THE CHILDREN'S PSALM-BOOK
verse with yet intenser meaning;:--"The Lord of mote on
Hosts is with us; the God of Jacob is our refuge.
verse with yet intenser meaning;:--"The Lord of mote on
Hosts is with us; the God of Jacob is our refuge.
Childrens - Psalm-Book
.
.
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? |"i ? j>> t v*v;tv ? r ? ": i:i*
non j ptfir rw ' 1 dov 8 ? ipaa hv
: - t: v-: <t [tt /- t
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<t; I lt~ j": t ? ; a' * j ? t ;-- -- 1
rrta "3% mp-naS ynnar nth V? btb'
*rmr win 'niaxya 1 mra 10 :yix
it ; t; at : t ? j:|** - :IS ^w;
47
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? THE CHILDREN'S PSALM-BOOK
fl>s. XLII. art thou disquieted within me? hope thou in God:
for I shall yet praise Him, who is the health of my
countenance, and my God.
PSALM XLIII.
Judge me, O God, and plead my cause against an
ungodly nation: O deliver me from the deceitful and
unjust man. 2 For Thou art the God of my
strength; why dost Thou cast me off? why go I
mourning because of the oppression of the enemy?
3 O send out Thy light and Thy truth: let them
lead me; let them bring me unto Thy holy hill, and
to Thy dwelling-place. 4 Then will I go unto the
altar of God, unto God my exceeding joy: yea, upon
the harp will I praise Thee, O God my God. 5 Why
art thou cast down, O my soul? and why art thou
disquieted within me? hope thou in God: for I shall
yet praise Him, who is the health of my countenance,
and my God.
mote on The 42nd and 43rd Psalms form one poem, pro-
IPs. XLII. bably composed during the captivity, by an Israelite
IPs. XLIII dwelling far from Jerusalem and from the Temple.
The first part describes the poet's yearning to feel
that the spirit of God is with him, even in those
strange surroundings. How long, he cries, ere I
come to appear before God? He weeps day and
night, and the strange people around him ask him,
"Where is thy God? " He cannot find words to tell
48
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? THE CHILDREN'S PSALM-BOOK
aV ? ? | "I ? j>> t V VI V ~
It I" "t '/ t
xliii. ao
a* t I '? <t *: ? v: ;t
? Tit j? ? v: jt -- P *i": ~: jt :-; it :?
i)rb$ mjy? nib? spty) njw Sr^t
: *as ftyW* <<n)k -tiy;^ d^nS
them; his heart is full to overflowing as he recalls
the time when he was wont to go with a multitude
of his brethren and fellow-worshippers to the
Temple, all singing to God, with the voice of joy and
praise. Then comes the beautiful refrain or chorus
verse * repeated at the end of each of the three parts
of the psalm --an invocation to the soul to take
* Verses 5 and 11 of Ps. xlii. , and verse 5 of Ps xliii.
IHote 01l
ps. XLII.
and
ps. XLIII.
49
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? THE CHILDREN'S PSALM-BOOK
mote on courage and to hope in God, Who will surely comfort
Ps. XLI1. all them that trust in Him.
p8. XLIII. The second part takes up the keynote of the
refrain and enlarges on its dominant thought. It
proclaims the poet's unalterable trust in God,
whether in strange and distant lands or amid the
roar and whirl of tempestuous waters. When evil
comes on him he humbly turns to God, the Rock of
his trust, to inquire of Him why He lets him suffer.
And when he is tormented by the enemy, who
as though thrusting a sword into his body, taunts
him scoffingly with the oft-repeated question,
"Where is thy God? " then again the heartening
words of the refrain cheer him and lend him courage.
PSALM XLVI.
Co tbe Cbief ASusicfan. S Song for tbe Sons ot ftorab.
God is our refuge and strength, a very present
help in trouble. 2 Therefore will not we fear, though
the earth be removed, and though the mountains be
carried into the midst of the sea; 3 Though the
waters thereof roar and be troubled, though the
mountains shake with the swelling thereof. Selah.
4 There is a river, the streams whereof shall make
glad the city of God, the holy place of the tabernacles
of the most High. 5 God is in the midst of her;
she shall not be moved: God shall help her, and
that right early. 6 The heathen raged, the king-
doms were moved: He uttered His voice, the earth
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? THE CHILDREN'S PSALM-BOOK
"Why art thou cast down, O my soul? Hope thou 1Rote on
in God, for I shall yet praise Him, Who is the health (R)3'^^'
of my countenance and my God" (that is, who is pS. XLHI.
the source of all my strength, both of body and
spirit). So ends part II.
Once again the poet raises his prayer to God;
once more he inquires of God why must evil and
suffering come upon him. And then, with increased
faith, he utters the beautiful prayer,--" O send out
Thy light and Thy truth; let them lead me; let
them bring me unto Thy holy hill, and to Thine
altars; " and the Psalm ends with the grand refrain,
the full comfort and meaning of which has now
reached the soul of the singer.
