— the attitude of
morality
towards, xiv.
Nietzsche - v18 - Epilogue, Index
XI, Zarathustra.
XII, Beyond Good and Evil.
XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
1
333
## p. 334 (#446) ############################################
INDEX—NIETZSCHE
Wagner, his character of Kundry, a Schopenhauer conse-
quence, xii. 67; his overture to Die Meistersingcr
critically estimated, 191; as having set Hegel's
riddles to music, 199 ; his Tannhduser as not yet
forgotten music, 201; his influence in France,
214; his relation to the later French romanti-
cism, 218; sources of distinction in his art, 220;
the character of Siegfried, 220; atoned for Sieg-
fried by preaching the way to Rome, 220-1.
— the homage he paid to chastity in his old age, xiii.
122; Die Meistersinger, 122 ; Parsifal, 124; the
artist-author of Parsifal, 126; his going over to
Schopenhauer, 128; the cleavage between his
earlier and later aesthetic faiths, 129; became a
telephone from the other world, 129; talked not
music only but metaphysic, 130; his promised
autobiography, 180; alluded to, 217, 221, 225.
— the undignified attempt to regard him as mentally
unsound, xiv. 70; his Parsifal instanced, 71;
his dislike of Rome, 87; French and German
romanticism synthesised by, 89; the problem
concerning, 89 ; Parsifal ref'erred to, 96; alluded
to, 74, 88.
— an example of the art of tyrannising, xv. 267; his
music at bottom is literature, 268; his Edda
characters, 269; his dramatic style in music,
273-5; courage of, 276; and limitations, 277;
the last great romanticist according to the French
conception, 279; instanced as a type, 302;
Nietzsche and Wagfier towards 1876, 389.
— Parsifal and Bayreuth, xvi. 83.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
>
334
## p. 335 (#447) ############################################
WAGNER—WANDERER
Wagner, Nietzsche on his attack, xvii. 24; converted Nietz-
sche back from vegetarianism, 31 ; Nietzsche on
his most intimate relationship with, 41; his flight
to Paris, 42; aphorism 269 in Beyond Good and
£01/said to have reference to, 43 ; the unforgive-
able point in—that he condescended to the Ger-
mans, 43; Tristan und Isolde, 43; his non plus
ultra, 44; declared by Nietzsche to have been
the greatest benefactor of his life, 44; the Sieg-
fried Idyll referred to, 45; Nietzsche on his
criticism and translation of Wagner, 74; the
essay Wagner in Bayreuth, 74; as type merely
in the essay—in other words Nietzsche, 76; as
cypher for Nietzsche—the same use was made
of Socrates by Plato, 81; falling into the hands
of the Wagnerites at Bayreuth, 84; the perfect
Bayreuthian, 85; the crossing of Parsifal with
Human, all-too-Human, 89; The Case of Wagner
reviewed by Nietzsche, 121; and Nietzsche's
heavy guns, 122; his love for Wagner, 122; his
intercourse with him, 129.
Wagner (Mme. Cosima), her example of higher culture
of French origin, xvii. 38.
Wahabites, the, the two mortal sins of, instanced, x. 80.
Waking, the day's first thought on, vi. 377.
Walkyrie, the, the ride of, viii. 21.
Wanderer, the, an exhortation to, iii. 6.
— among the free spirits, vi. 405.
— the lament of the wanderer—out of the seventh soli-
tude, x. 241.
— his appeal for a second mask, xii. 251.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathusira. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
i». XVI, Antichrist. XVII, Ecce Homo.
335
## p. 336 (#448) ############################################
INDEX—NIETZSCHE
Wanderer, The (Zarathustra's discourse), xi. 183-7.
Wanderer and his Shadow, The, vii. 181 et seq.
— written in 1879 at Naumburg, xvii. 10; alluded
to, 88.
Waiting, on the power of, vi. 77.
War, the only remedy against—the deviation of the State,
ii. 15.
— the moral consequences and dangers of, iv. 3.
— pro et contra, vi. 322; not to be dispensed with, 349;
casus belli and the like, 379.
— a remedy for national weakness, vii. 288.
— on wars, ix. 182.
— the masses and religious wars, x. 180.
— War and Wam<w(Zarathustra'sdiscourse),xi. 51-3;
the good war halloweth every cause, 52; Zara-
thustra—man shall betrained for war,and woman
for the diversion of the warrior, 75.
— the renunciation of war is the renunciation of a grand
life, xvi. 29; Skirmishes in a war with the age,
(Chap, ix. ) 60-111.
— on waging war, xvii. 23; Nietzsche's war tactics re-
duced to four principles, 23.
