The awe
of the vast solitude in the open, the lurking fever in
the suddenly chilled airat dusk, the overwhelming sun-
stroke at mid-day, the stony mountain track, the lion,
the adder,the venomous serpent, these are the dangers
he is familiar with, and the thought of shelter and
protection brings before his mind's eye the picture of
a little bird nestling safely under its mother's wing.
of the vast solitude in the open, the lurking fever in
the suddenly chilled airat dusk, the overwhelming sun-
stroke at mid-day, the stony mountain track, the lion,
the adder,the venomous serpent, these are the dangers
he is familiar with, and the thought of shelter and
protection brings before his mind's eye the picture of
a little bird nestling safely under its mother's wing.
Childrens - Psalm-Book
There are two other songs
of Moses in the Bible, the great song of thanks-
giving when Israel was saved out of the hands of the
Egyptians at the Red Sea, and Moses' song of fare-
well to the whole congregation of Israel before his
death.
In the first verse of the 90th Psalm the word ]tyO
means not merely " dwelling place," but "eversafe
refuge," and that meaning seems to add to the force
of the stately proclamation of the Eternity of God
in the next vecse.
In contrast to this, the third verse describes the
uncertainty of the life of man, which may be ended
at any moment by the will of God. "Thou turnest
man to dust," and Thou sayest, " Return, ye children
of men. " The same thought is carried on through
verses 4, 5, 6, in a series of poetical similes teeming
with beautiful imagery.
(Verse 4. ) Just as a night (though it seems so long
to one who is keeping watch through its hours) when
once it is passed becomes only a thought, like the
remembrance of yesterday, so are a thousand years
to the Eternal God.
(Verse 5. ) The years pass by like a thing carried
swiftly along by a torrent, and like the unreckdned
hours of sleep. Their growth is like the quick and
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? THE CHILDREN'S PSALM-BOOK
3>et invisible growth of the grass. This three-fold flote on
simile is expressed in Hebrew in a rapid phrase of P8. XC.
six words, *t>1V TST>>3 T&a ViT njtf DJnmt The
long English paraphrase, though beautiful, loses this
suggestive rapidity.
Verse 6 ends the series with a word picture of the
short span of plant life.
The next five verses deal with the relation of the
Israelites to God. To understand them we must
think of Moses as the great and inspired teacher;
far ahead in mind, in knowledge, and in character ot
his people--degraded and demoralized as they were
by generations of slavery and oppression. Moses
mournfully foresaw that his brethren would many
times revolt against the commands of God. The
words of the lament show how well he understood ?
the real meaning of the anger of God--not like
human anger, which is a wrathful desire for revenge,
but the Spirit of Divine Justice calling on man to
obey the law that teaches him the difference between
right and wrong, and to fear God lest in disregarding
God's laws he should do evil.
In this sense, mourning the ignorant minds and
rebellious spirit of the Israelites, Moses declares,
"Thou hast set our iniquities before Thee, our
hidden sins in the light of Thy countenance. All
our days are passed away in Thy wrath. "
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? THE CHILDREN'S PSALM-BOOK
te on Many centuries later the prophet Isaiah said,
? XC " Shall the earth be made to bring forth in one day,
or shall a nation be born at once? " Just as seeds
must lie in the earth and be vivified by rain and
kindled by sunlight before they can grow into plants,
so human beings must be braced by individual effort
and elevated by collective responsibility before they
can grow into a nation. The same thought was in
the mind of Moses as he meditated on the stupendous
task that lay before his brethren of fitting them-
selves for their high mission by shaking off the
lowering influences of a harsh slavery, and, rising
to a full sense of the responsibility of each human
soul to God. He realized how little can be accom-
plished towards that great end in one brief gene-
ration. "We spend our years as a tale that is told. "
Even if a life be a long one and a strong one, the
work it can achieve is but small:--" For we are
soon cut off, and we fly away. Even as Thy fear
(the fear due to Thee), so is Thy wrath " (at human
disobedience to Divine Law). 1
Solomon, the wisest of all the kings of Israel, prayed
for wisdom for himself, but Moses, the noblest and
purest of all the heroes of Israel, prayed for wisdom
for his people. "Give Thy servant an understand-
ing heart, give me knowledge and wisdom," was the
prayer of Solomon. "Teach us to number our
days, that we may apply our hearts unto wisdom,"
are the impressive words of the prayer of Moses.
The rapid and irrevocable flight of Time, the short
duration of even the longest of human lives to
1 Not only the rapidity but also the meaning of the terse
Hebrew phrase TJJ"|-Qy ^fWVJ! (" even as Thy fear so is
Thy wrath") are somewhat lost in the translation. The English
word "fear " brings the thought of cowardice, but the Hebrew
PINT has the added meaning of awe and reverence.
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? THE CHILDREN'S PSALM-BOOK
achieve any great work, the inevitable failures and tiote on
shortcomings of us all, depicted in the previous P8- XC.
verses, lend double force to the prayer, and bring
vividly to our minds the duty of never wasting time,
and of trying always to make the best use of our
lives.
The next verse (13) recalls the other great prayer
of Moses for the children of Israel when they stood
on the verge of the Promised Land. 1
Verses 14 and 15 help us to understand the
religious duty of cheerfulness. If we are very happy
in our childhood it puts a feeling in our hearts like
unfading sunshine, and helps us always to be brave
and cheerful, and to look on the best side of every-
thing all through life. Whenever trouble and sorrow
come to us we must always try to be brave and
cheerful. We must seek happiness by trusting to
the Infinite Wisdom and Infinite Goodness of God,
and by feeling sure that He will have mercy upon us
if we do our best to accept humbly and bear bravely
whatever trials and troubles come to us.