XLVI. TO
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? THE CHILDREN'S PSALM-BOOK
IPs. XLVI. melted. 7 The Lord of hosts is with us; the God
of Jacob is our refuge. Selah. 8 Come, behold the
works of the Lord, what wonders He hath made
in the earth. 9 He maketh wars to cease unto the
end of the earth; He breaketh the bow, and cutteth
the spear in sunder; He burneth the chariot in the
fire. 10 Be still, and know that I am God: I will
be exalted among the heathen, I will be exalted in
the earth. 11 The Lord of hosts is with us; the
God of Jacob is our refuge. Selah.
IRote on When everything around us is going on just as
)S. XLVI. ugual, we are apt not to think very often about
God. But suddenly something startling happens!
Perhaps some great, unlooked-for joy or perhaps
illness or danger or death comes very near to us.
Then we think of God, and our hearts gather courage
and comfort as we say the first words of this Psalm,
"God is our refuge and our strength, a very present
help in trouble. "
This first verse expresses the main thought of the
whole Psalm. The rest of the Psalm is divided into
three parts, in each of which that same thought,
"God is our refuge and strength, a very present help
in trouble," is brought to our minds by poetic
imagery that helps us to realize the full meaning
more and more vividly.
There is a refrain or chorus verse which, although
it is only repeated after the second and third parts,
is suggested to one's mind at the end of the first
part too, and may very likely have only been acci-
dentally left out when the Psalm was written down.
(See Psalm xcviii. )
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? THE CHILDREN'S PSALM-BOOK
i'* v; t jt; * at** ->>t; jt; | vitt
In the first part (verses 2 and 3) the Psalmist mote 011
pictures floods and earthquakes, and says he will not P*- XLVI
fear these, for the very floods reflect the God-made
laws of nature, by which, if we reverently study
them, the wonders of God's works are revealed to us.
(Remember this when you learn sciences such as
geology, astronomy, chemistry, physics, &c, which
record the laws of nature that men have learned by
observation and experiment. )
In the next part (verses 4 to 6) the Psalmist
presents by a different image that same thought--
God is our ever present help in trouble. The
streams of the flood, far from terrifying, rejoice the
City of God, the holy abiding place of the Most
High. In beautiful imagery he thus suggests the
thought that the abiding place of the Most High is
in the hearts of those who put their faith in God
and that all these know that God will succour them
at His appointed time, and in the manner His
Infinite wisdom decrees, no matter what may be
their danger.
Then comes the chorus verse (7), and then the
53
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? THE CHILDREN'S PSALM-BOOK
mote on third part (verses 8 to 10), the crown and climax of
lps. XLVI. the whole, in which all thought of danger is gradually
lost in the Psalmist's faith in the lovingkindness
of God, the great Peace Maker. He seems to be
hearing and uttering the very message of God in
verse 10.
Then comes the final repetition of the chorus
PSALM XLVII. *
Co tbe Cbtef Musician, a psalm tot tbe Sons
of Iftorab.
O CLAP your hands, all ye people; shout unto God
with the voice of triumph. 2 For the Lord most
high is terrible; He is a great King over all the
earth. 3 He shall subdue the people under us, and
the nations under our feet. 4 He shall choose our
inheritance for us, the excellency of Jacob whom
He loved. Selah. 5 God is gone up with a shout,
the Lord with the sound of a trumpet. 6 Sing
praises to God, sing praises: sing praises unto our
King, sing praises. 7 For God is the King of all
the earth: sing ye praises with understanding.
8 God reigneth over the heathen: God sitteth upon
the throne of His holiness. 9 The princes of the
people are gathered together, even the people of the
God of Abraham: for the shields of the earth belong
unto God: He is greatly exalted.
* This Psalm is sung before the sounding of the trumpet on
New Year's Day.
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?
THE CHILDREN'S PSALM-BOOK
verse with yet intenser meaning;:--"The Lord of mote on
Hosts is with us; the God of Jacob is our refuge. " XLVi-
As we read it, the words of Isaiah seem to ring in our
ears, and echo the Psalmist's faith; "Peace to him
that is far off and to him that is near," said the
Lord, "and I will heal him. "
XLVII. V2
:ra*! Sip? D^fo$ ysFNffl twpSjji^
:pxrr^rSy Vini xnia frby ninpa 2
nnx nx un^m-nx uSpo? ! 4
it-:i-
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? THE CHILDREN'S PSALM-BOOK
mote on This song of thanks for victory in battle calls
ps. XLVIl on the people of Israel to sing praises "with under-
standing " of the great truth that God is the King
of all the earth; it breathes the same spirit as
Ps. cxv. "Not unto us, O Lord, not unto us,
but unto Thy name give glory, for the sake of Thy
mercy and Thy truth. "
In order fully to understand this Psalm, you must
just think for a moment of the time when it was
written. Most of the peoples in the world were
idolaters. They either worshipped the sun and
moon and other wonders of creation, or they
imagined a world of gods ruling this world of ours,
and occasionally visiting it in the form of man,
woman, or beast.
