Deussen (Paul), his
Commentaries
of the Cankara quoted,
xiii.
xiii.
Nietzsche - v18 - Epilogue, Index
199:
Christianity the reverse of the principle of selec-
tion, 202; an objection to, 322; as confounded
with philosophy, 337.
— against, xv. 126 et seq.
Daughters of the desert, The (Zarathustra's discourse), so.
373-9.
Dawn of day, the soul's experience of, x. 221.
Dawn of the Day, The, how to be read, ix. 325.
— aphorism concerning justice alluded to, xiii. 6; on
the morality of custom, 63; on cruelty, 74; al-
luded to, 145, 146, 198.
— written at Genoa, xvii. 10; its atmosphere, io; re-
viewedby Nietzsche,91-5 ; where thought out,92;
the only book which closes with an "or? " 93;
the first engagement against the morality of self-
renunciation, 95; alluded to, 88.
Death, on old age and, vi. 85.
— on death and dying, vii. 46; the prospect of, how
treated, 355.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
62
## p. 63 (#121) #############################################
DEATH—DECADENCE
Death, the act of dying not so very important, ix. 284.
— the thought of, x. 215.
— Zarathustra's discourses, The Preachers of Death, xi.
49-51; voluntary death, 82-5.
— one should live in such a way that one may have the
will to die at the right time, xv. 338.
— should be chosen freely, xvi. 88; death at the right
time faced clearly and joyfully, and embraced
whilst one is surrounded by one's children and
other witnesses, 88; the idea of, lacking in the
Gospels, 173.
Debauchery, vii. 43.
Debt, the terms on which our sovereignty prefers, x. 206.
Decadence,the,of man'svaluing judgment, xiv. 32; the phe-
nomenon of, 33; fundamental aspect of its nature,
33; results of, 34; most common types, 35 ; con-
cerning the hygiene of the weak, 36; weakness
of will, 37 ; predisposition to illness, 38 ; heredi-
tary weakness, 39; exhaustion the most danger-
ous misunderstanding, 40; acquired exhaustion,
42; a theory of exhaustion, 42 ; the state of cor-
ruption, 43; the influence of, 44; the rediscov-
ery of the road which leads to a "yea" and a
"nay," 45-7; have its instincts prevailed over
the instincts of ascending life? 323; the two
parallel tendencies and extremes of, 346.
— the sign of, in society, xv. 189; the forbidding of life
to decadents—thou shall not beget, 194.
— a criticism of the morality of, xvi. 87.
— Nietzsche on himself as decadent and the reverse,
xvii. 12.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
63
## p. 64 (#122) #############################################
INDEX—NIETZSCHE
Decadent, the, his resentful pessimism in search of re-
sponsible parties, xv. 209-11; his theory and
Christianity, 211-4.
Decalogue, the, the moral prohibitions of, vii. 223.
Decay, on perishing unnoticed, ix. 316.
— all that characterises modern man as savouring of,
xiv. 91; growth as involving a concomitant pro-
cess of, 92.
Deception, the point of honour in, vi. 71.
— what the Romans expressed by "mentiri," x. 187.
— Zarathustra allows himself to be deceived, xi. 172;
and the magician representative of the penitent
in spirit, 311.
Decision, the opposition felt in following out our, ix. 341.
— a means of strength, xv. 339.
Defence, morally more difficult than attack, vii. 37; one
weapon worth twice as much as two, 133.
Degeneration, a sign of, when a nation turns with prefer-
ence to the study of the past, iv. 119.
— to be observed in style, vii. 74.
— a concept of, which is just beyond the sphere of moral
judgments, xv. 320.
Dejection, vii. 34.
Delacroix, his fear of Rome and love for Venice, xiv. 87.
Delaporte, quoted, iv. 41.
Delphian oracle, the, the focus of objective art, i. 44; the
close juxtaposition of Socrates and Euripides in,
103.
— and the Pythia, ii. 26.
Delphic priests, their influence founded on the knowledge
of the past, v. 56.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
N
64
## p. 65 (#123) #############################################
DELUSIONS—DEMOCRITUS
Delusions, on avoiding, x. 198.
