours. The English,
of course, will be admitted to no capitulation whatever. With the
English we have no treaty but death. As to the rest, surrender at
discretion in twenty-four hours, or death, these are our conditions.
If the slaves resist, let them feel the edge of the sword. " And then he
waxed facetious. "On these terms the Republic is willing to give them a
lesson in the art of war. " At that jest, some hearers, worthy of such
a speaker, set up a laugh. Then he became serious again. "Let the enemy
perish," he cried, "I have already said it from this tribune. It is only
the dead man who never comes back. Kings will not conspire against us in
the grave. Armies will not fight against us when they are annihilated.
Let our war with them be a war of extermination. What pity is due to
slaves whom the Emperor leads to war under the cane; whom the King of
Prussia beats to the shambles with the flat of the sword; and whom the
Duke of York makes drunk with rum and gin? " And at the rum and gin the
Mountain and the galleries laughed again.
If Barere had been able to effect his purpose, it is difficult to
estimate the extent of the calamity which he would have brought on the
human race. No government, however averse to cruelty, could, in justice
to its own subjects, have given quarter to enemies who gave none.
Retaliation would have been, not merely justifiable, but a sacred duty.
It would have been necessary for Howe and Nelson to make every French
sailor whom they took walk the plank. England has no peculiar reason to
dread the introduction of such a system. On the contrary, the operation
of Barere's new law of war would have been more unfavourable to his
countrymen than to ours; for we believe that, from the beginning to the
end of the war, there never was a time at which the number of French
prisoners in England was not greater than the number of English
prisoners in France; and so, we apprehend, it will be in all wars while
England retains her maritime superiority. Had the murderous decree of
the Convention been in force from 1794 to 1815, we are satisfied that,
for every Englishman slain by the French, at least three Frenchmen would
have been put to the sword by the English. It is, therefore, not as
Englishmen, but as members of the great society of mankind, that we
speak with indignation and horror of the change which Barere attempted
to introduce. The mere slaughter would have been the smallest part of
the evil. The butchering of a single unarmed man in cold blood, under an
act of the legislature, would have produced more evil than the carnage
of ten such fields as Albuera. Public law would have been subverted from
the foundations; national enmities would have been inflamed to a degree
of rage which happily it is not easy for us to conceive; cordial peace
would have been impossible. The moral character of the European nations
would have been rapidly and deeply corrupted; for in all countries those
men whose calling is to put their lives in jeopardy for the defence of
the public weal enjoy high consideration, and are considered as the best
arbitrators on points of honour and manly bearing. With the standard of
morality established in the military profession the general standard
of morality must to a great extent sink or rise. It is, therefore, a
fortunate circumstance that, during a long course of years, respect for
the weak and clemency towards the vanquished have been considered as
qualities not less essential to the accomplished soldier than personal
courage. How long would this continue to be the case, if the slaying of
prisoners were a part of the daily duty of the warrior? What man of kind
and generous nature would, under such a system, willingly bear arms?
Who, that was compelled to bear arms, would long continue kind and
generous? And is it not certain that, if barbarity towards the helpless
became the characteristic of military men, the taint must rapidly spread
to civil and to domestic life, and must show itself in all the dealings
of the strong with the weak, of husbands with wives, of employers with
work men, of creditors with debtors?
But, thank God, Barere's decree was a mere dead letter. It was to
be executed by men very different from those who, in the interior of
France, were the instruments of the Committee of Public Safety, who
prated at Jacobin Clubs, and ran to Fouquier Tinville with charges of
incivism against women whom they could not seduce, and bankers from whom
they could not extort money. The warriors who, under Hoche, had guarded
the walls of Dunkirk, and who, under Kleber, had made good the defence
of the wood of Monceaux, shrank with horror from an office more
degrading than that of the hangman. "The Convention," said an officer to
his men, "has sent orders that all the English prisoners shall be shot. "
"We will not shoot them" answered a stout-hearted sergeant. "Send them
to the Convention. If the deputies take pleasure in killing a prisoner,
they may kill him themselves, and eat him too, like savages as
they are. " This was the sentiment of the whole army. Bonaparte, who
thoroughly understood war, who at Jaffa and elsewhere gave ample proof
that he was not unwilling to strain the laws of war to their utmost
rigour, and whose hatred of England amounted to a folly, always spoke of
Barere's decree with loathing, and boasted that the army had refused to
obey the Convention.