Warrior, the, wisdom . . . ever loveth only a warrior, xi. 44;
liketh not too sweet fruits—therefore liketh he
women, 75.
— as educator, xv. 379.
Water, Thales' hypothesis of, ii. 86.
— versus alcoholic drinks, xvii. 30-1; on drinking from
running brooks, 32.
Waterfall, the, as illustrating the doctrines of free-will and
irresponsibility, vi. 106.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
33<5
## p. 337 (#449) ############################################
WEBER—WELCKER
Weber, the German student and the Lyre and Swordsongs,
iii. 139.
— Wagner lacks the charm and fire of, viii. 92.
— his works extinct although not yet forgotten, xii. 201.
Weak, the, the very cowardice of, gains fine names such
as patience, xiii. 48; their wish to become strong,
50; eternal life necessary to, 51.
— concerning the hygiene of, xiv. 36; the protection
afforded by morality to the botched and bungled,
Si-
— 2'he Strong and the Weak, (2, Pt. i. Bk. iv. ) xv. 298-
350; why they triumph, 299; result, 302; re-
flection, 303.
Weakness, so much does Zarathustra see in modern
society, xi. 205.
— the interpretation of, as freedom, xiii. 47.
— its end in failure, xiv. 36; weakening considered to
be a duty, 39; spiritual enlightenment as an un-
failing means of producing, 105; equity and
mildness as a condition of, 106.
Wealth, the origin of nobility of race, vi. 351.
— the danger in, vii. 147; the feeling of shame that goes
with much, 297-9.
— the inordinate desire for, as a means of power, ix. 209.
— leisure, and the modern race for, x. 254.
— its real purpose forgotten, xiv. 57.
Weather, the, on, ix. 271.
Weimar, Nietzsche's paternal grandmother; Erdmuthe
Krause spent her youth there, not without com-
ing into contact with Goethe's circle, xvii. 14.
Welcker, alluded to, viii. 162.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Y 337
## p. 338 (#450) ############################################
INDEX—NIETZSCHE
Wesley, Boehler's advice to, ix. 275.
Whitefield, the preaching of, ix. 80.
Wicked, the, Zarathustra's regard for, xi. 173.
Widmann (Dr. ), his essay on Beyond Good and Evil in
the "Bund," xvii. 56.
Wieland, the writings and ideas of, vii. 249; alluded to, 259.
Wife and Child (a series of aphorisms), vi. 295-316.
Will, the, the "will to be tragic " in the Greeks, i. 7; mor-
ality denned as the "will to disown life," 10;
Christianity the most dangerous form of the
"will to perish," 10; the will in music, 54.
— the symbolic sphere of, in language, ii. 31; in the
tone and gesture of the speaker, 31; attains, in
the development of music, a more adequate
symbolic expression, 32; the will is the object
of music, but not the origin of it, 35.
— ashamed of the intellect, vii. 42; the freezing point
of, 164.
— the " will to subdue " and the desire for distinction,
ix. 113.
— the thoughtless man's conception of, x. 169; the
assumption of Schopenhauer with regard to, 170;
simile of the waves, and those who exercise the
will, 242; The " will to suffering" and the com-
passionate, 265-8; the "will to truth," 277 ; its
implication, 278.
— willing emancipateth, xi. 101; Zarathustra apostro-
phises his will, 133; the emancipator and joy-
bringer—still chained to the past, 168; how it
became a torturer and taker of revenge, 169;
its own deliverer, 170.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV. Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII. Human, ail-too-
333
## p. 339 (#451) ############################################
WILL—WILL TO POWER
Will, questions laid before us by, the "will to truth," xii.
5; on our knowledge of, 25; the sensations and
emotions of, 26; resultant action, and the free-
dom of, 27; the "will to knowledge" founded
on the far more powerful " will to ignorance," 35;
the causality of, as the only causality, 52; in
whom most diseased and degenerated, 144;
European disguises for decked-out scepticism
and paralysis of the will, 145; the disease of,
diagnosed, how spread over Europe, 145; the
power to will as conserved in Russia, 146; the
acquirement of a single will and the compulsion
to great politics, 146.
— weakness of, xiv. 37; what constitutes a weak and
a strong, 38; Schopenhauer's fundamental mis-
understanding of, 70; and free-will morality,
238.
— former belief as to the will being a cause, xv. 8; as
belonging to fiction, 11 ; freewill or no freewill,
143-
— as cause, xvi. 21 ; altered standpoint regarding, 140.
— See also under "Volition. "
Will to life, Hartmann quoted on, v. 80.
Will to power, Zarathustra expounds the doctrine in his
discourse entitled Self-surpassing xi. 134-8.
