No More Learning

You are talking to a woman of 77 now. If you had had
the chance, you would have run away from me too--if I had let you. You
would not have found it so easy with me as with some of the others. If
men will not be faithful to their home and their duties, they must be
made to be. I daresay you all want to marry lovely incarnations of music
and painting and poetry. Well, you can't have them, because they
don't exist. If flesh and blood is not good enough for you you must
go without: that's all. Women have to put up with flesh-and-blood
husbands--and little enough of that too, sometimes; and you will have to
put up with flesh-and-blood wives. The Devil looks dubious. The Statue
makes a wry face. I see you don't like that, any of you; but it's true,
for all that; so if you don't like it you can lump it.

DON JUAN. My dear lady, you have put my whole case against romance into
a few sentences. That is just why I turned my back on the romantic man
with the artist nature, as he called his infatuation. I thanked him
for teaching me to use my eyes and ears; but I told him that his beauty
worshipping and happiness hunting and woman idealizing was not worth a
dump as a philosophy of life; so he called me Philistine and went his
way.

ANA. It seems that Woman taught you something, too, with all her
defects.

DON JUAN. She did more: she interpreted all the other teaching for me.
Ah, my friends, when the barriers were down for the first time, what
an astounding illumination! I had been prepared for infatuation, for
intoxication, for all the illusions of love's young dream; and lo! never
was my perception clearer, nor my criticism more ruthless. The most
jealous rival of my mistress never saw every blemish in her more keenly
than I. I was not duped: I took her without chloroform.

ANA. But you did take her.

DON JUAN. That was the revelation. Up to that moment I had never lost
the sense of being my own master; never consciously taken a single step
until my reason had examined and approved it. I had come to believe that
I was a purely rational creature: a thinker! I said, with the foolish
philosopher, "I think; therefore I am. " It was Woman who taught me to
say "I am; therefore I think. " And also "I would think more; therefore I
must be more. "

THE STATUE. This is extremely abstract and metaphysical, Juan. If you
would stick to the concrete, and put your discoveries in the form
of entertaining anecdotes about your adventures with women, your
conversation would be easier to follow.

DON JUAN. Bah! what need I add? Do you not understand that when I stood
face to face with Woman, every fibre in my clear critical brain warned
me to spare her and save myself. My morals said No. My conscience said
No. My chivalry and pity for her said No. My prudent regard for myself
said No. My ear, practised on a thousand songs and symphonies; my eye,
exercised on a thousand paintings; tore her voice, her features, her
color to shreds. I caught all those tell-tale resemblances to her father
and mother by which I knew what she would be like in thirty years time.
I noted the gleam of gold from a dead tooth in the laughing mouth: I
made curious observations of the strange odors of the chemistry of the
nerves. The visions of my romantic reveries, in which I had trod the
plains of heaven with a deathless, ageless creature of coral and ivory,
deserted me in that supreme hour. I remembered them and desperately
strove to recover their illusion; but they now seemed the emptiest of
inventions: my judgment was not to be corrupted: my brain still said No
on every issue. And whilst I was in the act of framing my excuse to the
lady, Life seized me and threw me into her arms as a sailor throws a
scrap of fish into the mouth of a seabird.

THE STATUE. You might as well have gone without thinking such a lot
about it, Juan. You are like all the clever men: you have more brains
than is good for you.

THE DEVIL. And were you not the happier for the experience, Senor Don
Juan?

DON JUAN. The happier, no: the wiser, yes. That moment introduced me for
the first time to myself, and, through myself, to the world. I saw then
how useless it is to attempt to impose conditions on the irresistible
force of Life; to preach prudence, careful selection, virtue, honor,
chastity--

ANA. Don Juan: a word against chastity is an insult to me.

DON JUAN. I say nothing against your chastity, Senora, since it took the
form of a husband and twelve children. What more could you have done had
you been the most abandoned of women?

ANA. I could have had twelve husbands and no children that's what I
could have done, Juan. And let me tell you that that would have made all
the difference to the earth which I replenished.

THE STATUE. Bravo Ana! Juan: you are floored, quelled, annihilated.

DON JUAN. No; for though that difference is the true essential
difference--Dona Ana has, I admit, gone straight to the real point--yet
it is not a difference of love or chastity, or even constancy; for
twelve children by twelve different husbands would have replenished the
earth perhaps more effectively. Suppose my friend Ottavio had died when
you were thirty, you would never have remained a widow: you were too
beautiful. Suppose the successor of Ottavio had died when you were
forty, you would still have been irresistible; and a woman who marries
twice marries three times if she becomes free to do so. Twelve lawful
children borne by one highly respectable lady to three different fathers
is not impossible nor condemned by public opinion. That such a lady may
be more law abiding than the poor girl whom we used to spurn into the
gutter for bearing one unlawful infant is no doubt true; but dare you
say she is less self-indulgent?