Demands, effects of, ix. 348.
Democracy, the victory of, vii. 343; its goals and means,
344-
— The Tarantulas, Zarathustra's analysis of the preachers
of equality, xi. 116-20; the famous wise ones,
the advocates of the people, 120-4; Zarathustra
calls upon his disciples to go their ways, and let
the people and peoples go theirs—the trade rules
them, they are no longer worthy of kings, 256;
their maintainment as their true entertainment,
257-
— the conditions of, suitable to the evolution of excep-
tional men, xii. 195.
— a natural form of Christianity and Democracy will pre-
vail, xiv. 177 ; as Christianity made natural, 178.
— its hatred of " will to power," xv. 205; represents the
disbelief in great men, 206; would find a goal and
justification in the appearance of supermen, who
would stand upon it, hold to it, and elevate them-
selves through it, 361.
— the death agony of organisation—Human, all-too-
Human quoted, xvi. 96.
Democratic movement, the, as the inheritance of the
Christian movement, xii. 127.
Democritus, of the idealised company of philosophers, ii.
79; his writings, 83; notes on, 167.
— alluded to, v. 44.
— and the concepts "above," "below," vi. 27; alluded
to, 242.
— alluded to, ix. 173.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
E 65
## p. 66 (#124) #############################################
INDEX—NIETZSCHE
Democritus, quite Hellenic, xiv. 345.
— his concept of " being," xvi. 22.
Demoralisation, the history of, xv. 229-38.
Demosthenes, Wagner compared with, iv. 185.
— great without success, v. 85.
— alluded to, vi. 164; his example in the concentration
of words, 181; alluded to, 241.
— his speeches, as we have them, worked up for reading
purposes, vii. 250-1.
— recommended as a model, viii. 144.
Dependence, the amulet of, ix. 247.
Deportment, on gait, and the mannerism of, x. 218.
Depression, the fight with states of, xiii. 174 et seq.
Depth, as a show word, xiv. 67.
Descartes, v. 44.
— and the springs of happiness, ix. 382.
— the father of rationalism, xii. 112.
— not to be imagined as a married man, xiii. 135.
— and faith in reason, xiv. 359.
— as methodologist, xv. 3; his conception of thought
as absolute reality, 14; alluded to, 78.
— his proposition regarding animals, xvi. 140.
— compared in the matter of uprightness with the best
Germans, xvii. 127.
Desert, the, Among the daughters of (Zarathustra's dis-
course), xi. 373-9.
Despised, the, a warning to, vii. 132.
Despisers, loved by Zarathustra, because they are the great
adorers, xi. 9; that higher men have despised,
makes Zarathustra hope, 352.
— esteem themselves, xii. 87.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, U. VI, Human, alltoo-Human, i. VII, Human, ail-too-
66
## p. 67 (#125) #############################################
DESTINY—DIGNITY
Destiny, the greatest distinction of, x. 249.
Determinism, against (ideas to combat), xv. 58-62; the
necessity of attacking it, 235.
Deussen (Paul), his Commentaries of the Cankara quoted,
xiii. 172.
Development, casting one's skin, ix. 394.
Devil, the, what he is in Christian terms, v. 85.
— asseenbyZarathustra, xi. 45; God's advocate am I with
the devil; he, however, is the spirit of gravity, 127.
— tolerated by God, xv. 394.
— the good would call superman the devil, xvii. 137.
Devotion, voluntary blindness, ix. 303.
Devrient (Edward), his slipshod style, iv. 87.
Dialectics, Plato and Schopenhauer on, ix. 336.
— to what extent they rest on moral prejudices, xiv. 359.
— Nietzsche's estimate of, as a sign of decadence, xvii. 10.
Dialogues between/A* Wanderer and his shadow, vii. 181-3,
and 364-6; the fanatic of distrust and his surety,
300-2.
Diderot, his indebtedness to Sterne, vii. 61.
— quoted on the solitary, ix. 348.
Diet, against excessive eating and drinking, ix. 208.
— Indian rice-fare and Buddhism, x. 173; rice eating
impels to the use of narcotics, 180; on potato
eating and brandy drinking, 180.
— the problem of, xvi. 83.