Verse 16 and the first half of verse 17 echo and
emphasize the same thought. If we trust in the
mercy and have faith in the Justice of God, His
work, and His glory, and His Blessedness will be
manifest to us. 3
The final prayer--" Establish Thou the work of
i "Pardon, I beseech Thee, the iniquity of this people
according to the greatness of Thy mercy, and as Thou hast
forgiven this people, from Egypt even until now. " And the
Lord said, I have pardoned according to thy word.
(Numbers xiv. 19. )
5 The Hebrew word does not exactly correspond to
"beauty" as we use that word--in the sense of physical
beauty. At the time the Psalms were translated into English,
"beauty " meant something nearer to the Latin "beatitude,''
from which it is derived, and which means blessedness.
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? THE CHILDREN'S PSALM-BOOK
mote on our hands, O Lord, establish Thou it," is echoed by
ps. XC us all when we set about every task in life that
comes to our hands. The happiness of every human
being is dependent on work and effort. '' The wretch
concentred all on self," vainly aspires to happiness.
God has given us all that we have. What can we
give Him in gratitude? The fruit of our work and
the conduct of our lives. The primitive offerings of
our forefathers when they sacrificed the choicest of
the beasts they had reared in the homestead were
typical of the eternal attitude of all mankind to the
Creator. Our sacrifices, like the sacrifices of old,
PSALM XCI.
( The messenger of God speaks. ) "He that dwelleth
in the secret place of the most High shall abide
under the shadow of the Almighty. "
2 {The soul of man speaks. ) "I will say of the
Lord, ' He is my refuge and my fortress: my God;
in Him will I trust. '"
3 (The messenger of God speaks. ) "Surely He shall
deliver thee from the snare of the fowler, and from
the noisome pestilence. 4 He shall cover thee with
His feathers, and under His wings shalt thou trust:
His truth shall be thy shield and buckler. 5 Thou
shalt not be afraid for the terror by night; nor for
the arrow that flieth by day; 6 Nor for the pestilence
that walketh in darkness; nor for the destruction
that wasteth at noonday. 7 A thousand shall fall
at thy side, and ten thousand at thy right hand; but
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? THE CHILDREN'S PSALM-BOOK
must be without blemish; a pure life of honest, mote on
honourable effort to shed happiness and comfort on IPs, xc
our fellow-creatures, and to do to the very best of
our powers whatever work comes to our hand. "Both
young men and maidens, old men and children, let
them praise the name of the Lord," says one of the
Psalmists. Let us all, young and old, praise God by
the practical prayer of trying to make the best
possible use of all the powers of body and mind God
has given us to carry out our life's work. Then with
hopeful hearts we can pray in the words of Moses,
"O Lord, prosper Thou it. "
XCI. N2
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? THE CHILDREN'S PSALM BOOK
p8. XCI. it shall not come nigh thee. 8 Only with thine eyes
shalt thou behold and see the reward of the wicked. "
9 {The soul of man speaks. ) "For Thou, O God,
art my Refuge. "
(The messenger of God speaks. ) "Thou hast put thy
trust in the Most High. 10 There shall no evil befall
thee, neither shall any plague come nigh thy dwelling.
ii For He shall give His angels charge over thee, to
keep thee in all thy ways. 12 They shall bear thee up
in their hands, lest thou dash thy foot against a stone.
13 Thou shalt tread upon the lion and adder: the
young lion and the dragon shalt thou trample under
feet. " 14 Because he hath set his love upon Me,
therefore will I deliver him : I will set him on high,
because he hath known My name. 15 He shall call
upon Me, and I will answer him : I will be with him
in trouble; I will deliver him, and honour him.
16 With long life will I satisfy him, and shew him
My salvation.
mot<< on The ninety-first Psalm is in the form of an
ps. XC . imaginary dialogue between the Messenger of God
and the soul of man.
The voice of the Messenger of God utters the first
verse, the leading thought of the whole Psalm.
That thought is not expressed directly, but is
conveyed by poetic imagery which is difficult to
follow in the translation. But if we realize the
exact meaning of the words in the original Hebrew,
it helps to bring the full sense of the verse
before us.
Thus --" he that dwelleth "--means he who
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? THE CHILDREN'S PSALM-BOOK
-*^> njn ^Sk n^rrxS 10 :^iyp w (C)*. xci.
^ip/nra; vp^to 9 11 :^nx3 rjj? .
ti]ift-j|) D'si-Sy 12 :^TT^
ts3 Dtnri 'fripi jnsj bm-hv 13 :sj^1
^P^i p^C! *5 ^ 14 :jW
<<TS^nx rmn *Mni6V ttuiwi 1 *>>np* 15 :w
? ? : - -: att; j- it j- "v:iv: ? ? ? t|; . "
lives always, who spends his whole life. -IjTID, " secret Wore on
place," also means "veil," or "shelter. " pB-XCL
"shadow," has the added meaning of protection from
danger, because, in the country where this Psalm
was composed, the great heat of the sun is a danger
from which shadow is a protection. IJ^JT, "he
shall abide," means especially he shall lodge, and
hence, he shall pass the night.
Now we can see the full meaning of the verse: he
who dwells under the shelter of the Most High (i. e.
he who spends his life with the thought of God, and
therefore of goodness always before him) will be
129
K
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? THE CHILDREN'S PSALM-BOOK
Iftote on under the protection of the Almighty in the night
IDs. XCI. (i. e. in the time of darkness and danger).
That is the thought pictured in many different
forms throughout the whole Psalm. The answering
soul of man speaks in the second verse, " I will say
of the Lord, He is my Refuge and my Fortress.
In Him will I trust," and again in the first half
of the ninth verse, "For Thou, O God, art my
Refuge. " The messenger of God rejoins, "Thou
hast put thy trust in the Most High. There shall
no evil befall thee," and continues the series of com-
forting pictures of God's protection, till the three last
verses in which the Psalmist seems to hear the
very voice of God himself uttering words which are
like an echo of the Divine promise of the second
commandment:--"Shewing mercy unto thousands
of them that love Me and keep My command-
ments. "
PSALM XCII.
a psalm ano Song for tbe Sabbatb 2>as.
It is a good thing to give thanks unto the Lord,
and to sing praises unto Thy name, O most High:
2 To show forth Thy lovingkindness in the morning,
and Thy faithfulness every night, 3 Upon an instru-
ment of ten strings, and upon the psaltery; upon
the harp with a solemn sound. 4 For Thou, Lord,
hast made me glad through Thy work: I will triumph
in the works of Thy hands. 5 O Lord, how great
are Thy works! and Thy thoughts are very deep.
6 A brutish man knoweth not; neither doth a fool
understand this. 7 When the wicked spring as the
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? THE CHILDREN'S PSALM-BOOK
The 9ist Psalm always seems to me to have been Hote on
written by a herdsman or a hunter, whose poetic IP5, XC1,
imagery pictures his daily surroundings.
The awe
of the vast solitude in the open, the lurking fever in
the suddenly chilled airat dusk, the overwhelming sun-
stroke at mid-day, the stony mountain track, the lion,
the adder,the venomous serpent, these are the dangers
he is familiar with, and the thought of shelter and
protection brings before his mind's eye the picture of
a little bird nestling safely under its mother's wing.
Such understanding of nature is a form of prayer
and praise to the Creator of the world and its
wonders.
VDNtba, translated, " His angels," in the eleventh
verse, really means "His Messengers. " The won-
ders of nature are indeed the messengers of God
bringing us the knowledge of His power, His
wisdom, His lovingkindness, and His mercy.
? t~i v" >>; ? t; -- <; ? l v \ >>* t
XCII. 12
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? THE CHILDREN'S PSALM-BOOK
pe. XCII- grass, and when all the workers of iniquity do
nourish; it is that they shall be destroyed for ever:
8 But Thou, Lord, art most high for evermore.
9 For, lo, Thine enemies, O Lord, for, lo, Thine
enemies shall perish; all the workers of iniquity
shall be scattered. 10 But my horn shalt Thou
exalt like the horn of an unicorn: I shall be
anointed with fresh oil. 1 1 Mine eye also shall
discern mine enemies, and mine ears shall hear when
evil-doers rise up against me. 12 The righteous
shall flourish like the palm tree: he shall grow like
a cedar in Lebanon. 13 Those that be planted in
the house of the Lord shall flourish in the courts
of our God. 14 They shall still bring forth fruit in
old age; they shall be full of sap and flourishing;
15 To shew that the Lord is upright: He is my
Rock, and there is no unrighteousness in Him.
IRote on The 02nd Psalm is a meditation on God's never-
v 'ceasing care of man. It proclaims and gives
thanks for "Thy lovingkindness in the morning, and
Thy faithfulness every night. "
Such thanks are peculiarly appropriate to the
Sabbath day--when we are enjoying the rest enjoined
by the beneficent law that everyone should be allowed
one day of rest after six days of labour. The full
blessing of this ordinance is realised by those who
have to toil hard on the six days of each week, all the
year and every year, to earn their daily bread.
In olden days, servants and workmen were slaves,
and belonged to their masters and mistresses like
horses or dogs may belong to us now. They were
never able to leave their masters, and were completely
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? THE CHILDREN'S PSALM-BOOK
t jt -; i~ jt : i t ? : I vat --: j t
iteps rtp* i nan *a 9 jnirv d^/?
vjt- |vit t :it : ? I jv: 1
&ani 11 :j3sn jotr'a 'nVa ^ip D$na
Jraa D^ntf13 :niiE^^ foa^a nxa T&fia
j": ? ji iv; ? h t: - viv: at: ? jtt -
na^a paw nij> 14: wrfcx nhxna nirv
nw nirv ne>>-*a -pan1? 15 . vrv D^sni dob*>>
jia pin^y-N^i
I t;t:- 1:
in their power. What a blessing for these poor slaves mote on
that their masters were compelled by the law of the P8. XCII.
Sabbath to allow them to rest on the seventh day.
The Psalmist laments how few of us ever realize
the vastness of the power and wisdom of God, and
His Infinite goodness! Because of the Goodness of
God, goodness will ever conquer badness. That
thought is echoed and re-echoed throughout the
Psalm in poetic imagery drawn from Nature, and in
the fervid expression of the Psalmist's confidence
that whatever danger may assail him, Divine pro-
tection will be accorded to him. The last verse
emphasizes the thought that the manifestation of
the power of Divine Goodness proclaims that God is
upright, and that there is no unrighteousness in Him.
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? THE CHILDREN'S PSALM-BOOK
PSALM XCIII.
The Lord reigneth, He is clothed with majesty;
the Lord is clothed with strength, wherewith He
hath girded Himself: the world also is stablished,
that it cannot be moved. 2 Thy throne is estab-
lished of old: Thou art from everlasting. 3 The
floods have lifted up, O Lord, the floods have lifted
up their voice; the floods lift up their waves.
4 Mightier than the voices of many waters, yea than
the mighty waves of the sea, is the Lord on high.
5 Thy testimonies are very sure: holiness becometh
Thine house, O Lord, for ever.
floje on This is a song of wonder at the marvels which
surround us; the earth, the sky, the sea with its
mighty power. But the Psalmist feels that the
Lord God Who created them is mightier than all,
PSALM XCIV.
O Lord God, of vengeance, O God, of vengeance,
shine forth, shew Thyself. 2 Lift up Thyself, Thou
Judge of the earth: render a reward to the proud.
3 Lord, how long shall the wicked, how long shall
the wicked triumph? 4 How long shall they utter and
speak hard things? and all the workers of iniquity
boast themselves? 5 They break in pieces Thy people,
O Lord, and afflict Thine heritage. 6 They slay the
widow and the stranger, and murder the fatherless.
7 Yet they say, The Lord shall not see, neither shall
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? THE CHILDREN'S PSALM-BOOK
XCIII. 32
nxm vt rrtrv \ftb w& nm f? a nirv
at -: ? * t ;i j-- t v ? ? It t jt;
zbtyp tnq ^? a I'da 2 :t3ian-S5 ^jfe pari-f)8
oSip nhnj ixtn riirr 1 nnru ink>3 3 :nnx
at I jt: j :|t t: t: * : lt t it
. - . - . s- j . it : t jt; 1 ; ?
ubaO 1 Tnny 5 . nirv uhaa nhk D*-naeto
. v|v 1. . . . . |t . j t _ 1. _ t . . . . .
and that the greatness of God is shewn to us by the mote on
might and majesty of His works, which, like His P8, XCIII.
goodness, are everlasting.
XCIV. -K
xmn 2 :y^n nto nirv niapr^
l? ? t >>i -i? j t: ? % at: |t:
'Mny 3 :D^a-S>y ae>'n pxn ast?
- t - |. . . - . j. . t I . . 'att j"
^a* 4 Dveh *n? j-w nirv 1 D*yeh
^ ? 1 I -;|- t: - t - at; ^- t *
nin; tj(C)2 5 ^yb-Sa naxni pny naT
D*aim irn: -ui naaSx 6 nay* nn^mi <<at
v: I ? t i; at v :? j :|-i --?
135
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? THE CHILDREN'S PSALM-BOOK
ps. XCIV. the God of Jacob regard it. 8 Understand, ye brutish
among the people: and ye fools, when will ye be
wise? 9 He that planted the ear, shall He not
hear? He that formed the eye, shall He not see?
10 He that chasteneth the nations, shall not He
correct, that teacheth man knowledge? 11 The
Lord knoweth the thoughts of man, that they are
vanity. 12 Blessed is the man whom Thou chasten-
est, O Lord, and teachest him out of Thy law;
13 That Thou mayest give him rest from the days
of adversity, until the pit be digged for the wicked.
14 For the Lord will not cast off His people, neither
will He forsake His inheritance. 15 But judgment
shall return unto righteousness: and all the upright
in heart shall follow it. 16 Who will rise up for me
against the evildoers? or who will stand up for me
against the workers of iniquity? 17 Unless the
Lord had been my help, my soul had soon dwelt
in silence. 18 When I said, My foot slippeth; Thy
mercy, O Lord, held me up. 19 In the multitude
of my thoughts within me Thy comforts delight my
soul. 20 Shall the throne of iniquity, which frameth
mischief by a law, have fellowship with Thee? 21
They gather themselves together against the soul of
the righteous, and condemn the innocent blood.
22 But the Lord is my defence; and my God is
the rock of my refuge. 23 And He shall bring upon
them their own iniquity, and shall cut them off in
their own wickedness; yea, the Lord our God shall
cut them off.
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? THE CHILDREN'S PSALM-BOOK
ib^bR d^dm Dya Dnyh 8 ? apy; pa. xciv.
! ? J t ? ? ; att j* . I * /i *l
j tr^ x1pn jfy nr-Dn x^rj jtn ytobq 9
:nyn dnk ns^an nov t&n D*ia na^n 10
"It jt t i" - ;i - - a* j ?
: San nan *a Dnx nint^na yn* nin*"
v it r j" ? att ::- -- "\ t:
: unaSn jjnninai it tinD$n^{ naarj 12
:nn^ >>ehS nn3' ny yn ^a i1? awn1? 13
- it 'jt tIt IV t ? <- at "j* l |j* \ -;
: atj? * iriWi iay rtrv E^'ts* t6 i *a 14
j; t-:i-; a - jt: j * I <*
I" ? ? : ? t t-;i-; at; ? j t j vvi - i'
j mt *|? y*s-Dy ^' axwa D^yna-Dy h mp^a w
|-. -it --: 4 ? '? --: ? r ? ? : ? <i |jt i-
nan niritr 1 ayaa ^ nmty nin*"
jt it; it c: ? a- tjt;v t ;\ >>"
nin<<' Tpjpn naa *rnoN-DK << j^fia
tyftof? ! l^m^ ^Ip? W}t? an? "19 :^nyiy
: pn^g Say ntf nVin km ^nan*n 20:
'H^ 22 ny^nj> *j5j Dni pnx 21
? " l j * ? * at; ?
of Moses in the Bible, the great song of thanks-
giving when Israel was saved out of the hands of the
Egyptians at the Red Sea, and Moses' song of fare-
well to the whole congregation of Israel before his
death.
In the first verse of the 90th Psalm the word ]tyO
means not merely " dwelling place," but "eversafe
refuge," and that meaning seems to add to the force
of the stately proclamation of the Eternity of God
in the next vecse.
In contrast to this, the third verse describes the
uncertainty of the life of man, which may be ended
at any moment by the will of God. "Thou turnest
man to dust," and Thou sayest, " Return, ye children
of men. " The same thought is carried on through
verses 4, 5, 6, in a series of poetical similes teeming
with beautiful imagery.
(Verse 4. ) Just as a night (though it seems so long
to one who is keeping watch through its hours) when
once it is passed becomes only a thought, like the
remembrance of yesterday, so are a thousand years
to the Eternal God.
(Verse 5. ) The years pass by like a thing carried
swiftly along by a torrent, and like the unreckdned
hours of sleep. Their growth is like the quick and
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? THE CHILDREN'S PSALM-BOOK
3>et invisible growth of the grass. This three-fold flote on
simile is expressed in Hebrew in a rapid phrase of P8. XC.
six words, *t>1V TST>>3 T&a ViT njtf DJnmt The
long English paraphrase, though beautiful, loses this
suggestive rapidity.
Verse 6 ends the series with a word picture of the
short span of plant life.
The next five verses deal with the relation of the
Israelites to God. To understand them we must
think of Moses as the great and inspired teacher;
far ahead in mind, in knowledge, and in character ot
his people--degraded and demoralized as they were
by generations of slavery and oppression. Moses
mournfully foresaw that his brethren would many
times revolt against the commands of God. The
words of the lament show how well he understood ?
the real meaning of the anger of God--not like
human anger, which is a wrathful desire for revenge,
but the Spirit of Divine Justice calling on man to
obey the law that teaches him the difference between
right and wrong, and to fear God lest in disregarding
God's laws he should do evil.
In this sense, mourning the ignorant minds and
rebellious spirit of the Israelites, Moses declares,
"Thou hast set our iniquities before Thee, our
hidden sins in the light of Thy countenance. All
our days are passed away in Thy wrath. "
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? THE CHILDREN'S PSALM-BOOK
te on Many centuries later the prophet Isaiah said,
? XC " Shall the earth be made to bring forth in one day,
or shall a nation be born at once? " Just as seeds
must lie in the earth and be vivified by rain and
kindled by sunlight before they can grow into plants,
so human beings must be braced by individual effort
and elevated by collective responsibility before they
can grow into a nation. The same thought was in
the mind of Moses as he meditated on the stupendous
task that lay before his brethren of fitting them-
selves for their high mission by shaking off the
lowering influences of a harsh slavery, and, rising
to a full sense of the responsibility of each human
soul to God. He realized how little can be accom-
plished towards that great end in one brief gene-
ration. "We spend our years as a tale that is told. "
Even if a life be a long one and a strong one, the
work it can achieve is but small:--" For we are
soon cut off, and we fly away. Even as Thy fear
(the fear due to Thee), so is Thy wrath " (at human
disobedience to Divine Law). 1
Solomon, the wisest of all the kings of Israel, prayed
for wisdom for himself, but Moses, the noblest and
purest of all the heroes of Israel, prayed for wisdom
for his people. "Give Thy servant an understand-
ing heart, give me knowledge and wisdom," was the
prayer of Solomon. "Teach us to number our
days, that we may apply our hearts unto wisdom,"
are the impressive words of the prayer of Moses.
The rapid and irrevocable flight of Time, the short
duration of even the longest of human lives to
1 Not only the rapidity but also the meaning of the terse
Hebrew phrase TJJ"|-Qy ^fWVJ! (" even as Thy fear so is
Thy wrath") are somewhat lost in the translation. The English
word "fear " brings the thought of cowardice, but the Hebrew
PINT has the added meaning of awe and reverence.
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? THE CHILDREN'S PSALM-BOOK
achieve any great work, the inevitable failures and tiote on
shortcomings of us all, depicted in the previous P8- XC.
verses, lend double force to the prayer, and bring
vividly to our minds the duty of never wasting time,
and of trying always to make the best use of our
lives.
The next verse (13) recalls the other great prayer
of Moses for the children of Israel when they stood
on the verge of the Promised Land. 1
Verses 14 and 15 help us to understand the
religious duty of cheerfulness. If we are very happy
in our childhood it puts a feeling in our hearts like
unfading sunshine, and helps us always to be brave
and cheerful, and to look on the best side of every-
thing all through life. Whenever trouble and sorrow
come to us we must always try to be brave and
cheerful. We must seek happiness by trusting to
the Infinite Wisdom and Infinite Goodness of God,
and by feeling sure that He will have mercy upon us
if we do our best to accept humbly and bear bravely
whatever trials and troubles come to us.
Verse 16 and the first half of verse 17 echo and
emphasize the same thought. If we trust in the
mercy and have faith in the Justice of God, His
work, and His glory, and His Blessedness will be
manifest to us. 3
The final prayer--" Establish Thou the work of
i "Pardon, I beseech Thee, the iniquity of this people
according to the greatness of Thy mercy, and as Thou hast
forgiven this people, from Egypt even until now. " And the
Lord said, I have pardoned according to thy word.
(Numbers xiv. 19. )
5 The Hebrew word does not exactly correspond to
"beauty" as we use that word--in the sense of physical
beauty. At the time the Psalms were translated into English,
"beauty " meant something nearer to the Latin "beatitude,''
from which it is derived, and which means blessedness.
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? THE CHILDREN'S PSALM-BOOK
mote on our hands, O Lord, establish Thou it," is echoed by
ps. XC us all when we set about every task in life that
comes to our hands. The happiness of every human
being is dependent on work and effort. '' The wretch
concentred all on self," vainly aspires to happiness.
God has given us all that we have. What can we
give Him in gratitude? The fruit of our work and
the conduct of our lives. The primitive offerings of
our forefathers when they sacrificed the choicest of
the beasts they had reared in the homestead were
typical of the eternal attitude of all mankind to the
Creator. Our sacrifices, like the sacrifices of old,
PSALM XCI.
( The messenger of God speaks. ) "He that dwelleth
in the secret place of the most High shall abide
under the shadow of the Almighty. "
2 {The soul of man speaks. ) "I will say of the
Lord, ' He is my refuge and my fortress: my God;
in Him will I trust. '"
3 (The messenger of God speaks. ) "Surely He shall
deliver thee from the snare of the fowler, and from
the noisome pestilence. 4 He shall cover thee with
His feathers, and under His wings shalt thou trust:
His truth shall be thy shield and buckler. 5 Thou
shalt not be afraid for the terror by night; nor for
the arrow that flieth by day; 6 Nor for the pestilence
that walketh in darkness; nor for the destruction
that wasteth at noonday. 7 A thousand shall fall
at thy side, and ten thousand at thy right hand; but
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? THE CHILDREN'S PSALM-BOOK
must be without blemish; a pure life of honest, mote on
honourable effort to shed happiness and comfort on IPs, xc
our fellow-creatures, and to do to the very best of
our powers whatever work comes to our hand. "Both
young men and maidens, old men and children, let
them praise the name of the Lord," says one of the
Psalmists. Let us all, young and old, praise God by
the practical prayer of trying to make the best
possible use of all the powers of body and mind God
has given us to carry out our life's work. Then with
hopeful hearts we can pray in the words of Moses,
"O Lord, prosper Thou it. "
XCI. N2
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? THE CHILDREN'S PSALM BOOK
p8. XCI. it shall not come nigh thee. 8 Only with thine eyes
shalt thou behold and see the reward of the wicked. "
9 {The soul of man speaks. ) "For Thou, O God,
art my Refuge. "
(The messenger of God speaks. ) "Thou hast put thy
trust in the Most High. 10 There shall no evil befall
thee, neither shall any plague come nigh thy dwelling.
ii For He shall give His angels charge over thee, to
keep thee in all thy ways. 12 They shall bear thee up
in their hands, lest thou dash thy foot against a stone.
13 Thou shalt tread upon the lion and adder: the
young lion and the dragon shalt thou trample under
feet. " 14 Because he hath set his love upon Me,
therefore will I deliver him : I will set him on high,
because he hath known My name. 15 He shall call
upon Me, and I will answer him : I will be with him
in trouble; I will deliver him, and honour him.
16 With long life will I satisfy him, and shew him
My salvation.
mot<< on The ninety-first Psalm is in the form of an
ps. XC . imaginary dialogue between the Messenger of God
and the soul of man.
The voice of the Messenger of God utters the first
verse, the leading thought of the whole Psalm.
That thought is not expressed directly, but is
conveyed by poetic imagery which is difficult to
follow in the translation. But if we realize the
exact meaning of the words in the original Hebrew,
it helps to bring the full sense of the verse
before us.
Thus --" he that dwelleth "--means he who
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? THE CHILDREN'S PSALM-BOOK
-*^> njn ^Sk n^rrxS 10 :^iyp w (C)*. xci.
^ip/nra; vp^to 9 11 :^nx3 rjj? .
ti]ift-j|) D'si-Sy 12 :^TT^
ts3 Dtnri 'fripi jnsj bm-hv 13 :sj^1
^P^i p^C! *5 ^ 14 :jW
<<TS^nx rmn *Mni6V ttuiwi 1 *>>np* 15 :w
? ? : - -: att; j- it j- "v:iv: ? ? ? t|; . "
lives always, who spends his whole life. -IjTID, " secret Wore on
place," also means "veil," or "shelter. " pB-XCL
"shadow," has the added meaning of protection from
danger, because, in the country where this Psalm
was composed, the great heat of the sun is a danger
from which shadow is a protection. IJ^JT, "he
shall abide," means especially he shall lodge, and
hence, he shall pass the night.
Now we can see the full meaning of the verse: he
who dwells under the shelter of the Most High (i. e.
he who spends his life with the thought of God, and
therefore of goodness always before him) will be
129
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? THE CHILDREN'S PSALM-BOOK
Iftote on under the protection of the Almighty in the night
IDs. XCI. (i. e. in the time of darkness and danger).
That is the thought pictured in many different
forms throughout the whole Psalm. The answering
soul of man speaks in the second verse, " I will say
of the Lord, He is my Refuge and my Fortress.
In Him will I trust," and again in the first half
of the ninth verse, "For Thou, O God, art my
Refuge. " The messenger of God rejoins, "Thou
hast put thy trust in the Most High. There shall
no evil befall thee," and continues the series of com-
forting pictures of God's protection, till the three last
verses in which the Psalmist seems to hear the
very voice of God himself uttering words which are
like an echo of the Divine promise of the second
commandment:--"Shewing mercy unto thousands
of them that love Me and keep My command-
ments. "
PSALM XCII.
a psalm ano Song for tbe Sabbatb 2>as.
It is a good thing to give thanks unto the Lord,
and to sing praises unto Thy name, O most High:
2 To show forth Thy lovingkindness in the morning,
and Thy faithfulness every night, 3 Upon an instru-
ment of ten strings, and upon the psaltery; upon
the harp with a solemn sound. 4 For Thou, Lord,
hast made me glad through Thy work: I will triumph
in the works of Thy hands. 5 O Lord, how great
are Thy works! and Thy thoughts are very deep.
6 A brutish man knoweth not; neither doth a fool
understand this. 7 When the wicked spring as the
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? THE CHILDREN'S PSALM-BOOK
The 9ist Psalm always seems to me to have been Hote on
written by a herdsman or a hunter, whose poetic IP5, XC1,
imagery pictures his daily surroundings.
The awe
of the vast solitude in the open, the lurking fever in
the suddenly chilled airat dusk, the overwhelming sun-
stroke at mid-day, the stony mountain track, the lion,
the adder,the venomous serpent, these are the dangers
he is familiar with, and the thought of shelter and
protection brings before his mind's eye the picture of
a little bird nestling safely under its mother's wing.
Such understanding of nature is a form of prayer
and praise to the Creator of the world and its
wonders.
VDNtba, translated, " His angels," in the eleventh
verse, really means "His Messengers. " The won-
ders of nature are indeed the messengers of God
bringing us the knowledge of His power, His
wisdom, His lovingkindness, and His mercy.
? t~i v" >>; ? t; -- <; ? l v \ >>* t
XCII. 12
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? THE CHILDREN'S PSALM-BOOK
pe. XCII- grass, and when all the workers of iniquity do
nourish; it is that they shall be destroyed for ever:
8 But Thou, Lord, art most high for evermore.
9 For, lo, Thine enemies, O Lord, for, lo, Thine
enemies shall perish; all the workers of iniquity
shall be scattered. 10 But my horn shalt Thou
exalt like the horn of an unicorn: I shall be
anointed with fresh oil. 1 1 Mine eye also shall
discern mine enemies, and mine ears shall hear when
evil-doers rise up against me. 12 The righteous
shall flourish like the palm tree: he shall grow like
a cedar in Lebanon. 13 Those that be planted in
the house of the Lord shall flourish in the courts
of our God. 14 They shall still bring forth fruit in
old age; they shall be full of sap and flourishing;
15 To shew that the Lord is upright: He is my
Rock, and there is no unrighteousness in Him.
IRote on The 02nd Psalm is a meditation on God's never-
v 'ceasing care of man. It proclaims and gives
thanks for "Thy lovingkindness in the morning, and
Thy faithfulness every night. "
Such thanks are peculiarly appropriate to the
Sabbath day--when we are enjoying the rest enjoined
by the beneficent law that everyone should be allowed
one day of rest after six days of labour. The full
blessing of this ordinance is realised by those who
have to toil hard on the six days of each week, all the
year and every year, to earn their daily bread.
In olden days, servants and workmen were slaves,
and belonged to their masters and mistresses like
horses or dogs may belong to us now. They were
never able to leave their masters, and were completely
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? THE CHILDREN'S PSALM-BOOK
t jt -; i~ jt : i t ? : I vat --: j t
iteps rtp* i nan *a 9 jnirv d^/?
vjt- |vit t :it : ? I jv: 1
&ani 11 :j3sn jotr'a 'nVa ^ip D$na
Jraa D^ntf13 :niiE^^ foa^a nxa T&fia
j": ? ji iv; ? h t: - viv: at: ? jtt -
na^a paw nij> 14: wrfcx nhxna nirv
nw nirv ne>>-*a -pan1? 15 . vrv D^sni dob*>>
jia pin^y-N^i
I t;t:- 1:
in their power. What a blessing for these poor slaves mote on
that their masters were compelled by the law of the P8. XCII.
Sabbath to allow them to rest on the seventh day.
The Psalmist laments how few of us ever realize
the vastness of the power and wisdom of God, and
His Infinite goodness! Because of the Goodness of
God, goodness will ever conquer badness. That
thought is echoed and re-echoed throughout the
Psalm in poetic imagery drawn from Nature, and in
the fervid expression of the Psalmist's confidence
that whatever danger may assail him, Divine pro-
tection will be accorded to him. The last verse
emphasizes the thought that the manifestation of
the power of Divine Goodness proclaims that God is
upright, and that there is no unrighteousness in Him.
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? THE CHILDREN'S PSALM-BOOK
PSALM XCIII.
The Lord reigneth, He is clothed with majesty;
the Lord is clothed with strength, wherewith He
hath girded Himself: the world also is stablished,
that it cannot be moved. 2 Thy throne is estab-
lished of old: Thou art from everlasting. 3 The
floods have lifted up, O Lord, the floods have lifted
up their voice; the floods lift up their waves.