ANA. She is less virtuous: that is enough for me.

DON JUAN. In that case, what is virtue but the Trade Unionism of the
married? Let us face the facts, dear Ana. The Life Force respects
marriage only because marriage is a contrivance of its own to secure
the greatest number of children and the closest care of them. For honor,
chastity and all the rest of your moral figments it cares not a rap.
Marriage is the most licentious of human institutions--

ANA. Juan!

THE STATUE. [protesting] Really! --

DON JUAN. [determinedly] I say the most licentious of human
institutions: that is the secret of its popularity. And a woman seeking
a husband is the most unscrupulous of all the beasts of prey. The
confusion of marriage with morality has done more to destroy the
conscience of the human race than any other single error. Come, Ana!
do not look shocked: you know better than any of us that marriage is
a mantrap baited with simulated accomplishments and delusive
idealizations. When your sainted mother, by dint of scoldings and
punishments, forced you to learn how to play half a dozen pieces on the
spinet which she hated as much as you did--had she any other purpose
than to delude your suitors into the belief that your husband would have
in his home an angel who would fill it with melody, or at least play him
to sleep after dinner? You married my friend Ottavio: well, did you ever
open the spinet from the hour when the Church united him to you?

ANA. You are a fool, Juan. A young married woman has something else to
do than sit at the spinet without any support for her back; so she gets
out of the habit of playing.

DON JUAN. Not if she loves music. No: believe me, she only throws away
the bait when the bird is in the net.

ANA. [bitterly] And men, I suppose, never throw off the mask when
their bird is in the net. The husband never becomes negligent, selfish,
brutal--oh never!

DON JUAN. What do these recriminations prove, Ana? Only that the hero is
as gross an imposture as the heroine.

ANA. It is all nonsense: most marriages are perfectly comfortable.

DON JUAN. "Perfectly" is a strong expression, Ana. What you mean is that
sensible people make the best of one another. Send me to the galleys and
chain me to the felon whose number happens to be next before mine; and I
must accept the inevitable and make the best of the companionship. Many
such companionships, they tell me, are touchingly affectionate; and
most are at least tolerably friendly. But that does not make a chain
a desirable ornament nor the galleys an abode of bliss. Those who talk
most about the blessings of marriage and the constancy of its vows
are the very people who declare that if the chain were broken and
the prisoners left free to choose, the whole social fabric would fly
asunder. You cannot have the argument both ways. If the prisoner is
happy, why lock him in? If he is not, why pretend that he is?

ANA. At all events, let me take an old woman's privilege again, and tell
you flatly that marriage peoples the world and debauchery does not.

DON JUAN. How if a time comes when this shall cease to be true? Do you
not know that where there is a will there is a way--that whatever Man
really wishes to do he will finally discover a means of doing? Well,
you have done your best, you virtuous ladies, and others of your way
of thinking, to bend Man's mind wholly towards honorable love as the
highest good, and to understand by honorable love romance and beauty
and happiness in the possession of beautiful, refined, delicate,
affectionate women. You have taught women to value their own youth,
health, shapeliness, and refinement above all things. Well, what place
have squalling babies and household cares in this exquisite paradise of
the senses and emotions? Is it not the inevitable end of it all that the
human will shall say to the human brain: Invent me a means by which I
can have love, beauty, romance, emotion, passion without their wretched
penalties, their expenses, their worries, their trials, their illnesses
and agonies and risks of death, their retinue of servants and nurses and
doctors and schoolmasters.

THE DEVIL. All this, Senor Don Juan, is realized here in my realm.

DON JUAN. Yes, at the cost of death. Man will not take it at that price:
he demands the romantic delights of your hell whilst he is still on
earth. Well, the means will be found: the brain will not fail when the
will is in earnest. The day is coming when great nations will find their
numbers dwindling from census to census; when the six roomed villa will
rise in price above the family mansion; when the viciously reckless poor
and the stupidly pious rich will delay the extinction of the race only
by degrading it; whilst the boldly prudent, the thriftily selfish and
ambitious, the imaginative and poetic, the lovers of money and solid
comfort, the worshippers of success, art, and of love, will all oppose
to the Force of Life the device of sterility.