PSALM XLIX.
Co tbc Gblet d&ueician. a psalm for tbe Sons ot Iftorab.
Hear this, all ye people; give ear, all ye inhabit-
ants of the world: 2 Both low and high, rich and
poor, together. 3 My mouth shall speak of wisdom;
and the meditation of my heart shall be of under-
standing. 4 I will incline mine ear to a parable: I
will open my dark saying upon the harp. 5 Where-
fore should I fear in the days of evil, when iniquity
at my heels shall compass me about? 6 They
that trust in their wealth, and boast themselves in
the multitude of their riches; 7 None of them
can by any means redeem his brother, nor give to
God a ransom for him: 8 (For the redemption of
56
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? THE CHILDREN'S PSALM-BOOK
But to the Israelites the great truth of the One mote on
Almighty God was made known. The Psalmist IP9, XLVII.
realized the force of this great truth, of which
the Israelites were at once the heralds and the
guardians, and, in a prophetic spirit, he proclaims
their mission--" He shall choose our inheritance for
us. " The Jews bore, and still bear to the world
that great heritage, the message that God is the
One Creator of all the world, the Author of all the
Laws of Nature by which the whole world is
governed--earth, sea, and heavens, living creatures,
and growing plants,--and that every human being,
however lowly and simple, needs no mediator to
carry the prayer from his heart to God,--the
Creator and Father of all.
XLIX. EE
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? THE CHILDREN'S PSALM-BOOK
pB. XLIX. their soul is precious, and it ceaseth for ever:)
9 That he should still live for ever, and not see
corruption. 10 For he seeth that wise men die,
likewise the fool and the brutish perish, and leave
their wealth to others. II Their inward thought is,
that their houses shall continue for ever, and their
dwelling places to all generations; they call their
lands after their own names. 12 Nevertheless man
being in honour abideth not: he is like the beasts
that perish.
13 This their way is their folly: yet their posterity
approve their sayings. Selah. 14 Like sheep they
are laid in the grave; death shall feed on them;
and the upright shall have dominion over them in
the morning; and their beauty shall consume in the
grave from their dwelling. 15 But God will redeem
my soul from the power of the grave: for He shall
receive me. Selah. 16 Be not thou afraid when
one is made rich, when the glory of his house is
increased; 17 For when he dieth he shall carry
nothing away: his glory shall not descend after him.
18 Though while he lived he counted himself an
happy man: and men will praise thee, when thou
doest well to thyself. 19 He shall go to the
generation of his fathers; they shall never see light.
20 Man that is in honour, and understandeth not, is
like the beasts that perish.
Woteon After the poetic invocation of the first four verses
"the Psalmist dilates on the different measure of hap-
piness and suffering that befalls different people.
53
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? THE CHILDREN'S PSALM-BOOK
-W9 :oSiyi? hin) rijrpi ipX8 :nsa ^ XL,X
m&an 1 nxn* *a 10 :nnefr nan? rrcaS niy
:D^n Dnn^ nM np** nyai Spa nrr
wp nii -n-k dniaeto oSiyS \ toria tnnp. 11
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i- : ? I -at - |tj- ttj i t^: j->>: t :?
1 orinrofl iaS Da-n nt 13: iau nianas
Sixtr niVa1? Dn'xi npaS 1 tntf* en frtJ
I" a<< ? ? t n - t|v *j"|t* I*
bbn np* intoa t& *a 17 . irva niaa nan:
yiy v'na teta-*a i8 :niaa innx mfc
I>>"t: jt-: :-i i 'i : jt--:r-'
-ny vniax m->> xan 19 :"nS awfna ttv}
b&tt pa; np*a dik 20 . s6 rrci
ittrr;. nianai
He contrasts those who remember and those who mote on
forget, that life in this world is only a preparation XLIX.
for life in the world to come.
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? THE CHILDREN'S PSALM-BOOK
Hote on Those who forget this, devote their lives to wholly
IPs. XLIX selfish aims. If they are rich they become so ab-
sorbed in the pride of great possessions that they
even forget that they can neither avert death from
others (verse 7) nor escape it themselves (verses 7 to
Those who remember accept their lot in life
bravely. However hard it may be, they are com-
forted by the thought, "God will redeem my soul
from the power of the grave, for He shall receive me"
(verse 15).
The contrast is summed up in verses 12 and 20.
(Verse 12. ) "Man in honour" (i. e. with rank and
power) "abideth not: he is like the beasts that
perish. "
(Verse 20. ) "Man in honour that understandeth
not, is like the beasts that perish. "
In these graphic words the Psalmist points out
PSALM L.
a Ipsalm ot asapb.