— philosophy'as the most spiritual form of, xii. 14; as
a definition of life, 20; revered in the saint,
70; in the real philosophers, 152; exploitation
as a consequence of, 226.
— the attitude of morality towards, xiv. 50; the cause
of the "holy lie," 124.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII.
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
339
## p. 340 (#452) ############################################
INDEX—NIETZSCHE
Will, the " will to truth " a form of, xv. 84 ; obstacles neces-
sary to its manifestation, 130; in science, (Pt. i.
Bk. ii. ) 3-108; in nature, (Pt. ii. Bk. ii. ) 109-
82; as life (a) the organic process, (6) man,
123-61; theory of, and of valuations, 161-82;
and causality, 163-5 , tne nature of, 165; as
exemplified in society and the individual, (Pt. iii.
Bk. iii. ) 183-238; loathed in democratic ages,
205; disguised forms of, 218; praise and grati-
tude as forms of, 219 ; as it appears to (a) slaves,
(6) a stronger species, (c) the strongest, 220; in
art, (Pt. iv. Bk. iii. ) 239-92; the world as will
to power and nothing else, 432.
— Nietzsche's discovery of, among the ancient Greeks,
xvi. 115 ; the alternative of God's, 144.
Will to Power, The, an attempt at a transvaluation of all
values, alluded to as under preparation, xiii.
207.
— on the title given to the Evangel of the future, xiv. 2.
— the transvaluation of all values tackled immediately
after the completion of the Twilight of the Idols,
xvii. 120.
Willing, the complex operation of, xii. 25; the emotion of
command, 26; and psychological discipline, 27;
the claims of, to be included within the sphere
of morals, 28.
Winckelmann, his efforts to bring about an alliance be-
tween German and Greek culture, i. 153 et seq.
— the standard of culture established by, iii. 60; his edu-
cation, 105; driven to the Jesuits by methods
of barbarism, 107.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
>
340
## p. 341 (#453) ############################################
WINCKELMANN—WISDOM
Winckelmann, driven to the Jesuits by Philistines,
»v. 35-
— the youth and philological studies of, viii. 143; Wolf
quoted on, 143; the paganism in, as glorified by
Goethe, 145; alluded to, 149.
— alluded to, xiii. 218.
— his Greeks, xv. 269.
— his conception of the Hellenic, xvi. 118.
Wisdom, and tragic and Socratic culture, i. 140.
— a gauge for, vii. 362.
— its use of dependence, viii. 116-7.
— the ideal of victorious wisdom, ix. 204; on the igno-
bility of trading one's wisdom, 267; the convey-
ance of, 278; one's happiness no argument
against his, 282; without ears, 357.
— as a means of concealment, x. 316.
— Zarathustra—lo, I am weary of my wisdom, xi. 3;
the discourse of the sage to whom wisdom was
sleep, 28-30; courageous, unconcerned, scornful,
coercive, so would wisdom have us be, 44; she is
a woman and ever loved only a warrior, 44; the
soft sward sought by Zarathustra's own wild
wisdom, 98; Zarathustra finds again the well of
delight: his song, 115; the famous wise ones,
120-4; Zarathustra's manly prudence—he who
would not languish amongst men must learn to
drink out of all glasses, 172; for the sake of folly
wisdom is mixed with all things, 201 ; the pur-
pose of Zarathustra's long clear silence, 211;
in the modern world—there forgetting and pass-
ing by all the best wisdom, 225; ancient babbling
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
34»
## p. 342 (#454) ############################################
INDEX—NIETZSCHE
that passes for, 249; the preachers of indifference
as, 251; the world-weary ones as sneaking plea-
sure cats, 253.
Wisdom, the nature of, xv. 104.
— sets bounds to knowledge, xvi. 1.
Wise Ones, The Famous (Zarathustra's discourse), xi. 120-4.
Wish to be just, the, and the wish to be a judge, vii. 28-30.
Wit, concerning, vi. 179; the estimate of a witty person,
244.
— regarding, vii. 105; how the lack of, is oftenest pro-
claimed, 245.
Witchcraft, the fundamental rule of, vi. 120.
— heresy and, x. 74; the guilt of, 205.
Wizard, the, xiv. 67.
Wolf, the stream of classical thought directed by, iii. 64;
his theories regarding Homer, 149; researches
of, on the Homeric question, 152; again, 154;
and, 169.
— Franz Passow quoted on, v. 198.
— on the plane of the Greeks and Romans, viii. 132;
freed his profession from theology, 135; and the
first steps in moulding scholarship, 140; on
Bentley, 142; on Winckelmann, 143; his judg-
ment of philological amateurs, 144.