THE STATUE. That is all very eloquent, my young friend; but if you had
lived to Ana's age, or even to mine, you would have learned that the
people who get rid of the fear of poverty and children and all the other
family troubles, and devote themselves to having a good time of it,
only leave their minds free for the fear of old age and ugliness and
impotence and death. The childless laborer is more tormented by his
wife's idleness and her constant demands for amusement and distraction
than he could be by twenty children; and his wife is more wretched than
he. I have had my share of vanity; for as a young man I was admired by
women; and as a statue I am praised by art critics. But I confess that
had I found nothing to do in the world but wallow in these delights I
should have cut my throat. When I married Ana's mother--or perhaps,
to be strictly correct, I should rather say when I at last gave in and
allowed Ana's mother to marry me--I knew that I was planting thorns
in my pillow, and that marriage for me, a swaggering young officer
thitherto unvanquished, meant defeat and capture.

ANA. [scandalized] Father!

THE STATUE. I am sorry to shock you, my love; but since Juan has
stripped every rag of decency from the discussion I may as well tell the
frozen truth.

ANA. Hmf! I suppose I was one of the thorns.

THE STATUE. By no means: you were often a rose. You see, your mother had
most of the trouble you gave.

DON JUAN. Then may I ask, Commander, why you have left Heaven to come
here and wallow, as you express it, in sentimental beatitudes which you
confess would once have driven you to cut your throat?

THE STATUE. [struck by this] Egad, that's true.

THE DEVIL. [alarmed] What! You are going back from your word. [To
Don Juan] And all your philosophizing has been nothing but a mask for
proselytizing! [To the Statue] Have you forgotten already the hideous
dulness from which I am offering you a refuge here? [To Don Juan] And
does your demonstration of the approaching sterilization and extinction
of mankind lead to anything better than making the most of those
pleasures of art and love which you yourself admit refined you, elevated
you, developed you?

DON JUAN. I never demonstrated the extinction of mankind. Life cannot
will its own extinction either in its blind amorphous state or in any
of the forms into which it has organized itself. I had not finished when
His Excellency interrupted me.

THE STATUE. I begin to doubt whether you ever will finish, my friend.
You are extremely fond of hearing yourself talk.

DON JUAN. True; but since you have endured so much you may as well
endure to the end. Long before this sterilization which I described
becomes more than a clearly foreseen possibility, the reaction will
begin. The great central purpose of breeding the race, ay, breeding it
to heights now deemed superhuman: that purpose which is now hidden in a
mephitic cloud of love and romance and prudery and fastidiousness, will
break through into clear sunlight as a purpose no longer to be confused
with the gratification of personal fancies, the impossible realization
of boys' and girls' dreams of bliss, or the need of older people for
companionship or money. The plain-spoken marriage services of the
vernacular Churches will no longer be abbreviated and half suppressed
as indelicate. The sober decency, earnestness and authority of their
declaration of the real purpose of marriage will be honored
and accepted, whilst their romantic vowings and pledgings and
until-death-do-us-partings and the like will be expunged as unbearable
frivolities. Do my sex the justice to admit, Senora, that we have always
recognized that the sex relation is not a personal or friendly relation
at all.

ANA. Not a personal or friendly relation! What relation is more
personal? more sacred? more holy?

DON JUAN. Sacred and holy, if you like, Ana, but not personally
friendly. Your relation to God is sacred and holy: dare you call it
personally friendly? In the sex relation the universal creative energy,
of which the parties are both the helpless agents, over-rides and
sweeps away all personal considerations and dispenses with all personal
relations. The pair may be utter strangers to one another, speaking
different languages, differing in race and color, in age and
disposition, with no bond between them but a possibility of that
fecundity for the sake of which the Life Force throws them into one
another's arms at the exchange of a glance. Do we not recognize this by
allowing marriages to be made by parents without consulting the woman?
Have you not often expressed your disgust at the immorality of the
English nation, in which women and men of noble birth become acquainted
and court each other like peasants? And how much does even the peasant
know of his bride or she of him before he engages himself? Why, you
would not make a man your lawyer or your family doctor on so slight an
acquaintance as you would fall in love with and marry him!

ANA. Yes, Juan: we know the libertine's philosophy. Always ignore the
consequences to the woman.

DON JUAN. The consequences, yes: they justify her fierce grip of the
man. But surely you do not call that attachment a sentimental one. As
well call the policeman's attachment to his prisoner a love relation.