The mighty God, even the Lord, hath spoken,
and called the earth from the rising of the sun unto
the going down thereof. 2 Out of Zion, the perfec-
tion of beauty, God hath shined. 3 Our God shall
come and shall not keep silence: a fire shall devour
before Him, and it shall be very tempestuous round
about Him. 4 He shall call to the heavens from
above, and to the earth, that He may judge His
people. 5 Gather My saints together unto Me;
those that have made a covenant with Me by
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? THE CHILDREN'S PSALM-BOOK
that it is not mere power or possessions that more on
differentiates mankind from "the beasts that XL1X.
perish," but it is the use we make of the God-given
power of knowledge and understanding.
This Psalm calls to mind Scott's expression of a
similar thought.
"High though his title, proud his name,
Boundless his wealth as wish can claim,
Despite those titles, power and pelf,
The wretch concentred all on self.
Living shall forfeit fair renown,
And doubly dying shall go down
To the vile earth from whence he sprung,
Unwept, unhonoured and unsung. "
The sonorous overture and vivid word-pictures of
this Psalm compared with the terse English verses are
a good illustration of the characteristic difference be-
tween Eastern and Western minstrelsy.
L. 3
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? THE CHILDREN'S PSALM-BOOK
t>& L. sacrifice. 6 And the heavens shall declare His
righteousness: for God is judge Himself. Selah.
7 " Hear, O My people, and I will speak; O Israel,
and I will testify against thee; I am God, even thy
God. 8 I will not reprove thee for thy sacrifices or
thy burnt offerings, to have been continually before
Me. g I will take no bullock out of thy house, nor
he-goats out of thy folds, io For every beast of the
forest is Mine, and the cattle upon a thousand hills.
ii I know all the fowls of the mountains: and the
wild beasts of the field are Mine. 12 If I were
hungry, I would not tell thee: for the world is Mine,
and the fulness thereof. 13 Will I eat the flesh of
bulls, or drink the blood of goats? 14 Offer unto
God thanksgiving; and pay thy vows unto the most
High: 15 And call upon Me in the day of trouble:
I will deliver thee, and thou shalt glorify Me. " 16
But unto the wicked God saith, "What hast thou to
do to declare My statutes, or that thou shouldest
take My covenant in thy mouth? 17 Seeing thou
hatest instruction, and castest My words behind
thee. 18 When thou sawest a thief, then thou
consentedst with him, and hast been partaker with
adulterers. 19 Thou givest thy mouth to evil, and
thy tongue frameth deceit. 20 Thou sittest and
speakest against thy brother; thou slanderest thine
own mother's son. 21 These things hast thou done,
and I kept silence; thou thoughtest that I was
altogether such an one as thyself: but I will reprove
thee, and set them in order before thine eyes. 22
62
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? THE CHILDREN'S PSALM-BOOK
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(vit ** *? : *at :- t ? 1 ? -
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t-i t j- t I iv--:i -- -t: -- at
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? THE CHILDREN'S PSALM-BOOK
tie. L. Now consider this, ye that forget God, lest I tear
you in pieces, and there be none to deliver. 23
Whoso offereth praise glorifieth Me: and to him
that ordereth his way aright will I shew the salvation
of God. "
mote on This Psalm is a poem on the meaning and use of
(C)B. L. prayer. The first six verses describing the grandeur
of God, the great and perfectly just Judge of all the
earth, leads up to the main thought,--how can we
make our prayers acceptable to God?
The poet seems to hear God himself uttering the
answer. Neither burnt-offering nor sacrifices of
beasts (verses 9 to 15), nor reciting the Divine
statutes, nor declaring the holy covenant (verse 16)
are the essentials of the worship of God; but a
constant effort to live and act with the thought of
PSALM LI.
A Penitential Prayer.
Co tbe Gbief rtfcusictan. H psalm ot 2>avio wben
IWatban tbe propbet rebufteo btm about JSatbsbeba.
Have mercy upon me, O God, according to Thy
lovingkindness: according unto the multitude of
Thy tender mercies blot out my trangressions.
2 Wash me throughly from mine iniquity, and
cleanse me from my sin. 3 For I acknowledge my
trangressions: and my sin is ever before me.
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t: :v v<? ? llv v: - r '- ? ? /vnv t:att
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-na 5 ? ;mn pan n^ini nar^'pa n*3
nisrS D^nSx1? ^nin ^y *pnm Vaa 1 ^nrwn
? |"i ? j>> t v*v;tv ? r ? ": i:i*
non j ptfir rw ' 1 dov 8 ? ipaa hv
: - t: v-: <t [tt /- t
1 maw 9 :*'n SnS n*? sn *>>y pMai
<t; I lt~ j": t ? ; a' * j ? t ;-- -- 1
rrta "3% mp-naS ynnar nth V? btb'
*rmr win 'niaxya 1 mra 10 :yix
it ; t; at : t ? j:|** - :IS ^w;
47
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? THE CHILDREN'S PSALM-BOOK
fl>s. XLII. art thou disquieted within me? hope thou in God:
for I shall yet praise Him, who is the health of my
countenance, and my God.
