No More Learning

Fragment #25--Herodian [1724] in Etymologicum Magnum, p. 60, 40: Tityos
the son of Elara.


Fragment #26--[1725] Argument: Pindar, Ol. xiv: Cephisus is a river in
Orchomenus where also the Graces are worshipped. Eteoclus the son of the
river Cephisus first sacrificed to them, as Hesiod says.

Scholiast on Homer, Il. ii. 522: 'which from Lilaea spouts forth its
sweet flowing water. . . . '

Strabo, ix. 424: '. . . . And which flows on by Panopeus and through fenced
Glechon and through Orchomenus, winding like a snake. '


Fragment #27--Scholiast on Homer, Il. vii. 9: For the father of
Menesthius, Areithous was a Boeotian living at Arnae; and this is in
Boeotia, as also Hesiod says.


Fragment #28--Stephanus of Byzantium: Onchestus: a grove [1726]. It is
situate in the country of Haliartus and was founded by Onchestus the
Boeotian, as Hesiod says.


Fragment #29--Stephanus of Byzantium: There is also a plain of Aega
bordering on Cirrha, according to Hesiod.


Fragment #30--Apollodorus, ii. 1. 1. 5: But Hesiod says that Pelasgus was
autochthonous.


Fragment #31--Strabo, v. p. 221: That this tribe (the Pelasgi) were from
Arcadia, Ephorus states on the authority of Hesiod; for he says: 'Sons
were born to god-like Lycaon whom Pelasgus once begot. '


Fragment #32--Stephanus of Byzantium: Pallantium. A city of Arcadia, so
named after Pallas, one of Lycaon's sons, according to Hesiod.


Fragment #33--(Unknown): 'Famous Meliboea bare Phellus the good
spear-man. '


Fragment #34--Herodian, On Peculiar Diction, p. 18: In Hesiod in the
second Catalogue: 'Who once hid the torch [1727] within. '


Fragment #35--Herodian, On Peculiar Diction, p. 42: Hesiod in the third
Catalogue writes: 'And a resounding thud of feet rose up. '


Fragment #36--Apollonius Dyscolus [1728], On the Pronoun, p. 125: 'And a
great trouble to themselves. '


Fragment #37--Scholiast on Apollonius Rhodius, Arg. i. 45: Neither Homer
nor Hesiod speak of Iphiclus as amongst the Argonauts.


Fragment #38--'Eratosthenes' [1729], Catast. xix. p. 124: The
Ram. ]--This it was that transported Phrixus and Helle. It was immortal
and was given them by their mother Nephele, and had a golden fleece, as
Hesiod and Pherecydes say.


Fragment #39--Scholiast on Apollonius Rhodius, Arg. ii. 181: Hesiod in
the "Great Eoiae" says that Phineus was blinded because he revealed to
Phrixus the road; but in the third "Catalogue", because he preferred
long life to sight.

Hesiod says he had two sons, Thynus and Mariandynus.

Ephorus [1730] in Strabo, vii. 302: Hesiod, in the so-called Journey
round the Earth, says that Phineus was brought by the Harpies 'to the
land of milk-feeders [1731] who have waggons for houses. '


Fragment #40A--(Cp. Fr. 43 and 44) Oxyrhynchus Papyri 1358 fr. 2 (3rd
cent. A. D. ): [1732] ((LACUNA--Slight remains of 7 lines))

(ll. 8-35) '(The Sons of Boreas pursued the Harpies) to the lands of the
Massagetae and of the proud Half-Dog men, of the Underground-folk and of
the feeble Pygmies; and to the tribes of the boundless Black-skins
and the Libyans. Huge Earth bare these to Epaphus--soothsaying
people, knowing seercraft by the will of Zeus the lord of oracles, but
deceivers, to the end that men whose thought passes their utterance
[1733] might be subject to the gods and suffer harm--Aethiopians and
Libyans and mare-milking Scythians. For verily Epaphus was the child of
the almighty Son of Cronos, and from him sprang the dark Libyans, and
high-souled Aethiopians, and the Underground-folk and feeble Pygmies.
All these are the offspring of the lord, the Loud-thunderer. Round about
all these (the Sons of Boreas) sped in darting flight. . . . . . . . of the
well-horsed Hyperboreans--whom Earth the all-nourishing bare far off by
the tumbling streams of deep-flowing Eridanus. . . . . . . . of amber, feeding
her wide-scattered offspring--and about the steep Fawn mountain and
rugged Etna to the isle Ortygia and the people sprung from Laestrygon
who was the son of wide-reigning Poseidon. Twice ranged the Sons of
Boreas along this coast and wheeled round and about yearning to catch
the Harpies, while they strove to escape and avoid them. And they sped
to the tribe of the haughty Cephallenians, the people of patient-souled
Odysseus whom in aftertime Calypso the queenly nymph detained
for Poseidon. Then they came to the land of the lord the son of
Ares. . . . . . . . they heard. Yet still (the Sons of Boreas) ever pursued them
with instant feet. So they (the Harpies) sped over the sea and through
the fruitless air. . . '


Fragment #40--Strabo, vii. p. 300: 'The Aethiopians and Ligurians and
mare-milking Scythians. '


Fragment #41--Apollodorus, i. 9. 21. 6: As they were being pursued, one
of the Harpies fell into the river Tigris, in Peloponnesus which is
now called Harpys after her. Some call this one Nicothoe, and others
Aellopus. The other who was called Ocypete, or as some say Ocythoe
(though Hesiod calls her Ocypus), fled down the Propontis and reached
as far as to the Echinades islands which are now called because of her,
Strophades (Turning Islands).


Fragment #42--Scholiast on Apollonius Rhodius, Arg. ii. 297: Hesiod also
says that those with Zetes [1734] turned and prayed to Zeus: 'There they
prayed to the lord of Aenos who reigns on high. '

Apollonius indeed says it was Iris who made Zetes and his following turn
away, but Hesiod says Hermes.

Scholiast on Apollonius Rhodius, Arg. ii. 296: Others say (the islands)
were called Strophades, because they turned there and prayed Zeus to
seize the Harpies. But according to Hesiod. . . they were not killed.


Fragment #43--Philodemus [1735], On Piety, 10: Nor let anyone mock at
Hesiod who mentions. . . . or even the Troglodytes and the Pygmies.


Fragment #44--Strabo, i. p. 43: No one would accuse Hesiod of ignorance
though he speaks of the Half-dog people and the Great-Headed people and
the Pygmies.


Fragment #45--Scholiast on Apollonius Rhodius, Arg. iv. 284: But Hesiod
says they (the Argonauts) had sailed in through the Phasis.

Scholiast on Apollonius Rhodius, Arg. iv. 259: But Hesiod (says). . . .
they came through the Ocean to Libya, and so, carrying the Argo, reached
our sea.


Fragment #46--Scholiast on Apollonius Rhodius, Arg. iii. 311:
Apollonius, following Hesiod, says that Circe came to the island over
against Tyrrhenia on the chariot of the Sun. And he called it Hesperian,
because it lies toward the west.


Fragment #47--Scholiast on Apollonius Rhodius, Arg. iv. 892: He
(Apollonius) followed Hesiod who thus names the island of the Sirens:
'To the island Anthemoessa (Flowery) which the son of Cronos gave them. '

And their names are Thelxiope or Thelxinoe, Molpe and Aglaophonus
[1736].

Scholiast on Homer, Od. xii. 168: Hence Hesiod said that they charmed
even the winds.


Fragment #48--Scholiast on Homer, Od. i. 85: Hesiod says that Ogygia
is within towards the west, but Ogygia lies over against Crete: '. . . the
Ogygian sea and. . . . . . the island Ogygia. '


Fragment #49--Scholiast on Homer, Od. vii. 54: Hesiod regarded Arete as
the sister of Alcinous.


Fragment #50--Scholiast on Pindar, Ol. x. 46: Her Hippostratus (did
wed), a scion of Ares, the splendid son of Phyetes, of the line of
Amarynces, leader of the Epeians.


Fragment #51--Apollodorus, i. 8. 4. 1: When Althea was dead, Oeneus
married Periboea, the daughter of Hipponous. Hesiod says that she
was seduced by Hippostratus the son of Amarynces and that her father
Hipponous sent her from Olenus in Achaea to Oeneus because he was far
away from Hellas, bidding him kill her.

'She used to dwell on the cliff of Olenus by the banks of wide Peirus. '


Fragment #52--Diodorus [1737] v. 81: Macareus was a son of Crinacus the
son of Zeus as Hesiod says. . . and dwelt in Olenus in the country then
called Ionian, but now Achaean.


Fragment #53--Scholiast on Pindar, Nem. ii. 21: Concerning the Myrmidons
Hesiod speaks thus: 'And she conceived and bare Aeacus, delighting in
horses. Now when he came to the full measure of desired youth, he chafed
at being alone. And the father of men and gods made all the ants that
were in the lovely isle into men and wide-girdled women. These were the
first who fitted with thwarts ships with curved sides, and the first who
used sails, the wings of a sea-going ship. '


Fragment #54--Polybius, v. 2: 'The sons of Aeacus who rejoiced in battle
as though a feast. '


Fragment #55--Porphyrius, Quaest. Hom. ad Iliad. pertin. p. 93: He
has indicated the shameful deed briefly by the phrase 'to lie with her
against her will', and not like Hesiod who recounts at length the story
of Peleus and the wife of Acastus.


Fragment #56--Scholiast on Pindar, Nem. iv. 95: 'And this seemed to him
(Acastus) in his mind the best plan; to keep back himself, but to hide
beyond guessing the beautiful knife which the very famous Lame One had
made for him, that in seeking it alone over steep Pelion, he (Peleus)
might be slain forthwith by the mountain-bred Centaurs. '


Fragment #57--Voll. Herculan. (Papyri from Herculaneum), 2nd Collection,
viii. 105: The author of the "Cypria" [1738] says that Thetis avoided
wedlock with Zeus to please Hera; but that Zeus was angry and swore that
she should mate with a mortal. Hesiod also has the like account.


Fragment #58--Strassburg Greek Papyri 55 (2nd century A. D. ): (ll.
1-13)
'Peleus the son of Aeacus, dear to the deathless gods, came to Phthia
the mother of flocks, bringing great possessions from spacious Iolcus.
And all the people envied him in their hearts seeing how he had sacked
the well-built city, and accomplished his joyous marriage; and they all
spake this word: "Thrice, yea, four times blessed son of Aeacus, happy
Peleus! For far-seeing Olympian Zeus has given you a wife with many
gifts and the blessed gods have brought your marriage fully to pass, and
in these halls you go up to the holy bed of a daughter of Nereus. Truly
the father, the son of Cronos, made you very pre-eminent among heroes
and honoured above other men who eat bread and consume the fruit of the
ground. "'


Fragment #59--[1739] Origen, Against Celsus, iv. 79: 'For in common then
were the banquets, and in common the seats of deathless gods and mortal
men. '


Fragment #60--Scholiast on Homer, Il. xvi. 175: . . . whereas Hesiod and
the rest call her (Peleus' daughter) Polydora.


Fragment #61--Eustathius, Hom. 112. 44 sq: It should be observed that
the ancient narrative hands down the account that Patroclus was even
a kinsman of Achilles; for Hesiod says that Menoethius the father of
Patroclus, was a brother of Peleus, so that in that case they were first
cousins.


Fragment #62--Scholiast on Pindar, Ol. x. 83: Some write 'Serus the son
of Halirrhothius', whom Hesiod mentions: 'He (begot) Serus and Alazygus,
goodly sons. ' And Serus was the son of Halirrhothius Perieres' son, and
of Alcyone.


Fragment #63--Pausanias [1740], ii. 26. 7: This oracle most clearly
proves that Asclepius was not the son of Arsinoe, but that Hesiod or one
of Hesiod's interpolators composed the verses to please the Messenians.

Scholiast on Pindar, Pyth. iii. 14: Some say (Asclepius) was the son of
Arsinoe, others of Coronis. But Asclepiades says that Arsinoe was
the daughter of Leucippus, Perieres' son, and that to her and Apollo
Asclepius and a daughter, Eriopis, were born: 'And she bare in the
palace Asclepius, leader of men, and Eriopis with the lovely hair, being
subject in love to Phoebus. '

And of Arsinoe likewise: 'And Arsinoe was joined with the son of Zeus
and Leto and bare a son Asclepius, blameless and strong. ' [1741]


Fragment #67--Scholiast on Euripides, Orestes 249: Steischorus says that
while sacrificing to the gods Tyndareus forgot Aphrodite and that
the goddess was angry and made his daughters twice and thrice wed and
deserters of their husbands. . . . And Hesiod also says:

(ll. 1-7) 'And laughter-loving Aphrodite felt jealous when she looked on
them and cast them into evil report. Then Timandra deserted Echemus
and went and came to Phyleus, dear to the deathless gods; and even so
Clytaemnestra deserted god-like Agamemnon and lay with Aegisthus
and chose a worse mate; and even so Helen dishonoured the couch of
golden-haired Menelaus. '


Fragment #68--[1742] Berlin Papyri, No. 9739: (ll. 1-10)
'. . . . Philoctetes sought her, a leader of spearmen, . . . . most famous of
all men at shooting from afar and with the sharp spear. And he came
to Tyndareus' bright city for the sake of the Argive maid who had the
beauty of golden Aphrodite, and the sparkling eyes of the Graces; and
the dark-faced daughter of Ocean, very lovely of form, bare her when
she had shared the embraces of Zeus and the king Tyndareus in the bright
palace. . . . (And. . . . sought her to wife offering as gifts)

((LACUNA))

(ll. 11-15). . . . and as many women skilled in blameless arts, each holding
a golden bowl in her hands. And truly Castor and strong Polydeuces
would have made him [1743] their brother perforce, but Agamemnon, being
son-in-law to Tyndareus, wooed her for his brother Menelaus.

(ll. 16-19) And the two sons of Amphiaraus the lord, Oecleus' son,
sought her to wife from Argos very near at hand; yet. . . . fear of the
blessed gods and the indignation of men caused them also to fail.

((LACUNA))

(l. 20). . . but there was no deceitful dealing in the sons of Tyndareus.

(ll. 21-27) And from Ithaca the sacred might of Odysseus, Laertes son,
who knew many-fashioned wiles, sought her to wife. He never sent gifts
for the sake of the neat-ankled maid, for he knew in his heart that
golden-haired Menelaus would win, since he was greatest of the Achaeans
in possessions and was ever sending messages [1744] to horse-taming
Castor and prize-winning Polydeuces.

(ll. 28-30) And. . . . on's son sought her to wife (and brought)
. . . . bridal-gifts. . . . . . . . cauldrons. . . .

((LACUNA))

(ll. 31-33). . . to horse-taming Castor and prize-winning Polydeuces,
desiring to be the husband of rich-haired Helen, though he had never
seen her beauty, but because he heard the report of others.

(ll. 34-41) And from Phylace two men of exceeding worth sought her to
wife, Podarces son of Iphiclus, Phylacus' son, and Actor's noble
son, overbearing Protesilaus. Both of them kept sending messages to
Lacedaemon, to the house of wise Tyndareus, Oebalus' son, and they
offered many bridal-gifts, for great was the girl's renown, brazen. . . .
. . . . golden. . . .

((LACUNA))

(l. 42). . . (desiring) to be the husband of rich-haired Helen.

(ll. 43-49) From Athens the son of Peteous, Menestheus, sought her to
wife, and offered many bridal-gifts; for he possessed very many stored
treasures, gold and cauldrons and tripods, fine things which lay hid in
the house of the lord Peteous, and with them his heart urged him to win
his bride by giving more gifts than any other; for he thought that no
one of all the heroes would surpass him in possessions and gifts.

(ll. 50-51) There came also by ship from Crete to the house of the son
of Oebalus strong Lycomedes for rich-haired Helen's sake.

Berlin Papyri, No. 10560: (ll. 52-54). . . sought her to wife. And after
golden-haired Menelaus he offered the greatest gifts of all the suitors,
and very much he desired in his heart to be the husband of Argive Helen
with the rich hair.