— Nietzsche's views on, xvii. 32 ; the instinct of self-pre-
servation shows itself in the choice of, 46; its
inconceivable importance, 52.
Dignity, on the relations of timidity and, ix. 230; and
ignorance, 391.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
67
## p. 68 (#126) #############################################
INDEX—NIETZSCHE
Dignity, the loss of, in man, xiv. 19.
Diminutives, a world of, vii. 41.
Diogenes, quoted, v. 201.
— alluded to, vi. 331, and vii. 365.
Diogenes Laertius, his lives alluded to, v. 62; compared
with Zeller for spirit, 190.
Dionysian, the, the problem of, i. 6; the origin of the term,
and its import, 11; the contrast between the
"Dionysian"and the "Apollonian" analogous to
that existing between dreamland and drunken-
ness, 22-8; the Greek versus the Dionysian
barbarian, 29 ; expression of its symbolism, 32;
its effects as they appeared to the Apollonian
Greek, 41; the " Apollonian " and " Dionysian"
natures of the ^Eschylean Prometheus, 79; the
antithesis between the "Apollonian " and, 121;
the object of Dionysian art, 128; combated by
the un-Dionysian spirit, 135; the eternal truths
of the " Apollonian " and, and operatic develop-
ment, 142; call to belief in the rebirth of,
157 ; its fraternal union with the " Apollonian"
in tragedy, 167; the restoration of, 179; com-
pared with the "Apollonian," 186.
— the antithesis of, and the "Apollonian " set forth, ii.
36 et seq.
— the twin states of art manifestation, xv. 240; what
is expressed by, 415; its antagonism with the
"Apollonian," 416.
— Dionysian ecstasy, xvi. 68; the normal state of music,
68.
— the presentment of, in The Birth of Tragedy, xvii. 69;
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
68
## p. 69 (#127) #############################################
DION YSIAN—DISCIPLIN E
the concept becomes the highest deed in Zara-
thustra, 106.
Dionysian music, the essence of, and music in general, i. 32.
Dionysian wisdom, xiv. 333.
Dionysus, i. 5; as deity of non-plastic art, 21; his suffer-
ings the only theme of the earliest form of Greek
tragedy, 81-5; mentioned, 104; representative
of one world of art—Apollo representing the
other, 121; his greatness among Hellenes, 187.
— as prototype of superman, and Nietzsche as his initi-
ate, xii. 261-3.
— (Part ii. Book iv. ) xv. 388-421.
— the question of Ariadne—why dost thou pull mine
ears? xvi. 75 ; Goethe, Napoleon, and the faith
christened by Nietzsche, 110; Nietzsche the first
to take that great phenomenon seriously, 117; the
Hellenic "will to life" expressed only in the
mysteries of, 118; the highest symbolism of the
"Dionysian" phenomena, 119.
Disappointment, vii. 127.
Disarmament from loftiness of sentiment—the means to-
wards genuine peace, vii. 337.
Discernment, the pleasure in, vi . 233.
— the enveloping and permeating power of the beauty
of, ix. 382.
Disciples, the undesirable type of, x. 73.
Discipline, of great suffering and its results, xii. 171.
— the lack of, in the modern spirit, xiv. 67.
— and Breeding, (Book iv. ) xv. 295-432 ; the making
of the scholar and the soldier—one learns in a
hard school to obey and to command, 335.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
69
## p. 70 (#128) #############################################
INDEX—NIETZSCHE
Discretion has not always success on its side, vii. 345.
Disease, the value of, vi. 262.
— on soothing the imagination of the patient under, ix.
57-
Disgrace, the feeling forced on us by, ix. 285.
Disgust, the silence of, vii. 318.
Dishonest praise, vii. 45.
Disinterestedness as a deified human abstraction—an ex-
ample of, in a community, vii. 290-2.
— the value set on the actions of the " disinterested"
person, xii. 163.
Dislike, a reason for, vii. 131.
Disloyalty, a condition of mastery, vii. 166.
Disparagement, the value of, vi. 78.
Disraeli's Tancred quoted, xvi. 129.
Dissatisfaction with others and the world, vi. 384.