PSALM XLIII.
Judge me, O God, and plead my cause against an
ungodly nation: O deliver me from the deceitful and
unjust man. 2 For Thou art the God of my
strength; why dost Thou cast me off? why go I
mourning because of the oppression of the enemy?
3 O send out Thy light and Thy truth: let them
lead me; let them bring me unto Thy holy hill, and
to Thy dwelling-place. 4 Then will I go unto the
altar of God, unto God my exceeding joy: yea, upon
the harp will I praise Thee, O God my God. 5 Why
art thou cast down, O my soul? and why art thou
disquieted within me? hope thou in God: for I shall
yet praise Him, who is the health of my countenance,
and my God.
mote on The 42nd and 43rd Psalms form one poem, pro-
IPs. XLII. bably composed during the captivity, by an Israelite
IPs. XLIII dwelling far from Jerusalem and from the Temple.
The first part describes the poet's yearning to feel
that the spirit of God is with him, even in those
strange surroundings. How long, he cries, ere I
come to appear before God? He weeps day and
night, and the strange people around him ask him,
"Where is thy God? " He cannot find words to tell
48
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? THE CHILDREN'S PSALM-BOOK
aV ? ? | "I ? j>> t V VI V ~
It I" "t '/ t
xliii. ao
a* t I '? <t *: ? v: ;t
? Tit j? ? v: jt -- P *i": ~: jt :-; it :?
i)rb$ mjy? nib? spty) njw Sr^t
: *as ftyW* <<n)k -tiy;^ d^nS
them; his heart is full to overflowing as he recalls
the time when he was wont to go with a multitude
of his brethren and fellow-worshippers to the
Temple, all singing to God, with the voice of joy and
praise. Then comes the beautiful refrain or chorus
verse * repeated at the end of each of the three parts
of the psalm --an invocation to the soul to take
* Verses 5 and 11 of Ps. xlii. , and verse 5 of Ps xliii.
IHote 01l
ps. XLII.
and
ps. XLIII.
49
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? THE CHILDREN'S PSALM-BOOK
mote on courage and to hope in God, Who will surely comfort
Ps. XLI1. all them that trust in Him.
p8. XLIII. The second part takes up the keynote of the
refrain and enlarges on its dominant thought. It
proclaims the poet's unalterable trust in God,
whether in strange and distant lands or amid the
roar and whirl of tempestuous waters. When evil
comes on him he humbly turns to God, the Rock of
his trust, to inquire of Him why He lets him suffer.
And when he is tormented by the enemy, who
as though thrusting a sword into his body, taunts
him scoffingly with the oft-repeated question,
"Where is thy God? " then again the heartening
words of the refrain cheer him and lend him courage.
PSALM XLVI.
Co tbe Cbief ASusicfan. S Song for tbe Sons ot ftorab.
God is our refuge and strength, a very present
help in trouble. 2 Therefore will not we fear, though
the earth be removed, and though the mountains be
carried into the midst of the sea; 3 Though the
waters thereof roar and be troubled, though the
mountains shake with the swelling thereof. Selah.
4 There is a river, the streams whereof shall make
glad the city of God, the holy place of the tabernacles
of the most High. 5 God is in the midst of her;
she shall not be moved: God shall help her, and
that right early. 6 The heathen raged, the king-
doms were moved: He uttered His voice, the earth
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? THE CHILDREN'S PSALM-BOOK
"Why art thou cast down, O my soul? Hope thou 1Rote on
in God, for I shall yet praise Him, Who is the health (R)3'^^'
of my countenance and my God" (that is, who is pS. XLHI.
the source of all my strength, both of body and
spirit). So ends part II.
Once again the poet raises his prayer to God;
once more he inquires of God why must evil and
suffering come upon him. And then, with increased
faith, he utters the beautiful prayer,--" O send out
Thy light and Thy truth; let them lead me; let
them bring me unto Thy holy hill, and to Thine
altars; " and the Psalm ends with the grand refrain,
the full comfort and meaning of which has now
reached the soul of the singer.
XLVI. TO
iwjpi aSa Dnn tribal Tpna vtffd? fifa2
T|v jt-;i-: i*t at ? ? j; :v *v;iv
j**::? I: a* v; ? :~: tt ;i t t
v; tjv:;- a, ? - t :| ? ;i j* v: I 1: v
jjj rrtj^pD fiflA <<jig e :npa ni^S
v; t >>~; ? at * a t; jt; I VIt >> t
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? THE CHILDREN'S PSALM-BOOK
IPs. XLVI. melted. 7 The Lord of hosts is with us; the God
of Jacob is our refuge. Selah. 8 Come, behold the
works of the Lord, what wonders He hath made
in the earth. 9 He maketh wars to cease unto the
end of the earth; He breaketh the bow, and cutteth
the spear in sunder; He burneth the chariot in the
fire. 10 Be still, and know that I am God: I will
be exalted among the heathen, I will be exalted in
the earth. 11 The Lord of hosts is with us; the
God of Jacob is our refuge. Selah.
IRote on When everything around us is going on just as
)S. XLVI. ugual, we are apt not to think very often about
God. But suddenly something startling happens!
Perhaps some great, unlooked-for joy or perhaps
illness or danger or death comes very near to us.
Then we think of God, and our hearts gather courage
and comfort as we say the first words of this Psalm,
"God is our refuge and our strength, a very present
help in trouble. "
This first verse expresses the main thought of the
whole Psalm. The rest of the Psalm is divided into
three parts, in each of which that same thought,
"God is our refuge and strength, a very present help
in trouble," is brought to our minds by poetic
imagery that helps us to realize the full meaning
more and more vividly.
There is a refrain or chorus verse which, although
it is only repeated after the second and third parts,
is suggested to one's mind at the end of the first
part too, and may very likely have only been acci-
dentally left out when the Psalm was written down.
(See Psalm xcviii. )
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? THE CHILDREN'S PSALM-BOOK
i'* v; t jt; * at** ->>t; jt; | vitt
In the first part (verses 2 and 3) the Psalmist mote 011
pictures floods and earthquakes, and says he will not P*- XLVI
fear these, for the very floods reflect the God-made
laws of nature, by which, if we reverently study
them, the wonders of God's works are revealed to us.
(Remember this when you learn sciences such as
geology, astronomy, chemistry, physics, &c, which
record the laws of nature that men have learned by
observation and experiment. )
In the next part (verses 4 to 6) the Psalmist
presents by a different image that same thought--
God is our ever present help in trouble. The
streams of the flood, far from terrifying, rejoice the
City of God, the holy abiding place of the Most
High. In beautiful imagery he thus suggests the
thought that the abiding place of the Most High is
in the hearts of those who put their faith in God
and that all these know that God will succour them
at His appointed time, and in the manner His
Infinite wisdom decrees, no matter what may be
their danger.
Then comes the chorus verse (7), and then the
53
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? THE CHILDREN'S PSALM-BOOK
mote on third part (verses 8 to 10), the crown and climax of
lps. XLVI. the whole, in which all thought of danger is gradually
lost in the Psalmist's faith in the lovingkindness
of God, the great Peace Maker. He seems to be
hearing and uttering the very message of God in
verse 10.
Then comes the final repetition of the chorus
PSALM XLVII. *
Co tbe Cbtef Musician, a psalm tot tbe Sons
of Iftorab.
O CLAP your hands, all ye people; shout unto God
with the voice of triumph. 2 For the Lord most
high is terrible; He is a great King over all the
earth. 3 He shall subdue the people under us, and
the nations under our feet. 4 He shall choose our
inheritance for us, the excellency of Jacob whom
He loved. Selah. 5 God is gone up with a shout,
the Lord with the sound of a trumpet. 6 Sing
praises to God, sing praises: sing praises unto our
King, sing praises. 7 For God is the King of all
the earth: sing ye praises with understanding.
8 God reigneth over the heathen: God sitteth upon
the throne of His holiness. 9 The princes of the
people are gathered together, even the people of the
God of Abraham: for the shields of the earth belong
unto God: He is greatly exalted.
* This Psalm is sung before the sounding of the trumpet on
New Year's Day.
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?
THE CHILDREN'S PSALM-BOOK
verse with yet intenser meaning;:--"The Lord of mote on
Hosts is with us; the God of Jacob is our refuge. " XLVi-
As we read it, the words of Isaiah seem to ring in our
ears, and echo the Psalmist's faith; "Peace to him
that is far off and to him that is near," said the
Lord, "and I will heal him. "
XLVII. V2
:ra*! Sip? D^fo$ ysFNffl twpSjji^
:pxrr^rSy Vini xnia frby ninpa 2
nnx nx un^m-nx uSpo? ! 4
it-:i-
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? THE CHILDREN'S PSALM-BOOK
mote on This song of thanks for victory in battle calls
ps. XLVIl on the people of Israel to sing praises "with under-
standing " of the great truth that God is the King
of all the earth; it breathes the same spirit as
Ps. cxv. "Not unto us, O Lord, not unto us,
but unto Thy name give glory, for the sake of Thy
mercy and Thy truth. "
In order fully to understand this Psalm, you must
just think for a moment of the time when it was
written. Most of the peoples in the world were
idolaters. They either worshipped the sun and
moon and other wonders of creation, or they
imagined a world of gods ruling this world of ours,
and occasionally visiting it in the form of man,
woman, or beast.
PSALM XLIX.
Co tbc Gblet d&ueician. a psalm for tbe Sons ot Iftorab.
Hear this, all ye people; give ear, all ye inhabit-
ants of the world: 2 Both low and high, rich and
poor, together. 3 My mouth shall speak of wisdom;
and the meditation of my heart shall be of under-
standing. 4 I will incline mine ear to a parable: I
will open my dark saying upon the harp. 5 Where-
fore should I fear in the days of evil, when iniquity
at my heels shall compass me about? 6 They
that trust in their wealth, and boast themselves in
the multitude of their riches; 7 None of them
can by any means redeem his brother, nor give to
God a ransom for him: 8 (For the redemption of
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? THE CHILDREN'S PSALM-BOOK
But to the Israelites the great truth of the One mote on
Almighty God was made known. The Psalmist IP9, XLVII.
realized the force of this great truth, of which
the Israelites were at once the heralds and the
guardians, and, in a prophetic spirit, he proclaims
their mission--" He shall choose our inheritance for
us. " The Jews bore, and still bear to the world
that great heritage, the message that God is the
One Creator of all the world, the Author of all the
Laws of Nature by which the whole world is
governed--earth, sea, and heavens, living creatures,
and growing plants,--and that every human being,
however lowly and simple, needs no mediator to
carry the prayer from his heart to God,--the
Creator and Father of all.
XLIX. EE
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? THE CHILDREN'S PSALM-BOOK
pB. XLIX. their soul is precious, and it ceaseth for ever:)
9 That he should still live for ever, and not see
corruption. 10 For he seeth that wise men die,
likewise the fool and the brutish perish, and leave
their wealth to others. II Their inward thought is,
that their houses shall continue for ever, and their
dwelling places to all generations; they call their
lands after their own names. 12 Nevertheless man
being in honour abideth not: he is like the beasts
that perish.
13 This their way is their folly: yet their posterity
approve their sayings. Selah. 14 Like sheep they
are laid in the grave; death shall feed on them;
and the upright shall have dominion over them in
the morning; and their beauty shall consume in the
grave from their dwelling. 15 But God will redeem
my soul from the power of the grave: for He shall
receive me. Selah. 16 Be not thou afraid when
one is made rich, when the glory of his house is
increased; 17 For when he dieth he shall carry
nothing away: his glory shall not descend after him.
18 Though while he lived he counted himself an
happy man: and men will praise thee, when thou
doest well to thyself. 19 He shall go to the
generation of his fathers; they shall never see light.
20 Man that is in honour, and understandeth not, is
like the beasts that perish.
Woteon After the poetic invocation of the first four verses
"the Psalmist dilates on the different measure of hap-
piness and suffering that befalls different people.
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? THE CHILDREN'S PSALM-BOOK
-W9 :oSiyi? hin) rijrpi ipX8 :nsa ^ XL,X
m&an 1 nxn* *a 10 :nnefr nan? rrcaS niy
:D^n Dnn^ nM np** nyai Spa nrr
wp nii -n-k dniaeto oSiyS \ toria tnnp. 11
1 :|it at j; t ;: * t t >t :| ?
Waa pWa npa trix1 121 niDix ^y Dnio&n
i- : ? I -at - |tj- ttj i t^: j->>: t :?
1 orinrofl iaS Da-n nt 13: iau nianas
Sixtr niVa1? Dn'xi npaS 1 tntf* en frtJ
I" a<< ? ? t n - t|v *j"|t* I*
bbn np* intoa t& *a 17 . irva niaa nan:
yiy v'na teta-*a i8 :niaa innx mfc
I>>"t: jt-: :-i i 'i : jt--:r-'
-ny vniax m->> xan 19 :"nS awfna ttv}
b&tt pa; np*a dik 20 . s6 rrci
ittrr;. nianai
He contrasts those who remember and those who mote on
forget, that life in this world is only a preparation XLIX.
for life in the world to come.
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? THE CHILDREN'S PSALM-BOOK
Hote on Those who forget this, devote their lives to wholly
IPs. XLIX selfish aims. If they are rich they become so ab-
sorbed in the pride of great possessions that they
even forget that they can neither avert death from
others (verse 7) nor escape it themselves (verses 7 to
Those who remember accept their lot in life
bravely. However hard it may be, they are com-
forted by the thought, "God will redeem my soul
from the power of the grave, for He shall receive me"
(verse 15).
The contrast is summed up in verses 12 and 20.
(Verse 12. ) "Man in honour" (i. e. with rank and
power) "abideth not: he is like the beasts that
perish. "
(Verse 20. ) "Man in honour that understandeth
not, is like the beasts that perish. "
In these graphic words the Psalmist points out
PSALM L.
a Ipsalm ot asapb.
The mighty God, even the Lord, hath spoken,
and called the earth from the rising of the sun unto
the going down thereof. 2 Out of Zion, the perfec-
tion of beauty, God hath shined. 3 Our God shall
come and shall not keep silence: a fire shall devour
before Him, and it shall be very tempestuous round
about Him. 4 He shall call to the heavens from
above, and to the earth, that He may judge His
people. 5 Gather My saints together unto Me;
those that have made a covenant with Me by
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? THE CHILDREN'S PSALM-BOOK
that it is not mere power or possessions that more on
differentiates mankind from "the beasts that XL1X.
perish," but it is the use we make of the God-given
power of knowledge and understanding.
This Psalm calls to mind Scott's expression of a
similar thought.
"High though his title, proud his name,
Boundless his wealth as wish can claim,
Despite those titles, power and pelf,
The wretch concentred all on self.
Living shall forfeit fair renown,
And doubly dying shall go down
To the vile earth from whence he sprung,
Unwept, unhonoured and unsung. "
The sonorous overture and vivid word-pictures of
this Psalm compared with the terse English verses are
a good illustration of the characteristic difference be-
tween Eastern and Western minstrelsy.
L. 3
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? THE CHILDREN'S PSALM-BOOK
t>& L. sacrifice. 6 And the heavens shall declare His
righteousness: for God is judge Himself. Selah.
7 " Hear, O My people, and I will speak; O Israel,
and I will testify against thee; I am God, even thy
God. 8 I will not reprove thee for thy sacrifices or
thy burnt offerings, to have been continually before
Me. g I will take no bullock out of thy house, nor
he-goats out of thy folds, io For every beast of the
forest is Mine, and the cattle upon a thousand hills.
ii I know all the fowls of the mountains: and the
wild beasts of the field are Mine. 12 If I were
hungry, I would not tell thee: for the world is Mine,
and the fulness thereof. 13 Will I eat the flesh of
bulls, or drink the blood of goats? 14 Offer unto
God thanksgiving; and pay thy vows unto the most
High: 15 And call upon Me in the day of trouble:
I will deliver thee, and thou shalt glorify Me. " 16
But unto the wicked God saith, "What hast thou to
do to declare My statutes, or that thou shouldest
take My covenant in thy mouth? 17 Seeing thou
hatest instruction, and castest My words behind
thee. 18 When thou sawest a thief, then thou
consentedst with him, and hast been partaker with
adulterers. 19 Thou givest thy mouth to evil, and
thy tongue frameth deceit. 20 Thou sittest and
speakest against thy brother; thou slanderest thine
own mother's son. 21 These things hast thou done,
and I kept silence; thou thoughtest that I was
altogether such an one as thyself: but I will reprove
thee, and set them in order before thine eyes. 22
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? THE CHILDREN'S PSALM-BOOK
vrbx ^2 pit&ki btrisn mlini I rraatf 7 p<<- l.
Tt^n' Wty TW^ 8 :W TSfrU
(vit ** *? : *at :- t ? 1 ? -
-tw 12 :nay hp rn Dnn tmHw"
I ? t ? -t a-t | ^ t ? y --n
Dva 15 jsimj tvSyS dWi prnn
att j: r"t|;( P ,vt; I j; v: i--: at
aaa rron-Dn 18 :Ttik ? aWni two
t-i t j- t I iv--:i -- -t: -- at
nyna nn'? ? ' 19 j d^xj2? on iay prn
1? in YD^? 20 :nP7? TpVQ
rOT$! Tfn*f^x TOTni! P O^l
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? THE CHILDREN'S PSALM-BOOK
tie. L. Now consider this, ye that forget God, lest I tear
you in pieces, and there be none to deliver. 23
Whoso offereth praise glorifieth Me: and to him
that ordereth his way aright will I shew the salvation
of God. "
mote on This Psalm is a poem on the meaning and use of
(C)B. L. prayer. The first six verses describing the grandeur
of God, the great and perfectly just Judge of all the
earth, leads up to the main thought,--how can we
make our prayers acceptable to God?
The poet seems to hear God himself uttering the
answer. Neither burnt-offering nor sacrifices of
beasts (verses 9 to 15), nor reciting the Divine
statutes, nor declaring the holy covenant (verse 16)
are the essentials of the worship of God; but a
constant effort to live and act with the thought of
PSALM LI.
A Penitential Prayer.
Co tbe Gbief rtfcusictan. H psalm ot 2>avio wben
IWatban tbe propbet rebufteo btm about JSatbsbeba.
Have mercy upon me, O God, according to Thy
lovingkindness: according unto the multitude of
Thy tender mercies blot out my trangressions.
2 Wash me throughly from mine iniquity, and
cleanse me from my sin. 3 For I acknowledge my
trangressions: and my sin is ever before me.
