No More Learning

Classical education, the influence of classical examples,
iii. 55; the natural starting-point of, 60.
Classical Philology, Homer and (inaugural address at Bale
University), iii. 145-70; present-day opinion on,
145; its ends and aims, 150; its labours, 167;
Wolfs brilliant investigations in, 169; a confes-
sion of faith, 170.
— appropriated by certain smug ones, iv. 16-7.
Classics, the Culture-philistine's left-handed veneration
for, iv. 14.
— no one would talk seriously of German classics, vii.
258; very old but never antiquated, 260.
Claude Lorrain, alluded to, xvii. 121.
Cleanliness in the child, vii. 140.
Clergyman, the, as teacher, with the artist, the physician,
the man of science, and the sage, vii. 96.
Climate, its influences on the bodily functions, xvii. 33;
the instinct of self-preservation dominant in
one's choice of, 46; its inconceivable import-
ance, 52.
Clothes, their indispensability, x. 293.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
48


## p. 49 (#101) #############################################

CO-ECHOING—COMMU NITY
Co-echoing, vi. 27.
Coffee makes one gloomy, xvii. 32.
Cognition, the desire for, ii. 173.
Collective intellect, vi. 178.
Colour, as expressing a value to us each, separately, xv. 25.
Colour-blindness of the Greeks, ix. 309.
Columbus, certain conclusions of, instanced, ix. 42;
science and the symbol of the egg of, 378.
Combatants, their vanity, vii. 171.
Comedy, Attic, its rise, i. 86 et. seq.
Comic element, the, the source of, vi. 173.
Commander, the, his burden, xvi. 261; characterised,
264; must first rule in himself, 265; the pre-
paratory stage for the highest architect, 265.
Commanders, their new holiness—renunciation of happi-
ness and ease must be their first principle, xvi.
266-7.
Commerce, the basis of a culture of traders, ix. 178-9.
— conditions of society under which nobility would be
acquired by, x. 72.
— the rudimentary forms of, xiii. 79; on everything
having its price, 80.
Communal spirit, the, and morality, xiv. 232.
Communication, the aesthetic state as an overflow of the
means of, xv. 253; the power of living in other
people's souls, 253; psycho-motor relationship,
253; words as a means of, shameless when
compared with music, 254.
Communists, the source of their secret wrath, ii. 7.
Community, the, its plastic power, v. 9.
— on what intellectual progress in, depends, vi. 207-9.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
". XVI, Antichrist. . XVII, Ecce Homo.
r
D 49



## p. 50 (#102) #############################################

INDEX—NIETZSCHE
Community, the principle of equilibrium in, vii. 200-3.
— and the individual, ix. 16; cruelty in certain com-
munities, 24; on voluntary suffering, custom
and compassion in, 25; and fashionable morals,
177.
— its relationship with its members, creditor and debtor,
xiii. 81 ; on punishment in, 82.
Comorro, the Latuka Chieftain, quoted, xiv. 289.
Companions, on seeking one's company, ix. 340.
Comparison, the age of, vi. 38.
Compassion, the seduction in the awakening of, x. 267.
Comportment in military and industrial civilisations, x. 77.
Compromise, vi. 376.
Compulsion precedes morality, becomes custom, then a
virtue, vi. 98-9.
Comradeship, the humanity of, vii. 126.
Comte and the Christian ideal, ix. 139; his psychological
old age, 369.
— the Roman instincts of, xii. 68.
— as the continuation of the eighteenth century, xiv. 78.
— as methodologist, xv. 3; the mission of higher species
as supported by, 329.
— as the most intelligent of Jesuits, xvl 62; his inspira-
tion drawn from the Imitation of Christ, 62.
Conceptions, the "internal" and "external," vi. 27.
— their strength as dependent upon their antiquity, not
on their truth, x. 154.
— the world as their playground, xii. 75.
— the process of consciousness, images, words, concepts,
xv. 25.
Concubinage, xii. 93.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
50


## p. 51 (#103) #############################################

CONFUCIUS—CONSCIOUSNESS
Confucius, never doubted his right to falsehood, xvi. 49;
the holy lie common to, 214.
Congo, the, a place where one has to maintain one's
mastery over barbarians, xv. 342.
Connoisseur, the, ix. 291.
Conscience, the cause of remorse of, vi. 61.
— the evolution of the good conscience, vii. 47 ; the sum
total of, 224; alluded to, 33.
— its eye dreaded by artists, poets, and writers, ix. 231;
and rascality, 297.
— the intellectual conscience, x. 35; and reputation, 87;
animal instincts with and without shame, 108-9;
what sayeth thy? 209; the possessors of a con-
sciousness of the conscience, the triers of the reins,
241.
— its sting teaches one to sting, xi. 103.
— effects of training one's, xii. 90.
— seen in its European manifestation, xiii. 65; the
origin of bad conscience, 68; consciousness of
sin, 68 et seq.
— the creation of the concept, xiv. 122; as part of the
creation of the holy lie, 122; the significance of
its pangs, 192; its origin, 242.
— four questions of, xvi. 7.
— regarded as the "evil eye," xvii. 28.
Conscientious, the, vii. 33.
— the conscientious ones, ix. 234.
Consciousness, its development, x. 47; the problem of, 48;
the purpose of, 296 ; developed under the neces-
sity for communication, 297; and the develop-
ment of speech, 298; social and gregarious in
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Si