(ll. 55-62) And from Salamis Aias, blameless warrior, sought her to
wife, and offered fitting gifts, even wonderful deeds; for he said that
he would drive together and give the shambling oxen and strong sheep of
all those who lived in Troezen and Epidaurus near the sea, and in the
island of Aegina and in Mases, sons of the Achaeans, and shadowy Megara
and frowning Corinthus, and Hermione and Asine which lie along the sea;
for he was famous with the long spear.

(ll. 63-66) But from Euboea Elephenor, leader of men, the son of
Chalcodon, prince of the bold Abantes, sought her to wife. And he
offered very many gifts, and greatly he desired in his heart to be the
husband of rich-haired Helen.

(ll. 67-74) And from Crete the mighty Idomeneus sought her to wife,
Deucalion's son, offspring of renowned Minos. He sent no one to woo her
in his place, but came himself in his black ship of many thwarts over
the Ogygian sea across the dark wave to the home of wise Tyndareus, to
see Argive Helen and that no one else should bring back for him the girl
whose renown spread all over the holy earth.

(l. 75) And at the prompting of Zeus the all-wise came.

((LACUNA--Thirteen lines lost. ))

(ll. 89-100) But of all who came for the maid's sake, the lord Tyndareus
sent none away, nor yet received the gift of any, but asked of all the
suitors sure oaths, and bade them swear and vow with unmixed libations
that no one else henceforth should do aught apart from him as touching
the marriage of the maid with shapely arms; but if any man should cast
off fear and reverence and take her by force, he bade all the others
together follow after and make him pay the penalty. And they, each of
them hoping to accomplish his marriage, obeyed him without wavering.
But warlike Menelaus, the son of Atreus, prevailed against them all
together, because he gave the greatest gifts.

(ll. 100-106) But Chiron was tending the son of Peleus, swift-footed
Achilles, pre-eminent among men, on woody Pelion; for he was still a
boy. For neither warlike Menelaus nor any other of men on earth would
have prevailed in suit for Helen, if fleet Achilles had found her unwed.
But, as it was, warlike Menelaus won her before.

II. [1745]

(ll. 1-2) And she (Helen) bare neat-ankled Hermione in the palace, a
child unlooked for.

(ll. 2-13) Now all the gods were divided through strife; for at that
very time Zeus who thunders on high was meditating marvellous deeds,
even to mingle storm and tempest over the boundless earth, and already
he was hastening to make an utter end of the race of mortal men,
declaring that he would destroy the lives of the demi-gods, that the
children of the gods should not mate with wretched mortals, seeing their
fate with their own eyes; but that the blessed gods henceforth even as
aforetime should have their living and their habitations apart from men.
But on those who were born of immortals and of mankind verily Zeus laid
toil and sorrow upon sorrow.

((LACUNA--Two lines missing. ))

(ll. 16-30). . . . nor any one of men. . . . . . . . should go upon black ships. . . .
. . . . to be strongest in the might of his hands. . . . . . . . of mortal men
declaring to all those things that were, and those that are, and those
that shall be, he brings to pass and glorifies the counsels of his
father Zeus who drives the clouds. For no one, either of the blessed
gods or of mortal men, knew surely that he would contrive through the
sword to send to Hades full many a one of heroes fallen in strife. But
at that time he knew not as yet the intent of his father's mind, and how
men delight in protecting their children from doom. And he delighted in
the desire of his mighty father's heart who rules powerfully over men.

(ll. 31-43) From stately trees the fair leaves fell in abundance
fluttering down to the ground, and the fruit fell to the ground because
Boreas blew very fiercely at the behest of Zeus; the deep seethed and
all things trembled at his blast: the strength of mankind consumed away
and the fruit failed in the season of spring, at that time when the
Hairless One [1746] in a secret place in the mountains gets three young
every three years. In spring he dwells upon the mountain among tangled
thickets and brushwood, keeping afar from and hating the path of men,
in the glens and wooded glades. But when winter comes on, he lies in a
close cave beneath the earth and covers himself with piles of luxuriant
leaves, a dread serpent whose back is speckled with awful spots.

(ll. 44-50) But when he becomes violent and fierce unspeakably, the
arrows of Zeus lay him low. . . . Only his soul is left on the holy
earth, and that fits gibbering about a small unformed den. And it
comes enfeebled to sacrifices beneath the broad-pathed earth. .