Women, the position of, among the Greeks, ii. 22; the
instincts of, the bulwarks of the future genera-
tion, 25.
— the preservers of ancient things, vi. 79; the perfect
woman, 295; the feminine intellect, 302; their
wisdom, 303; in hatred, 304; in love, 304; the
emancipation of, 305; the inspiration in judg-
The volumes referred to under numbers are as follow :—1. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
342
## p. 343 (#455) ############################################
WOMEN
merits of, 305; contradictions in feminine minds,
306; the "storm and stress" period of, 310;
wives often voluntary victims, 313; and free
spirits, 314 ; authority and freedom, 315 ; advice
to, regarding convictions and the scientific spirit,
403-
Women, of the intellect of, vii. 136 ; man promises, woman
fulfils, 137; sympathetic women, 139; truth dis-
gusts them, 140; source of great love, 140; their
behaviour when in the right, 141; abnegation in,
the "will to beauty," 141; the department of,
in pregnancy, 197-8; the modes of dress among,
303-6; intellect of, in modern society, 327.
— the superstition peculiar to, viii. 77.
— the enemies of, ix. 283.
— ancient Roman sentiments regarding, x. 80; a vision
of, in the distance, 98; woman in music, 100;
the scepticism of those who have become old,
100; devotedness in, 101; wherein lies the
strength of, 101; and self-dissembling, 101;
man and woman—will and willingness, 102;
conception of, suggested by the contralto voice,
103; the ignorance of, in eroticis, and the psychic
enigma for young wives, 104; the leastsuccessful,
106; on small, 106; obliged to be actresses,
319-20; woman is so artistic, 320; how pam-
pered, 320; love as conceived by, 321; fidelity
in, 322.
— not yet capable of friendship, xi. 65; old and young
women, 74-7 ; child and marriage, 79-81 ; Zara-
thustra and the relationship of, with man, 258.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
343
## p. 344 (#456) ############################################
INDEX—NIETZSCHE
Women, their scorn for women, xii. 88; concerning, 92;
their view of science, 94; essentially unpeace-
able, 94; compared with men, 96 ; the methods
adopted to gain their desire for independence,
182; their repugnance and hostility to truth,
183; their imperfect understanding and regard
in culinary matters, 184; seven apophthegms
for, 185; the fundamental problem of man and
woman, 186; the strong man's conception of,
similar to the oriental, 187; a woman's influence
declines in proportion as she asserts her rights
and claims, 188; the process of disintegration
of womanly instincts, 189; the inspiring qualities
of, 190.
— as dominating the eighteenth century, xiv. 78; the
emancipation of, why fought for, 282.
— capable of perfection in everything which does not
constitute a work, xv. 261; require a religion
of the weak, which glorifies weakness, love, and
modesty, as divine, 300.
— man's creation, out of his ideal, xvi. 2; the perfect
wo nan and literature, 3; as an example of the
effects of contentment, 5; the Law-book ofManu
and, 215.
— the revengeful instincts of, xvii. 23; Nietzsche's know-
ledge of, part of his Dionysian patrimony, 65;
: their struggleforequalrightsasymptomofdisease,
65 ; the needs of, 66; emancipation of, aplot, 66.
Words, and music, ii. 29; as symbols, 30; great music
makes us forget to listen to, 37-41; opera texts
quite negligible, 42-6.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
*
344
## p. 345 (#457) ############################################
WORDS—WORKS
Words, their use, and reality, vii. 185; certain words
involve in themselves a kind of censureship of
morals, 228.
— the problem of, ix. 53; the difficulty of thinking with
precision without, 119.
— concerning the criticism of big words, xiv. 67; a
criticism of the words improving, perfecting,
elevating, 312-20.
— as banners planted on the spots where a new
blessedness was discovered, xv. 182.
Work, on the glorification of, ix. 176; on reviewing the
day's or life's work, 270; the necessary desicca-
tion of good work, 352.
— as a means to profits or delights, x. 79; the most
leisurely, and, 194; the winning of good con-
science by, 255; ancient and modern valuations
of work and idleness, 255.
— as an alleviation of states of depression, xiii. 174.
— the blessing of—an ennobling phrase for slaves, xv.
208; no such thing as the right to, 208; the
future of the workmen, 208-9.
Working man, the, the question of, xvi. 98; the
Chandala apostles who undermine his instincts,
220.
Workman, the, become the danger of dangers, ix.
177.
— the future of, xv. 208; should distinguish himself as
a superior caste to the bourgeois by the sim-
plicity of his wants, 209.
Works, faith follows, ix. 29; on the seventh day, 330.
