No More Learning

4. --CIRCUMSTANCE.

FROM THE GREEK.

A man who was about to hang himself,
Finding a purse, then threw away his rope;
The owner, coming to reclaim his pelf,
The halter found; and used it. So is Hope
Changed for Despair--one laid upon the shelf, _5
We take the other. Under Heaven's high cope
Fortune is God--all you endure and do
Depends on circumstance as much as you.

***


FRAGMENT OF THE ELEGY ON THE DEATH OF ADONIS.

PROM THE GREEK OF BION.

[Published by Forman, "Poetical Works of P. B. S. ", 1876. ]

I mourn Adonis dead--loveliest Adonis--
Dead, dead Adonis--and the Loves lament.
Sleep no more, Venus, wrapped in purple woof--
Wake violet-stoled queen, and weave the crown
Of Death,--'tis Misery calls,--for he is dead. _5

The lovely one lies wounded in the mountains,
His white thigh struck with the white tooth; he scarce
Yet breathes; and Venus hangs in agony there.
The dark blood wanders o'er his snowy limbs,
His eyes beneath their lids are lustreless, _10
The rose has fled from his wan lips, and there
That kiss is dead, which Venus gathers yet.

A deep, deep wound Adonis. . .
A deeper Venus bears upon her heart.
See, his beloved dogs are gathering round-- _15
The Oread nymphs are weeping--Aphrodite
With hair unbound is wandering through the woods,
'Wildered, ungirt, unsandalled--the thorns pierce
Her hastening feet and drink her sacred blood.
Bitterly screaming out, she is driven on _20
Through the long vales; and her Assyrian boy,
Her love, her husband, calls--the purple blood
From his struck thigh stains her white navel now,
Her bosom, and her neck before like snow.

Alas for Cytherea--the Loves mourn-- _25
The lovely, the beloved is gone! --and now
Her sacred beauty vanishes away.
For Venus whilst Adonis lived was fair--
Alas! her loveliness is dead with him.
The oaks and mountains cry, Ai! ai! Adonis! _30
The springs their waters change to tears and weep--
The flowers are withered up with grief. . .

Ai! ai! . . . Adonis is dead
Echo resounds . . . Adonis dead.
Who will weep not thy dreadful woe. O Venus? _35
Soon as she saw and knew the mortal wound
Of her Adonis--saw the life-blood flow
From his fair thigh, now wasting,--wailing loud
She clasped him, and cried . . . 'Stay, Adonis!
Stay, dearest one,. . . _40
and mix my lips with thine--
Wake yet a while, Adonis--oh, but once,
That I may kiss thee now for the last time--
But for as long as one short kiss may live--
Oh, let thy breath flow from thy dying soul _45
Even to my mouth and heart, that I may suck
That. . . '

NOTE:
_23 his Rossetti, Dowden, Woodberry; her Boscombe manuscript, Forman.

***


FRAGMENT OF THE ELEGY ON THE DEATH OF BION.

FROM THE GREEK OF MOSCHUS.

[Published from the Hunt manuscripts by Forman, "Poetical Works of P. B.
S. ", 1876. ]

Ye Dorian woods and waves, lament aloud,--
Augment your tide, O streams, with fruitless tears,
For the beloved Bion is no more.
Let every tender herb and plant and flower,
From each dejected bud and drooping bloom, _5
Shed dews of liquid sorrow, and with breath
Of melancholy sweetness on the wind
Diffuse its languid love; let roses blush,
Anemones grow paler for the loss
Their dells have known; and thou, O hyacinth, _10
Utter thy legend now--yet more, dumb flower,
Than 'Ah! alas! '--thine is no common grief--
Bion the [sweetest singer] is no more.

NOTE:
_2 tears]sorrow (as alternative) Hunt manuscript.

***


FROM THE GREEK OF MOSCHUS.

[Published with "Alastor", 1816. ]

Tan ala tan glaukan otan onemos atrema Balle--k. t. l.