ANA. You see you have to confess that marriage is necessary, though,
according to you, love is the slightest of all the relations.

DON JUAN. How do you know that it is not the greatest of all the
relations? far too great to be a personal matter.
Could your father have
served his country if he had refused to kill any enemy of Spain unless
he personally hated him? Can a woman serve her country if she refuses to
marry any man she does not personally love? You know it is not so:
the woman of noble birth marries as the man of noble birth fights, on
political and family grounds, not on personal ones.

THE STATUE. [impressed] A very clever point that, Juan: I must think it
over. You are really full of ideas. How did you come to think of this
one?

DON JUAN. I learnt it by experience. When I was on earth, and made those
proposals to ladies which, though universally condemned, have made me
so interesting a hero of legend, I was not infrequently met in some such
way as this. The lady would say that she would countenance my advances,
provided they were honorable. On inquiring what that proviso meant, I
found that it meant that I proposed to get possession of her property if
she had any, or to undertake her support for life if she had not; that I
desired her continual companionship, counsel and conversation to the
end of my days, and would bind myself under penalties to be always
enraptured by them; and, above all, that I would turn my back on all
other women for ever for her sake. I did not object to these conditions
because they were exorbitant and inhuman: it was their extraordinary
irrelevance that prostrated me. I invariably replied with perfect
frankness that I had never dreamt of any of these things; that unless
the lady's character and intellect were equal or superior to my own, her
conversation must degrade and her counsel mislead me; tha t her constant
companionship might, for all I knew, become intolerably tedious to me;
that I could not answer for my feelings for a week in advance, much
less to the end of my life; that to cut me off from all natural and
unconstrained relations with the rest of my fellow creatures would
narrow and warp me if I submitted to it, and, if not, would bring me
under the curse of clandestinity; that, finally, my proposals to her
were wholly unconnected with any of these matters, and were the outcome
of a perfectly simple impulse of my manhood towards her womanhood.

ANA. You mean that it was an immoral impulse.

DON JUAN. Nature, my dear lady, is what you call immoral. I blush for
it; but I cannot help it. Nature is a pandar, Time a wrecker, and Death
a murderer. I have always preferred to stand up to those facts and build
institutions on their recognition. You prefer to propitiate the three
devils by proclaiming their chastity, their thrift, and their loving
kindness; and to base your institutions on these flatteries. Is it any
wonder that the institutions do not work smoothly?

THE STATUE. What used the ladies to say, Juan?

DON JUAN. Oh, come! Confidence for confidence. First tell me what you
used to say to the ladies.

THE STATUE. I! Oh, I swore that I would be faithful to the death; that
I should die if they refused me; that no woman could ever be to me what
she was--

ANA. She? Who?

THE STATUE. Whoever it happened to be at the time, my dear. I had
certain things I always said. One of them was that even when I was
eighty, one white hair of the woman I loved would make me tremble more
than the thickest gold tress from the most beautiful young head. Another
was that I could not bear the thought of anyone else being the mother of
my children.

DON JUAN. [revolted] You old rascal!

THE STATUE. [Stoutly] Not a bit; for I really believed it with all
my soul at the moment. I had a heart: not like you. And it was this
sincerity that made me successful.

DON JUAN. Sincerity! To be fool enough to believe a ramping, stamping,
thumping lie: that is what you call sincerity! To be so greedy for
a woman that you deceive yourself in your eagerness to deceive her:
sincerity, you call it!

THE STATUE. Oh, damn your sophistries! I was a man in love, not a
lawyer. And the women loved me for it, bless them!

DON JUAN. They made you think so. What will you say when I tell you that
though I played the lawyer so callously, they made me think so too?
I also had my moments of infatuation in which I gushed nonsense and
believed it. Sometimes the desire to give pleasure by saying beautiful
things so rose in me on the flood of emotion that I said them
recklessly. At other times I argued against myself with a devilish
coldness that drew tears. But I found it just as hard to escape in the
one case as in the others. When the lady's instinct was set on me, there
was nothing for it but lifelong servitude or flight.

ANA. You dare boast, before me and my father, that every woman found you
irresistible.

DON JUAN. Am I boasting? It seems to me that I cut the most pitiable of
figures. Besides, I said "when the lady's instinct was set on me. "
It was not always so; and then, heavens! what transports of virtuous
indignation! what overwhelming defiance to the dastardly seducer! what
scenes of Imogen and Iachimo!

ANA. I made no scenes. I simply called my father.