Such disobedience on the part of any other class of citizens would have
been instantly punished by wholesale massacre; but the Committee
of Public Safety was aware that the discipline which had tamed the
unwarlike population of the fields and cities might not answer in camps.
To fling people by scores out of a boat, and, when they catch hold of
it, to chop off their fingers with a hatchet, is undoubtedly a very
agreeable pastime for a thoroughbred Jacobin, when the sufferers are,
as at Nantes, old confessors, young girls, or women with child. But
such sport might prove a little dangerous if tried upon grim ranks of
grenadiers, marked with the scars of Hondschoote, and singed by the
smoke of Fleurus.
Barere, however, found some consolation. If he could not succeed in
murdering the English and the Hanoverians, he was amply indemnified by
a new and vast slaughter of his own countrymen and countrywomen. If the
defence which has been set up for the members of the Committee of Public
Safety had been well founded, if it had been true that they governed
with extreme severity only because the republic was in extreme peril,
it is clear that the severity would have diminished as the peril
diminished. But the fact is, that those cruelties for which the public
danger is made a plea became more and more enormous as the danger became
less and less, and reached the full height when there was no longer any
danger at all. In the autumn of 1793, there was undoubtedly reason to
apprehend that France might be unable to maintain the struggle against
the European coalition. The enemy was triumphant on the frontiers. More
than half the departments disowned the authority of the Convention. But
at that time eight or ten necks a day were thought an ample allowance
for the guillotine of the capital. In the summer of 1794, Bordeaux,
Toulon, Caen, Lyons, Marseilles, had submitted to the ascendency of
Paris. The French arms were victorious under the Pyrenees and on
the Sambre. Brussels had fallen. Prussia announced her intention of
withdrawing from the contest. The Republic, no longer content with
defending her own independence, was beginning to meditate conquest
beyond the Alps and the Rhine. She was now more formidable to her
neighbours than ever Louis the Fourteenth had been. And now the
Revolutionary Tribunal of Paris was not content with forty, fifty,
sixty heads in a morning. It was just after a series of victories, which
destroyed the whole force of the single argument which has been urged
in defence of the system of terror, that the Committee of Public Safety
resolved to infuse into that system an energy hitherto unknown. It was
proposed to reconstruct the Revolutionary Tribunal, and to collect in
the space of two pages the whole revolutionary jurisprudence. Lists of
twelve judges and fifty jurors were made out from among the fiercest
Jacobins. The substantive law was simply this, that whatever the
tribunal should think pernicious to the republic was a capital crime.
The law of evidence was simply this, that whatever satisfied the
jurors was sufficient proof. The law of procedure was of a piece with
everything else. There was to be an advocate against the prisoner, and
no advocate for him. It was expressly declared that, if the jurors were
in any manner convinced of the guilt of the prisoner, they might convict
him without hearing a single witness. The only punishment which the
court could inflict was death.
Robespierre proposed this decree. When he had read it, a murmur rose
from the Convention. The fear which had long restrained the deputies
from opposing the Committee was overcome by a stronger fear. Every
man felt the knife at his throat. "The decree," said one, "is of grave
importance. I move that it be printed and the debate be adjourned. If
such a measure were adopted without time for consideration, I would blow
my brains out at once. " The motion for adjournment was seconded. Then
Barere sprang up. "It is impossible," he said, "that there can be
any difference of opinion among us as to a law like this, a law so
favourable in all respects to patriots; a law which insures the speedy
punishment of conspirators. If there is to be an adjournment, I must
insist that it shall not be for more than three days. " The opposition
was overawed; the decree was passed; and, during the six weeks which
followed, the havoc was such as has never been known before.
And now the evil was beyond endurance. That timid majority which had
for a time supported the Girondists, and which had, after their
fall, contented itself with registering in silence the decrees of the
Committee of Public Safety, at length drew courage from despair. Leaders
of bold and firm character were not wanting, men such as Fouche and
Tallien, who, having been long conspicuous among the chiefs of the
Mountain, now found that their own lives, or lives still dearer to
them than their own, were in extreme peril. Nor could it be longer kept
secret that there was a schism in the despotic committee. On one side
were Robespierre, Saint Just, and Couthon; on the other, Collot and
Billaud. Barere leaned towards these last, but only leaned towards
them. As was ever his fashion when a great crisis was at hand, he
fawned alternately on both parties, struck alternately at both, and held
himself in readiness to chant the praises or to sign the death-warrant
of either. In any event his Carmagnole was ready. The tree of liberty,
the blood of traitors, the dagger of Brutus, the guineas of perfidious
Albion, would do equally well for Billaud and for Robespierre.