Works and Deeds, vii. 40.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
345
## p.
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
1
333
## p. 334 (#446) ############################################
INDEX—NIETZSCHE
Wagner, his character of Kundry, a Schopenhauer conse-
quence, xii. 67; his overture to Die Meistersingcr
critically estimated, 191; as having set Hegel's
riddles to music, 199 ; his Tannhduser as not yet
forgotten music, 201; his influence in France,
214; his relation to the later French romanti-
cism, 218; sources of distinction in his art, 220;
the character of Siegfried, 220; atoned for Sieg-
fried by preaching the way to Rome, 220-1.
— the homage he paid to chastity in his old age, xiii.
122; Die Meistersinger, 122 ; Parsifal, 124; the
artist-author of Parsifal, 126; his going over to
Schopenhauer, 128; the cleavage between his
earlier and later aesthetic faiths, 129; became a
telephone from the other world, 129; talked not
music only but metaphysic, 130; his promised
autobiography, 180; alluded to, 217, 221, 225.
— the undignified attempt to regard him as mentally
unsound, xiv. 70; his Parsifal instanced, 71;
his dislike of Rome, 87; French and German
romanticism synthesised by, 89; the problem
concerning, 89 ; Parsifal ref'erred to, 96; alluded
to, 74, 88.
— an example of the art of tyrannising, xv. 267; his
music at bottom is literature, 268; his Edda
characters, 269; his dramatic style in music,
273-5; courage of, 276; and limitations, 277;
the last great romanticist according to the French
conception, 279; instanced as a type, 302;
Nietzsche and Wagfier towards 1876, 389.
— Parsifal and Bayreuth, xvi. 83.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
>
334
## p. 335 (#447) ############################################
WAGNER—WANDERER
Wagner, Nietzsche on his attack, xvii. 24; converted Nietz-
sche back from vegetarianism, 31 ; Nietzsche on
his most intimate relationship with, 41; his flight
to Paris, 42; aphorism 269 in Beyond Good and
£01/said to have reference to, 43 ; the unforgive-
able point in—that he condescended to the Ger-
mans, 43; Tristan und Isolde, 43; his non plus
ultra, 44; declared by Nietzsche to have been
the greatest benefactor of his life, 44; the Sieg-
fried Idyll referred to, 45; Nietzsche on his
criticism and translation of Wagner, 74; the
essay Wagner in Bayreuth, 74; as type merely
in the essay—in other words Nietzsche, 76; as
cypher for Nietzsche—the same use was made
of Socrates by Plato, 81; falling into the hands
of the Wagnerites at Bayreuth, 84; the perfect
Bayreuthian, 85; the crossing of Parsifal with
Human, all-too-Human, 89; The Case of Wagner
reviewed by Nietzsche, 121; and Nietzsche's
heavy guns, 122; his love for Wagner, 122; his
intercourse with him, 129.
Wagner (Mme. Cosima), her example of higher culture
of French origin, xvii. 38.
Wahabites, the, the two mortal sins of, instanced, x. 80.
Waking, the day's first thought on, vi. 377.
Walkyrie, the, the ride of, viii. 21.
Wanderer, the, an exhortation to, iii. 6.
— among the free spirits, vi. 405.
— the lament of the wanderer—out of the seventh soli-
tude, x. 241.
— his appeal for a second mask, xii. 251.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathusira. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
i». XVI, Antichrist. XVII, Ecce Homo.
335
## p. 336 (#448) ############################################
INDEX—NIETZSCHE
Wanderer, The (Zarathustra's discourse), xi. 183-7.
Wanderer and his Shadow, The, vii. 181 et seq.
— written in 1879 at Naumburg, xvii. 10; alluded
to, 88.
Waiting, on the power of, vi. 77.
War, the only remedy against—the deviation of the State,
ii. 15.
— the moral consequences and dangers of, iv. 3.
— pro et contra, vi. 322; not to be dispensed with, 349;
casus belli and the like, 379.
— a remedy for national weakness, vii. 288.
— on wars, ix. 182.
— the masses and religious wars, x. 180.
— War and Wam<w(Zarathustra'sdiscourse),xi. 51-3;
the good war halloweth every cause, 52; Zara-
thustra—man shall betrained for war,and woman
for the diversion of the warrior, 75.
— the renunciation of war is the renunciation of a grand
life, xvi. 29; Skirmishes in a war with the age,
(Chap, ix. ) 60-111.
— on waging war, xvii. 23; Nietzsche's war tactics re-
duced to four principles, 23.
Warrior, the, wisdom . . . ever loveth only a warrior, xi. 44;
liketh not too sweet fruits—therefore liketh he
women, 75.
— as educator, xv. 379.
Water, Thales' hypothesis of, ii. 86.
— versus alcoholic drinks, xvii. 30-1; on drinking from
running brooks, 32.
Waterfall, the, as illustrating the doctrines of free-will and
irresponsibility, vi. 106.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
33<5
## p. 337 (#449) ############################################
WEBER—WELCKER
Weber, the German student and the Lyre and Swordsongs,
iii. 139.
— Wagner lacks the charm and fire of, viii. 92.
— his works extinct although not yet forgotten, xii. 201.
Weak, the, the very cowardice of, gains fine names such
as patience, xiii. 48; their wish to become strong,
50; eternal life necessary to, 51.
— concerning the hygiene of, xiv. 36; the protection
afforded by morality to the botched and bungled,
Si-
— 2'he Strong and the Weak, (2, Pt. i. Bk. iv. ) xv. 298-
350; why they triumph, 299; result, 302; re-
flection, 303.
Weakness, so much does Zarathustra see in modern
society, xi. 205.
— the interpretation of, as freedom, xiii. 47.
— its end in failure, xiv. 36; weakening considered to
be a duty, 39; spiritual enlightenment as an un-
failing means of producing, 105; equity and
mildness as a condition of, 106.
Wealth, the origin of nobility of race, vi. 351.
— the danger in, vii. 147; the feeling of shame that goes
with much, 297-9.
— the inordinate desire for, as a means of power, ix. 209.
— leisure, and the modern race for, x. 254.
— its real purpose forgotten, xiv. 57.
Weather, the, on, ix. 271.
Weimar, Nietzsche's paternal grandmother; Erdmuthe
Krause spent her youth there, not without com-
ing into contact with Goethe's circle, xvii. 14.
Welcker, alluded to, viii. 162.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Y 337
## p. 338 (#450) ############################################
INDEX—NIETZSCHE
Wesley, Boehler's advice to, ix. 275.
Whitefield, the preaching of, ix. 80.
Wicked, the, Zarathustra's regard for, xi. 173.
Widmann (Dr. ), his essay on Beyond Good and Evil in
the "Bund," xvii. 56.
Wieland, the writings and ideas of, vii. 249; alluded to, 259.
Wife and Child (a series of aphorisms), vi. 295-316.
Will, the, the "will to be tragic " in the Greeks, i. 7; mor-
ality denned as the "will to disown life," 10;
Christianity the most dangerous form of the
"will to perish," 10; the will in music, 54.
— the symbolic sphere of, in language, ii. 31; in the
tone and gesture of the speaker, 31; attains, in
the development of music, a more adequate
symbolic expression, 32; the will is the object
of music, but not the origin of it, 35.
— ashamed of the intellect, vii. 42; the freezing point
of, 164.
— the " will to subdue " and the desire for distinction,
ix. 113.
— the thoughtless man's conception of, x. 169; the
assumption of Schopenhauer with regard to, 170;
simile of the waves, and those who exercise the
will, 242; The " will to suffering" and the com-
passionate, 265-8; the "will to truth," 277 ; its
implication, 278.
— willing emancipateth, xi. 101; Zarathustra apostro-
phises his will, 133; the emancipator and joy-
bringer—still chained to the past, 168; how it
became a torturer and taker of revenge, 169;
its own deliverer, 170.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV. Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII. Human, ail-too-
333
## p. 339 (#451) ############################################
WILL—WILL TO POWER
Will, questions laid before us by, the "will to truth," xii.
5; on our knowledge of, 25; the sensations and
emotions of, 26; resultant action, and the free-
dom of, 27; the "will to knowledge" founded
on the far more powerful " will to ignorance," 35;
the causality of, as the only causality, 52; in
whom most diseased and degenerated, 144;
European disguises for decked-out scepticism
and paralysis of the will, 145; the disease of,
diagnosed, how spread over Europe, 145; the
power to will as conserved in Russia, 146; the
acquirement of a single will and the compulsion
to great politics, 146.
— weakness of, xiv. 37; what constitutes a weak and
a strong, 38; Schopenhauer's fundamental mis-
understanding of, 70; and free-will morality,
238.
— former belief as to the will being a cause, xv. 8; as
belonging to fiction, 11 ; freewill or no freewill,
143-
— as cause, xvi. 21 ; altered standpoint regarding, 140.
— See also under "Volition. "
Will to life, Hartmann quoted on, v. 80.
Will to power, Zarathustra expounds the doctrine in his
discourse entitled Self-surpassing xi. 134-8.
— philosophy'as the most spiritual form of, xii. 14; as
a definition of life, 20; revered in the saint,
70; in the real philosophers, 152; exploitation
as a consequence of, 226.
— the attitude of morality towards, xiv. 50; the cause
of the "holy lie," 124.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII.
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
339
## p. 340 (#452) ############################################
INDEX—NIETZSCHE
Will, the " will to truth " a form of, xv. 84 ; obstacles neces-
sary to its manifestation, 130; in science, (Pt. i.
Bk. ii. ) 3-108; in nature, (Pt. ii. Bk. ii. ) 109-
82; as life (a) the organic process, (6) man,
123-61; theory of, and of valuations, 161-82;
and causality, 163-5 , tne nature of, 165; as
exemplified in society and the individual, (Pt. iii.
Bk. iii. ) 183-238; loathed in democratic ages,
205; disguised forms of, 218; praise and grati-
tude as forms of, 219 ; as it appears to (a) slaves,
(6) a stronger species, (c) the strongest, 220; in
art, (Pt. iv. Bk. iii. ) 239-92; the world as will
to power and nothing else, 432.
— Nietzsche's discovery of, among the ancient Greeks,
xvi. 115 ; the alternative of God's, 144.
Will to Power, The, an attempt at a transvaluation of all
values, alluded to as under preparation, xiii.
207.
— on the title given to the Evangel of the future, xiv. 2.
— the transvaluation of all values tackled immediately
after the completion of the Twilight of the Idols,
xvii. 120.
Willing, the complex operation of, xii. 25; the emotion of
command, 26; and psychological discipline, 27;
the claims of, to be included within the sphere
of morals, 28.
Winckelmann, his efforts to bring about an alliance be-
tween German and Greek culture, i. 153 et seq.
— the standard of culture established by, iii. 60; his edu-
cation, 105; driven to the Jesuits by methods
of barbarism, 107.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
>
340
## p. 341 (#453) ############################################
WINCKELMANN—WISDOM
Winckelmann, driven to the Jesuits by Philistines,
»v. 35-
— the youth and philological studies of, viii. 143; Wolf
quoted on, 143; the paganism in, as glorified by
Goethe, 145; alluded to, 149.
— alluded to, xiii. 218.
— his Greeks, xv. 269.
— his conception of the Hellenic, xvi. 118.
Wisdom, and tragic and Socratic culture, i. 140.
— a gauge for, vii. 362.
— its use of dependence, viii. 116-7.
— the ideal of victorious wisdom, ix. 204; on the igno-
bility of trading one's wisdom, 267; the convey-
ance of, 278; one's happiness no argument
against his, 282; without ears, 357.
— as a means of concealment, x. 316.
— Zarathustra—lo, I am weary of my wisdom, xi. 3;
the discourse of the sage to whom wisdom was
sleep, 28-30; courageous, unconcerned, scornful,
coercive, so would wisdom have us be, 44; she is
a woman and ever loved only a warrior, 44; the
soft sward sought by Zarathustra's own wild
wisdom, 98; Zarathustra finds again the well of
delight: his song, 115; the famous wise ones,
120-4; Zarathustra's manly prudence—he who
would not languish amongst men must learn to
drink out of all glasses, 172; for the sake of folly
wisdom is mixed with all things, 201 ; the pur-
pose of Zarathustra's long clear silence, 211;
in the modern world—there forgetting and pass-
ing by all the best wisdom, 225; ancient babbling
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
34»
## p. 342 (#454) ############################################
INDEX—NIETZSCHE
that passes for, 249; the preachers of indifference
as, 251; the world-weary ones as sneaking plea-
sure cats, 253.
Wisdom, the nature of, xv. 104.
— sets bounds to knowledge, xvi. 1.
Wise Ones, The Famous (Zarathustra's discourse), xi. 120-4.
Wish to be just, the, and the wish to be a judge, vii. 28-30.
Wit, concerning, vi. 179; the estimate of a witty person,
244.
— regarding, vii. 105; how the lack of, is oftenest pro-
claimed, 245.
Witchcraft, the fundamental rule of, vi. 120.
— heresy and, x. 74; the guilt of, 205.
Wizard, the, xiv. 67.
Wolf, the stream of classical thought directed by, iii. 64;
his theories regarding Homer, 149; researches
of, on the Homeric question, 152; again, 154;
and, 169.
— Franz Passow quoted on, v. 198.
— on the plane of the Greeks and Romans, viii. 132;
freed his profession from theology, 135; and the
first steps in moulding scholarship, 140; on
Bentley, 142; on Winckelmann, 143; his judg-
ment of philological amateurs, 144.