— on feeble and strong dissatisfied people, x. 66 ; trans-
formation resulting from the continuance of, 67.
Dissimulation, the means of preservation of the individual,
ii. 174; reaches its acme of perfection in man,
175 ; the masterpiece of, performed by the Stoic,
191.
— as a duty, ix. 242.
— necessary where people are ashamed of their feelings,
x. 54.
— the increase of, xv. 52.
Distinction, on the desire for, ix. 113; solitude and the
gaining of, 180.
— the quality of a man's mind not indicated by nature,
x. 263.
Distress, the knowledge of physical and mental, x. 84 ; the
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-loo-
"
7°
## p. 71 (#129) #############################################
DISTRESS—DOSTOIEWSKY
remedy, 85; the young world and the desire
for, 90; the use made of, 91.
Distress, The Cry of Distress (Zarathustra's discourse), xi.
291-6.
Dithyramb, the, whence the essential qualities of, i. 67;
the development of the new Attic, 131 et sea. ;
alluded to, 149.
Dithyrambic chorus, the, a chorus of transformed beings,
i. 68; alluded to, 70.
Dog, I have given a name to my suffering, and call it my,
x. 244.
Dogma, the sad plight and probable exposure of what has
served as the basis of, xii. 1; the dogmatic ideal,
57-
— life, according to Jesus, opposed to every kind of
word, formula, law, faith and, xvi. 169; that of
immaculate conception, 173.
Dogmatists, the, the philosophy of, xii. 2.
— the hatred of, as inspiring sceptics, xiv. 372.
Don Quixote as read formerly and to-day, xiii. 74.
Doric art, the majestically rejecting attitude of Apollo per-
petuated in, i. 30; and State, the " Apollonian"
war camp, 42.
Dostoiewsky, his novels alluded to, viii. 48.
— as a symptom of Russian pessimism, xiv. 68; the
criminals he associated with in prison, 191.
— his statement that Siberia contained the strongest and
most valuable portion of the Russian people, al-
luded to, xv. 199 ; a relief to pessimism, 264.
— the importance of his testimony, xvi. 104; incidentally
the only psychologistfrom whom I had anything to
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom.
Christianity the reverse of the principle of selec-
tion, 202; an objection to, 322; as confounded
with philosophy, 337.
— against, xv. 126 et seq.
Daughters of the desert, The (Zarathustra's discourse), so.
373-9.
Dawn of day, the soul's experience of, x. 221.
Dawn of the Day, The, how to be read, ix. 325.
— aphorism concerning justice alluded to, xiii. 6; on
the morality of custom, 63; on cruelty, 74; al-
luded to, 145, 146, 198.
— written at Genoa, xvii. 10; its atmosphere, io; re-
viewedby Nietzsche,91-5 ; where thought out,92;
the only book which closes with an "or? " 93;
the first engagement against the morality of self-
renunciation, 95; alluded to, 88.
Death, on old age and, vi. 85.
— on death and dying, vii. 46; the prospect of, how
treated, 355.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
62
## p. 63 (#121) #############################################
DEATH—DECADENCE
Death, the act of dying not so very important, ix. 284.
— the thought of, x. 215.
— Zarathustra's discourses, The Preachers of Death, xi.
49-51; voluntary death, 82-5.
— one should live in such a way that one may have the
will to die at the right time, xv. 338.
— should be chosen freely, xvi. 88; death at the right
time faced clearly and joyfully, and embraced
whilst one is surrounded by one's children and
other witnesses, 88; the idea of, lacking in the
Gospels, 173.
Debauchery, vii. 43.
Debt, the terms on which our sovereignty prefers, x. 206.
Decadence,the,of man'svaluing judgment, xiv. 32; the phe-
nomenon of, 33; fundamental aspect of its nature,
33; results of, 34; most common types, 35 ; con-
cerning the hygiene of the weak, 36; weakness
of will, 37 ; predisposition to illness, 38 ; heredi-
tary weakness, 39; exhaustion the most danger-
ous misunderstanding, 40; acquired exhaustion,
42; a theory of exhaustion, 42 ; the state of cor-
ruption, 43; the influence of, 44; the rediscov-
ery of the road which leads to a "yea" and a
"nay," 45-7; have its instincts prevailed over
the instincts of ascending life? 323; the two
parallel tendencies and extremes of, 346.