When winds that move not its calm surface sweep
The azure sea, I love the land no more;
The smiles of the serene and tranquil deep
Tempt my unquiet mind. --But when the roar
Of Ocean's gray abyss resounds, and foam _5
Gathers upon the sea, and vast waves burst,
I turn from the drear aspect to the home
Of Earth and its deep woods, where, interspersed,
When winds blow loud, pines make sweet melody.
Whose house is some lone bark, whose toil the sea, _10
Whose prey the wandering fish, an evil lot
Has chosen. --But I my languid limbs will fling
Beneath the plane, where the brook's murmuring
Moves the calm spirit, but disturbs it not.

***


PAN, ECHO, AND THE SATYR.

FROM THE GREEK OF MOSCHUS.

[Published (without title) by Mrs. Shelley, "Posthumous Poems", 1824.
There is a draft amongst the Hunt manuscripts. ]

Pan loved his neighbour Echo--but that child
Of Earth and Air pined for the Satyr leaping;
The Satyr loved with wasting madness wild
The bright nymph Lyda,--and so three went weeping.
As Pan loved Echo, Echo loved the Satyr, _5
The Satyr, Lyda; and so love consumed them. --
And thus to each--which was a woful matter--
To bear what they inflicted Justice doomed them;
For, inasmuch as each might hate the lover,
Each, loving, so was hated. --Ye that love not _10
Be warned--in thought turn this example over,
That when ye love, the like return ye prove not.

NOTE:
_6 so Hunt manuscript; thus 1824.
_11 So 1824; This lesson timely in your thoughts turn over, The moral of
this song in thought turn over (as alternatives) Hunt manuscript.

***


FROM VERGIL'S TENTH ECLOGUE.

[VERSES 1-26. ]

[Published by Rossetti, "Complete Poetical Works of P. B. S. ", 1870,
from the Boscombe manuscripts now in the Bodleian. Mr. Locock
("Examination", etc. , 1903, pages 47-50), as the result of his collation
of the same manuscripts, gives a revised and expanded version which we
print below. ]

Melodious Arethusa, o'er my verse
Shed thou once more the spirit of thy stream:
Who denies verse to Gallus? So, when thou
Glidest beneath the green and purple gleam
Of Syracusan waters, mayst thou flow _5
Unmingled with the bitter Doric dew!
Begin, and, whilst the goats are browsing now
The soft leaves, in our way let us pursue
The melancholy loves of Gallus. List!
We sing not to the dead: the wild woods knew _10
His sufferings, and their echoes. . .
Young Naiads,. . . in what far woodlands wild
Wandered ye when unworthy love possessed
Your Gallus? Not where Pindus is up-piled,
Nor where Parnassus' sacred mount, nor where _15
Aonian Aganippe expands. . .
The laurels and the myrtle-copses dim.
The pine-encircled mountain, Maenalus,
The cold crags of Lycaeus, weep for him;
And Sylvan, crowned with rustic coronals, _20
Came shaking in his speed the budding wands
And heavy lilies which he bore: we knew
Pan the Arcadian.

. . .

'What madness is this, Gallus? Thy heart's care
With willing steps pursues another there. ' _25

***


THE SAME.

(As revised by Mr. C. D. Locock. )

Melodious Arethusa, o'er my verse
Shed thou once more the spirit of thy stream:

(Two lines missing. )

Who denies verse to Gallus? So, when thou
Glidest beneath the green and purple gleam
Of Syracusan waters, mayest thou flow _5
Unmingled with the bitter Dorian dew!
Begin, and whilst the goats are browsing now
The soft leaves, in our song let us pursue
The melancholy loves of Gallus. List!
We sing not to the deaf: the wild woods knew _10
His sufferings, and their echoes answer. . .
Young Naiades, in what far woodlands wild
Wandered ye, when unworthy love possessed
Our Gallus? Nor where Pindus is up-piled,
Nor where Parnassus' sacred mount, nor where _15
Aonian Aganippe spreads its. . .