DON JUAN. And he came, sword in hand, to vindicate outraged honor and
morality by murdering me.

THE STATUE. Murdering! What do you mean? Did I kill you or did you kill
me?

DON JUAN. Which of us was the better fencer?

THE STATUE. I was.

DON JUAN. Of course you were. And yet you, the hero of those scandalous
adventures you have just been relating to us, you had the effrontery to
pose as the avenger of outraged morality and condemn me to death! You
would have slain me but for an accident.

THE STATUE. I was expected to, Juan. That is how things were arranged
on earth. I was not a social reformer; and I always did what it was
customary for a gentleman to do.

DON JUAN. That may account for your attacking me, but not for the
revolting hypocrisy of your subsequent proceedings as a statue.

THE STATUE. That all came of my going to Heaven.

THE DEVIL. I still fail to see, Senor Don Juan, that these episodes
in your earthly career and in that of the Senor Commander in any way
discredit my view of life. Here, I repeat, you have all that you sought
without anything that you shrank from.

DON JUAN. On the contrary, here I have everything that disappointed me
without anything that I have not already tried and found wanting. I tell
you that as long as I can conceive something better than myself I cannot
be easy unless I am striving to bring it into existence or clearing the
way for it. That is the law of my life. That is the working within me
of Life's incessant aspiration to higher organization, wider, deeper,
intenser self-consciousness, and clearer self-understanding. It was the
supremacy of this purpose that reduced love for me to the mere pleasure
of a moment, art for me to the mere schooling of my faculties, religion
for me to a mere excuse for laziness, since it had set up a God who
looked at the world and saw that it was good, against the instinct in
me that looked through my eyes at the world and saw that it could be
improved. I tell you that in the pursuit of my own pleasure, my own
health, my own fortune, I have never known happiness. It was not love
for Woman that delivered me into her hands: it was fatigue, exhaustion.
When I was a child, and bruised my head against a stone, I ran to the
nearest woman and cried away my pain against her apron. When I grew up,
and bruised my soul against the brutalities and stupidities with which
I had to strive, I did again just what I had done as a child. I have
enjoyed, too, my rests, my recuperations, my breathing times, my very
prostrations after strife; but rather would I be dragged through all the
circles of the foolish Italian's Inferno than through the pleasures of
Europe. That is what has made this place of eternal pleasures so deadly
to me. It is the absence of this instinct in you that makes you that
strange monster called a Devil. It is the success with which you have
diverted the attention of men from their real purpose, which in one
degree or another is the same as mine, to yours, that has earned you the
name of The Tempter. It is the fact that they are doing your will, or
rather drifting with your want of will, instead of doing their own, that
makes them the uncomfortable, false, restless, artificial, petulant,
wretched creatures they are.

THE DEVIL. [mortified] Senor Don Juan: you are uncivil to my friends.

DON JUAN. Pooh! why should I be civil to them or to you? In this Palace
of Lies a truth or two will not hurt you. Your friends are all the
dullest dogs I know. They are not beautiful: they are only decorated.
They are not clean: they are only shaved and starched. They are not
dignified: they are only fashionably dressed. They are not educated
they are only college passmen. They are not religious: they are only
pewrenters. They are not moral: they are only conventional. They are not
virtuous: they are only cowardly. They are not even vicious: they are
only "frail. " They are not artistic: they are only lascivious. They are
not prosperous: they are only rich. They are not loyal, they are
only servile; not dutiful, only sheepish; not public spirited, only
patriotic; not courageous, only quarrelsome; not determined, only
obstinate; not masterful, only domineering; not self-controlled, only
obtuse; not self-respecting, only vain; not kind, only sentimental; not
social, only gregarious; not considerate, only polite; not intelligent,
only opinionated; not progressive, only factious; not imaginative,
only superstitious; not just, only vindictive; not generous, only
propitiatory; not disciplined, only cowed; and not truthful at
all--liars every one of them, to the very backbone of their souls.

THE STATUE. Your flow of words is simply amazing, Juan. How I wish I
could have talked like that to my soldiers.

THE DEVIL. It is mere talk, though. It has all been said before; but
what change has it ever made? What notice has the world ever taken of
it?

DON JUAN. Yes, it is mere talk. But why is it mere talk? Because,
my friend, beauty, purity, respectability, religion, morality, art,
patriotism, bravery and the rest are nothing but words which I or anyone
else can turn inside out like a glove. Were they realities, you
would have to plead guilty to my indictment; but fortunately for your
self-respect, my diabolical friend, they are not realities. As you
say, they are mere words, useful for duping barbarians into adopting
civilization, or the civilized poor into submitting to be robbed and
enslaved. That is the family secret of the governing caste; and if we
who are of that caste aimed at more Life for the world instead of at
more power and luxury for our miserable selves, that secret would make
us great. Now, since I, being a nobleman, am in the secret too, think
how tedious to me must be your unending cant about all these moralistic
figments, and how squalidly disastrous your sacrifice of your lives to
them! If you even believed in your moral game enough to play it fairly,
it would be interesting to watch; but you don't: you cheat at every
trick; and if your opponent outcheats you, you upset the table and try
to murder him.

THE DEVIL. On earth there may be some truth in this, because the people
are uneducated and cannot appreciate my religion of love and beauty; but
here--

DON JUAN. Oh yes: I know. Here there is nothing but love and beauty.
Ugh! it is like sitting for all eternity at the first act of a
fashionable play, before the complications begin. Never in my worst
moments of superstitious terror on earth did I dream that Hell was so
horrible. I live, like a hairdresser, in the continual contemplation
of beauty, toying with silken tresses. I breathe an atmosphere of
sweetness, like a confectioner's shopboy. Commander: are there any
beautiful women in Heaven?

THE STATUE. None. Absolutely none. All dowdies. Not two pennorth of
jewellery among a dozen of them. They might be men of fifty.

DON JUAN. I am impatient to get there. Is the word beauty ever
mentioned; and are there any artistic people?

THE STATUE. I give you my word they won't admire a fine statue even when
it walks past them.

DON JUAN. I go.

THE DEVIL. Don Juan: shall I be frank with you?

DON JUAN. Were you not so before?

THE DEVIL. As far as I went, yes. But I will now go further, and confess
to you that men get tired of everything, of heaven no less than of hell;
and that all history is nothing but a record of the oscillations of
the world between these two extremes. An epoch is but a swing of the
pendulum; and each generation thinks the world is progressing because
it is always moving. But when you are as old as I am; when you have a
thousand times wearied of heaven, like myself and the Commander, and
a thousand times wearied of hell, as you are wearied now, you will no
longer imagine that every swing from heaven to hell is an emancipation,
every swing from hell to heaven an evolution. Where you now see reform,
progress, fulfilment of upward tendency, continual ascent by Man on
the stepping stones of his dead selves to higher things, you will
see nothing but an infinite comedy of illusion. You will discover
the profound truth of the saying of my friend Koheleth, that there is
nothing new under the sun. Vanitas vanitatum--

DON JUAN. [out of all patience] By Heaven, this is worse than your cant
about love and beauty. Clever dolt that you are, is a man no better than
a worm, or a dog than a wolf, because he gets tired of everything?
Shall he give up eating because he destroys his appetite in the act
of gratifying it? Is a field idle when it is fallow? Can the Commander
expend his hellish energy here without accumulating heavenly energy for
his next term of blessedness? Granted that the great Life Force has hit
on the device of the clockmaker's pendulum, and uses the earth for its
bob; that the history of each oscillation, which seems so novel to us
the actors, is but the history of the last oscillation repeated; nay
more, that in the unthinkable infinitude of time the sun throws off the
earth and catches it again a thousand times as a circus rider throws up
a ball, and that the total of all our epochs is but the moment between
the toss and the catch, has the colossal mechanism no purpose?

THE DEVIL. None, my friend. You think, because you have a purpose,
Nature must have one. You might as well expect it to have fingers and
toes because you have them.

DON JUAN. But I should not have them if they served no purpose. And I,
my friend, am as much a part of Nature as my own finger is a part of me.
If my finger is the organ by which I grasp the sword and the mandoline,
my brain is the organ by which Nature strives to understand itself.
My dog's brain serves only my dog's purposes; but my brain labors at a
knowledge which does nothing for me personally but make my body bitter
to me and my decay and death a calamity. Were I not possessed with a
purpose beyond my own I had better be a ploughman than a philosopher;
for the ploughman lives as long as the philosopher, eats more, sleeps
better, and rejoices in the wife of his bosom with less misgiving. This
is because the philosopher is in the grip of the Life Force. This Life
Force says to him "I have done a thousand wonderful things unconsciously
by merely willing to live and following the line of least resistance:
now I want to know myself and my destination, and choose my path; so
I have made a special brain--a philosopher's brain--to grasp this
knowledge for me as the husbandman's hand grasps the plough for me.