— the sign of, in society, xv. 189; the forbidding of life
to decadents—thou shall not beget, 194.
— a criticism of the morality of, xvi. 87.
— Nietzsche on himself as decadent and the reverse,
xvii. 12.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
63
## p. 64 (#122) #############################################
INDEX—NIETZSCHE
Decadent, the, his resentful pessimism in search of re-
sponsible parties, xv. 209-11; his theory and
Christianity, 211-4.
Decalogue, the, the moral prohibitions of, vii. 223.
Decay, on perishing unnoticed, ix. 316.
— all that characterises modern man as savouring of,
xiv. 91; growth as involving a concomitant pro-
cess of, 92.
Deception, the point of honour in, vi. 71.
— what the Romans expressed by "mentiri," x. 187.
— Zarathustra allows himself to be deceived, xi. 172;
and the magician representative of the penitent
in spirit, 311.
Decision, the opposition felt in following out our, ix. 341.
— a means of strength, xv. 339.
Defence, morally more difficult than attack, vii. 37; one
weapon worth twice as much as two, 133.
Degeneration, a sign of, when a nation turns with prefer-
ence to the study of the past, iv. 119.
— to be observed in style, vii. 74.
— a concept of, which is just beyond the sphere of moral
judgments, xv. 320.
Dejection, vii. 34.
Delacroix, his fear of Rome and love for Venice, xiv. 87.
Delaporte, quoted, iv. 41.
Delphian oracle, the, the focus of objective art, i. 44; the
close juxtaposition of Socrates and Euripides in,
103.
— and the Pythia, ii. 26.
Delphic priests, their influence founded on the knowledge
of the past, v. 56.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
N
64
## p. 65 (#123) #############################################
DELUSIONS—DEMOCRITUS
Delusions, on avoiding, x. 198.
Demands, effects of, ix. 348.
Democracy, the victory of, vii. 343; its goals and means,
344-
— The Tarantulas, Zarathustra's analysis of the preachers
of equality, xi. 116-20; the famous wise ones,
the advocates of the people, 120-4; Zarathustra
calls upon his disciples to go their ways, and let
the people and peoples go theirs—the trade rules
them, they are no longer worthy of kings, 256;
their maintainment as their true entertainment,
257-
— the conditions of, suitable to the evolution of excep-
tional men, xii. 195.
— a natural form of Christianity and Democracy will pre-
vail, xiv. 177 ; as Christianity made natural, 178.
— its hatred of " will to power," xv. 205; represents the
disbelief in great men, 206; would find a goal and
justification in the appearance of supermen, who
would stand upon it, hold to it, and elevate them-
selves through it, 361.
— the death agony of organisation—Human, all-too-
Human quoted, xvi. 96.
Democratic movement, the, as the inheritance of the
Christian movement, xii. 127.
Democritus, of the idealised company of philosophers, ii.
79; his writings, 83; notes on, 167.
— alluded to, v. 44.
— and the concepts "above," "below," vi. 27; alluded
to, 242.
— alluded to, ix. 173.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
E 65
## p. 66 (#124) #############################################
INDEX—NIETZSCHE
Democritus, quite Hellenic, xiv. 345.
— his concept of " being," xvi. 22.
Demoralisation, the history of, xv. 229-38.
Demosthenes, Wagner compared with, iv. 185.
— great without success, v. 85.
— alluded to, vi. 164; his example in the concentration
of words, 181; alluded to, 241.
— his speeches, as we have them, worked up for reading
purposes, vii. 250-1.
— recommended as a model, viii. 144.
Dependence, the amulet of, ix. 247.
Deportment, on gait, and the mannerism of, x. 218.
Depression, the fight with states of, xiii. 174 et seq.
Depth, as a show word, xiv. 67.
Descartes, v. 44.
— and the springs of happiness, ix. 382.
— the father of rationalism, xii. 112.
— not to be imagined as a married man, xiii. 135.
— and faith in reason, xiv. 359.