(Three lines missing. )

The laurels and the myrtle-copses dim,
The pine-encircled mountain, Maenalus,
The cold crags of Lycaeus weep for him.

(Several lines missing. )

'What madness is this, Gallus? thy heart's care, _20
Lycoris, mid rude camps and Alpine snow,
With willing step pursues another there. '

(Some lines missing. )

And Sylvan, crowned with rustic coronals,
Came shaking in his speed the budding wands
And heavy lilies which he bore: we knew _25
Pan the Arcadian with. . . .
. . . and said,
'Wilt thou not ever cease? Love cares not.
The meadows with fresh streams, the bees with thyme,
The goats with the green leaves of budding spring _30
Are saturated not--nor Love with tears. '

***


FROM VERGIL'S FOURTH GEORGIC.

[VERSES 360 ET SEQ. ]

[Published by Locock, "Examination", etc. , 1903. ]

And the cloven waters like a chasm of mountains
Stood, and received him in its mighty portal
And led him through the deep's untrampled fountains

He went in wonder through the path immortal
Of his great Mother and her humid reign _5
And groves profaned not by the step of mortal

Which sounded as he passed, and lakes which rain
Replenished not girt round by marble caves
'Wildered by the watery motion of the main

Half 'wildered he beheld the bursting waves _10
Of every stream beneath the mighty earth
Phasis and Lycus which the . . . sand paves,

[And] The chasm where old Enipeus has its birth
And father Tyber and Anienas[? ] glow
And whence Caicus, Mysian stream, comes forth _15

And rock-resounding Hypanis, and thou
Eridanus who bearest like empire's sign
Two golden horns upon thy taurine brow

Thou than whom none of the streams divine
Through garden-fields and meads with fiercer power, _20
Burst in their tumult on the purple brine

***


SONNET.

FROM THE ITALIAN OF DANTE.

[Published with "Alastor", 1816; reprinted, "Posthumous Poems", 1824. ]

DANTE ALIGHIERI TO GUIDO CAVALCANTI:

Guido, I would that Lapo, thou, and I,
Led by some strong enchantment, might ascend
A magic ship, whose charmed sails should fly
With winds at will where'er our thoughts might wend,
So that no change, nor any evil chance _5
Should mar our joyous voyage; but it might be,
That even satiety should still enhance
Between our hearts their strict community:
And that the bounteous wizard then would place
Vanna and Bice and my gentle love, _10
Companions of our wandering, and would grace
With passionate talk, wherever we might rove,
Our time, and each were as content and free
As I believe that thou and I should be.

_5 So 1824; And 1816.

***


THE FIRST CANZONE OF THE CONVITO.

FROM THE ITALIAN OF DANTE.

[Published by Garnett, "Relics of Shelley", 1862; dated 1820. ]

1.
Ye who intelligent the Third Heaven move,
Hear the discourse which is within my heart,
Which cannot be declared, it seems so new.
The Heaven whose course follows your power and art,
Oh, gentle creatures that ye are! me drew, _5
And therefore may I dare to speak to you,
Even of the life which now I live--and yet
I pray that ye will hear me when I cry,
And tell of mine own heart this novelty;
How the lamenting Spirit moans in it, _10
And how a voice there murmurs against her
Who came on the refulgence of your sphere.