4 Mightier than the voices of many waters, yea than
the mighty waves of the sea, is the Lord on high.
5 Thy testimonies are very sure: holiness becometh
Thine house, O Lord, for ever.
floje on This is a song of wonder at the marvels which
surround us; the earth, the sky, the sea with its
mighty power. But the Psalmist feels that the
Lord God Who created them is mightier than all,
PSALM XCIV.
O Lord God, of vengeance, O God, of vengeance,
shine forth, shew Thyself. 2 Lift up Thyself, Thou
Judge of the earth: render a reward to the proud.
3 Lord, how long shall the wicked, how long shall
the wicked triumph? 4 How long shall they utter and
speak hard things? and all the workers of iniquity
boast themselves? 5 They break in pieces Thy people,
O Lord, and afflict Thine heritage. 6 They slay the
widow and the stranger, and murder the fatherless.
7 Yet they say, The Lord shall not see, neither shall
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? THE CHILDREN'S PSALM-BOOK
XCIII. 32
nxm vt rrtrv \ftb w& nm f? a nirv
at -: ? * t ;i j-- t v ? ? It t jt;
zbtyp tnq ^? a I'da 2 :t3ian-S5 ^jfe pari-f)8
oSip nhnj ixtn riirr 1 nnru ink>3 3 :nnx
at I jt: j :|t t: t: * : lt t it
. - . - . s- j . it : t jt; 1 ; ?
ubaO 1 Tnny 5 . nirv uhaa nhk D*-naeto
. v|v 1. . . . . |t . j t _ 1. _ t . . . . .
and that the greatness of God is shewn to us by the mote on
might and majesty of His works, which, like His P8, XCIII.
goodness, are everlasting.
XCIV. -K
xmn 2 :y^n nto nirv niapr^
l? ? t >>i -i? j t: ? % at: |t:
'Mny 3 :D^a-S>y ae>'n pxn ast?
- t - |. . . - . j. . t I . . 'att j"
^a* 4 Dveh *n? j-w nirv 1 D*yeh
^ ? 1 I -;|- t: - t - at; ^- t *
nin; tj(C)2 5 ^yb-Sa naxni pny naT
D*aim irn: -ui naaSx 6 nay* nn^mi <<at
v: I ? t i; at v :? j :|-i --?
135
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? THE CHILDREN'S PSALM-BOOK
ps. XCIV. the God of Jacob regard it. 8 Understand, ye brutish
among the people: and ye fools, when will ye be
wise? 9 He that planted the ear, shall He not
hear? He that formed the eye, shall He not see?
10 He that chasteneth the nations, shall not He
correct, that teacheth man knowledge? 11 The
Lord knoweth the thoughts of man, that they are
vanity. 12 Blessed is the man whom Thou chasten-
est, O Lord, and teachest him out of Thy law;
13 That Thou mayest give him rest from the days
of adversity, until the pit be digged for the wicked.
14 For the Lord will not cast off His people, neither
will He forsake His inheritance. 15 But judgment
shall return unto righteousness: and all the upright
in heart shall follow it. 16 Who will rise up for me
against the evildoers? or who will stand up for me
against the workers of iniquity? 17 Unless the
Lord had been my help, my soul had soon dwelt
in silence. 18 When I said, My foot slippeth; Thy
mercy, O Lord, held me up. 19 In the multitude
of my thoughts within me Thy comforts delight my
soul. 20 Shall the throne of iniquity, which frameth
mischief by a law, have fellowship with Thee? 21
They gather themselves together against the soul of
the righteous, and condemn the innocent blood.
22 But the Lord is my defence; and my God is
the rock of my refuge. 23 And He shall bring upon
them their own iniquity, and shall cut them off in
their own wickedness; yea, the Lord our God shall
cut them off.
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? THE CHILDREN'S PSALM-BOOK
ib^bR d^dm Dya Dnyh 8 ? apy; pa. xciv.
! ? J t ? ? ; att j* . I * /i *l
j tr^ x1pn jfy nr-Dn x^rj jtn ytobq 9
:nyn dnk ns^an nov t&n D*ia na^n 10
"It jt t i" - ;i - - a* j ?
: San nan *a Dnx nint^na yn* nin*"
v it r j" ? att ::- -- "\ t:
: unaSn jjnninai it tinD$n^{ naarj 12
:nn^ >>ehS nn3' ny yn ^a i1? awn1? 13
- it 'jt tIt IV t ? <- at "j* l |j* \ -;
: atj? * iriWi iay rtrv E^'ts* t6 i *a 14
j; t-:i-; a - jt: j * I <*
I" ? ? : ? t t-;i-; at; ? j t j vvi - i'
j mt *|? y*s-Dy ^' axwa D^yna-Dy h mp^a w
|-. -it --: 4 ? '? --: ? r ? ? : ? <i |jt i-
nan niritr 1 ayaa ^ nmty nin*"
jt it; it c: ? a- tjt;v t ;\ >>"
nin<<' Tpjpn naa *rnoN-DK << j^fia
tyftof? ! l^m^ ^Ip? W}t? an? "19 :^nyiy
: pn^g Say ntf nVin km ^nan*n 20:
'H^ 22 ny^nj> *j5j Dni pnx 21
? " l j * ? * at; ?