— as methodologist, xv. 3; his conception of thought
as absolute reality, 14; alluded to, 78.
— his proposition regarding animals, xvi. 140.
— compared in the matter of uprightness with the best
Germans, xvii. 127.
Desert, the, Among the daughters of (Zarathustra's dis-
course), xi. 373-9.
Despised, the, a warning to, vii. 132.
Despisers, loved by Zarathustra, because they are the great
adorers, xi. 9; that higher men have despised,
makes Zarathustra hope, 352.
— esteem themselves, xii. 87.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, U. VI, Human, alltoo-Human, i. VII, Human, ail-too-
66
## p. 67 (#125) #############################################
DESTINY—DIGNITY
Destiny, the greatest distinction of, x. 249.
Determinism, against (ideas to combat), xv. 58-62; the
necessity of attacking it, 235.
Deussen (Paul), his Commentaries of the Cankara quoted,
xiii. 172.
Development, casting one's skin, ix. 394.
Devil, the, what he is in Christian terms, v. 85.
— asseenbyZarathustra, xi. 45; God's advocate am I with
the devil; he, however, is the spirit of gravity, 127.
— tolerated by God, xv. 394.
— the good would call superman the devil, xvii. 137.
Devotion, voluntary blindness, ix. 303.
Devrient (Edward), his slipshod style, iv. 87.
Dialectics, Plato and Schopenhauer on, ix. 336.
— to what extent they rest on moral prejudices, xiv. 359.
— Nietzsche's estimate of, as a sign of decadence, xvii. 10.
Dialogues between/A* Wanderer and his shadow, vii. 181-3,
and 364-6; the fanatic of distrust and his surety,
300-2.
Diderot, his indebtedness to Sterne, vii. 61.
— quoted on the solitary, ix. 348.
Diet, against excessive eating and drinking, ix. 208.
— Indian rice-fare and Buddhism, x. 173; rice eating
impels to the use of narcotics, 180; on potato
eating and brandy drinking, 180.
— the problem of, xvi. 83.
— Nietzsche's views on, xvii. 32 ; the instinct of self-pre-
servation shows itself in the choice of, 46; its
inconceivable importance, 52.
Dignity, on the relations of timidity and, ix. 230; and
ignorance, 391.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
67
## p. 68 (#126) #############################################
INDEX—NIETZSCHE
Dignity, the loss of, in man, xiv. 19.
Diminutives, a world of, vii. 41.
Diogenes, quoted, v. 201.
— alluded to, vi. 331, and vii. 365.
Diogenes Laertius, his lives alluded to, v. 62; compared
with Zeller for spirit, 190.
Dionysian, the, the problem of, i. 6; the origin of the term,
and its import, 11; the contrast between the
"Dionysian"and the "Apollonian" analogous to
that existing between dreamland and drunken-
ness, 22-8; the Greek versus the Dionysian
barbarian, 29 ; expression of its symbolism, 32;
its effects as they appeared to the Apollonian
Greek, 41; the " Apollonian " and " Dionysian"
natures of the ^Eschylean Prometheus, 79; the
antithesis between the "Apollonian " and, 121;
the object of Dionysian art, 128; combated by
the un-Dionysian spirit, 135; the eternal truths
of the " Apollonian " and, and operatic develop-
ment, 142; call to belief in the rebirth of,
157 ; its fraternal union with the " Apollonian"
in tragedy, 167; the restoration of, 179; com-
pared with the "Apollonian," 186.
— the antithesis of, and the "Apollonian " set forth, ii.
36 et seq.
— the twin states of art manifestation, xv. 240; what
is expressed by, 415; its antagonism with the
"Apollonian," 416.
— Dionysian ecstasy, xvi. 68; the normal state of music,
68.
— the presentment of, in The Birth of Tragedy, xvii. 69;
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
68
## p. 69 (#127) #############################################
DION YSIAN—DISCIPLIN E
the concept becomes the highest deed in Zara-
thustra, 106.
Dionysian music, the essence of, and music in general, i. 32.
Dionysian wisdom, xiv. 333.