2.
A sweet Thought, which was once the life within
This heavy heart, man a time and oft
Went up before our Father's feet, and there _15
It saw a glorious Lady throned aloft;
And its sweet talk of her my soul did win,
So that I said, 'Thither I too will fare. '
That Thought is fled, and one doth now appear
Which tyrannizes me with such fierce stress, _20
That my heart trembles--ye may see it leap--
And on another Lady bids me keep
Mine eyes, and says--Who would have blessedness
Let him but look upon that Lady's eyes,
Let him not fear the agony of sighs. _25

3.
This lowly Thought, which once would talk with me
Of a bright seraph sitting crowned on high,
Found such a cruel foe it died, and so
My Spirit wept, the grief is hot even now--
And said, Alas for me! how swift could flee _30
That piteous Thought which did my life console!
And the afflicted one . . . questioning
Mine eyes, if such a Lady saw they never,
And why they would. . .
I said: 'Beneath those eyes might stand for ever _35
He whom . . . regards must kill with. . .
To have known their power stood me in little stead,
Those eyes have looked on me, and I am dead. '

4.
'Thou art not dead, but thou hast wandered,
Thou Soul of ours, who thyself dost fret,' _40
A Spirit of gentle Love beside me said;
For that fair Lady, whom thou dost regret,
Hath so transformed the life which thou hast led,
Thou scornest it, so worthless art thou made.
And see how meek, how pitiful, how staid, _45
Yet courteous, in her majesty she is.
And still call thou her Woman in thy thought;
Her whom, if thou thyself deceivest not,
Thou wilt behold decked with such loveliness,
That thou wilt cry [Love] only Lord, lo! here _50
Thy handmaiden, do what thou wilt with her.

5.
My song, I fear that thou wilt find but few
Who fitly shall conceive thy reasoning
Of such hard matter dost thou entertain.
Whence, if by misadventure chance should bring _55
Thee to base company, as chance may do,
Quite unaware of what thou dost contain,
I prithee comfort thy sweet self again,
My last delight; tell them that they are dull,
And bid them own that thou art beautiful. _60

NOTE:
C5. Published with "Epispychidion", 1821. --ED.

***


MATILDA GATHERING FLOWERS.

FROM THE PURGATORIO OF DANTE, CANTO 28, LINES 1-51.
[Published in part (lines 1-8, 22-51) by Medwin, "The Angler in Wales",
1834, "Life of Shelley", 1847; reprinted in full by Garnett, "Relics of
Shelley", 1862. ]

And earnest to explore within--around--
The divine wood, whose thick green living woof
Tempered the young day to the sight--I wound

Up the green slope, beneath the forest's roof,
With slow, soft steps leaving the mountain's steep, _5
And sought those inmost labyrinths, motion-proof

Against the air, that in that stillness deep
And solemn, struck upon my forehead bare,
The slow, soft stroke of a continuous. . .

In which the . . . leaves tremblingly were _10
All bent towards that part where earliest
The sacred hill obscures the morning air.

Yet were they not so shaken from the rest,
But that the birds, perched on the utmost spray,
Incessantly renewing their blithe quest, _15

With perfect joy received the early day,
Singing within the glancing leaves, whose sound
Kept a low burden to their roundelay,

Such as from bough to bough gathers around
The pine forest on bleak Chiassi's shore, _20
When Aeolus Sirocco has unbound.

My slow steps had already borne me o'er
Such space within the antique wood, that I
Perceived not where I entered any more,--

When, lo! a stream whose little waves went by, _25
Bending towards the left through grass that grew
Upon its bank, impeded suddenly

My going on. Water of purest hue
On earth, would appear turbid and impure
Compared with this, whose unconcealing dew, _30

Dark, dark, yet clear, moved under the obscure
Eternal shades, whose interwoven looms
The rays of moon or sunlight ne'er endure.

I moved not with my feet, but mid the glooms
Pierced with my charmed eye, contemplating _35
The mighty multitude of fresh May blooms

Which starred that night, when, even as a thing
That suddenly, for blank astonishment,
Charms every sense, and makes all thought take wing,--

A solitary woman! and she went _40
Singing and gathering flower after flower,
With which her way was painted and besprent.

'Bright lady, who, if looks had ever power
To bear true witness of the heart within,
Dost bask under the beams of love, come lower _45

Towards this bank. I prithee let me win
This much of thee, to come, that I may hear
Thy song: like Proserpine, in Enna's glen,

Thou seemest to my fancy, singing here
And gathering flowers, as that fair maiden when _50
She lost the Spring, and Ceres her, more dear.

NOTES:
_2 The 1862; That 1834.
_4, _5 So 1862;
Up a green slope, beneath the starry roof,
With slow, slow steps-- 1834.
_6 inmost 1862; leafy 1834.
_9 So 1862; The slow, soft stroke of a continuous sleep cj. Rossetti, 1870.
_9-_28 So 1862;
Like the sweet breathing of a child asleep:
Already I had lost myself so far
Amid that tangled wilderness that I
Perceived not where I ventured, but no fear
Of wandering from my way disturbed, when nigh
A little stream appeared; the grass that grew
Thick on its banks impeded suddenly
My going on. 1834.
_13 the 1862; their cj. Rossetti, 1870.
_26 through]the cj. Rossetti.
_28 hue 1862; dew 1834.
_30 dew 1862; hue 1834.
_32 Eternal shades 1862; Of the close boughs 1834.
_33 So 1862; No ray of moon or sunshine would endure 1834.
_34, _35 So 1862;
My feet were motionless, but mid the glooms
Darted my charmed eyes--1834.
_37 Which 1834; That 1862.
_39 So 1834; Dissolves all other thought. . . 1862.
_40 So 1862; Appeared a solitary maid--she went 1834.
_46 Towards 1862; Unto 1834.
_47 thee, to come 1862; thee O come 1834.

***


FRAGMENT.

ADAPTED FROM THE VITA NUOVA OF DANTE.

[Published by Forman, "Poetical Works of P. B. S. ", 1876. ]

What Mary is when she a little smiles
I cannot even tell or call to mind,
It is a miracle so new, so rare.

***


UGOLINO.

(Published by Medwin, "Life of Shelley", 1847, with Shelley's
corrections in italics ['']. --ED. )

INFERNO 33, 22-75.

[Translated by Medwin and corrected by Shelley. ]

Now had the loophole of that dungeon, still
Which bears the name of Famine's Tower from me,
And where 'tis fit that many another will

Be doomed to linger in captivity,
Shown through its narrow opening in my cell _5
'Moon after moon slow waning', when a sleep,

'That of the future burst the veil, in dream
Visited me. It was a slumber deep
And evil; for I saw, or I did seem'

To see, 'that' tyrant Lord his revels keep _10
The leader of the cruel hunt to them,
Chasing the wolf and wolf-cubs up the steep

Ascent, that from 'the Pisan is the screen'
Of 'Lucca'; with him Gualandi came,
Sismondi, and Lanfranchi, 'bloodhounds lean, _15

Trained to the sport and eager for the game
Wide ranging in his front;' but soon were seen
Though by so short a course, with 'spirits tame,'

The father and 'his whelps' to flag at once,
And then the sharp fangs gored their bosoms deep. _20
Ere morn I roused myself, and heard my sons,

For they were with me, moaning in their sleep,
And begging bread. Ah, for those darling ones!
Right cruel art thou, if thou dost not weep

In thinking of my soul's sad augury; _25
And if thou weepest not now, weep never more!
They were already waked, as wont drew nigh

The allotted hour for food, and in that hour
Each drew a presage from his dream. When I
'Heard locked beneath me of that horrible tower _30

The outlet; then into their eyes alone
I looked to read myself,' without a sign
Or word. I wept not--turned within to stone.

They wept aloud, and little Anselm mine,
Said--'twas my youngest, dearest little one,-- _35
"What ails thee, father? Why look so at thine? "

In all that day, and all the following night,
I wept not, nor replied; but when to shine
Upon the world, not us, came forth the light

Of the new sun, and thwart my prison thrown _40
Gleamed through its narrow chink, a doleful sight,
'Three faces, each the reflex of my own,

Were imaged by its faint and ghastly ray;'
Then I, of either hand unto the bone,
Gnawed, in my agony; and thinking they _45

Twas done from sudden pangs, in their excess,
All of a sudden raise themselves, and say,
"Father! our woes, so great, were yet the less

Would you but eat of us,--twas 'you who clad
Our bodies in these weeds of wretchedness; _50
Despoil them'. " Not to make their hearts more sad,

I 'hushed' myself. That day is at its close,--
Another--still we were all mute. Oh, had
The obdurate earth opened to end our woes!

The fourth day dawned, and when the new sun shone, _55
Outstretched himself before me as it rose
My Gaddo, saying, "Help, father! hast thou none

For thine own child--is there no help from thee? "
He died--there at my feet--and one by one,
I saw them fall, plainly as you see me. _60

Between the fifth and sixth day, ere twas dawn,
I found 'myself blind-groping o'er the three. '
Three days I called them after they were gone.

Famine of grief can get the mastery.

***


SONNET.

FROM THE ITALIAN OF CAVALCANTI.

GUIDO CAVALCANTI TO DANTE ALIGHIERI:

[Published by Forman (who assigns it to 1815), "Poetical Works of P. B.
S. ", 1876. ]

Returning from its daily quest, my Spirit
Changed thoughts and vile in thee doth weep to find:
It grieves me that thy mild and gentle mind
Those ample virtues which it did inherit
Has lost. Once thou didst loathe the multitude _5
Of blind and madding men--I then loved thee--
I loved thy lofty songs and that sweet mood
When thou wert faithful to thyself and me
I dare not now through thy degraded state
Own the delight thy strains inspire--in vain _10
I seek what once thou wert--we cannot meet
And we were wont. Again and yet again
Ponder my words: so the false Spirit shall fly
And leave to thee thy true integrity.

***


SCENES FROM THE MAGICO PRODIGIOSO.

FROM THE SPANISH OF CALDERON.

[Published by Mrs. Shelley, "Posthumous Poems", 1824; dated March, 1822.
There is a transcript of Scene 1 among the Hunt manuscripts, which has
been collated by Mr. Buxton Forman. ]

SCENE 1:

ENTER CYPRIAN, DRESSED AS A STUDENT;
CLARIN AND MOSCON AS POOR SCHOLARS, WITH BOOKS.

CYPRIAN:
In the sweet solitude of this calm place,
This intricate wild wilderness of trees
And flowers and undergrowth of odorous plants,
Leave me; the books you brought out of the house
To me are ever best society. _5
And while with glorious festival and song,
Antioch now celebrates the consecration
Of a proud temple to great Jupiter,
And bears his image in loud jubilee
To its new shrine, I would consume what still _10
Lives of the dying day in studious thought,
Far from the throng and turmoil. You, my friends,
Go, and enjoy the festival; it will
Be worth your pains. You may return for me
When the sun seeks its grave among the billows _15
Which, among dim gray clouds on the horizon,
Dance like white plumes upon a hearse;-- and here
I shall expect you.

NOTES:
_14 So transcr. ; Be worth the labour, and return for me 1824.
_16, _17 So 1824;
Hid among dim gray clouds on the horizon
Which dance like plumes--transcr. , Forman.

MOSCON:
I cannot bring my mind,
Great as my haste to see the festival
Certainly is, to leave you, Sir, without _20
Just saying some three or four thousand words.
How is it possible that on a day
Of such festivity, you can be content
To come forth to a solitary country
With three or four old books, and turn your back _25
On all this mirth?

NOTES:
_21 thousand transcr. ; hundred 1824.
_23 be content transcr. ; bring your mind 1824.

CLARIN:
My master's in the right;
There is not anything more tiresome
Than a procession day, with troops, and priests,
And dances, and all that.

NOTE:
_28 and priests transcr. ; of men 1824.

MOSCON:
From first to last,
Clarin, you are a temporizing flatterer; _30
You praise not what you feel but what he does;--
Toadeater!

CLARIN:
You lie--under a mistake--
For this is the most civil sort of lie
That can be given to a man's face. I now
Say what I think.

CYPRIAN:
Enough, you foolish fellows! _35
Puffed up with your own doting ignorance,
You always take the two sides of one question.
Now go; and as I said, return for me
When night falls, veiling in its shadows wide
This glorious fabric of the universe. _40

NOTE:
_36 doting ignorance transcr. ; ignorance and pride 1824.

MOSCON:
How happens it, although you can maintain
The folly of enjoying festivals,
That yet you go there?

CLARIN:
Nay, the consequence
Is clear:--who ever did what he advises
Others to do? --

MOSCON:
Would that my feet were wings, _45
So would I fly to Livia.

[EXIT. ]

CLARIN:
To speak truth,
Livia is she who has surprised my heart;
But he is more than half-way there. --Soho!
Livia, I come; good sport, Livia, soho!

[EXIT. ]

CYPRIAN:
Now, since I am alone, let me examine _50
The question which has long disturbed my mind
With doubt, since first I read in Plinius
The words of mystic import and deep sense
In which he defines God. My intellect
Can find no God with whom these marks and signs _55
Fitly agree. It is a hidden truth
Which I must fathom.

[CYPRIAN READS;
THE DAEMON, DRESSED IN A COURT DRESS, ENTERS. ]

NOTE:
_57 Stage Direction: So transcr. Reads. Enter the Devil as a fine
gentleman 1824.

DAEMON:
Search even as thou wilt,
But thou shalt never find what I can hide.

CYPRIAN:
What noise is that among the boughs? Who moves?
What art thou? --

DAEMON:
'Tis a foreign gentleman. _60
Even from this morning I have lost my way
In this wild place; and my poor horse at last,
Quite overcome, has stretched himself upon
The enamelled tapestry of this mossy mountain,
And feeds and rests at the same time. I was _65
Upon my way to Antioch upon business
Of some importance, but wrapped up in cares
(Who is exempt from this inheritance? )
I parted from my company, and lost
My way, and lost my servants and my comrades. _70

CYPRIAN:
'Tis singular that even within the sight
Of the high towers of Antioch you could lose
Your way. Of all the avenues and green paths
Of this wild wood there is not one but leads,
As to its centre, to the walls of Antioch; _75
Take which you will, you cannot miss your road.

DAEMON:
And such is ignorance! Even in the sight
Of knowledge, it can draw no profit from it.
But as it still is early, and as I
Have no acquaintances in Antioch, _80
Being a stranger there, I will even wait
The few surviving hours of the day,
Until the night shall conquer it. I see
Both by your dress and by the books in which
You find delight and company, that you _85
Are a great student;--for my part, I feel
Much sympathy in such pursuits.

NOTE:
_87 in transcr. ; with 1824.

CYPRIAN:
Have you
Studied much?

DAEMON:
No,--and yet I know enough
Not to be wholly ignorant.

CYPRIAN:
Pray, Sir,
What science may you know? --

DAEMON:
Many.

CYPRIAN:
Alas! _90
Much pains must we expend on one alone,
And even then attain it not;--but you
Have the presumption to assert that you
Know many without study.

DAEMON:
And with truth.
For in the country whence I come the sciences _95
Require no learning,--they are known.

NOTE:
_95 come the sciences]come sciences 1824.

CYPRIAN:
Oh, would
I were of that bright country! for in this
The more we study, we the more discover
Our ignorance.

DAEMON:
It is so true, that I
Had so much arrogance as to oppose _100
The chair of the most high Professorship,
And obtained many votes, and, though I lost,
The attempt was still more glorious, than the failure
Could be dishonourable. If you believe not,
Let us refer it to dispute respecting _105
That which you know the best, and although I
Know not the opinion you maintain, and though
It be the true one, I will take the contrary.

NOTE:
_106 the transcr. ; wanting, 1824.