## p. 52 (#104) #############################################

INDEX—NIETZSCHE
its utility, 298; the genius of the species, 299;
as a danger and disease, 299.
Consciousness, the modern lack of repose due to the
highest form of consciousness, xiv. 64.
— contradiction of the so-called facts at the starting-
point of epistemology, xv. 5; and the pheno-
menalism of the inner life, 7-11; as belonging to
fiction, 11; the process of, 24; extends only so
far as it is useful, 24; in the beginning images,
then words, finally concepts, 25; the awful re-
covery of, by the human species, 88.
— the altered standpoint regarding, xvi. 141.
Conscription, every man of the higher class should be an
officer, xv. 238.
Conservatism, a quiet hint to Conservatives, xvi. 101.
Consideration, on parental, x. 200.
Consistency, the popularity of the rough and ready, ix. 182.
Consolation, presumption as the last, vi. 377; for hypo-
chondriacs, 388.
— two means of, vii. 187.
— tested advice, ix. 294; the physician to the poor in
spirit, 321.
Constraints, self-imposed by Greek artists, poets, and
writers, vii. 264.
Contarini, his deep, gentle spirit, vii. 122.
Contemplation, the sceptical type of, viii. 112; impres-
sions led to, by careful meditation of the past, 118.
— on the value of the contemplative life, ix. 46; its
origin, 48; the contemplative state, 299; why
nearest things become ever more distant, 318.
— its first appearance in ambiguous form, xiii. 146.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
52


## p. 53 (#105) #############################################

CONTEMPLATIVE—CONVICTIONS
Contemplative man, the, an illusion of, x. 234; the creative
force of, 235; the province of the so-called prac-
tical men, 235; the only Creator of the world
which is of any account to man, 236.
— an aversion of, xii. 92.
Contempt, to be encountered by gifted natures, vi. 390.
— the holding of causes and consequences in contempt
by the "higher feelings," ix. 39.
Contempt, The hour of 'great(Zarathustra's discourse), what
is the greatest thing ye can experience 1 xi. 8.
Contradiction often conciliatory, vii. 39.
— culture indicated, by the ability to endure, x. 232 ; the
ability to contradict, the step of all steps, 232.
Contrasts, differences in degree often seen as, vii. 231.
Convalescent, The (Zarathustra's discourse), xi. 263-71.
Convention, on French and German, v. 34.
— a link between artist and public, vii. 255.
Conversation, occasions of eloquence, vi. 285; tactics
of, 287; tete-a-tite—the perfect conversation,
290-2.
— the use made of, by the thinker, vii. 317.
— motives of setting traps in, ix. 284.
Convictions, the requirement that we should stand by our,
examined, vi. 395; no such obligation can hold
good, 396; their nature, 397; on martyrs to, in
the belief that they represented absolute truth,
398; the rise of the scientific spirit, 399; the
representatives of atavistic culture, 400; justice
an adversary of, 404; emancipation from, 405.
— the admission of, to the domain of science, x. 276.
— on predetermined, xii. 181.
Human, ii. VIII, Case 0f Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
53


## p. 54 (#106) #############################################

INDEX—NIETZSCHE
Convictions, are prisons, xvi. 209; freedom from, belongs
to strength, 210; their psychology, 212.
Cookery, German, English, and that of Piedmont com-
pared, xvii. 30.
Co-operation, the necessity of, between art, wisdom, and
science, x. 159.
Copernicus, and the opposition to the new, v. 167.
— his refutation of atomism, xii. 19.
— alluded to, xiii. 201.
Copiousness, the last quality the good artist requires, vii.
265.
Cornaro, his book and dietary recommendations, xvi. 33.
Corneille, happy in his audiences, ix. 190.
— Nietzsche's artistic taste defends, xvii. 38.
Corruption, characteristics of, in society, x. 62; super-
stition, effeminacy, 63; refined cruelty, 64;
despotism, 65; an abusive word for the harvest
time of a people, 66.
— the state of, xiv. 43; the rediscovery of the road to
a "yea" and "nay," 45-7.
— the word, as applied by Nietzsche, free from moralic
acid, xvi. r3o.
— See also " Decadence. "
Corsicans, the, xv. 187, 343.
Corssen, Nietzsche, as his worst Latin pupil, obtains highest
marks after reading Sallust, xvi. 112.
Courage, the origin of, vi. 372.
— for tedium, vii. 21.
— on two kinds of, ix. 255-6; in a party, 304.
— Zarathustra—the courage which scareth away ghosts
createth for itself goblins, xi. 44; that in Zara-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
-v
54