The first attack which was made on Robespierre was indirect. An old
woman named Catherine Theot, half maniac, half impostor, was protected
by him, and exercised a strange influence over his mind; for he was
naturally prone to superstition, and, having abjured the faith in which
he had been brought up, was looking about for something to believe.
Barere drew up a report against Catherine, which contained many
facetious conceits, and ended, as might be expected, with a motion
for sending her and some other wretched creatures of both sexes to
the Revolutionary Tribunal, or, in other words, to death. This report,
however, he did not dare to read to the Convention himself. Another
member, less timid, was induced to farther the cruel buffoonery; and the
real author enjoyed in security the dismay and vexation of Robespierre.
Barere now thought that he had done enough on one side, and that it was
time to make his peace with the other. On the seventh of Thermidor,
he pronounced in the Convention a panegyric on Robespierre. "That
representative of the people," he said, "enjoys a reputation for
patriotism, earned by five years of exertion, and by unalterable
fidelity to the principles of independence and liberty. " On the eighth
of Thermidor, it became clear that a decisive struggle was at hand.
Robespierre struck the first blow. He mounted the tribune, and uttered a
long invective on his opponents. It was moved that his discourse
should be printed; and Barere spoke for the printing. The sense of the
Convention soon appeared to be the other way; and Barere apologised for
his former speech, and implored his colleagues to abstain from disputes
which could be agreeable only to Pitt and York. On the next day, the
ever-memorable ninth of Thermidor, came the real tug of war. Tallien,
bravely taking his life in his hand, led the onset. Billaud followed;
and then all that infinite hatred which had long been kept down by
terror burst forth, and swept every barrier before it. When at length
the voice of Robespierre, drowned by the President's bell, and by shouts
of "Down with the tyrant! " had died away in hoarse gasping, Barere rose.
He began with timid and doubtful phrases, watched the effect of
every word he uttered, and, when the feeling of the Assembly had been
unequivocally manifested, declared against Robespierre. But it was not
till the people out of doors, and especially the gunners of Paris, had
espoused the cause of the Convention, that Barere felt quite at
ease. Then he sprang to the tribune, poured forth a Carmagnole about
Pisistratus and Catiline, and concluded by moving that the heads of
Robespierre and Robespierre's accomplices should be cut off without a
trial. The motion was carried. On the following morning the vanquished
members of the Committee of Public Safety and their principal adherents
suffered death. It was exactly one year since Barere had commenced his
career of slaughter by moving the proscription of his old allies the
Girondists. We greatly doubt whether any human being has ever succeeded
in packing more wickedness into the space of three hundred and
sixty-five days.
The ninth of Thermidor is one of the great epochs in the history of
Europe. It is true that the three members of the Committee of Public
Safety who triumphed were by no means better men than the three who
fell. Indeed, we are inclined to think that of these six statesmen the
least bad were Robespierre and Saint Just, whose cruelty was the effect
of sincere fanaticism operating on narrow understandings and acrimonious
tempers. The worst of the six was, beyond all doubt, Barere, who had
no faith in any part of the system which he upheld by persecution; who,
while he sent his fellow-creatures to death for being the third cousins
of royalists, had not in the least made up his mind that a republic
was better than a monarchy; who, while he slew his old friends for
federalism, was himself far more a federalist than any of them; who
had become a murderer merely for his safety, and who continued to be a
murderer merely for his pleasure.
The tendency of the vulgar is to embody everything. Some individual is
selected, and often selected very injudicially, as the representative
of every great movement of the public mind, of every great revolution in
human affairs; and on this individual are concentrated all the love and
all the hatred, all the admiration and all the contempt, which he ought
rightfully to share with a whole party, a whole sect, a whole nation, a
whole generation. Perhaps no human being has suffered so much from this
propensity of the multitude as Robespierre. He is regarded, not merely
as what he was, an envious, malevolent zealot, but as the incarnation of
Terror, as Jacobinism personified. The truth is, that it was not by
him that the system of terror was carried to the last extreme. The most
horrible days in the history of the Revolutionary Tribunal of Paris were
those which immediately preceded the ninth of Thermidor. Robespierre had
then ceased to attend the meetings of the sovereign Committee; and the
direction of affairs was really in the hands of Billaud, of Collot, and
of Barere.
It had never occurred to those three tyrants that, in overthrowing
Robespierre, they were overthrowing that system of terror to which they
were more attached than he had ever been. Their object was to go on
slaying even more mercilessly than before.