CYPRIAN:
The offer gives me pleasure. I am now
Debating with myself upon a passage _110
Of Plinius, and my mind is racked with doubt
To understand and know who is the God
Of whom he speaks.

DAEMON:
It is a passage, if
I recollect it right, couched in these words
'God is one supreme goodness, one pure essence, _115
One substance, and one sense, all sight, all hands. '

CYPRIAN:
'Tis true.

DAEMON:
What difficulty find you here?

CYPRIAN:
I do not recognize among the Gods
The God defined by Plinius; if he must
Be supreme goodness, even Jupiter _120
Is not supremely good; because we see
His deeds are evil, and his attributes
Tainted with mortal weakness; in what manner
Can supreme goodness be consistent with
The passions of humanity?

DAEMON:
The wisdom _125
Of the old world masked with the names of Gods
The attributes of Nature and of Man;
A sort of popular philosophy.

CYPRIAN:
This reply will not satisfy me, for
Such awe is due to the high name of God _130
That ill should never be imputed. Then,
Examining the question with more care,
It follows, that the Gods would always will
That which is best, were they supremely good.
How then does one will one thing, one another? _135
And that you may not say that I allege
Poetical or philosophic learning:--
Consider the ambiguous responses
Of their oracular statues; from two shrines
Two armies shall obtain the assurance of _140
One victory. Is it not indisputable
That two contending wills can never lead
To the same end? And, being opposite,
If one be good, is not the other evil?
Evil in God is inconceivable; _145
But supreme goodness fails among the Gods
Without their union.

NOTE:
_133 would transcr. ; should 1824.

DAEMON:
I deny your major.
These responses are means towards some end
Unfathomed by our intellectual beam.
They are the work of Providence, and more _150
The battle's loss may profit those who lose,
Than victory advantage those who win.

CYPRIAN:
That I admit; and yet that God should not
(Falsehood is incompatible with deity)
Assure the victory; it would be enough _155
To have permitted the defeat. If God
Be all sight,--God, who had beheld the truth,
Would not have given assurance of an end
Never to be accomplished: thus, although
The Deity may according to his attributes _160
Be well distinguished into persons, yet
Even in the minutest circumstance
His essence must be one.

NOTE:
_157 had transcr. ; wanting, 1824.

DAEMON:
To attain the end
The affections of the actors in the scene
Must have been thus influenced by his voice. _165

CYPRIAN:
But for a purpose thus subordinate
He might have employed Genii, good or evil,--
A sort of spirits called so by the learned,
Who roam about inspiring good or evil,
And from whose influence and existence we _170
May well infer our immortality.
Thus God might easily, without descent
To a gross falsehood in his proper person,
Have moved the affections by this mediation
To the just point.

NOTE:
_172 descent transcr. ; descending 1824.

DAEMON:
These trifling contradictions _175
Do not suffice to impugn the unity
Of the high Gods; in things of great importance
They still appear unanimous; consider
That glorious fabric, man,--his workmanship
Is stamped with one conception.

CYPRIAN:
Who made man _180
Must have, methinks, the advantage of the others.
If they are equal, might they not have risen
In opposition to the work, and being
All hands, according to our author here,
Have still destroyed even as the other made? _185
If equal in their power, unequal only
In opportunity, which of the two
Will remain conqueror?

NOTE:
_186 unequal only transcr. ; and only unequal 1824.

DAEMON:
On impossible
And false hypothesis there can be built
No argument. Say, what do you infer _190
From this?

CYPRIAN:
That there must be a mighty God
Of supreme goodness and of highest grace,
All sight, all hands, all truth, infallible,
Without an equal and without a rival,
The cause of all things and the effect of nothing, _195
One power, one will, one substance, and one essence.
And, in whatever persons, one or two,
His attributes may be distinguished, one
Sovereign power, one solitary essence,
One cause of all cause.

NOTE:
_197 And]query, Ay?

[THEY RISE. ]

DAEMON:
How can I impugn _200
So clear a consequence?