## p. 55 (#107) #############################################

COURAGE—CRIMINAL
thustra that had slain every dejection, 189; its
answer to life, 189; apostasy and lack of, 218;
he who seeth the abyss but with eagle's eyes, 353;
the higher men name courage—Zarathustra,
371-2.
Courage, of what one really knows, xvi. 1; its experience
when associated with intellect, 73.
— the meaning of, xvii. 3.
Courtesy and beggars, x. 196.
Cowardice, the spirit of—that would fain whimper and fold
its hands and adore—satirised, xi. 207; in
apostates, 218.
Creating, the great salvation from suffering, and life's
alleviation, xi. 100.
Creation, the Bible history of, xvi. 197.
Creative power, the juxtaposition of our taste and, x. 330.
Creators, only as, can we annihilate, x. 96-7.
— The way of the creatingone (Zarathustra'sdiscourse),xi.
70-4 ; for the creator to appear suffering itself is
needed,andmuch transformation, 100; the creator
in good and evil must first be a destroyer of
values, 138; the higher men—ye creating ones I
3S6.
Crime, as a result of decadence, xiv. 34.
Criminal, the, his act as comprehended by himself and
his judge, vii. 205; how he takes his punish-
ment, 207 ; the retrograde influence of criminals
upon society, 287.
— on treating the criminal and the lunatic, ix. 205; the
grief of, 289.
— The pale criminal (Zarathustra's discourse), xi. 40-3.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
55


## p. 56 (#108) #############################################

INDEX—NIETZSCHE
Criminal, the, not equal to his deeds, xii. 91.
— society and its judgments on, xv. 197-9.
— a decadent, xvi. 11; the type of a strong man amid
unfavourable conditions, 103 ; his virtues banned
by society, 104; his case generalised, 105.
Critic, the, in theatre and concert hall, i. 171.
— the historical training of, and its results, v. 45.
— the philosopher of the future as critic, xii. 150; the
qualities which distinguish him from the phil-
osopher, 151; the shallow critic betrayed, 250.
Criticism, on, vii. 77 ; the most cutting, 80; and youth, 81.
— inevitable, ix. 338; forbearance in, 359.
— the psychological uses of, x. 240.
Crito, vi. 316.
Cromwell, alluded to, xii. 64.
Cross, the, the feelings of Goethe with regard to, xiv. 147.
Cruelty, the, which lies at the heart of culture, of power,
of nature, ii. 8; the trait in the early Greeks, 51
et seq.
— the enjoyment of, ix. 24; the belief that the gods
rejoiced at, 25; in prehistoric times, 27; on
refined cruelty, 36.
— saintly cruelty—the saint and the wretched and de-
formed child, x. 106; necessary to second-rate
virtues, 208.
— the existing superstitious fear of, xii. 176; Nietzsche's
thesis on, 177; the seeker of knowledge a glori-
fier of, 178.
— the creditor's compensation, xiii. 72; the hard maxim
concerning, 74; without cruelty no feast, 75;
as a means of happiness to the gods, 78.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
56


## p. 57 (#109) #############################################

CRUELTY—CULTURE
Cruelty, the transformation of, xiv. 253.
Crusaders, their collision with the invincible order of
assassins, xiii. 195.
— they should have grovelled in the dust before that
against which they waged war, xvi. 226; superior
piracy—that is all! 227; the attitude of the
Emperor Frederick 11. , 227.
Culture, contrast between its falsehood and the truth of
nature, i. 64; a make-up of delusory mental
stimulants, 136; various kinds enumerated, 137;
optimism, the heart of Socratic culture, 138; the
overthrow of optimism by Kant and Schopen-
hauer leading to the tragic culture, 139; intrinsic
substance of Socratic, designated the culture of
the opera, 142.
— the basis of, ii. 6; slavery as the essence of, 7; in
Germany, 65.
— its cardinal principle, iii. 33; results upon, of the cry
for the greatest possible expansion of education,
36; its extent to be judged by the treatment of
the mother tongue, 48; begins with the correct
movement of the language, 59; inability of pub-
lic schools to inculcate severe and genuine, 60;
the up-to-date German, 65; the culture-state,
85 ; the aristocratic nature of true culture feared,
89; a new phenomenon, 90; the relation of
state and public schools to, 92; true culture
and all egoistic ends, 93; the path of example
as a guide for young men, 95; two paths and
parties, 111; the herald of self-culture, 127;
graduated scales of measurement, 128; the re-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil.