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Shohet conceptualizes sacrifice as “a set of ordinary ethical practices and moral orientations socialized in the daily lives of family members, which are sustained through discourses at the community and state levels” ().

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Why does Shohet define sacrifice as a combination of ethical practices, moral orientations, and socializing discourses at various levels?

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Shohet defines sacrifice as a combination of ethical practices, moral orientations, and socializing discourses at various levels because it is a concept that encompasses multiple aspects of human life and relationships. It is a set of ordinary ethical practices socialized in daily lives, sustained through community and state-level discourses, and manifested through the provisioning of material goods and care on behalf of others. Furthermore, the concept of sacrifice has ties with love, asymmetric reciprocity, and language socialization. This multifaceted nature of sacrifice requires that it be understood through various interconnected dimensions of human experiences and relationships, from the individual level to the larger societal context.