Women, the position of, among the Greeks, ii. 22; the
instincts of, the bulwarks of the future genera-
tion, 25.
— the preservers of ancient things, vi. 79; the perfect
woman, 295; the feminine intellect, 302; their
wisdom, 303; in hatred, 304; in love, 304; the
emancipation of, 305; the inspiration in judg-
The volumes referred to under numbers are as follow :—1. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
342
## p. 343 (#455) ############################################
WOMEN
merits of, 305; contradictions in feminine minds,
306; the "storm and stress" period of, 310;
wives often voluntary victims, 313; and free
spirits, 314 ; authority and freedom, 315 ; advice
to, regarding convictions and the scientific spirit,
403-
Women, of the intellect of, vii. 136 ; man promises, woman
fulfils, 137; sympathetic women, 139; truth dis-
gusts them, 140; source of great love, 140; their
behaviour when in the right, 141; abnegation in,
the "will to beauty," 141; the department of,
in pregnancy, 197-8; the modes of dress among,
303-6; intellect of, in modern society, 327.
— the superstition peculiar to, viii. 77.
— the enemies of, ix. 283.
— ancient Roman sentiments regarding, x. 80; a vision
of, in the distance, 98; woman in music, 100;
the scepticism of those who have become old,
100; devotedness in, 101; wherein lies the
strength of, 101; and self-dissembling, 101;
man and woman—will and willingness, 102;
conception of, suggested by the contralto voice,
103; the ignorance of, in eroticis, and the psychic
enigma for young wives, 104; the leastsuccessful,
106; on small, 106; obliged to be actresses,
319-20; woman is so artistic, 320; how pam-
pered, 320; love as conceived by, 321; fidelity
in, 322.
— not yet capable of friendship, xi. 65; old and young
women, 74-7 ; child and marriage, 79-81 ; Zara-
thustra and the relationship of, with man, 258.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
343
## p. 344 (#456) ############################################
INDEX—NIETZSCHE
Women, their scorn for women, xii. 88; concerning, 92;
their view of science, 94; essentially unpeace-
able, 94; compared with men, 96 ; the methods
adopted to gain their desire for independence,
182; their repugnance and hostility to truth,
183; their imperfect understanding and regard
in culinary matters, 184; seven apophthegms
for, 185; the fundamental problem of man and
woman, 186; the strong man's conception of,
similar to the oriental, 187; a woman's influence
declines in proportion as she asserts her rights
and claims, 188; the process of disintegration
of womanly instincts, 189; the inspiring qualities
of, 190.
— as dominating the eighteenth century, xiv. 78; the
emancipation of, why fought for, 282.
— capable of perfection in everything which does not
constitute a work, xv. 261; require a religion
of the weak, which glorifies weakness, love, and
modesty, as divine, 300.
— man's creation, out of his ideal, xvi. 2; the perfect
wo nan and literature, 3; as an example of the
effects of contentment, 5; the Law-book ofManu
and, 215.
— the revengeful instincts of, xvii. 23; Nietzsche's know-
ledge of, part of his Dionysian patrimony, 65;
: their struggleforequalrightsasymptomofdisease,
65 ; the needs of, 66; emancipation of, aplot, 66.
Words, and music, ii. 29; as symbols, 30; great music
makes us forget to listen to, 37-41; opera texts
quite negligible, 42-6.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
*
344
## p. 345 (#457) ############################################
WORDS—WORKS
Words, their use, and reality, vii. 185; certain words
involve in themselves a kind of censureship of
morals, 228.
— the problem of, ix. 53; the difficulty of thinking with
precision without, 119.
— concerning the criticism of big words, xiv. 67; a
criticism of the words improving, perfecting,
elevating, 312-20.
— as banners planted on the spots where a new
blessedness was discovered, xv. 182.
Work, on the glorification of, ix. 176; on reviewing the
day's or life's work, 270; the necessary desicca-
tion of good work, 352.
— as a means to profits or delights, x. 79; the most
leisurely, and, 194; the winning of good con-
science by, 255; ancient and modern valuations
of work and idleness, 255.
— as an alleviation of states of depression, xiii. 174.
— the blessing of—an ennobling phrase for slaves, xv.
208; no such thing as the right to, 208; the
future of the workmen, 208-9.
Working man, the, the question of, xvi. 98; the
Chandala apostles who undermine his instincts,
220.
Workman, the, become the danger of dangers, ix.
177.
— the future of, xv. 208; should distinguish himself as
a superior caste to the bourgeois by the sim-
plicity of his wants, 209.
Works, faith follows, ix. 29; on the seventh day, 330.
Works and Deeds, vii. 40.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
345
## p.