Dionysus, i. 5; as deity of non-plastic art, 21; his suffer-
ings the only theme of the earliest form of Greek
tragedy, 81-5; mentioned, 104; representative
of one world of art—Apollo representing the
other, 121; his greatness among Hellenes, 187.
— as prototype of superman, and Nietzsche as his initi-
ate, xii. 261-3.
— (Part ii. Book iv. ) xv. 388-421.
— the question of Ariadne—why dost thou pull mine
ears? xvi. 75 ; Goethe, Napoleon, and the faith
christened by Nietzsche, 110; Nietzsche the first
to take that great phenomenon seriously, 117; the
Hellenic "will to life" expressed only in the
mysteries of, 118; the highest symbolism of the
"Dionysian" phenomena, 119.
Disappointment, vii. 127.
Disarmament from loftiness of sentiment—the means to-
wards genuine peace, vii. 337.
Discernment, the pleasure in, vi . 233.
— the enveloping and permeating power of the beauty
of, ix. 382.
Disciples, the undesirable type of, x. 73.
Discipline, of great suffering and its results, xii. 171.
— the lack of, in the modern spirit, xiv. 67.
— and Breeding, (Book iv. ) xv. 295-432 ; the making
of the scholar and the soldier—one learns in a
hard school to obey and to command, 335.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
69
## p. 70 (#128) #############################################
INDEX—NIETZSCHE
Discretion has not always success on its side, vii. 345.
Disease, the value of, vi. 262.
— on soothing the imagination of the patient under, ix.
57-
Disgrace, the feeling forced on us by, ix. 285.
Disgust, the silence of, vii. 318.
Dishonest praise, vii. 45.
Disinterestedness as a deified human abstraction—an ex-
ample of, in a community, vii. 290-2.
— the value set on the actions of the " disinterested"
person, xii. 163.
Dislike, a reason for, vii. 131.
Disloyalty, a condition of mastery, vii. 166.
Disparagement, the value of, vi. 78.
Disraeli's Tancred quoted, xvi. 129.
Dissatisfaction with others and the world, vi. 384.
— on feeble and strong dissatisfied people, x. 66 ; trans-
formation resulting from the continuance of, 67.
Dissimulation, the means of preservation of the individual,
ii. 174; reaches its acme of perfection in man,
175 ; the masterpiece of, performed by the Stoic,
191.
— as a duty, ix. 242.
— necessary where people are ashamed of their feelings,
x. 54.
— the increase of, xv. 52.
Distinction, on the desire for, ix. 113; solitude and the
gaining of, 180.
— the quality of a man's mind not indicated by nature,
x. 263.
Distress, the knowledge of physical and mental, x. 84 ; the
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-loo-
"
7°
## p. 71 (#129) #############################################
DISTRESS—DOSTOIEWSKY
remedy, 85; the young world and the desire
for, 90; the use made of, 91.
Distress, The Cry of Distress (Zarathustra's discourse), xi.
291-6.
Dithyramb, the, whence the essential qualities of, i. 67;
the development of the new Attic, 131 et sea. ;
alluded to, 149.
Dithyrambic chorus, the, a chorus of transformed beings,
i. 68; alluded to, 70.
Dog, I have given a name to my suffering, and call it my,
x. 244.
Dogma, the sad plight and probable exposure of what has
served as the basis of, xii. 1; the dogmatic ideal,
57-
— life, according to Jesus, opposed to every kind of
word, formula, law, faith and, xvi. 169; that of
immaculate conception, 173.
Dogmatists, the, the philosophy of, xii. 2.
— the hatred of, as inspiring sceptics, xiv. 372.
Don Quixote as read formerly and to-day, xiii. 74.
Doric art, the majestically rejecting attitude of Apollo per-
petuated in, i. 30; and State, the " Apollonian"
war camp, 42.
Dostoiewsky, his novels alluded to, viii. 48.
— as a symptom of Russian pessimism, xiv. 68; the
criminals he associated with in prison, 191.
— his statement that Siberia contained the strongest and
most valuable portion of the Russian people, al-
luded to, xv. 199 ; a relief to pessimism, 264.
— the importance of his testimony, xvi. 104; incidentally
the only psychologistfrom whom I had anything to
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom.
